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The New Testament in Its World Podcast
Today, we are excited to announce the release of a 5-part podcast series with N.T. Wright and Michael F. Bird called The New Testament in Its World. In this podcast, Wright an...
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Was Mary One of “the Women”? (Acts 1:4)
This is a little picky thing, but it does illustrate the ascensive use of καί. Luke writes, “They all joined together constantly in prayer, along with the women...
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When is “Was” Really an “Is”? (John 5:13)
When Jesus healed the man at the Pool of Bethesda, the Pharisees objected to him carrying his mat on the Sabbath and wanted to know who had told him to do so. V...
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Can Women Only Work at Home? (Titus 2:5)
Before I get into this blog, I want to share an interesting fact that someone sent me. This is my 500th episode for Monday w/ Mounce. I started in 2008 and have...
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More on the ZA Blog
Was Mary One of “the Women”? (Acts 1:4)
This is a little picky thing, but it does illustrate the ascensive use of καί. Luke writes, “They all joined together constantly in prayer, ...
Read More
When is “Was” Really an “Is”? (John 5:13)
When Jesus healed the man at the Pool of Bethesda, the Pharisees objected to him carrying his mat on the Sabbath and wanted to know who had ...
Read More
Can Women Only Work at Home? (Titus 2:5)
Before I get into this blog, I want to share an interesting fact that someone sent me. This is my 500th episode for Monday w/ Mounce. I star...
Read More
He … he … he … (Mark 3:7 – 5:6)
One of the more interesting passages in the Bible is the 73 verses between Mark 3:7 and 5:6 because the name “Jesus” never occurs. In 3:7 “J...
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Zondervan welcomes Rev. Dr. David McNutt as the new senior acquisitions editor for Zondervan Academic
Zondervan today announced that Rev. Dr. David McNutt will join the company as Zondervan Academic’s senior acquisitions editor. He will start...
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One Example of the Passion Mistranslation (John 15:2)
I hesitate to blog on this verse again. When I did previously I was inundated with people driven more
by their theological convictions than...
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Submissive to Whom? (1 Tim 2:11) - Mondays With Mounce
When talking about women in Ephesian leadership, Paul starts by saying, “A woman should learn in
quietness, in all submissiveness (ἐν πάσῃ ...
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Do Elder’s Children Have to be Believers? (Titus 1:6) - Mondays with Mounce
One of the more difficult passages to translate in the Pastorals is Titus 1:6 and the question as to
whether an elder’s children have to ha...
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Is Everything that Happens Good? (Rom 8:28) - Mondays with Mounce
Romans 8:28 is a source of comfort for many in the midst of pain, and it can also be a challenge, even discouraging, for them as well. Part ...
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Think Grammatically (Rev 1:2) - Mondays with Mounce
Sometimes in translating we have to think grammatically, to think through the structure of the passage before trying to actually translate i...
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God has No Concern for Oxen! Right? (1 Cor 9:9) - Mondays with Mounce
One of the dangers of simply translating word-for-word is that sometimes the translation is not only awkward English but actually wrong, dep...
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Can Women Braid their Hair? (1 Tim 2:9) - Mondays with Mounce
One of the more misused verses in the Bible is 1 Timothy 2:9 and its supposed four-fold prohibition against braided hair, gold, pearls, expe...
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“White for Harvest” (John 4:35) - Mondays with Mounce
After speaking to the woman from Samaria, Jesus says to his disciples, “Do you not say, ‘There are yet four months, then comes the harvest’?...
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Keeping Word Plays (1 Tim 1:8) - Mondays with Mounce
Word plays in Greek are notoriously difficult to maintain when translating into English, usually impossible. And when you can bring them int...
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Salvation by God’s Grace, Not Our Works (Eph 1:10) - Mondays with Mounce
If there ever was a question about salvation being by God’s grace and not as a result of something we do, just read Ephesians 1:1–10. Paul i...
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How do. You Know You are Forgiven? (1 John 1:9) - Mondays with Mounce
Well-known verses are hard to translate. Even if the historical translation is a little off, committees are slow to change. 1 John 1:9 is on...
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