mohamad

NAMES OF THE GOD

2010-02-24T18:04:00.000-08:00

ALLAH (الله)

Al Rahman (الرحمن) The All Beneficent

Al Rahim (الرحيم) The Most Merciful

Al Malik (الملك) The King, The Sovereign

Al Quddus (القدوس) The Most Holy

Al Salam (السلام) Peace and Blessing

Al Mu'min (المؤمن) The Guarantor

Al Muhaymin (المهيمن) The Guardian, the Preserver

Al 'Aziz (العزيز) The Almighty, the Self Sufficient

Al Jabbar (الجبار) The Powerful, the Irresistible

Al Mutakabbir (المتكبر) The Tremendous

Al Khaliq (الخالق) The Creator

Al Bari' (البارئ) The Maker

Al Musawwir (المصور) The Fashioner of Forms

Al Ghaffar (الغفار) The Ever Forgiving

Al Qahhar (القهار) The All Compelling Subduer

Al Wahhab (الوهاب) The Bestower

Al Razzaq (الرزاق) The Ever Providing

Al Fattah (الفتاح) The Opener, the Victory Giver

Al Alim (العليم) The All Knowing, the Omniscient

Al Qabid (القابض) The Restrainer, the Straitener

Al Basit (الباسط) The Expander, the Munificent

Al Khafid (الخافض) The Abaser

Al Rafi' (الرافع) The Exalter

Al Mu'izz (المعز) The Giver of Honor

Al Mudhill (المذل) The Giver of Dishonor

Al Sami' (السميع) The All Hearing

Al Basir (البصير) The All Seeing

Al Hakam (الحكم) The Judge, the Arbitrator

Al 'Adl (العدل) The Utterly Just

Al Latif (اللطيف) The Subtly Kind

Al Khabir (الخبير) The All Aware

Al Halim (الحليم) The Forbearing, the Indulgent

Al 'Azim (العظيم) The Magnificent, the Infinite

Al Ghafur (الغفور) The All Forgiving

Al Shakur (الشكور) The Grateful

Al 'Ali (العلى) The Sublimely Exalted

Al Kabir (الكبير) The Great

Al Hafiz (الحفيظ) The Preserver

Al Muqit (المقيت) The Nourisher

Al Hasib (الحسيب) The Reckoner

Al Jalil (الجليل) The Majestic

Al Karim (الكريم) The Bountiful, the Generous

Al Raqib (الرقيب) The Watchful

Al Mujib (المجيب) The Responsive, the Answerer

Al Wasi' (الواسع) The Vast, the All Encompassing

Al Hakim (الحكيم) The Wise

Al Wadud (الودود) The Loving, the Kind One

Al Majid (المجيد) The All Glorious

Al Ba'ith (الباعث) The Raiser of the Dead

Al Shahid (الشهيد) The Witness

Al Haqq (الحق) The Truth, the Real

Al Wakil الوكيل The Trustee, the Dependable

Al Qawiyy (القوى) The Strong

Al Matin (المتين) The Firm, the Steadfast

Al Wali (الولى) The Protecting Friend, Patron, and Helper

Al Hamid (الحميد) The All Praiseworthy

Al Muhsi (المحصى) The Accounter, the Numberer of All

Al Mubdi' (المبدئ) The Producer, Originator, and Initiator of all

Al Mu'id (المعيد) The Reinstater Who Brings Back All

Al Muhyi (المحيى) The Giver of Life

Al Mumit (المميت) The Bringer of Death, the Destroyer

Al Hayy (الحي) The Ever Living

Al Qayyum (القيوم) The Self Subsisting Sustainer of All

Al Wajid (الواجد) The Perceiver, the Finder, the Unfailing

Al Majid (الماجد) The Illustrious, the Magnificent

Al Wahid (الواحد) The One, the All Inclusive, the Indivisible

Al Samad (الصمد) The Self Sufficient,the Impregnable,the
Eternally Besought of All, the Everlasting

Al Qadir (القادر) The All Able

Al Muqtadir (المقتدر) The All Determiner, the Dominant

Al Muqaddim (المقدم) The Expediter, He who brings forward

Al Mu'akhkhir (المؤخر) The Delayer, He who puts far away

Al Awwal (الأول) The First

Al Akhir (الأخر) The Last

Al Zahir الظاهر The Manifest; the All Victorious

Al Batin (الباطن) The Hidden; the All Encompassing

Al Wali (الوالي) The Patron

Al Muta'al (المتعالي) The Self Exalted

Al Barr (البر) The Most Kind and Righteous

Al Tawwab (التواب) The Ever Returning, Ever Relenting

Al Muntaqim (المنتقم) The Avenger

Al 'Afuww (العفو) The Pardoner

Al Ra'uf (الرؤوف) The Compassionate, the All Pitying

Malik al Mulk (مالك) (الملك) The Owner of All Sovereignty

Dhu al Jalal wa al Ikram (ذو الجلال و الإكرام) The Lord of Majesty and Generosity

Al Muqsit (المقسط) The Equitable, the Requiter

Al Jami' (الجامع) The Gatherer, the Unifier

Al Ghani (الغنى) The All Rich, the Independent

Al Mughni (المغنى) The Enricher, the Emancipator

Al Mani'(المانع) The Withholder, the Shielder, the Defender

Al Darr (الضار) The Distresser, the Harmer

Al Nafi' (النافع) The Propitious, the Benefactor

Al Nur (النور) The Light

Al Hadi (الهادئ) The Guide

Al Badi (البديع) Incomparable, the Originator

Al Baqi (الباقي) The Ever Enduring and Immutable

Al Warith (الوارث) The Heir, the Inheritor of All

Al Rashid (الرشيد) The Guide, Infallible Teacher, and Knower

Al Sabur (الصبور) The Patient, the Timeless

♥If one day u feel like crying♥

2010-02-24T17:58:00.000-08:00

♥If one day u feel like crying♥

اذا يوم من الأيام شعرت بالبكاء

♥Call me

♥

اتصل بي

♥I dont promise that i will make u laugh♥

لن اوعدك باني سوف اجعلك تضحك

♥But i can cry with u

♥

لاكني استطيع البكاء معك

♥If one day u want to run away

♥

اذا يوم من الأيام اردت الهروب

♥

Dont be afraid to call me♥

لا تخف من ان تتصل بي

♥I dont promise to ask u to stop♥

لن اوعدك بأني سوف اوقفك

♥But i can run with u♥

لاكني استطيع الهروب معك

♥If one day u dont want to listen to anyone♥

اذا يوم من الأيام لا تريد ان تستمع لأحد

♥Call me♥

اتصل بي

♥

I promise to be there for u but also promise to remain quiet♥

سوف اكون هناك لأجلك..ولاكن ايضا سوف اضل ساكت

♥But one day if u call♥

ولاكن اذا يوم انت اتصلت

♥And there is no anwser♥

ولم يكن هناك رد

♥Come fast to see me♥

تعال بسرعة لرؤيتي

♥Perhaps i need you♥

ربما احتاجك

♥Send this to all your friends, no matter how often you talk♥

ارسلها الى كل اصدقائك..لا يهم كم تتحدثون مع بعض

♥Or how close you are♥

أو كم انتم قريبين أو بعيدين من بعض

♥And send it to the person who sent it to you♥

وارسلها إلى الشخص الذي ارسلها لك..فهوا لم يرسلها إن كان لا يهتم لك

♥Let old friends know you haven't forgotten them, and tell new friends you never will♥

دع اصدقائك القدماء يعرفون انك لم تنساهم,وقل لأصدقائك الجدد انك لن تنساهم مهما صار ومهما حصل

♥Remember, everyone needs a friend,♥
تذكر,الكل يحتاج إلى صديق

♥dont ever leave the one u loVe for the one u like♥

ابدا لا تترك الذين تحبههم من أجل الذين انت معجب بهم
♥Because the one u like will leave u for the one they love♥

لأن الذين انت معجب بهم سوف يتركونك لأجل الذين يحبونهم

♥If u get this it means the person who sent it truly cares about u♥

اذا استلمت هاذه,اذا هيا تعني بأن الشخص الذي ارسلها لك حقيقي يهتم لك

*do u think this person deserve friendship?do u think u are s deserve frendship?*

هل تعتقد ان هاذا الشخص يستحق الصداقة؟هل تعتقد بانك شخص يستحق الصداقة؟

*be honest with yourself..........*

What Life is all about

2010-02-24T17:28:00.002-08:00

What Life is all about

Long time ago, there was an Emperor who told his horseman that if he could ride on his horse and cover as much land area as he likes, then the Emperor would give him the area of land he has coveredSure enough, the horseman quickly jumped onto his horse and rode as fast as possible to cover as much land area as he could. He kept on riding and riding, whipping the horse to go as fast as possibleWhen he was hungry,thirsty or tired, he did not stop because he wanted to cover as much area as possible. Came to a point when he had covered a substantial area and he was exhausted and was dying. Then he asked himself, “Why did I push myself so hard to cover so much land area? Now I am dying and I only need a very small area to bury myselfThe above story is similar with the journey of our Life. We push very hard everyday to make more money, to gain power and recognition. We neglect our health, time with our family and to appreciate the surrounding beauty and the hobbies we love to doOne day when we look back, we will realize that we don’t really need that much, but then we cannot turn back time for What we have missedLife is not about making money, acquiring power or recognition. life is definitely not about work! Work is only necessary to keep us living so as to enjoy the beauty and pleasures of lifeLessons to Learn from The StoryLife is a balance of Work and Play, Family and Personal time. You have to decide how you want to balance your Life. Define your priorities, realize What you are able to compromise but always let some of your decisions be based on your instinctsHappiness is the meaning and the purpose of Life, the whole aim of human existence. So, take it easy, do What you want to do and appreciate nature. life is fragile, life is short. Do not take life for granted. Live a balanced lifestyle and enjoy LifeNever take some one for granted,Hold every person Close to your Heart because you might wake up one day and realize that you have lost a diamond while you were too busy collecting stones. Remember this always in life

Figures Of Speech

2010-02-24T17:28:00.001-08:00

Figures Of Speech

Introduction

Idioms or figures of speech are combinations of words whose meaning cannot be determined by examination of the meanings of the words that make it up. Or, to put it another way, an idiom uses a number of words to represent a single object, person or concept. Unless you recognise when an idiom is being used you can easily misunderstand the meaning of a text. Modern translations, such as the NIV, use an *****alent figures of speech in English to translate many biblical idioms. More literal versions, particularly the King James Version, translate idioms word for word. It is the reader of the literal versions who needs to be most aware of the meanings of idioms

Index

Tropes: figures which change the typical meaning of a word or words
****plasmic Figures: Figures which movethe letters or syllables of a word from their typical places
Figures Of Ommision: figures which omit something --eg. a word, words,phrases,or clauses--from a sentence
Figures Of Repetition - words : Figures which repeat one or move words
Figures of Repetition - clauses and ideas: figures which repeat a phrase, a clause or an idea
Figures Of Unusual Word Order: Figures which alter the ordinary order of words or sentences
Figures Of Thoughts: a miscellaneous group of figures which deal
with emotional appeals and techniques of argument

I Am Not Your Friend If

2010-02-24T17:26:00.000-08:00

I Am Not Your Friend If

You have to think before you speak to me!

I AM NOT Your FRIEND IF.....
My presence ever makes you feel uncomfortable!

I AM NOT Your FRIEND IF.....
You have to thank me for everything i do for you!

I AM NOT Your FRIEND IF.....
You have to say sorry for everything that you don't do!

I AM NOT Your FRIEND IF.....
You have to ask me for favors!

I AM NOT YOUR friend IF.....
You think I would not be curious to know Your new philosophy of life!

I AM NOT Your FRIEND IF.....
You go by what I say and do not understand what I don't say!

I AM NOT Your FRIEND IF.....
You think that listening to Your dreams would put me to sleep!

I AM NOT Your FRIEND IF.....
You think that seeing you in pain, would not bring a tear to me!

I AM NOT Your FRIEND IF.....
You think I do not remember the first time we met!

I AM NOT Your FRIEND IF.....
You don't see the thousand ways I try to make you happy!

I AM NOT YOUR friend IF.....
You don't realize how Your smile brightens up my day!

I AM NOT Your FRIEND IF.....
You would rather keep quiet when you really want to talk!

I AM NOT YOUR friend IF.....
You hesitate to ask me to stay back when you think we should be together!

I AM NOT Your FRIEND IF.....
You take too much time to tell me what i mean to you!

Am I Your FRIEND
"A SMILE can take you MILES...."

A friend Is...

A friend is someone we turn to
When our spirits need a lift,
A friend is someone we treasure
For our friendship is a gift,
A friend is someone who fills our lives
With Beauty, Joy, and Grace
And makes the world we live in
A Better and Happier Place.

A friend Is...

A friend is someone we turn to
When our spirits need a lift,
A friend is someone we treasure
For our friendship is a gift,
A friend is someone who fills our lives
With Beauty, Joy, and Grace
And makes the world we live in
A Better and Happier Place.
??ARE YOU A FRIEND??

What used to talk

2010-02-24T17:24:00.000-08:00

From Abu Mohamed al-Hassan bin Ali bin Abi Talib, dish of Allah, peace and Rihanth PBUH, he said: preserved from Allah and peace be upon him: "Let the Erepk to no Erepk" Narrated by al-Tirmidhi and women, said al-Tirmidhi: talk Hassan true.

Modern vocabulary:

"Let the Erepk:" Let the doubts which of the charges.

"Erepk to no" to no doubt it halal bricks.

General meaning:

Leaving suspicion of worship, transactions and Almnakhat sections and other provisions, and the commitment of halal in all this leads to Bamuslim piety, has already talked sixth fearing that the suspicions were Aestbro his religion and his presentation, and halal redraw the insured does not get his heart to doubt or doubt, but Verdy suspicions human-apparent, even unveiled what is in his heart, we will find anxiety and unrest and uncertainty, and enough of this psychological loss of moral suffering, loss and loss major bulk to get used to suspicion and then Ijtri-man's land, because it had hovered at about fever is about to occur.

Opposed to suspicion and certainty: if it conflicted with the certainty of doubt, we and our certainty and Oardna questioned.

The taboo of giving the phenomenon, and wants to refrain from some similarities minutes, the pious this heavy, dark, and we must deny it, and to demand a cease-man's land on the apparent first, and Omar Ibn al PBUH the blood of those who asked for mosquitoes Of the people of Iraq: ask for the blood of mosquitoes have killed Hussein, I heard the Prophet, peace be upon him say: "Rihanty two of the world," Bukhari [a No.: 5994].

The man asked Bashir bin Harith man has a wife and mother Btalagaha conspiracy, said: "If the mother mainland in everything that was left of the Brha only Vljeval divorce his wife, but Iberha divorce his wife and then to his mother Vidharbha not do.

Truth and lies tranquility uncertainty:

And a sign of sincerity to reassure the heart, a lie to get there by doubts but has lived heart alienate him.

What used to talk

The modern guide us to build lives judgments and things of certainty.

Halal and honesty and truth and *******ment and satisfaction, and no man's land lies and falsehood and uncertainty, anxiety and aversion.

No. talk: 12

From Abu Huraira may Allah be pleased with him said: "The Messenger of Allah, peace be upon him:" Islam good one left no means. "Hassan told, narrated by Tirmidhi and others.

Important:

Ibn al-Hanbali welcomed: this talk out of a great master of literature.

Modern vocabulary:

"One of the good Islam": Kamal Islam of the finish, and signs of sincerity of belief, the one intended by the human being, whether male or female.

"What he did not say:" do not care who is religion and the world.

General meaning:

Islam is keen on the safety of the community, and people live in harmony and reconciliation, not including disputes and rivalries, and ensure the integrity of the individual to live in this world happy, and familiar with writing, does not harm the honors, including the winner gets the winner, and what is more discord among the people, And corrupts society and provides people peril interference in the affairs of each other, especially with no concern of these things, and so signs of sincerity and integrity of the Muslim faith left with no interference own on others.

The Muslim is responsible for all the work, if everything worked around the rights and interference in the affairs does not mean, that filled the performance of their duties, and responsibilities, was Mwakma punishable in this world and in the hereafter, and that was a sign of weakness aware, and the lack of creation of the Prophet himself . Roy and son in Habban true: it may Allah bless him and said Abu Dhar may Allah be pleased with him: "According to a man who is ignorant of the evil of the same cost and what does not concern".

If realized Muslim duty, responsibility and reason, it engaged itself, and is keen to help him, and in Dniah Akrth, presents the curiosity, rather than nonsense things, and pay attention to what the conditions and affairs.

The Muslim who worships God as he saw it, and evokes the same in that close to God and God nearby, holds that what he did not say, and have not functioned not mean evidence of sincerity with God and with his presence, and worked at the Del mean Not think of the proximity of Almighty God, and with sincerity, and Habt done, and it was dead.

Roy of Hasan al-Basri said: It is a sign of reluctance on the slave of God to make does not mean filled.

What is a human being and it does not concern: human, which means it is: the need to respect in his or her life, from food and drink, clothing, housing and so on, and in regard to safety and returned Akrth and otherwise this is not about: It does not mean human purposes In excess of the mundane necessities and needs: Kaltusa in the world, diversity in restaurants and bars, and requested positions and Riyasat, particularly if something uncontrovertible of comity at the expense of religion.

Curiosity to speak, which does not mean, has been recognized to speak taboo, and therefore was not recognized create confusion and chatter and engage in all was said and he said. Tirmidhi narrated: The Messenger of Allah may Allah bless him and said: "Adam's son was not him, but the Propagation of Virtue and Prevention of Vice, said God."

According to the modern: the qualities recognized work is welcome, and distance from the de minimis Mhakrat Affairs.

Where: self-discipline and refinement of her vices and shortcomings, and leave what is superfluous and unhelpful.

No. talk: 13

From Abu Hamza al-Anas Bin Malik, may Allah be pleased with him servant of Allah bless him and said: "do not believe until you love for his brother what he loves for himself." Narrated by Al-Bukhari and Muslim.

Modern vocabulary:

"Does not believe": full of faith.

"You": claims of faith and Islam you.

"Brother": Muslim, Muslim, and it: the man.

"What he loves for himself": for example, the same love for good.

General meaning:

Cohesion of the Muslim community and love and affection in which: Islam is for people to live in peace and Mtoadin all, everyone of them is in the interest of all HE community, so that justice will prevail and spread peace in hearts, and the cooperation and solidarity among themselves, and all this will come only if everyone Others in the community what it wants for itself of happiness, good fortune, prosperity, and therefore we find may Allah bless him and link with faith, and makes it a lock of qualities.

Full faith: faith that come out of the firm's ratification of the heart, Deism and submission to God and the belief the rest of Staff, from the belief in angels, books, messengers and the Last Day and act of God, out of faith does not depend on nothing but that. In this talk shows us the Messenger of Allah may Allah bless him and that faith is not established roots in the soul, not able to heart, do not complete in a Muslim only if the best person, away from selfishness and hatred, hatred, envy, and it will achieve perfection in the same Muslim:

He would have loved for other good and permissible to do acts of worship are loved for themselves, and they hate the sin and evil who hates himself as well.

Seeking to reform Muslim brother, if he considers it a dereliction of duty, or lack of religion.

Muslim narrated from the Prophet, peace be upon him said: "I would like to budge us from the fire and enter Paradise, Feltdrickh Mnith a believer in Allah and the Last Day, and come to the people who love to come to him."

Kamal of the Muslim faith in not only the love for others and goodness, regardless of evil is for a Muslim, but loves to non-Muslims, particularly the faith of the infidel Faihb to recognize and believe in, and hated and resented his infidelity and immorality, he said peace be upon him: "I like Go to the people to yourself, not a Muslim "Narrated by al-Tirmidhi. It was therefore pray to guide the infidel desirable.

In this modern urged him may Allah bless him and all Muslims to carry the same benevolent to people, to be proof of the sincerity of it and good faith in Islam. Therefore apply and love among all people and spread them well.

The society is the faith community hateful selfish: If withering faith in the hearts and there was no longer perfect and love for people of good souls, and replaced by envy and the intention of fraud, self-managed society, and people had become Ziaba mankind and applicable to such a society according to God: ( However, dead and alive are sent Ian) [bees: 21] This society and the demise of the devastation.

What used to talk

Coalition to urge people's hearts, and work on their regularity, and this was important was Islam which sought to him.

Discouragement of envy, because it is incompatible with faith Kamal, the Alhacd hates that exceeded one or equaled the best, even if it wished its removal did not reach him.

The lack of faith over: making it lacks obedience and sin

But modern business intentions of the book Fath al-Baari explained Sahih Al-Bukhari

2010-02-24T17:22:00.000-08:00

But modern business intentions of the book Fath al-Baari explained Sahih Al-Bukhari

Tell us Hamidi Abd-Allaah ibn al-Zubayr said Sufian told us he told us, Yahya bin Said Al-Ansari said Mohammad Bin Ibrahim told me that he heard Taymi Alqamah Bin Waqas Laithi said: I heard Omar Bin Al Khattab may Allah be pleased with him on the podium
"I heard the Messenger of Allah peace be upon him says" Actions are but by intentions, but each man that which he intended it was moving to the minimum, or to infect a woman to marry Vahjrth migrated to

Saying: (Tell us Hamidi)
Is Abu Bakr bin Abdullah bin Isa al-Zubayr, attributed to Osama bin Humaid tonne of Bani Asad bin Abdul Uzza bin Qusai Rahat Khadija wife of the Prophet peace be upon him, to meet with them in the lion and meet with the Prophet peace be upon him in Qusay. Who is a great workbook, accompanied by Shafei in demand from Ibn Uyaynah and class and taking him Principles and deported him to Egypt, and returned after his death, to Mecca that he died in nineteen hundred and. Complied with the words, Bukhari said peace be upon him, "Qureshi provided" Vavcth his novel on the horizon for being Hamidi Qureshi took him. With another occasion, for Mackie Kachikh is appropriate to mention in the first translation start initiating it was because the revelation in Mecca, and then drape the novel of the owner because the people of the city, the Sheikh of Mecca in the next revelation in all the credit, and the owner and the son of Uyaynah Qrenan, Shafie said: for without them the gold flag of the Hijaz.

Saying: (Tell us Sufian)
Is the son of Uyaynah ibn Abi Imran Abu Muhammad al-Hilali, Makki, origin and birth of Kufa, the owner has participated in many of the old and lived beyond twenty years, and he remembered he had heard from more than seventy officers.

Saying: (from Yahya ibn Said)
In the novel is Abu Dhar: Tell us Yahya bin Said Al-Ansari. Grandfather's name Qays ibn Amr, a Sahabi, and restoring of young followers, and the shaykh Muhammad ibn Ibrahim ibn al-Harith bin Khalid Taymi from among their followers, Sheikh Mohammed Bin Waqas Alqamah him of elders, in the attribution of the three officers in the pattern. In the knowledge of the son of Manda is apparent that Alqamah Sahabi, if proven to when and Tabaian Sahabian, and narrated by Abu Dhar have met in this cross-over formulas used by the narrators, and update news and hearing, and Ananp and God knows best. Has objected to the workbook in an interview entered this business in the translation of commencement of the revelation and it does not suspend him at all, so that the rhetoric in his commentary and the Ismaili Okrajat extracted prior to translation in the belief that it had only reported by the blessing only, and it would be desirable Abu al-Qasim ibn Manda Ismaili pay back, and said Ibn Rashid: I have not meant only a statement by al-Bukhaari Biiradh good faith at this writing, has cost the appropriateness of the translation, said: each according to what appeared to him. End quote. It has been said: he wanted to serve as speech hosted by the book; because in the context that Omar said the minutes on the podium companions, if the Magistrate to be in the Magistrate's speech platform to be sermon books. Muhallab and told that the Prophet peace be upon him when he came speeches by the city of immigrants, is appropriate reflected in the commencement of the revelation; because the conditions that existed before the migration was Kalmekdmp migration because it opened the permission to fight the polytheists, followed by victory and the nail and the opening quote. And this is good, but I have not seen what the - from being a peace be upon him - Speeches by the first Hagar - transferred. Was signed in the door left tricks says: "I heard the Messenger of God peace be upon him says," O people, but the work of the intention "to talk, in this reference that the engagement was in the case, but because he was at the beginning of coming to the city and did not see as evidenced by, Perhaps the writer based on what was narrated in the story of an immigrant Umm Qais, the son of an accurate holiday: taken a man migrated from Mecca to Medina does not want this virtue migration, but immigrated to marry a woman called Umm Qais, hence we singled out to talk to women and not the other said it intends to do, End quote. If this were true it does not involve intercourse, to start with the first flight of the Prophet. The story of an immigrant Umm Qays narrated by Said Mansour Abu Muawiya said, tell us about A'mash's brother Abd-Allah - is the son of Masood - said: It is intended to be something for he immigrated to him, a man who emigrated to marry a woman of Umm Qais is said to have said to him was an immigrant Umm Qais and Tabaraani of the other way on Aloamc wording: Vienna man was marriage to a woman is said to have Umm Qais and she refuses to marry him until he emigrated emigrates marry her, we used to call an immigrant Umm Qais. This attribution is true on the condition sheikhs, but not that the modern business driven because of that, I have not seen in everything from roads requires authorization to do so. And also if wanted to serve his sermon al-only or get started by Timna, and carrots in the dedication to the leg prior to translation as the Ismaili and Other Heroes and Ibn Abu Abdullah al-Najjar said: "tab for verse and talk together; that God inspired the prophets and then to the Prophet Mohammed upon him that the work intentions of the meaning (and ordered not to worship God faithful to the religion).
Abu high in the verse (you started a religion which bespeak) by Noah said Sahm sincere in their worship. And Abu Abd al-Malik Boney said: suitable for modern translations to commencement of the revelation was the intention; because Allaah Muhammad mushroom on standardization, regardless of idols and gave him his first prophecy, a vision of the causes of drinking, when he saw the sincere to God in worship that was a cave of Hira before God's work and completed his grace. He said what Muhallab da'eef: accidentally telling about the state of Bukhari the Prophet peace be upon him in the event of God regardless of origin and that the idols and dear to him during the good and the need to escape from the unit couples bad, and when necessary, gave him the intention of God as a prophet and gave his address as it is said Alfouath Rings . And summarized some of the judge Abu Bakr ibn al-'Arabi.
Ibn al-Muneer in the first translations: The introduction to prophecy in the right of the Prophet peace be upon him to immigrate to God to dispense the Khulwa in the cave of Hira is appropriate opening speech of migration. It is magnificent events that made brief reference to the book of what was to collect the chest to start the year inspired revelation, and what was the inspiration for the statement of work legitimacy chest speech acts, and these events are not fit to assert that nothing to do with translation at all. And Allah guides whom He wills to a Straight Path. The frequency of transport from the imams in maximizing the extent of this hadeeth: "Abu Abdullah: There is no news of the Prophet peace be upon him the whole thing, richer and more useful than this talk. It was agreed Abdul Rahman bin Mahdi and al-Buwayti moved with him and Ahmad ibn Hanbal, Ali urban and Abu Dawood and Tirmidhi and Hamza al-Kanani Daaraqutni and that one third of Islam, said a quarter of them, and they differed in the appointment of the rest. Ibn al-Mahdi also: enter in thirty Pope of science, said Shafie: included in the seventy-Baba, and is likely to want this number exaggerated. Abdul Rahman bin Mahdi also: You should talk to make this the top of each section. He drew Bayhaqi as a third of the flag that the person is earning his heart and his tongue and body, and Intention subdivision three Orjhaa; it has to be independent of worship and other needs, and then stated: The intention of the believer is better than work, and when it was considered the better of the two. The words of Imam Ahmed indicates that being one-third of knowing that someone wants three rules which are to all the provisions with him, and this is "an action that does not have it rejected" and "between the Arab man's land between" talk. Furthermore, this talk upon him famous but narrated by Imam al-Muwatta, and They alleged that in the Muwatta Mgtra graduation Sheikh him and the female by the owner, Abu Ja'far al-Tabari: This may be a talk on the way some people return on their being an individual; because it tells about the life Alqamah only novel, nor Alqamah only novel Mohammed Bin Ibrahim and Mohammed Ibrahim bin only novel Yahya bin Said, which he said, but it was known as Yahya bin Said and the uniqueness of it and it boots and Women's and al-Tirmidhi, Bazzar, Ibn al-Sakan, Hamza Bin Mohammed Kinani, and was denied the rhetorical differences between the people talk in that it is not known but this attribution, but he also said Bakidin:
One of them: health as the Lord of the methods mentioned Mallolp Daaraqutni and Abu al-Qasim ibn Manda and others.
Second: the context for its meaning, as indicated in several conversations with absolute faith in the true hadeeth of Aisha and Umm Salamah when a Muslim "sending to their intentions," and the hadeeth of Ibn Abbas, "but jihad and faith," and the hadeeth of Abu Musa, "the killer to be the word of God is supreme, it is in the way of Allah "agreed upon, and the hadeeth of Ibn Masood," the Lord God among the ranks, people know his intention to "Narrated by Ahmad, and modern worship" of the mystery is not planning but then he kaffiyeh which he intended, "directed by women, etc., which confined cumbersome, and knew that the report claimed that a mistake Omar talk frequently, but the load on the frequency of moral puberty. Yes, you may frequency from Yahya bin Said: recounting Mohammed bin Ali bin Saeed Al-Hafiz debate that was narrated from Yahya two hundred and fifty breath, and listed their names Abu al-Qasim ibn Manda Fjaoz Althelosmaip, and Abu Musa urban some brainstorming on Sheikhs of Abu Hafiz Ismail Heravi Ansari said: "I wrote from the hadeeth of seven hundred of the owners of Yahya. I said: "I exclude the validity of this, it followed the methods of the famous novels and parts strewn since asked to speak to this, what my time was estimated to complement cent, have been tracked by other methods increased its on the transfer of those who provide, as an example of that would come to speak to the hadeeth of Ibn Omar in money Friday, God willing.

Saying: (on the forum)
A similar, and the rallying of the Covenant, any platform of the mosque, and signed in the novel Hammad bin Zaid Yahya to leave the tricks: I heard Omar speak.

Saying: ( "Actions are but by intentions)
As well as reported here, which is a combination of an interview in the plural, ie, all the work structure. The Akhawbi if he will do so to vary as varied business like the face of God in order to work or collect a promised or prophylaxis of Oaidh. And signed in most of the stories flagging faith, and that the place will face a united heart is appropriate personnel. Other than work-related phenomena, it is appropriate, a multi-collection; and because the intention is due to sincerity, one of the one who has no partner. And signed in Saheeh Ibn Hibbaan the word "business intentions" delete "but" and the collection of business and intentions, which is what happened in the book of the Shehab Qdai and connecting as well as in his Musnad, and Abu Musa denied the urban and transport of nuclear and approved, which tracked a story Ibn Hibbaan, but fell in the novel owner Yahya al-Bukhaari in the book of faith in the word "business intent", as well as in the revolutionary emancipation of the novel, and in the migration of the novel Hammad ibn Zayd, and signed him in the marriage word "business intent" individuals each. The intention is broken Noon and tighten Althtanip the famous, and in some ********s diminishing. Kirmani said, saying: "Actions are but by intentions" of the installation benefits exclusively at the investigators, disagreed in the face of his testimony and was told that the collection of local business per thousand, and takes a useful rallying, a prerequisite of the palace since it means all the work structure is not only the structure of the work, and was told that but for the limitation, and whether their advice has operative or concept, or that limited to the situation or practice, or that says that truth or Bamajaz? The implication of the words of Imam and his followers that says it is operative and a real situation, but moved Shaykh al-Islam for all the people of the assets from the four schools only scratched Kalamdi, on the contrary, people of Arabic, and some argued that if it were for inventory as well but has increased in the answer Has Amr, answer that is true it is located in such an answer is what has increased is only limited to an agreement, and said: if the inventory of but ripen Zeid, with the only increased, and that the second frequency is stronger than the first, and answered that he need not deny the power of this limited may be one of the terms be stronger than the other with their participation in the origin of the situation and the eclipse of the Seine, was signed into use but the use of denial and exclusion verses in which Allaah (recompensed but what you were doing) and verses: (and ye requited aught save what ye used to do) and saying: (but Ansaab ) and saying: (What's the messenger is only to the author) and corroborating A'sha say: I am not much in them but the grit and the glory of Cather I mean, what proved to be only for those whose pride was more gravel. They differed: Is it simple or complex, Faraghawwa first, and likely the second, and answered what it reported as saying that "that" for the prosecution and "what" to deny the opposing Vistelzm meeting on the process and said that one example: the origins of proof and exile, but not after installation stay on the origins, but something else benefited, he pointed out that al-Kirmani said: "The words of this context, reporting of accounting on the one hand that there is a confirmation after confirmation of a lesson from it is plural, as a matter of Vtakb delude the contrary; because the writer, when he saw that a few Confirm to confirm the thought that all that happened as well as benefit a few. Ibn al-accurate holiday: he quoted a statement but to limit that Ibn Abbas was quoted as evidence that masturbation is not only in Alenciip speech "but of usury in Alenciip", and opposed by a group of companions in the government did not Hikhalvoh such as the agreement was to understand them as a benefit a few. And tracking the possibility that they left the opposition so Tensla. The one who said: likely to be dependent on "Do not Alenciip only in the Lord" to the receipt, in some ways the hadeeth mentioned above, there is no benefit in response benefit a few, but rather strengthens it and feel that was stated in the formulas they have one, and only used for the placement of this. He explained this hadeeth, "" Water is water, "the companions who went to was not opposed to them public to understand the limited, but rather Ardahm in the provision of other evidence the hadeeth" If the two circumcised parts meet, "Ibn al-Attiya: but the word does not Evargah exaggeration and emphasis where it occurred, it works with that of accounting income in the story that helped him, he started and receipt of inventory needs to be a ****phor presumption, and the words of others to the contrary, and that the origin and receipt of inventory, but may Iike% D
9? N speaks of the verses in which Allaah (God but one God) it is driven as deniers of monotheism, or Harun Yahya Almighty other attributes such as science and capacity, and the verses in which Allaah (but you Munther) it is driven as deniers of the message, but he may peace be upon him other attributes Kalepesharp to other examples. Which - allegedly - in the words of reason from preventing its submission to the absolute limit.
(Supplement):
Business requires workers, and assessment: the actions of the law, and this is out of the infidels? The apparent output; be because the work of worship is not worthy of the infidel, although punishable by addressing to leave is not reflected emancipation and charity because they are further proof.
Saying: (intentions) to accompany the "B", and is likely to be causal in the sense they are valued for the work Vkonha reason to find it, and I were of the same work were required to not lag behind the beginning. Al-Nawawi said: faith intent, the determination of the heart. Kirmani and track that the determination of heart on the principal amount plus intent. The scholars differed Is corner or condition? And is likely to find mention in the first corner work, and Astsahabha provision in the sense that it does not come legitimately Bmnav condition. It must be deleted by the neighbor and sewers, it was said, and is said to complement and was valid and was collected and was stabilized. Tibi said: words referring to a street-Shara; because the audiences are people so the tongue, as if they are confronted with what they have no knowledge except by the street, it would have the effect of pregnancy on the Islamic ruling. The Oval: the intention is a resurgence of heart about what he sees agree for the purpose of bringing benefit or warding off harm immediately or money, and Shara will allotted oriented act to a consent order to comply with God and his rule. And faith in the modern portable linguistic meaning to be applied to improve beyond the conditions of migrant and assessed, it is the most beautiful detail, and talk up the apparent because the non-Mentvip selves, with appreciation: does not work but the intention, it is not to be denied the same work because it may exist without faith, but to be denial of its provisions such as health and perfect, but the load on the denial of health first because it is like denying the same; and because the word is indicated by self-denial statement and denied Baltba qualities, and when the directory to prevent self-banished remained significant qualities to deny continuing. The Shaykh al-Islam: better estimate requires that the work will follow, for saying in the hadeeth "Whoever had left him" to the end. And it is estimated KUNA never deleted from the name of the actor or action. Then deals with the word work to do prey tongue intervened words. Ibn al-Eid careful: some words and took out a long a way, I have no hesitation to talk address. The Altruck although it did not stopped but called the word of work. The track is called on to say that pursuant to serving as a tongue, that it does not work in accordance with NATO, he said a word should not break. I answer that a reference to the right of custom, and say not called in accordance with custom and this sympathetic to it. And say that the investigation does not fall at work and introduces the fact ****phorically, as well as act, because Allaah says (Had your Lord willed what they did) after he said: (decorated to say). The work is not covered by Kalnip heart talk in order not to be the sequence, and Knowledge: In addressing consideration, some of them said: It is impossible because the intention in order to sperm, and it is meant what is known as one needed to be knowledgeable before knowledge. And followed by Shaykh al-Islam, including Sirajuddin Albgayni sum up: If you want knowledge Vmoslem absolute sense, but to be considered not in the directory; because each person's mind is such that its plated, if taking into consideration of the evidence for it were not for Ithakgah will then assignee . Ibn al-Eid accurate: those who appreciated the condition for the validity of faith, and who have not appreciated Kamal Istrtoha business, first, that health is likely more relevant to the truth of perfection Pregnancy by the first. In this speech to convince some scientists did not see the requirement of faith, and their disagreement is not only in the means, but not different purposes, including the requirement of faith, and thereby violated the tap in its requirement for ablutions, and bucking in Ouzai in tayammum also be required. Yes, the difference between scientists in association with the intention first work as it is known in Mpsutat jurisprudence.

Mais les intentions des entreprises modernes du Fateh al-bari livre explique Sahih Al-Bukhari

2010-02-24T17:21:00.002-08:00

Mais les intentions des entreprises modernes du Fateh al-bari livre explique Sahih Al-Bukhari

Dites-nous Hamidi Abd Allah ibn al-Zubayr a dit Sufian nous a dit qu'il nous a dit: Yahya bin Saïd Al-Ansari, a déclaré Mohammad Bin Ibrahim m'a dit qu'il avait entendu Taymi Alqamah Bin Waqas Laithi a déclaré: «J'ai entendu Omar Bin Al Khattab mai qu'Allah soit satisfait avec lui sur le podium
«J'ai entendu le Messager de la paix d'Allah soient sur lui dit:« Les actions ne valent que par les intentions, mais chaque homme que ce qu'il avait l'intention était de passer au minimum, ou pour infecter une femme de se marier Vahjrth migré vers

Dire: (Dites-nous Hamidi)
Est Abu Bakr Abdullah bin bin Isa al-Zubayr, attribué à Oussama ben Humaid tonne de Bani Asad bin bin Abdul Uzza Qusai femme Khadija Rahat du Prophète la paix soit sur lui, à les rencontrer dans le lion et à rencontrer le Prophète la paix soit sur lui dans Qusay. Qui est un grand classeur, accompagné de Shafei de la demande d'Ibn Uyaynah et de la classe et le prenant Principes et expulsé vers l'Égypte, et revint après sa mort, à La Mecque qu'il est mort en mil neuf cent. Respectées par les mots, Bukhari a déclaré que la paix soit sur lui ", Qureshi fourni" Vavcth son roman à l'horizon pour Qureshi Hamidi étant lui a pris. Avec une autre occasion, pour Mackie Kachikh convient de mentionner dans la première traduction de début d'ouverture il a été parce que la révélation à la Mecque, puis drapé du roman du propriétaire parce que les gens de la ville, le cheikh de la Mecque dans la révélation suivante dans toutes les le crédit, et le propriétaire et le fils de Uyaynah Qrenan, Shafie dit: sans elles, le pavillon d'or du Hedjaz.

Dire: (Dites-nous Sufian)
Est le fils de Uyaynah Imran ibn Abi Abu Muhammad al-Hilali, Makki, l'origine et la naissance de Koufa, le propriétaire a participé à de nombreux anciens et a vécu plus de vingt ans, et il se rappelait qu'il avait entendu plus de soixante-dix officiers.

Dire: (de Yahya ibn Saïd)
Dans le roman est Abou Dhar: Parlez-nous Yahya bin Said Al-Ansari. Nom du grand-père Qays Ibn Amr, un Sahabi, et la restauration des jeunes disciples, et le cheikh Muhammad ibn Ibrahim ibn al-Harith bin Khalid Taymi parmi leurs fidèles, le cheikh Mohammed Bin Waqas Alqamah lui d'anciens, dans l'attribution des trois officiers en le motif. Dans la connaissance du fils de Manda est évident que Alqamah Sahabi, s'il est prouvé à quel moment et Tabaian Sahabian, et rapporté par Abou Dhar se sont réunis dans ce cross-over formules utilisées par les narrateurs, et mettre à jour des nouvelles et audience, et Ananp et Dieu le sait mieux. S'est opposée au classeur dans une interview entré dans cette entreprise dans la traduction du début de la révélation et il ne suspend pas du tout, de sorte que la rhétorique dans son commentaire et de la Okrajat Ismaili extrait avant d'être traduit dans la conviction qu'elle n'avait que signalé par le seul bien, et il serait souhaitable Abu al-Qasim ibn Manda Ismaili rembourser, et dit Ibn Rashid: Je n'ai pas voulu seulement une déclaration par al-Boukhari Biiradh bonne foi à ce jour, a coûté la pertinence de la traduction, a dit: chacun selon ce qui lui était apparu. Fin de la citation. Il a été dit: il voulait se servir de la parole accueillie par le livre, car dans le contexte que Omar a dit le procès-verbal sur les compagnons de podium, si le magistrat d'être en plate-forme vocale du magistrat pour avoir des livres sermon. Mouhallab et a dit que le Prophète la paix soit sur lui quand il est venu discours par la ville d'immigrants, est appropriée compte dans le commencement de la révélation, parce que les conditions qui existaient avant la migration a été Kalmekdmp migration, car elle ouvrait la permission de combattre les polythéistes , suivie par la victoire et le clou et la citation d'ouverture. Et cela est bon, mais je n'ai pas vu ce que la - qu'il s'agisse d'une paix soient sur lui - Discours du Hagar premier - transféré. A été signé à la porte de gauche astuces dit: «J'ai entendu le Messager de la paix de Dieu soient sur lui dit:" Ô gens, mais le travail de l'intention "de parler, dans cette référence que l'engagement était le cas, mais parce qu'il C'était au début de l'entrée à la ville et ne voit pas comme en témoigne, sans doute le rédacteur basé sur ce qui a été rapporté dans l'histoire d'un immigrant Umm Qais, le fils d'un congé précise: il a été un homme émigré de la Mecque à Médine ne ne veulent pas de cette migration vertu, mais a immigré au épouser une femme appelée Umm Qais, donc nous avons souligné plus parler aux femmes et pas l'autre dit qu'il a l'intention de le faire, fin de citation. Si cela était vrai qu'il ne s'agit pas de rapports, pour commencer le premier vol du Prophète. L'histoire d'un immigrant Umm Qays rapporté par Abou Said Mansour Muawiya dit, nous dire sur Brother's A'mash Abd-Allah - est le fils de Massoud - a dit: Il est destiné à être quelque chose car il immigré lui, un homme qui a émigré d'épouser une femme d'Umm Qais, dit-on lui dit était un immigrant Umm Qais et Tabarani de l'autre sur la formulation Aloamc: Vienne homme était le mariage à une femme, dit-on Umm Qais et elle refuse de l'épouser jusqu'à ce qu'il émigre émigré épouser, nous avions l'habitude d'appeler un immigrant Umm Qais. Cette attribution est vrai que les chioukhs condition, mais pas que l'entreprise moderne conduit à cause de cela, je n'ai pas vu qu'il s'agisse de routes exige l'autorisation de le faire. Et même si voulait servir son sermon al-only ou de commencer par Timna et les carottes dans le dévouement à la jambe avant la traduction que l'Ismaili et d'autres héros et Ibn Abou Abdallah Al-Najjar a déclaré: "tab de vers et de parler ensemble, que Dieu a inspiré les prophètes, puis au prophète Mahomet sur lui que les intentions travaux de la signification (et a ordonné de ne pas adorer Dieu fidèle à la religion).
Abu haut dans le verset (que vous avez commencé une religion qui témoignent) de Noé dit Sahm sincères dans leur culte. Et Abou Abd al-Malik M. Boney a dit: convient pour des traductions modernes le début de la révélation a été l'intention, parce que Allah Muhammad champignon sur la normalisation, indépendamment des idoles et lui donna sa première prophétie, une vision des causes de la boire, quand il a vu la plus sincère à Dieu le culte qui a été une grotte de Hira avant l'œuvre de Dieu et a complété sa grâce. Il a dit ce hadith Mouhallab: Telling accidentellement sur l'état de Bukhari le Prophète la paix soit sur lui en cas de Dieu, indépendamment de leur origine et que les idoles et qui lui sont chers pendant le bien et la nécessité d'échapper à l'unité des couples de mauvais et, si nécessaire, lui donna l'intention de Dieu comme un prophète et a prononcé son discours comme il est dit Alfouath Anneaux. Et résume certaines du juge Abu Bakr ibn al-Arabi.
Ibn al-mounir dans les premières traductions: L'introduction à la prophétie dans le droit du Prophète la paix soit sur lui pour immigrer à Dieu, à dispenser les Khulwa dans la grotte de Hira est discours d'ouverture appropriée de la migration. Ce sont des événements grandioses qui fait brièvement référence au livre de ce qui était de recueillir la poitrine pour commencer l'année inspiré la révélation, et quelle était la source d'inspiration pour la déclaration de légitimité travaux poitrine parole, et ces événements ne sont pas aptes à affirmer que rien à voir avec la traduction du tout. Et Allah guide qui Il veut vers le chemin droit. La fréquence des transports: les imams à maximiser l'ampleur de ce hadith: «Abou Abdallah: Il n'y a pas de nouvelles du Prophète la paix soit sur lui le tout, plus riche et plus utile que cette conversation. Il a été convenu Abdul Rahman Bin Mahdi et Al-Buwayti s'installe avec lui et Ahmad ibn Hanbal, Ali urbaines et Abou Dawoud et Tirmidhi et Hamza al-Kanani Daraqutni et qu'un tiers de l'Islam, a déclaré un quart d'entre eux, et ils diffèrent dans la nomination du reste. Ibn al - Mahdi aussi: entrez dans trente pape de la science, dit-Shafie: inclus dans les soixante-Baba, et est susceptible de vouloir ce chiffre exagéré. Rahman bin Abdul Mahdi aussi: Vous devriez parler à faire de ce début de chaque section. Il a attiré l'Bayhaqi un tiers du drapeau qui la personne de gagner son cœur et sa langue et du corps, et la subdivision Intention trois Orjhaa, elle doit être indépendante de culte et d'autres besoins, et a ensuite déclaré: L'intention du croyant vaut mieux que le travail, et quand elle était considérée comme la meilleure des deux. Les mots de l'Imam Ahmed indique que d'être un tiers de savoir que quelqu'un veut les trois règles qui sont à toutes les dispositions avec lui, et c'est là «une action qui ne l'ont pas rejeté »et« entre la terre de l'homme arabe entre «parler. En outre, ce discours sur lui célèbres, mais rapporté par l'Imam al-Muwatta, et ils prétendaient que, dans la graduation Mgtra Muwatta cheikh lui et la femelle par le propriétaire, Abu Ja'far al -Tabari: Cette mai être un exposé sur la manière dont certains de retour des personnes sur leur être d'un individu, parce qu'elle raconte le roman Alqamah seulement la vie, ni Alqamah seulement roman Mohammed Bin Ibrahim et Mohammed Ibrahim bin seulement roman Yahya bin Said qui, selon lui , mais il était connu comme Yahya bin Saïd et l'unicité de celle-ci et il bottes et de la femme et al-Tirmidhi, Bazzar, Ibn al-Sakan, Hamza Bin Mohammed Kinani, et s'est vu refuser les différences entre la rhétorique, les gens parlent en ce qu'il est pas connue, mais cette attribution, mais il a également dit Bakidin:
L'un d'eux: la santé comme le Seigneur des méthodes mentionnées Mallolp Daraqutni et Abu al-Qasim ibn Manda et autres.
Deuxièmement: le contexte de son sens, comme indiqué dans plusieurs conversations avec une foi absolue dans le hadith vrai de Aisha et Umm Salamah, quand un musulman "l'envoi de leurs intentions», et le hadith d'Ibn Abbas, "mais le djihad et la foi», et le hadith d'Abou Moussa, "le tueur à la parole de Dieu est suprême, il est dans le sentier d'Allah" convenu, et le hadith d'Ibn Massoud, "le Seigneur Dieu dans les rangs, les gens connaissent son intention de« Rapporté par Ahmad, et le culte moderne "du mystère ne prévoit pas, mais alors il keffieh qui avait l'intention", dirigé par des femmes, etc, qui se limite encombrant, et savait que le rapport affirme qu'une conversation erreur Omar fréquemment, mais la charge sur la fréquence de la puberté moral. Oui, vous avez mai fréquence de Yahya bin Said: raconter Mohammed bin Ali bin Saeed Al-Hafiz débat qui a été rapporté d'Yahya deux cent cinquante souffle, et inscrit leurs noms Abu al-Qasim ibn Manda Fjaoz Althelosmaip, et Abu Musa urbaines, certains de remue-méninges sur les cheikhs d'Abu Ismail Hafiz Heravi Ansari a dit: «J'ai écrit d'après le hadith de sept cent des propriétaires de Yahya. J'ai dit:« je exclure la validité de la présente, il a suivi les méthodes des romans célèbres et de pièces jonché depuis demandé à parler à cela, que mon temps a été estimée à compléter cent, ont été suivis par d'autres méthodes a augmenté son sur le transfert de ceux qui fournissent, à titre d'exemple de ce serait venu de parler à un hadith d'Ibn Omar en argent vendredi, si Dieu le veut .

En disant: (sur le forum)
Une réponse similaire, et le ralliement du Pacte, toute plate-forme de la mosquée, et signé dans le roman Hammad bin Zaid Yahya à quitter les tours: «J'ai entendu Omar parler.

Disant: ( "actions ne valent que par les intentions)
Ainsi que rapportés ici, qui est une combinaison d'une interview au pluriel, c'est à dire toute la structure de travail. Le Akhawbi s'il va le faire pour varier comme professionnel varié, comme le visage de Dieu, afin de travailler ou de percevoir un promise ou la prophylaxie des Oaidh. Et signé à la plupart des histoires foi faiblir, et que le lieu sera confrontée à un cœur-Unis sont le personnel approprié. Autres que le travail des phénomènes connexes, il est approprié, un multi-collection, et parce que l'intention est due à la sincérité, l'un de celui qui n'a pas de partenaire. Et signé dans le Sahih d'Ibn Hibban le mot «intentions d'affaires" supprimer "mais" et la collection des entreprises et des intentions, ce qui est arrivé dans le livre de la Qdai Chéhab et de la connexion ainsi que dans son Musnad, et Abou Moussa nié l'urbain et le transport de Boukhari nucléaire et approuvé, qui a suivi une histoire d'Ibn Hibban, mais est tombé dans le quartier Al-Yahya propriétaire roman dans le livre de la foi dans le mot «l'intention des entreprises", ainsi que dans l'émancipation révolutionnaire du roman, et dans la migration du roman Hammad ibn Zayd, et signée de lui dans le mot «mariage intention des entreprises« individus chacune. L'intention est brisé Noon et serrez Althtanip la célèbre et, dans certains ******** s diminue. Kirmani a déclaré, en disant: «Les actions ne valent que par les intentions» des prestations d'installation exclusivement à des enquêteurs, en désaccord dans le visage de son témoignage et a été informé que la collecte des entreprises locales pour mille, et prend un ralliement utile, un préalable indispensable à la palais, car il implique toute la structure de travail est non seulement la structure de l'œuvre, et on m'a dit que, sans la limiter, et si leurs conseils ont dispositif ou d'un concept, ou que limitée à la situation de conduite, ou qui dit que la vérité ou Bamajaz? L'implication des mots de l'imam et ses disciples qui indique qu'il est opératoire et une situation réelle, mais a déménagé Cheikh al-Islam pour tout le peuple de l'actif des quatre écoles seulement rayé Kalamdi, au contraire, les gens de l'arabe, et Certains ont fait valoir que, s'il était pour l'inventaire aussi bien mais a augmenté dans la réponse a Amr, réponse qui est vrai, il est situé dans une telle réponse est ce qui a augmenté est seulement limitée à un accord, et dit: si l'inventaire de mûrir, mais Zeid, avec la seule augmentation, et que la deuxième fréquence est plus fort que le premier, et a répondu qu'il n'a pas à nier la puissance de cette limite mai être l'un des termes plus forts que les autres de leur participation à l'origine de la situation et l'éclipse de la Seine, a été signé en service mais l'utilisation du déni et l'exclusion dans les versets qui Allah (récompensé mais qu'est-ce que vous faites) et de versets: (et rien récompensé vous enregistrer ce que vous l'habitude de faire) et en disant: (mais Ansaab) et dites: (Quel est le messager est seulement à l'auteur) et concordants A'sha dire: je ne suis pas beaucoup chez eux mais le grain et la gloire de Cather Je veux dire, ce qui s'avéra être que pour ceux dont l'orgueil a été plus gravier. Ils différaient: Est-il simple ou complexe, Faraghawwa premier, et probablement le second, et répond à ce qu'il aurait dit que "que" pour la poursuite et le «quoi» de nier l'opposition Vistelzm réunion sur le processus et a dit que seul exemple: les origines de la preuve et l'exil, mais pas après l'installation rester sur les origines, mais autre chose a bénéficié, il a souligné que M. al-Kirmani a déclaré: «Les paroles de ce contexte, des rapports comptables d'une part qu'il existe une confirmation après confirmation d'une leçon, il est pluriel, comme une question de Vtakb leurrer le contraire, parce que l'écrivain, quand il vit que quelques Confirmer pour confirmer l'idée que tout ce qui s'est passé ainsi que celles versées quelques-uns. Ibn al-jour férié légal précis: Il a cité une déclaration, mais de limiter cette Ibn Abbas a été cité comme preuve que la masturbation n'est pas seulement dans le discours Alenciip », mais de l'usure dans Alenciip", et contrée par un groupe de compagnons dans le gouvernement n'a pas Hikhalvoh tels que l'accord était de comprendre eux comme une prestation de quelques-uns. et le suivi de la possibilité qu'ils ont quitté l'opposition pour Tensla. Celui qui a dit: susceptible d'être dépendante de "Ne Alenciip non seulement dans le Seigneur" à la réception, d'une certaine façon le hadith mentionné ci-dessus, il n'ya aucun avantage à la suite bénéficier à un petit nombre, mais renforce plutôt le sentiment que lui et a été déclaré dans les formules en ont une, et seulement utilisée pour le placement de ceci. Il a expliqué ce hadith »,« L'eau est l'eau », les compagnons qui allé n'est pas opposé à leur public à comprendre les personnes limitées, mais plutôt Ardahm dans la fourniture d'autres preuves hadith: «Si les deux ***es se rencontrent,« Ibn al-Attiyah, mais le mot n'a pas Evargah exagération et l'accent où il s'est produit , il travaille avec celle de la comptabilité du revenu dans l'histoire qui l'a aidé, il a commencé et la réception de l'inventaire doit être une présomption **** phore, et les mots des autres pour, au contraire, et que l'origine et la réception de l'inventaire, mai, mais comme l '% D
9? N parle des versets dans lesquels Allah (Dieu, mais un seul Dieu), il est conduit conformément aux deniers du monothéisme, ou Harun Yahya Tout-Puissant d'autres attributs tels que la science et la capacité, et les versets dans lesquels Allah (mais vous Munther), il est conduit conformément aux négationnistes du message, mais il mai la paix soit sur lui d'autres attributs Kalepesharp à d'autres exemples. Qui - prétendument - selon l'expression de la raison d'empêcher sa présentation à la limite absolue.
(Supplement):
Business oblige les travailleurs et l'évaluation: les actions de la loi, et ceci est hors des infidèles? La sortie apparente; être parce que le travail de culte n'est pas digne de l'infidèle, bien que punissable en adressant au congé n'est pas reflété l'émancipation et la charité, parce qu'ils sont plus à démontrer.
En disant: (intentions) pour accompagner le "B", et est susceptible d'être de causalité dans le sens où ils sont appréciés pour le motif travail Vkonha pour le trouver, et moi étions de la même œuvre devaient pas en retard au début. Al-Nawawi dit: la foi l'intention, la détermination du cœur. Kirmani et la voie que la détermination de coeur sur le montant du principal plus l'intention. Il existe une divergence est le coin ou la condition? Et est susceptible de trouver mention dans les travaux du premier virage, et la fourniture Astsahabha dans le sens où elle ne vient pas légitimement Bmnav condition. Il doit être supprimé par le voisin et les égouts, il a été dit, et on dit à compléter et était valide et a été recueillie et a été stabilisé. Tibi a dit: les mots se rapportant à une rue-Shara, parce que les publics sont les individus de façon la langue, comme si ils sont confrontés à ce qu'ils ne connaissent pas, sauf par la rue, elle aurait l'effet de la grossesse sur le jugement de l'Islam. L'ovale: l'intention est une résurgence de coeur sur ce qu'il voit conviennent, dans le but d'actualiser les avantages ou conjurer un préjudice immédiat ou l'argent, et Shara sera alloué acte orienté vers une ordonnance sur consentement pour se conformer à Dieu et à sa règle. Et la foi au sens portables modernes linguistique à être appliquée pour améliorer au-delà des conditions de migrants et évaluée, il est le détail le plus beau, et de parler pendant l'apparent parce que la non-Mentvip mêmes, avec satisfaction: ne pas travailler, mais l'intention, il ne s'agit pas de se voir refuser le même travail car elle mai exister sans la foi, mais d'être le déni de ses dispositions, comme la santé et parfaite, mais la charge sur le déni de la santé d'abord parce que c'est comme nier le même, et parce que le mot est indiqué par l'auto-déclaration de refus et a nié les qualités Baltba, et quand le répertoire pour empêcher l'auto-bannis resté qualités importantes pour refuser de poursuivre. Le Cheikh al-islam: une meilleure estimation exige que le travail va suivre, pour avoir dit dans le hadith: «Celui qui l'avait laissé" à la fin. Et l'on estime KUNA jamais supprimés à partir du nom de l'acteur ou l'action. Traite ensuite du mot travail à faire langue proie intervenu mots. Ibn al-Eid Attention: certains mots et en tira une route est longue, je n'ai aucune hésitation à parler d'adresse. Le Altruck bien qu'il ne s'est pas arrêté mais a appelé la Parole de travail. La voie est appelée à dire que, conformément à servir comme une langue, que cela ne fonctionne pas en accord avec l'OTAN, at-il dit un mot ne doit pas rompre. Je réponds que la référence à la droite de la coutume, et dis pas convoquée conformément à la coutume et cette sympathie pour elle. Et dire que l'enquête ne sont pas au travail et introduit le fait **** phoriquement, ainsi que de la loi, car Allah dit (Si votre Seigneur a voulu ce qu'ils ont fait), après il a dit: (décoré de le dire). Le travail n'est pas couvert par Kalnip coeur parler pour ne pas être la séquence, et la connaissance: En abordant l'examen, certains d'entre eux dit: «Il est impossible parce que l'intention dans le sperme afin, et c'est ce que voulait dire est connu comme un besoin d'être bien informé avant de la connaissance. Et suivie par Cheikh al-Islam, y compris Sirajuddin somme Albgayni ainsi: «Si vous voulez Vmoslem la connaissance du sens absolu, mais doit être considérée non dans l'annuaire, parce que l'esprit de chaque personne est telle que son plaqué or, si la prise en considération de la preuve pour cela n'étaient pas pour Ithakgah alors cessionnaire. Ibn al-Eid précis: ceux qui ont apprécié la condition pour la validité de la foi, et qui n'ont pas apprécié Kamal Istrtoha entreprises, en premier lieu, que la santé est probablement plus pertinente à la vérité de la grossesse perfection par le premier. Dans ce discours pour convaincre certains scientifiques ne voit pas à l'exigence de la foi, et de leur désaccord est non seulement dans les moyens, mais pas différentes fins, notamment l'exigence de la foi, et ainsi violé l'eau du robinet dans son exigence pour les ablutions, et le tronçonnage en Ouzai dans tayammum également être requise. Oui, la différence entre les scientifiques en association avec l'intention de travailler comme il est connu dans la jurisprudence Mpsutat

The Simple Life of Muhammad (PBUH(

2010-02-24T17:21:00.001-08:00

The Simple Life of Muhammad (PBUH(

his mission as a prophet and his life after he began his mission as a prophet, we will conclude that it is beyond reason to think that muhammad (PBUH) was a false prophet, who claimed prophethood to attain material gains, greatness, glory, or power.

Before his mission as a prophet, muhammad (PBUH) had no financial worries. As a successful and reputed merchant, muhammad (PBUH) drew a satisfactory and comfortable income. After his mission as a prophet and because of it, he became worse off materially. To clarify this more, let us browse the following sayings on his life:

- Aa'isha (May Allah be pleased with her) , Muhammad's wife, said, "O my nephew, we would sight three new moons in two months without lighting a fire (to **** a meal) in the Prophet's houses." Her nephew asked, "O Aunt, what sustained you?" She said, "The two black things, dates and water. And the Prophet (PBUH) had some Ansar neighbors (from the Supporters) who had a "milk-giving" she-camel and they used to send the Prophet some of its milk." (Al-Bukhari and Muslim)

- Sahl Ibn Sa'ad, one of Muhammad's companions, said, "The Prophet (PBUH) did not see bread made from fine flour from the time Allah sent him (as a prophet) until he died." (Al-Bukhari and Al-Tirmithi)

- Aa'isha said, "The mattress of the Prophet (PBUH), on which he slept, was made of leather stuffed with the fiber of the date-palm tree." (Al-Bukhari and Muslim)

Amr Ibn Al-Hareth, one of Muhammad's companions, said that when the Prophet (PBUH) died, he left neither money nor anything else except his white riding mule, his arms, and a piece of land which he left to charity.( Al-Bukhari and Mosnad Ahmad)

Muhammad (PBUH) lived this hard life till he died although the Muslim treasury was at his disposal, the greater part of the Arabian Peninsula was Muslim before he died, and the Muslims were victorious after eighteen years of his mission.
Is it possible that muhammad (PBUH) might have claimed prophethood in order to attain status, greatness, and power? The desire to enjoy status and power is usually associated with good food, fancy clothing, monumental palaces, colorful guards, and indisputable authority. Do any of these indicators apply to Muhammad? A few glimpses of his life that may help answer this question follow.

Despite his responsibilities as a prophet, a teacher, a statesman, and a judge, muhammad (PBUH) used to milk his goat, mend his clothes, repair his shoes, help with the household work, and visit the poor and the sick people. He also helped his companions in digging a trench by moving sand with them. His life was an amazing model of simplicity and humbleness.

Muhammad's followers loved him, respected him, and trusted him to an amazing extent. Yet he continued to emphasize that deification should be directed to Allah and not to him personally. Anas, one of Muhammad's companions, said that there was no person whom they loved more than the Prophet muhammad (PBUH), yet he did not allow them to stand up for him as other people do with great personalities.

Long before there wasn't any prospect of success for Islam (in the eyes of the polytheists) and at the outset of a long and painful era of torture, suffering, and persecution of muhammad (PBUH) and his followers, he received an interesting offer. An envoy of the pagan leaders, Otba, came to him saying, "...If you want money, we will collect enough money for you so that you will be the richest one of us. If you want leadership, we will take you as our leader and never decide on any matter without your approval. If you want a kingdom, we will crown you king over us..."

Only one concession was required from muhammad (PBUH) in return for that, to give up calling people to Islam and worshipping Allah alone without any partner. Wouldn't this offer be tempting to one pursuing worldly benefit? Was muhammad (PBUH) hesitant when the offer was made? Did he turn it down as a bargaining strategy leaving the door open for a better offer? The following was his answer: {In the Name of God, the Most Gracious, the Most Merciful} And he recited to Otba the verses of the Quran 41:1-38. The Following are some of these verses:
"A revelation from (Allah), the Most Gracious, the Most Merciful; a Book whereof the verses are explained in detail; a Quran in Arabic, for people who know, giving good news and warning, yet most of them turn away, so they do not listen." (Quran, 41:2-4)

On another occasion and in response to his uncle's plea to stop calling people to Islam, Muhammad's answer was as decisive and sincere: "I swear by the name of Allah, O Uncle!, that if they place the sun in my right-hand and the moon in my left-hand in return for giving up this matter (calling people to Islam), I will never desist until either the Almighty Allah makes it triumph or I perish defending it."

Muhammad (PBUH) and his few followers did not only suffer from persecution for thirteen years but the unbelievers even tried to kill muhammad (PBUH) several times. On one occasion they attempted to kill him by dropping a large boulder, which could barely be lifted, on his head.
Another time they tried to kill him by poisoning his food.
What could justify such a life of suffering and sacrifice even after he was fully triumphant over his adversaries? What could explain the humbleness and nobility which he demonstrated in his most glorious moments when he insisted that success is due only to God's help and not to his own genius?
[FONT='Times New Roman' mso-fareast-font-family: 'Times New Roman' mso-bidi-********: AR-SA]Are these the characteristics of a power-hungry or a self-centered ma[/FONT]
[FONT='Times New Roman' mso-fareast-font-family: 'Times New Roman' mso-bidi-********: AR-SA]n?[/FONT

萬物被創造的真理

2010-02-24T17:19:00.000-08:00

萬物被創造的真理
穆罕默德是經由真主啟示，呼喚世人歸向真主，教導他们如何去侍奉祂——这正是主創造人的目的。很多聽穆罕默德道理的人，对主仍然迷惑不明，他们信主，但又把主与其他「神」連在一起；又有些人抱著無神的觀点，或自然主義的觀点。他们的信念是：「我们有死有生，消滅我们的只是光陰。」（古兰经45章24节）古兰经反問这些人：「是他们从無到有被創造出来呢？還是他们自己就是創造者呢？難道他们曾創造天地嗎？不然，是他们不確信真主。」（古兰经52章35-36节）

換言之，古兰经说明世界萬物，如人一样，都是有一个開始的，而只有下列三个方式可解释它们的来源：
（１）創造萬物，引生萬物的是虛無；也就是说，萬物从虛無而来。
（２）萬物自我創造。
（３）萬物之外有一个創造者，这創造者引生萬物，創造萬物

很明顯，第一个方式是不成立的；萬物自我創造更不能自圓其说；于是，唯一的結論是：萬物之外必有一个創造者。

有關主的真理　　　　
依照上述結論推想下来，無神論根本是站不住腳的。承認了这一点，我们或者要問：为什么穆罕默德所呼喚世人去信奉的便是真正的創造者呢？这創造者可能是世人相信的眾神裡的其中一位，或唯物論者的（無神）論点呀！幾乎整部古兰经都是著重解答这个問題。

其實，答案只有幾句話。理論上，創造世界萬物的主，必定拥有穆罕默德所呼喚世人去侍奉的主的属性（特性）。为什么呢？造物主的性質一定与其創造的事物的性質不一样，因为如果祂与被造物是同等性質的話，祂便只是短暫的，和需要有一位比祂超越的造物者了。照这样说，世上必定沒有一样東西像祂。如果造物者不是短暫的，那祂必然是永恆的；而若祂是永恆的話，祂就不需用別的因素来引生，因此也不可能有什么因素是祂需要依賴来繼續存在，那就是说，祂是自足存在的。既然祂不依賴任何物質生存和延續祂的存在，祂的存在必定是無穷無盡的。所以，造物主的性質是永恆不变的：「祂是最初的，至終的」（古兰经57章3节）祂是自足存在，祂不只創造萬物，還孕育萬物，也可以使萬物消滅。一切發生在萬物身上的事，都有造物主这个最終的「因」在安排控制。「真主是創造萬物的，也是監護萬物的；天地的鑰匙，只是祂的；不信真主的蹟象者，才是虧折的。」（古兰经39章62-63节）「大地上的动物，沒有一个不是由真主擔負其给養的，沒有一个不是真主知道其住所和貯藏處的。一切事物都記載在一本明確的天經中。」（古兰经11章6节）

主的属性(特性)　　
如果造物主是永恆不变，永遠存在，祂的属性也是永恆不变，永遠存在的。祂不会失掉任何一種属性，也不可能有新的属性。因此，祂的属性也是絕对的。除了造物主外，若還有一个造物主拥有同样絕对的属性，这是否有可能呢？对于这个問題，大家只要細心想一想，就發覺不对。

造物者的能力既然是獨一無二，祂必然拥有絕对的自由，要做什么，就做什么。但如果另外有一个拥有同等力量的造物者存在，祂倆又各自为政，就会產生以下兩種情況

其中一个要不是给另一个制服，就要互相中和（牽制）。这样一来，给人制服的不可能拥有絕对的能力；互相中和的話，兩者的能力也有限了。縱使我们假設祂倆合作愉快，祂倆都不会是絕对有权力的。因为，其中一个在執行祂的旨意時，不能單純的依靠自己的权力，須加上「不干涉到另一个神」的條件才可以成功。古兰经把这个論说綜合成这么一段：「真主沒有收養任何儿子，也沒有任何神靈与祂同等；否则每个神靈必獨佔祂所創造者，祂们也必優勝劣敗。」（古兰经23章91节）「除真主外，假若天地間還有許多神明，那末，天地必定破壞了。」（古兰经21章22节）

主的力量　
我们说過，「因」循著兩个方式產生「果」：一是自然演变；二是刻意的。如果造物者有上述的属性，便不可能是自然演变的「因」。因为假如世上一切事物都从这个「因」自然自發的產生出来，性質必然与这个「因」無異；再者，任何自然演变都是要加上別的條件，那么造物者的力量就有限了。

于是，我们得到的結論是：造物者是刻意去創造萬物的。刻意包含知性，而刻意与知性都含有生命的意思。所以，造物者一定是「活」的，全知的，及有絕对自由意志的。因此古兰经说，真主行事必是刻意和有目的的：「我（真主）確已依定量而創造萬物。」（古兰经54章49节）「難道你们以为我只是徒然地創造了你们，而你们不被召歸我嗎？」（古兰经23章115节）而且祂是絕对自由，想做什么，就做什么：「....你的主確是为所欲为的。」（古兰经11章107节）祂对所創造的一切瞭如指掌：「

：「....祂認識陸上和海中的一切；零落的葉子，沒有一片是祂不認識的，地面下重重黑暗中的穀粒，地面上一切翠綠的，和枯槁的草木，沒有一样不詳載在天經中。祂使你们在夜間死亡，祂知道你们在白晝的行为。....」（古兰经6章59-60节）

主是活的，祂拥有下述的一切：「安拉，除祂外絕無应受崇拜的；祂是永生不滅的，是維護萬物的；瞌睡不能侵犯祂，睡眠不能克服祂；天地萬物都是祂的；不經祂的許可，誰能在祂那裡替人说情呢？祂知道他们面前的事，和他们身后的事；除祂所啟示的外，他们絕不能窺測祂的玄妙；祂的知覺，包羅天地。天地的維持，不能使祂疲倦。祂確是至尊的，確是至大的。」（古兰经2章255节）

主不單只有無比的权力，祂還是公正的。祂从不妄加懲罰，祂是慈悲为懷的。祂的仁慈，套用穆圣的話，是「超越祂的懲罰」的。所以，祂不会懲罰我们每一過錯，相反地，祂洗刷我们的罪孽，擴大提高我们的德性。这些都是真正的造物主的属性，而其他一切被稱为「神」（或最終的「因」）的人或物，因未能拥有上述所有的属性，都不可能是我们所侍奉的造物主。

主的一體性　　　　　　
古兰经清清楚楚地告訴了我们主应該是怎样后，跟著便告訴我们为什么除了主之外，沒有別的神，並且指出其他自稱神的荒謬之處。古兰经質問那些崇拜人为偶像的人：「你们捨祂而祈禱的偶像，不能助你们，也不能自助。」（古兰经7章197节）对崇拜天體的人，古兰经引述伊布拉欣（亞伯拉罕）的故事：『当黑夜籠罩著他（伊布拉欣）的時候，他看見一顆星宿，就说：「这是我的主。」

当那顆星宿沒落的時候，他说：「我不爱沒落的。」当他看見月亮升起的時候，他说：「这是我的主。」当月亮沒落的時候，他说：「如果我的主沒有引導我，那末，我必定会成为迷誤者。」当他看見太陽升起的時候，他说：「这是我的主；这是更大的。」当太陽沒落的時候，他说：「我的宗族啊！我对于你们所用来配主的事物，是無关系的。」』（古兰经6章76-79节）

古兰经也駁斥相信人類有「主」的本質的人：「猶太人说：「歐宰爾（註）是真主的儿子。」基督教徒说：「麥西哈（註）是真主的儿子」。这是他们信口開河，仿效从前不信道者的口吻。安拉惱怒他们。他们怎么如此放蕩呢！」（古兰经9章30节）
（註）歐宰爾（Ezra）是猶太教圣人中最受尊崇的一位，所以一部份猶太人稱他为主的儿子。
（註）麥西哈（Messiah）是救世主之意，指伊撒；即耶穌。

古兰经清楚的说明，一切主所造化的都聽命于祂，所以不能是祂的儿子：「他们说：「至仁主收養儿子。」你们確已犯了一件重大罪行。为了那件罪行，天幾乎要破，地幾乎要裂，山幾乎要崩。这是因为他们妄稱人为至仁主的儿子。」（古兰经19章88-91节）跟著，古兰经便解释伊撒（耶穌）的本質是什么：「在真主看来，伊撒確是像阿丹（亞当）一样的。祂用土創造阿丹，然后祂对他说：「有」，他就有了。」（古兰经3章59节）

信主者的态度
要做真正的穆斯林，奉獻自己给主，我们需要相信主是一體的，主是唯一的創造者，是唯一保存萬物，滋養及孕育

滋養及孕育萬物的主宰。但單是这样還是不够的，因为很多拜偶像的人也相信只有至高的造物主才有这样的本領，但他们並不算是穆斯林。所以真正的穆斯林還要承認一个事實——除了主之外，其他一切都不值得崇拜。

認知了唯一的主的道理后，我们便要永遠保持这个信念，不应讓任何事物誤導我们否認这道理。当我们全心信主之后，这信仰將使我们的精神境界为之一变，繼而我们的行为也隨之变化。这些精神及行为上的变化，就是我们信仰的明證。穆圣曾说：「信仰是那緊繫于心中，及以行为表現出来的。」
　　　　　　　　　　　　　　　
在精神境界的变化当中，我们首先会覺得要感謝真主，这可以说是「侍奉真主」（Ibada）（註）的本質。感恩是非常重要的，所以不信主的人是「否認真理的人」及「忘恩的人」。古兰经说，人主要是由于虛榮心作祟，故而否認主的存在。这種自大的人，不肯承認自己是由一个比他伟大的神所創造，他不認为自己是受祂管制著，因此不覺得要感謝主。

信主者敬爱主，感謝祂所给予的一切恩典。信主者明白自己的一切德行，總也比不上主给予人的恩寵，所以他永遠是謹謹慎慎，唯恐主在今生或后世懲罰他，于是他敬畏主，奉獻自己给主，以极度謙卑的心情侍奉祂。一个人要做到这样，必定要把主常存心間，時刻惦記著祂。惦記主是信仰的原动力，否则信仰便容易消失。

（註）「侍奉真主」的涵義廣泛，不單指为服从真主而禮拜，封齋，施天课和朝覲。舉凡人生的一切行为，由起居飲食，待人接物以至保家衛國，處理國際事务等。若其出發点是取悅真主

若其出發点是取悅真主，並嚴守古兰经及圣訓去做的話，都是「侍奉真主」。

死后復生
古兰经論及死后的生命，旨在顯示世人“后世”是可能的，合乎需要的。不相信后世，我们对主的信念就不算完整。

復活是怎么的一回事呢？穆圣在麦加傳道時，很多人都相信有至高的造物主，但其中很多人認为已死的及已腐化的不可能再生，他们以此嘲笑穆圣。古兰经给出的答案是：驚異和嘲笑都是無理的，因为復活非但合乎邏輯，而且是實質上可能的事情。主既然造化了人，为什么祂不能把死去的人再造呢？这应該比創造更容易才对。

为什么復活是合乎需要呢？沒有復活，便顯不出主的公正、智慧与慈悲。主創造人，要人对自己的行为負責，而有些人行善，有些人做恶。假如沒有后世的賞善罰恶，公正便不存在了。主創造人有責任感的意義又何在呢？甚至派遣使者到世上来提醒人的責任感，也变得沒有意義了。

人類不会做無目的之行为，因为人有理性及知道公正。人尚且可以这样，完美的造物主該是怎样的呢？古兰经说：「難道人猜想自己是被放任的嗎？」（古兰经75章36节）「難道你们以为我只是徒然地創造了你们，而你们不被召歸我嗎？」（古兰经23章115节）古兰经说，否認后世的人纯粹是心理作祟，做壞事的人不希望受到懲罰，他们妄想后世不来，拒絕接受審判日要来臨的事實。「難道人猜想我絕不能集合他的骸骨嗎？不然，（我將集合他的骸骨），而且能使他的每个手指復原。不然，人欲長此放蕩下去。他問復活日在甚么時候。」（古兰经75章3-6节）

行善
说到后世的善賞恶罰，總会帶出一个問題：我们行善，是否由于事情本身是善？或是由于怕受懲罰？或希望得善報（回賜）呢？那要看主是否因为事情本身是善，才下令我们去做；或那行为是由于主所命令的，所以才变成善事。依著者看，是由于行为本身是善，所以主才命令我们去做，不然，「主令世人行善」这句話便等于是「主令世人去做祂所命令的」了。

以上問題的答案是：我们做善事，因为善事本身有善性，而善有善報的本質已經是善，故我们说，因为我们所爱和仰賴的主要我们行善，而我们又希望得到祂的賞賜，所以我们行善。（站長註：換句話说，人本来就应該行善，人心也偏向行善；而行善不只自己高興，施惠他人，又能得到造物主的賞賜，何樂而不为呢？！）

古兰经说，主創造人有道德感，讓人们認清善、恶，幫助他们做有道德之事。穆圣也说他的任务之一，是使道德行为更美好。行善的人在后世將享幸福，他们最高的賞賜是得見主的容顏；行恶的人在后世將受刑罰，他们最大的痛苦是不得見主的容顏。所以明智的穆斯林对后世無時忘卻，努力做好他在現世的行为，使他在后世享受到至高的賞賜。（站長註：有人说宗教不過是勸人为善，如果要人为善，自己的良心已經足够，何須依靠宗教？所以宗教的意義絕不只有勸人为善。）

天使
天使跟人類不同，人類是泥做的，而天使是光做的。除了主的使者外，人不能以肉眼看到天使的本来面貌。天使要改变型態变成實體

天使要改变型態变成實體，人才看的見。我们对天使的認識，只可从安拉和眾使者的話得知。可是我们为什么要知道有關天使的事呢？因为天使对我们十分重要，認識天使，好比認識自然界的定律，是有其必要的。

古兰经告訴我们，这些多如恆河沙数的天使拥有很大能力，他们永不違背真主的命令，永不歇息的侍奉祂，而且不会感到厭倦。縱然如此，天使比人類還要卑下，因为主創造阿丹（亞当）時，曾命令眾天使向阿丹下拜，以示歡迎和尊敬。

天使与人的关系：
(1)天使把安拉的訊息傳達给祂的使者。这種光榮的任务，多数是由大天使吉卜利（Jibril）負責的。
(2)天使看顧我们、監視我们。
(3)天使記錄我们的善与恶，我们的说話，一字一句都是毫無錯漏的被纪录下来。
(4)一切的自然現象如刮風、下雨或死亡等，都是由天使負責執行的。
(5)戰事發生時，天使幫助信者，与信者並肩作戰，並为信者祝禱。

真主的經典
穆斯林相信古兰经是主的話語，但那不是主的唯一訓諭。在穆圣之前，真主曾賜给眾使者訓諭，猶如祂賜给穆圣的一样。所以，要成为真正的穆斯林，我们便要一同相信以前所降的經典，如賜给姆撒（摩西）的經典（Torah）及賜给以撒（耶穌）的經典（Gospel）。因为真正的信者，是那些：「他们確信降示你（穆圣）的經典，和在你以前降示的經典，並且篤信后世。」（古兰经2章4节）

主創造人類，讓人類可以侍奉祂（崇拜祂）。侍奉真主于是成了人類的仁爱本性，故此，除非人類先明白他因何被造，否则他不可能達到有仁爱之心及得到心靈上的平安。仁慈公正的主，在多方面幫助我们達到这境界。祂賦予我们善性，即認識主，侍奉主；祂賦予我们道德感和理解的能力；祂使整个宇宙充滿自然的啟示，引領会思考的人去認識造物主的存在。但为了使事情更容易去明白，讓人多知道一些主的伟大，和指引人類一个更具體的方法去侍奉祂，于是自有人類以来，主就通過眾使者降给人類明文的話語。古兰经稱述这些話語是指引、光明、啟示、提醒....。这些經典基本上都帶来同样的信息：「在你（穆圣）之前，我所派遣的使者，都奉到我的啟示，除我之外絕無应受崇拜的。所以你们应当崇拜我。」（古兰经21章25节）

而这一切經典所闡释的就是伊斯蘭——即服从主。安拉的宗教是伊斯蘭，所以努哈（諾亞）、伊布拉欣（亞伯拉罕）、亞固布（雅各）及他的儿子们、眾門徒及姆撒（摩西）、以撒（耶穌）等，沒有一个不是穆斯林。

所有使者帶来的宗教，論本質，論基礎，都是一样的。但基于同一信仰而行的生活方式，后来結果未必相同。此中原因，可能是除了古兰经外，別的經典都未能完整無缺的傳下来：有些完全丟失；有些殘缺不全；有些被人竄改了。而古兰经卻受到真主的保證，永遠不能被人竄改，永遠得到真主的保護。

主的使者
使者是人，蒙主恩寵，被挑選出来为主傳話。自覺的努力不能使人成为主的使者

不能使人成为主的使者，这是主的恩寵，只给予应得的人。所以，使者的地位和普通人不同，雖然他们也是人，但他们在道德，精神及学問上的修養都极高，他们有資格把「光明」帶到世上。主挑選使者時，都给他们證明，以證實他们所宣稱的，並使他们有別于冒充的使者——神巫或卜算的人。沒有使者会背棄主的訊息，或不能以身作则的。

有人問穆圣的行为如何？穆圣的妻子回答：「古兰经」。她的意思是，穆圣是古兰经要求的一切理想的化身。古兰经強調使者的本性属人，及他们所肩負的重任的本質，这兩点我们需要詳加解释。

儘管使者与普通人不同，儘管他们与真主有特殊密切的关系，但他们仍是人。他们生子，也是被生的；他们飢则食，渴则飲；会睡覺，会死亡，会忘記事情，会犯錯誤。他们的知識是有限的，他们之所以能預知未来，全憑得到真主的啟示。除非他们得到主的允許，否则不能代任何人向主求情，他们也不能使人走上正道。總之，使者在宇宙的運行中是沒有影響力的。

一个特別被主強調的使者是以撒（耶穌），正如阿丹一样，他是主用泥土造的。他是瑪利亞的儿子，不是主的儿子，他母子倆都吃食物。他確是主的「話語」的體現，但他是凡人，他不应該被人誤認为拥有神的属性的人。他是主的「話語」，只因为主说「有」，他便存在了。世上每一事物存在，也是主「話語」的體現；而以撒之所以被強調，只因为他的被創造是更直接的来自真主的「話語」了吧！因此，以撒是主的忠心僕人，从不自承有任何神圣的地方。

使者受主差遣，擔上替主傳話的重任，这項任务不像表面所看那般容易，古兰经对此亦有詳細的解释。重点是：使者的職責僅为替主傳訊息给世人，訊息交代清楚后，世人的反应如何，他们不須負上任何責任。因为主已賦予人分辨真伪的能力，尤其在宗教方面，祂更賦予人自由意志，自行決定接受或拒絕真理。由于只有主才知道每个人的內心，所以也只有主才能決定什么人是值得指引，什么人該留在黑暗無知裏，不得光明。使者沒有这種权力，無法隨自己意思去指引他所意欲的人。「你（穆圣）当教誨，你只是教誨（他们的），你絕不是監察他们的」（古兰经88章21-22节）

定度（ QADAR）　　　　　
这个字原本的意思是：「特定的度量」。它有很多相關的意思，例如：先確定一事物的質、量、地位，才著手創造它。

真主是萬物的創造者，祂創造每一事物，都依照一定的度量去做。祂在創造一事物之前，已先知道那事物的一切——它的大小及性質等。祂選定完成創造的時間、地点，亦擬定了被造物消殆的時間、地点。所以，相信真主的人，都相信世上沒有偶然發生的事。如果他遇上什么不如意的事，他应说那是主的安排，所以人不应該花時間去追悔和擔憂；若有什么稱心如意的事，亦不应誇耀，应該感謝主。古兰经说：「大地上所有的灾難，和你们自己所遭的禍患，在我創造那些禍患之前，無不纪录在天經中。这事对于真主確是容易的，以免你们为自己所喪失的而悲伤，为祂所賞賜你们的而狂喜。真主是不喜爱一切傲慢者，矜誇者的。」（古兰经57章22-23节）

自由意志与前定　　　
如果主預先決定了每一事物的前途，包括人的自由行为，那么，怎样的行为才算得上是自由？而我们又怎样才算是負責呢？为了这問題，在伊斯蘭早期的時候已有兩派走向极端的神学理論：一派認为人有自由意志及責任，他们否認主的先知先覺，斷言在我们實行了「自由」行动后，主才知道；而另一派则認为，我们的自由行为是与死物的移动無異（译者註：即人的行为与死物一样，並不是己身的意志所能控制的）。

我们且不必採納这些极端的見解，因为，把人的責任感与主的意旨連成一起是不難的。主聲言人是自由存在，而祂在創造每一个人之前，必已知道每一个人怎样去利用自己的意志，例如，接納或拒絕主的訊息。主的預知和把預知的事纪录起来，就是「定度」。但如果我们任意行使意欲，上述第一派学说的人便说：「我们可能違反主的意旨，所以说，不是每一件事都是依从主的意旨而做成的。」古兰经对以上的話，给我们的提醒是：主立意我们有自由意志，也是祂准許我们任意行使我们的意志的。「这確是教誨，誰願意覺悟，誰可以选择一條通達他的主的道路。除真主意欲外，你们決不意欲。真主是全知的，是至睿的。」（古兰经76章29-30节）

对于以上的古兰经训，上述第二派学说的人说：「要是真的这样，那祂应該阻止我们行恶呀！」对！祂当然可以，但祂讓人有自由的选择，尤其是有關信与不信的問題。如果主阻止人行恶，迫他们向善，人便不自由了。

有人会说：「如果我们的行为是主預先所定的，那么，我们的行为其實本来就是主的行为呀

自由意志与前定　　　
如果主預先決定了每一事物的前途，包括人的自由行为，那么，怎样的行为才算得上是自由？而我们又怎样才算是負責呢？为了这問題，在伊斯蘭早期的時候已有兩派走向极端的神学理論：一派認为人有自由意志及責任，他们否認主的先知先覺，斷言在我们實行了「自由」行动后，主才知道；而另一派则認为，我们的自由行为是与死物的移动無異（译者註：即人的行为与死物一样，並不是己身的意志所能控制的）。

我们且不必採納这些极端的見解，因为，把人的責任感与主的意旨連成一起是不難的。主聲言人是自由存在，而祂在創造每一个人之前，必已知道每一个人怎样去利用自己的意志，例如，接納或拒絕主的訊息。主的預知和把預知的事纪录起来，就是「定度」。但如果我们任意行使意欲，上述第一派学说的人便说：「我们可能違反主的意旨，所以说，不是每一件事都是依从主的意旨而做成的。」古兰经对以上的話，给我们的提醒是：主立意我们有自由意志，也是祂准許我们任意行使我们的意志的。「这確是教誨，誰願意覺悟，誰可以选择一條通達他的主的道路。除真主意欲外，你们決不意欲。真主是全知的，是至睿的。」（古兰经76章29-30节）

对于以上的古兰经训，上述第二派学说的人说：「要是真的这样，那祂应該阻止我们行恶呀！」对！祂当然可以，但祂讓人有自由的选择，尤其是有關信与不信的問題。如果主阻止人行恶，迫他们向善，人便不自由了。

有人会说：「如果我们的行为是主預先所定的，那么，我们的行为其實本来就是主的行为呀

。在麦加時，穆圣主要強調的是內心的信仰，但也沒有忽視外在的表現；而在麦地那時期，当一个穆斯林社会形成后，穆圣便集中處理后者——外表要合乎伊斯蘭。總括来说，在麦地那時期，安拉指示穆圣，教人遵守以下的侍奉主宰的方法及道德行为：
（１）禮拜：为了保持和加強信仰。那時的穆斯林要背誦及細研古兰经，並不時向穆圣学习；他们又要經常禱告，還要以吉卜利天使教给穆圣的方式去做禮拜。
（２）施天课：廣義的施天课，是指任何服务他人的事。善待他人是对主有信仰的明證；伤害他人，卻自稱是信主、爱主，是伪信的表現。因貪财或希望增加财富而聚斂金錢是主所譴責的。纯粹追求财富，在主看来，不論对今世或后世都沒有半点好處。人应該把财富花在滿足本身的需要及別人的需要上。穆圣说：「人们说“我的财富，我的财富”，你们除了会耗損貶值、吃掉、花掉和經施贈后而剩下的之外，你们還有什么财富呢！」

（站長註：狹義的施天课，是指穆斯林每年的盈餘财产，達到一定的数額之后，应缴付2.5%给管理天课的人，由他们去散發给古兰经上規定可領天课的人，如穷人等。真主说：「每个人的财产裡，有穷人的权利。」）

二十世紀的神話

2010-02-24T17:18:00.000-08:00

二十世紀的神話
在我们这个世紀裡，云云神話当中，有一个不管是無神論者或某些有神論者都相信的，便是「不信主」跟科学与理性是同一陣線。这个神話推論下来的結果，使「不信主」变成正常的立場——一个因無須求證，而变成不伤腦筋的立場；相反的，「信主者」卻要費盡唇舌，辯明立場。因此，「信主者」也就處于辯護的地位。

但是，「不信主」为何会变成正常的立場呢？我想，这好比被告与原告：被告不必證明自己無罪，只要推翻原告的證供；那「不信主者」亦只要指出「信主者」沒有真憑實據来支持他的信念，便已經足够了。其實，这个缺乏反證的結論是誤導人思維的，因为找尋證據这个難題由原告一人負擔，而被告因为沒有主动要求什么，那就輕輕鬆鬆，不必解決什么難題了；縱使他亦有問題要解決，也絕与原告的不同。

舉一个比喻：甲，乙兩个政治家（或經濟学家）在辯論通貨膨脹——一个影響大眾的問題。甲说：通貨膨脹的根源是由于石油價格暴漲。乙则不以为然，他看不出通貨膨脹和油價有什么關聯，認为甲沒法證明他的说法是对的。我们或許認同乙，但是我们總不会認为乙單單把甲的理論推翻就够了吧！为什么？因为通貨膨脹是關乎每一个人的問題，我们覺得那些政治家和經濟学家是有責任找出根源来，把問題解決。

所以，「信主者」要找出的答案——造物主創造世界——不單只關乎他个人的信仰，而是跟通貨膨脹一样，影響每一个人，包括能提出答案的人，和推翻人家的答案的人。

問題癥結
有个問題，大家都会問的，就是：「我们从哪裡来？」这当然牽涉到很多其他的問題，但首先讓我们研究一下大問題的癥結。

「不信主者」对「人从哪裡来」这問題大概有三種反应，但每一種都缺乏理性分析，而且不符合科学，所以「不信主者」的自以为与理性和科学站在同一陣線上，根本不能成立：
（１）「不信主者」可能会说：「我不知道，也不爱管，我知道現今我在这儿，有权決定自己該做什么及不做什么，而我亦就是要这样做。」

「我不知道....」，自承不知道一件事，自然是理性的行为，也合乎科学精神，但「不爱管」算哪一門呢？「不信主者」並不否定可能有造物主替他定了在現世要扮的角色，也不注意是否有造物主来裁判他的行为，決定他后世的路向，那是否等于造物主的存在与否对他毫無分別呢？这个态度自然不是理性的表現，因为死后究竟上天堂還是下地獄，可有很大的分別呀！不面对現實，不等于事實不存在，而現世沉迷物慾是不能抵償后世的懲罰的。

（２）「不信主者」可能会说：「我们或許是从無到有的。」对于这个反应，我要反問：「你这样说，到底是認为有这可能，還是確確實實斷言人是从虛無而来的呢？」如果你说是有可能的話，那你根本沒有排除我们是由造物主所創造的可能性；既然如此，你便应該決定有造物主還是沒有造物主，那个可能性比較高及合理。不過，如果你斷言世界萬物从虛無而来，你就要細心考慮以下兩点：
　　第一：你怎么知道？

　　第二：你有證據嗎？

我们看得出，證據你是沒有辦法拿出来的。沒有證據，怎可以算是合乎理性，合乎科学呢？世界萬物皆有其因，不会从虛無而来，这是非常合乎科学原则，合乎日常生活的規律的（註）。既然这样，那你又为什么欺騙自己，勉強自己相信你「不信主」的立場是科学化及有理性的呢？

（註）如果問小孩子，他用的鉛筆是不是「咻」的一聲，出現在桌上？他一定会说：不是，是爸爸或媽媽買给他的。鉛筆不会憑空出現，一定是有人造了它；那么簡單的鉛筆都需要人造，何況是那么龐大複雜的宇宙？（此是站長舉的例子）

（３）明白了上述兩个反应是如何缺乏理性后，「不信主者」現在唯一可选择的只有承認萬物有因。但由于他拒絕相信有一个超然的造物主，他会堅持这个萬物之因一定是在世上。

尋找根源
萬物產生的根源是什么？有人拿世上某些事物当作萬物之因，比如说：偶像，动物，甚至个人。但崇拜偶像与相信巫術一样，不入真正宗教之列，而宗教只是相信一位至高無上的造物主。有些「不信主者」認为可以消滅的人或物不会是造物者，反而天上不会消滅的星體值得去崇拜；但科学已證明沒有一種天體是永恆不变的，这亦證明了天體不会是造物者。既然造物主不是大型的物體，而这些大型物體其實是由很多細小的單元組合而成，「不信主者」便轉移目標，尋找最根本的，永恆的聚合單元。他们以为，有了这些單元，就能解释一切，而神存在的说法也就不攻自破了

自破了。可惜这些基本單元后来被發現也是会消滅的。人们从分解化合物中知道物質是由若干元素組成，而元素由分子組成，而分子又由原子組成；但原子並不是如希臘人所以为的不可分裂的物質，它们是由某些更細小的東西組成，这便是我们所要找尋的「因」嗎？可惜这些東西卻不是固定的物質，而是非常奇特的東西，它们的質量隨著它们的移动而改变；還有，我们不能直接觀察这些「東西」，它们的存在只可从它们的表現推斷出来。

永恆的造物主　　　　　
以前「不信主者」所持之理由之一，是他们見不到主。但人是有理性的，他不必憑肉眼直接看到才肯相信，因为要相信事物的存在可憑觀察得到的現象推斷出来，但这样对「不信主者」说簡直是白費心機。其實科学已再三證明了「信主者」的論據，因为推論法正是唯一證明粒子存在的方法。

我们要尋找的造物主（或稱因）必定是永恆的，也就是沒有開端的。既然沒有開端，那必是自足存在，也就是说，不必依賴他物来存在或延續其存在的。若是如此，这个「因」应是永遠不会消滅的。因此，一切可以消滅的事物，均不能永恆不变。所有形式的物質，包括粒子，都可消滅，而每一形式的物質必定受其他形式的物質所影響，于是，無論何種形式的物質都不会是永恆的。所以「不信主者」不能仰賴科学找到滿意的答案，科学是無法为他解決一些不合邏輯的事的。

自然的答案　　　　
有些「不信主者」说：「为何要尋找永恆呢？欲穷世上的有限，我们是不必外求永恆無限的造物主的。如果我们要

如果我们要解释甲，我们得找出它的自然之「因」——乙；要解释乙，则找出丙，如此類推。这一系列因果不一定要止于最終的「因」，它们可以是無穷盡的。」

要指出这个说法的謬誤，我们可用下述的例子说明：獨裁者聽到有人造他的謠言，下令秘密警察去追查。問甲，甲说是从乙那儿聽来；問乙，乙说是从丙處；問丙，丙说是从丁處....这样下去，如果假定「聽者－傳者」的連鎖关系是無穷無盡的話，那么謠言的真正最終来源便無法找到；可是，事實上必有一个造謠者去製造謠言，所以「聽－傳」的因果关系不可能是無穷盡的。同样，任何被產生的物質本身不能用做解释其他被產生物質的来源，而只有那些不被產生的物質才可以解释被產生物質的来源。　　

最終的根源---因

「不信主者」的非理性及違反科学原则的态度我们談過了，現在讓我们看看「信主者」的立場。「信主者」与「不信主者」的态度相反，他是用理性去分析，是与科学原则相符合的。他認为萬物不会来自虛無，亦非来自其它可消滅的物質。因此，「物」必然是从某種永恆不滅的東西而来，而永恆不滅的也就是自足存在、超出限制，他的属性亦是無穷無盡的。

这个永恆不滅的「因」如何引生「果」——即世間萬物呢？物質之產生不出兩个方式：（１）自然演变（２）由他物刻意去創造。

一切自然的「因」，以第一種方式產生「果」；理性的「因」，则以第二種方式產生「果」。例如：火不是有意把水燒沸的，水沸卻是盛了水的器皿挪近火源的結果

（自然演变）；但主婦是有意燒水泡茶，主婦的本質裡是沒有一样東西会自然產生茶的，所以主婦是憑意志（刻意）決定要不要泡茶。

自然的「果」的產生不單純依靠一个「因」，還受到很多別的因素影響。舉例说：要水煮沸不單靠火，水一定要放在容器內，挪近火，又須有足够的氧氣等....。但是，永恆的「因」卻是自足存在，不須依賴別的因素来體現的（存在，表現）。如此说，它不以自然的因果律来體現，它的體現是刻意的。而由于是刻意的體現，这个永恆之「因」必是活的，自足的。所以創造世界的造物主是〝活的〞、有〝意志的〞，自足存在及拥有其他同样推論出来的特質。这个从客觀公正得来的結論，正合乎造物主向祂的使者所啟示的真理，而在祂的啟示中，我们可得到更完美的答案。

「我们从哪裡来？」是最根本的問題。这个問題有了答案，我们才可以回答「我们因何存在？」及「我们今后往哪裡去？」。而「不信主者」未能解答那根本的問題，他们对其餘兩个引申出来的問題亦得不到滿意的答案。

伊斯蘭的觀点

伊斯蘭教義之基石之一，是相信獨一的造物主，基于这信念，產生了其他信仰的支柱——信死后復生，信天使，信主的經典、信主的使者、信主的定度（前定）。體現（實踐）信仰的形式则有禮拜、施天课、守齋及朝覲。