<?xml version="1.0" encoding="UTF-8" standalone="no"?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns="http://www.w3.org/2005/Atom" xmlns:blogger="http://schemas.google.com/blogger/2008" xmlns:gd="http://schemas.google.com/g/2005" xmlns:georss="http://www.georss.org/georss" xmlns:openSearch="http://a9.com/-/spec/opensearchrss/1.0/" xmlns:thr="http://purl.org/syndication/thread/1.0"><id>tag:blogger.com,1999:blog-3884083117643488041</id><updated>2026-09-28T00:03:00.119+05:30</updated><category term="Quotes"/><category term="Dreams"/><category term="Kerala Temple Festival"/><category term="Daily Hindu Calendar"/><category term="Classic Topics"/><category term="Hindu Stories"/><category term="Interesting Facts"/><category term="Hinduism"/><category term="Hinduism Answers"/><category term="Shiva"/><category term="Hindu Goddess"/><category term="Ramayana"/><category term="Kerala"/><category term="helpful articles"/><category term="Hindu 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term="Puratassi"/><category term="Swami Sivananda"/><category term="Thirukkural"/><category term="Vaidhriti"/><category term="Vegetarian Recipes"/><category term="Yamuna"/><category term="eclipse nakshatra"/><category term="games"/><category term="media"/><category term="puja flowers"/><category term="Ambubachi Mela"/><category term="Global Warming"/><category term="Haryana"/><category term="Hindu Volunteer Opportunity"/><category term="Hindu Women"/><category term="Kalashtami"/><category term="March 2020"/><category term="Padayani"/><category term="Peyarachi"/><category term="Punjab"/><category term="Railways spiritual yatra"/><category term="Sri Anandamayi Ma"/><category term="Telugu Texts"/><category term="Thrissur Pooram"/><category term="Uddhava Gita"/><category term="Virtual Tour"/><category term="chalisa"/><category term="mool vichar"/><category term="videos"/><category term="Adi Kailash"/><category term="Ahmedabad Rath Yatra"/><category term="Bangladesh"/><category term="Clay 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House Buying"/><category term="Hindu Craft"/><category term="Japan"/><category term="Joining Job"/><category term="Kazakhstan"/><category term="New Zealand"/><category term="Ravi Yog"/><category term="Rishikesh"/><category term="Sarvarta Siddhi Yog"/><category term="Solar Eclipse"/><category term="Vidyarambham Dates"/><category term="audio"/><category term="buying car"/><category term="car delivery"/><category term="cesarean"/><category term="cookie"/><category term="crossword"/><category term="delivery"/><category term="engage"/><category term="exam"/><category term="giving birth"/><category term="kumaryoga"/><category term="property registration"/><category term="raja yoga"/><category term="rented house"/><category term="travel dates"/><title type="text">Hindu Blog</title><subtitle type="html"/><link href="http://www.hindu-blog.com/feeds/posts/default" rel="http://schemas.google.com/g/2005#feed" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default?redirect=false&amp;orderby=published" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/" rel="alternate" type="text/html"/><link href="http://pubsubhubbub.appspot.com/" rel="hub"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default?start-index=26&amp;max-results=25&amp;redirect=false&amp;orderby=published" rel="next" type="application/atom+xml"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author><generator uri="http://www.blogger.com" version="7.00">Blogger</generator><openSearch:totalResults>41504</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>25</openSearch:itemsPerPage><xhtml:meta content="noindex" name="robots" xmlns:xhtml="http://www.w3.org/1999/xhtml"/><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-5144372590387017206</id><published>2026-09-28T00:03:00.000+05:30</published><updated>2026-09-28T00:03:00.115+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Daily Hindu Calendar"/><title type="text">October 5 2026 Tithi – Panchang – Hindu Calendar – Good Time – Nakshatra – Rashi</title><summary type="text">Tithi in Panchang – Hindu Calendar on Monday, October 5 2026
– It is Krishna Paksha Dashami tithi or
the tenth day during the waning or dark phase of moon in Hindu calendar and Panchang in most
regions. It is Krishna Paksha Navami tithi or the ninth day during the waning
or dark phase of moon till 5:06 AM
on October 5. Then onward it is Krishna Paksha Dashami tithi or the tenth
day during the </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/5144372590387017206" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/5144372590387017206" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/10/october-5-2026-tithi-panchang-hindu.html" rel="alternate" title="October 5 2026 Tithi – Panchang – Hindu Calendar – Good Time – Nakshatra – Rashi" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-2019889505821180382</id><published>2026-09-27T19:37:00.000+05:30</published><updated>2026-09-27T19:37:00.116+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Interesting Facts"/><category scheme="http://www.blogger.com/atom/ns#" term="Shiva"/><title type="text">Shiva Lingodbhavamurti And Human Spine - A Comparison</title><summary type="text">The Pillar Within: Shiva Lingodbhavamurti and the Human SpineIn the Shaiva tradition, Lingodbhavamurti is the form of
Shiva emerging as an endless pillar of fire and light, a form with no beginning
and no end. The story appears in the Linga Purana, Shiva Purana, Kurma Purana
and Vayu Purana. At the close of a cosmic cycle, when only Brahma and Vishnu
remained amid the primordial waters, a dispute</summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/2019889505821180382" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/2019889505821180382" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/shiva-lingodbhavamurti-and-human-spine.html" rel="alternate" title="Shiva Lingodbhavamurti And Human Spine - A Comparison" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-742902316321834567</id><published>2026-09-27T17:35:00.000+05:30</published><updated>2026-09-27T17:35:00.116+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hindu Issues"/><category scheme="http://www.blogger.com/atom/ns#" term="Mahabharat"/><title type="text">The Forgotten Collateral Damage of Samudra Manthan</title><summary type="text">Samudra Manthan: The Creatures That Perished Nobody Talks About -&amp;nbsp;Amrita came out of the ocean, but who remembers the creatures that died in the churning?We all know about Amrita, and we know about the many things
that appeared during the churning of the ocean. We also know about the poison
halahala. But have we ever thought about the creatures that were harmed during
the churning?Chapter 16</summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/742902316321834567" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/742902316321834567" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/the-forgotten-collateral-damage-of.html" rel="alternate" title="The Forgotten Collateral Damage of Samudra Manthan" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-4737978154137336318</id><published>2026-09-27T16:02:00.000+05:30</published><updated>2026-09-27T16:02:00.126+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Tamil Nadu"/><title type="text">The Five Candars: Guardian Attendants in Tamil Shaiva Temple Tradition</title><summary type="text">Among the sixty-three Nayanars venerated in Tamil Shaivism,
Chandesha, also called Chandikeshvara, occupies a singular place. He is not
merely remembered as a devotee but is enshrined permanently inside Shiva
temples across South India, usually in a small shrine to the north of the
sanctum. His story is told in Sekkizhar's Periya Puranam, the twelfth-century
Tamil hagiography of the Nayanar </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/4737978154137336318" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/4737978154137336318" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/the-five-candars-guardian-attendants-in.html" rel="alternate" title="The Five Candars: Guardian Attendants in Tamil Shaiva Temple Tradition" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-3151598604770387938</id><published>2026-09-27T10:00:00.000+05:30</published><updated>2026-09-27T10:00:00.160+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hindu Sculptures"/><title type="text">Kati Sutra in Hindu Iconography: Symbolism of the Sacred Waist Cord</title><summary type="text">Binding Without Adorning: The Kati Sutra of Hindu Temple SculptureAmong the many ornaments that adorn the divine and human
figures of Hindu sculpture, the kati sutra occupies a position of quiet but
essential importance. Unlike the dazzling crowns, necklaces, and armlets that
draw the eye, the kati sutra is humble in appearance, a simple cord tied around
the waist. Yet it is precisely this </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/3151598604770387938" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/3151598604770387938" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/kati-sutra-in-hindu-iconography.html" rel="alternate" title="Kati Sutra in Hindu Iconography: Symbolism of the Sacred Waist Cord" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-3940971065756881232</id><published>2026-09-27T09:05:00.000+05:30</published><updated>2026-09-27T09:05:00.110+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Surya"/><title type="text">Twelve Monthly Manifestations Of Surya - Dwadasha Adityas: Sun God's Twelvefold Journey Through the Year</title><summary type="text">The Twelve Suns: Understanding the Dwadasha AdityasThe concept of the Adityas predates their later
identification with the months. In the Rig Veda, the Adityas were a group of
celestial beings, sons of the goddess Aditi and sage Kashyapa, associated with
the maintenance of rita, the cosmic and moral order. Varuna, Mitra, Aryaman,
Bhaga and others appear in these early hymns not as forms of the </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/3940971065756881232" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/3940971065756881232" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/twelve-monthly-manifestations-of-surya.html" rel="alternate" title="Twelve Monthly Manifestations Of Surya - Dwadasha Adityas: Sun God's Twelvefold Journey Through the Year" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-4589401252008129762</id><published>2026-09-27T07:03:00.000+05:30</published><updated>2026-09-27T07:35:07.358+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Adi Shankaracharya"/><category scheme="http://www.blogger.com/atom/ns#" term="Hinduism Answers"/><title type="text">Vivekachudamani Verse 7: Wealth Is Not the Ticket to Liberation</title><summary type="text">Vivekachudamani Verse 7 – Money Cannot Buy You Bliss Or
Moksha&amp;nbsp; - Gold Plated Hanuman Chalisa Will Not Buy You MokshaVivekachudamani verse 7 is very clear. There is no hope of
immortality by means of riches. This is the declaration of the Vedas. So work
done only for getting rich cannot be the cause of liberation. Simple, no
confusion, no commentary needed. Still, we manage to confuse </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/4589401252008129762" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/4589401252008129762" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/vivekachudamani-verse-7-wealth-is-not.html" rel="alternate" title="Vivekachudamani Verse 7: Wealth Is Not the Ticket to Liberation" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-8823490894455156929</id><published>2026-09-27T05:01:00.000+05:30</published><updated>2026-09-27T05:01:00.113+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hindu Goddess"/><category scheme="http://www.blogger.com/atom/ns#" term="Hindu Sculptures"/><title type="text">Yakini — The Formless Goddess of Sahasrara, the Crown Beyond Form</title><summary type="text">The Thousand-Petalled Silence: Yakini and the Mystery of Sahasrara ChakraIn the tantric and yogic vision of the subtle body, the
spine is imagined as a column of light along which seven major chakras, or
energy wheels, are strung like jewels on a thread. Each chakra is described as
a peetha, a seat, where a particular form of Shakti resides together with a
tattva, or elemental principle. These </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/8823490894455156929" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/8823490894455156929" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/yakini-formless-goddess-of-sahasrara.html" rel="alternate" title="Yakini — The Formless Goddess of Sahasrara, the Crown Beyond Form" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-1974911880877576448</id><published>2026-09-27T04:02:00.000+05:30</published><updated>2026-09-27T04:02:00.128+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Interesting Facts"/><title type="text">Difference Between A Hindu Temple And A Church</title><summary type="text">The Living God and the Gathered Faithful: How Hindu Temples and Churches Reflect Two Distinct TheologiesAt first glance, a Hindu temple and a Christian church may
appear to serve the same purpose — a building where people come to connect with
the divine. But this surface similarity dissolves quickly upon deeper
examination. The two sacred spaces are rooted in fundamentally different
theological </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/1974911880877576448" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/1974911880877576448" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/difference-between-hindu-temple-and.html" rel="alternate" title="Difference Between A Hindu Temple And A Church" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-2646112931537805287</id><published>2026-09-27T02:59:00.000+05:30</published><updated>2026-09-27T07:54:48.349+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Quotes"/><title type="text">The Thread of Compassion: How Small Acts Preserve Humanity According to Hindu Wisdom</title><summary type="text">
Daya: The Divine Force That Sustains the Human World Through Hindu Eyes
In a world seemingly overwhelmed by darkness—where fear grips hearts, anger burns in souls, greed corrupts minds, and hatred divides communities—one might wonder how humanity continues to endure. The ancient wisdom of Hindu scriptures provides a profound answer: it is the countless small acts of compassion, or daya, </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/2646112931537805287" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/2646112931537805287" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/the-thread-of-compassion-how-small-acts.html" rel="alternate" title="The Thread of Compassion: How Small Acts Preserve Humanity According to Hindu Wisdom" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-8876375042932357360</id><published>2026-09-27T00:01:00.000+05:30</published><updated>2026-09-27T00:01:00.226+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Daily Hindu Calendar"/><title type="text">October 4 2026 Tithi – Panchang – Hindu Calendar – Good Time – Nakshatra – Rashi</title><summary type="text">Tithi in Panchang – Hindu Calendar on Sunday, October 4 2026
– It is Krishna Paksha Ashtami and
Navami tithi or the eighth and ninth day during the waning or dark phase of
moon in Hindu calendar and
Panchang in most regions. It is Krishna Paksha Ashtami tithi or the eighth day
during the waning or dark phase of moon till 7:28 AM on October 4. Then onward it is Krishna Paksha Navami tithi
or the </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/8876375042932357360" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/8876375042932357360" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/10/october-4-2026-tithi-panchang-hindu.html" rel="alternate" title="October 4 2026 Tithi – Panchang – Hindu Calendar – Good Time – Nakshatra – Rashi" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-8090252653866532718</id><published>2026-09-26T19:45:00.000+05:30</published><updated>2026-09-26T19:45:00.126+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hindu Rituals"/><category scheme="http://www.blogger.com/atom/ns#" term="Kerala"/><title type="text">Uranju Thullal In Kerala Hindu Temples - Ecstatic Ritual Dancing</title><summary type="text">The Divine Dance of Devotion: Spiritual, Scientific, and
Psychological Perspectives

The phenomenon of Uranju Thullal (ecstatic ritual dancing)
associated with traditional Hindu temple worship in Kerala can be understood
from multiple perspectives—spiritual, scientific, and psychological. Each
viewpoint offers a unique insight into this powerful cultural experience.

The traditional belief is </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/8090252653866532718" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/8090252653866532718" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/uranju-thullal-in-kerala-hindu-temples.html" rel="alternate" title="Uranju Thullal In Kerala Hindu Temples - Ecstatic Ritual Dancing" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-5321019823386811951</id><published>2026-09-26T17:34:00.000+05:30</published><updated>2026-09-26T17:34:00.111+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Interesting Facts"/><category scheme="http://www.blogger.com/atom/ns#" term="Mahabharat"/><title type="text">Akupara In Mahabharata - The King of Tortoises Who Bore the Mandara Mountain</title><summary type="text">Akupara and the Churning of the Ocean in Mahabharata: Meaning and ImportanceAkupara is mentioned in the chapter 16 of the Astika Parva of the Adi Parva of the Mahabharata. The devas and asuras decided to get amruta, the nectar of immortality, from the milky ocean. For this, the Mandara mountain was uprooted to be used as the churning rod. The great ocean agreed to be churned only if it was given </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/5321019823386811951" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/5321019823386811951" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/akupara-in-mahabharata-king-of.html" rel="alternate" title="Akupara In Mahabharata - The King of Tortoises Who Bore the Mandara Mountain" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-3405461058180565722</id><published>2026-09-26T16:00:00.000+05:30</published><updated>2026-09-26T16:00:00.125+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hindu Goddess"/><category scheme="http://www.blogger.com/atom/ns#" term="Interesting Facts"/><title type="text">Difference Between Saptamatrikas And Saptakanyas</title><summary type="text">Saptamatrikas and Saptakanyas: Two Faces of the Same Divine Mother -&amp;nbsp;The Seven Mothers and the Seven Maidens: Understanding Shakti in Her Active and Autonomous FormsIn Shakti worship, two groups of seven
goddesses are often spoken of in the same breath — the Saptamatrikas and the
Saptakanyas (Saptha Kannigal or Sapta Kanni). Devotees frequently ask whether they are the same beings under
</summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/3405461058180565722" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/3405461058180565722" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/difference-between-saptamatrikas-and.html" rel="alternate" title="Difference Between Saptamatrikas And Saptakanyas" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-7586572707151259719</id><published>2026-09-26T10:00:00.002+05:30</published><updated>2026-09-26T10:00:00.196+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Durga Puja"/><title type="text">Significance of Fish In Durga Puja Worship In Bengal – Symbolism</title><summary type="text">Sacred Fish in Bengali Durga Puja: Ancient Symbolism of Prosperity and Safe Journey
The Deep Connection Between Fish and Bengali Culture
In Bengali Hindu tradition, freshwater fish holds a place of profound reverence, deeply intertwined with the region's geography and spiritual practices. The mighty Ganga and countless rivers, ponds, and wetlands that crisscross Bengal have made fish not merely a</summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/7586572707151259719" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/7586572707151259719" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/significance-of-fish-in-durga-puja.html" rel="alternate" title="Significance of Fish In Durga Puja Worship In Bengal – Symbolism" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-230005835105563713</id><published>2026-09-26T09:07:00.000+05:30</published><updated>2026-09-26T09:07:00.308+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hindu Gurus and Saints"/><title type="text">Kuzhandai Ananda Swamigal Biography - The Divine Child of Goddess Meenakshi</title><summary type="text">Meenakshi Maindhan: The Life and Grace of Kuzhandai Ananda SwamigalAround 1607 CE, in the village of Samayanallur near Madurai,
lived a devout couple named Ramaswamy Iyer and Tripurasundari Ammal. Years
passed without the blessing of a child, and the couple, deeply devoted to
Goddess Meenakshi of Madurai, made a heartfelt vow. If the Goddess granted them
a child, they promised to dedicate that </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/230005835105563713" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/230005835105563713" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/kuzhandai-ananda-swamigal-biography.html" rel="alternate" title="Kuzhandai Ananda Swamigal Biography - The Divine Child of Goddess Meenakshi" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-8481122977798784320</id><published>2026-09-26T07:01:00.000+05:30</published><updated>2026-09-26T07:01:00.115+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Adi Shankaracharya"/><category scheme="http://www.blogger.com/atom/ns#" term="Hinduism Answers"/><title type="text">Vivekachudamani Verse 6 - Hundred Brahmas Cannot Help: Rituals Alone Will Not Give Liberation</title><summary type="text">Vivekachudamani Verse 6 – Ritual And Liberation Are Two
Different Paths -&amp;nbsp;One Thread, Many Beads: What Adi Shankaracharya Wants You to SeeIn Vivekachudamani, verse 6, Adi Shankaracharya says
something very straight. Let people quote the scriptures, let them offer
sacrifices to the gods, let them perform all the rituals and worship all the
deities. Still there is no liberation for anyone </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/8481122977798784320" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/8481122977798784320" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/vivekachudamani-verse-6-hundred-brahmas.html" rel="alternate" title="Vivekachudamani Verse 6 - Hundred Brahmas Cannot Help: Rituals Alone Will Not Give Liberation" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-2245390097983309022</id><published>2026-09-26T05:03:00.000+05:30</published><updated>2026-09-26T05:03:00.111+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hindu Goddess"/><category scheme="http://www.blogger.com/atom/ns#" term="Hindu Sculptures"/><title type="text">Hakini – Goddess of Ajna – Between Eyebrows</title><summary type="text">Seated Between the Brows: Hakini, Goddess of Ajna Chakra -&amp;nbsp;The Six Faced Mother of Wisdom and Inner VisionAmong the seven chakreshwaris who preside over the Sapta
Chakras of the subtle body, Hakini Devi occupies a position of singular
importance. She is the presiding Shakti of the Ajna Chakra, the energy seat
located between the eyebrows, often called the third eye or the seat of
command. In</summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/2245390097983309022" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/2245390097983309022" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/hakini-goddess-of-ajna-between-eyebrows.html" rel="alternate" title="Hakini – Goddess of Ajna – Between Eyebrows" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-1639184304844932037</id><published>2026-09-26T04:02:00.000+05:30</published><updated>2026-09-26T04:02:00.166+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hindu Symbols"/><title type="text">The Sugarcane Bow of Lalita Tripurasundari: When the Mind Becomes a Weapon of Grace</title><summary type="text">Manorupekshukodanda of Goddess of Lalita Tripurasundari : The Sweetness Hidden Within the MindIn Hindu iconography, weapons usually arrive with a story.
Shiva's trident, Vishnu's discus, Indra's thunderbolt — each has an origin (mostly crafted by Vishwakarma),
granted by another deity or forged through tapasya. The sugarcane bow of
Goddess Lalita Tripurasundari carries no such tale. She is not </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/1639184304844932037" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/1639184304844932037" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/the-sugarcane-bow-of-lalita.html" rel="alternate" title="The Sugarcane Bow of Lalita Tripurasundari: When the Mind Becomes a Weapon of Grace" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-2440333537723302595</id><published>2026-09-26T03:01:00.000+05:30</published><updated>2026-09-26T03:01:00.128+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Quotes"/><title type="text">It Is No Use Crying Over Spilt Milk - Let Bygone Be Bygone: Ancient Hindu Saying – Modern Day Relevance</title><summary type="text">This phrase, though common in modern English, finds deep resonance in ancient Hindu wisdom. It emphasizes the futility of lamenting over past mistakes, losses, or missed opportunities, and instead encourages individuals to accept, learn, and move forward. The essence of this thought is deeply embedded in Hindu philosophy, which stresses non-attachment, acceptance, and the continuous flow of </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/2440333537723302595" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/2440333537723302595" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/it-is-no-use-crying-over-spilt-milk-let.html" rel="alternate" title="It Is No Use Crying Over Spilt Milk - Let Bygone Be Bygone: Ancient Hindu Saying – Modern Day Relevance" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-1229794281329758212</id><published>2026-09-26T00:07:00.000+05:30</published><updated>2026-09-26T00:07:00.127+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Daily Hindu Calendar"/><title type="text">October 3 2026 Tithi – Panchang – Hindu Calendar – Good Time – Nakshatra – Rashi</title><summary type="text">Tithi in Panchang – Hindu Calendar on Saturday, October 3 2026
– It is Krishna Paksha Saptami tithi or
the seventh day during the waning or dark phase of moon in Hindu calendar and Panchang in most
regions. It is Krishna Paksha Saptami tithi or the seventh day during the
waning or dark phase of moon till 9:53
AM on October 3. Then onward it is Krishna Paksha Ashtami tithi or the
eighth day during</summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/1229794281329758212" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/1229794281329758212" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/10/october-3-2026-tithi-panchang-hindu.html" rel="alternate" title="October 3 2026 Tithi – Panchang – Hindu Calendar – Good Time – Nakshatra – Rashi" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-1726215000799301532</id><published>2026-09-25T19:30:00.000+05:30</published><updated>2026-09-25T19:30:00.207+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Durga Puja"/><title type="text">Nine Goddess Associated With Nine Leaves (Nabapatrika) Of Durga Puja</title><summary type="text">The Sacred Nabapatrika: Nine Divine Manifestations in Durga Puja
The Nabapatrika stands as one of the most profound and ancient rituals in Durga Puja celebrations. This sacred bundle of nine plants represents the manifestation of Goddess Durga's divine energy through nature, embodying the cosmic principle that the Divine Mother pervades all creation. On Maha Saptami, the seventh day of Navratri, </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/1726215000799301532" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/1726215000799301532" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/nine-goddess-associated-with-nine.html" rel="alternate" title="Nine Goddess Associated With Nine Leaves (Nabapatrika) Of Durga Puja" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-6430565383862529874</id><published>2026-09-25T17:36:00.000+05:30</published><updated>2026-09-25T17:36:00.185+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hindu Stories"/><category scheme="http://www.blogger.com/atom/ns#" term="Mahabharat"/><title type="text">Ananta Shesha Lifts Mount Mandara For The Churning of the Ocean</title><summary type="text">Ananta Shesha and the Uprooting of Mount Mandara For Samudra ManthanThe Astika Parva, part of Adi Parva in the Mahabharata,
tells the story of Samudra Manthan, the churning of the ocean of milk. For this
great work, the Devas needed a strong and stable rod to churn the ocean. They
chose Mount Mandara for this purpose.

Mandara was not a small hill. It went up and down for about
13 to 15 </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/6430565383862529874" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/6430565383862529874" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/ananta-shesha-lifts-mount-mandara-for.html" rel="alternate" title="Ananta Shesha Lifts Mount Mandara For The Churning of the Ocean" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-5357648771423410783</id><published>2026-09-25T16:05:00.000+05:30</published><updated>2026-09-25T16:05:00.185+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Nepal"/><title type="text">Nepal Bhaktapur Bhairavnath Temple Story </title><summary type="text">The Divine Head That Guards Bhaktapur in Nepal: The Sacred Story of BhairavnathBhaktapur in Kathmandu Valley, Nepal, is not merely an ancient city of brick and wood. It is a living spiritual landscape, where every courtyard, every temple spire, and every festival procession breathes with divine presence. At the very heart of this city, in the iconic Taumadhi Square, stands the Bhairavnath Temple </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/5357648771423410783" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/5357648771423410783" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/nepal-bhaktapur-bhairavnath-temple-story.html" rel="alternate" title="Nepal Bhaktapur Bhairavnath Temple Story " type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry><entry><id>tag:blogger.com,1999:blog-3884083117643488041.post-9013430772062592454</id><published>2026-09-25T14:05:00.000+05:30</published><updated>2026-09-25T14:05:00.116+05:30</updated><category scheme="http://www.blogger.com/atom/ns#" term="Hindu Gurus and Saints"/><category scheme="http://www.blogger.com/atom/ns#" term="Hindu Scriptures"/><category scheme="http://www.blogger.com/atom/ns#" term="Yoga"/><title type="text">Three Major Literary Works Of Sage Patanjali - The Master of Ayurveda, Grammar, and Yoga Philosophy</title><summary type="text">
The Trinity of Wisdom: Sage Patanjali's Contributions to Body, Speech, and Mind Purification
Sage Patanjali stands as one of the most venerated figures in Hindu tradition, revered as a complete teacher who addressed the holistic purification of human existence. According to Hindu scriptures and traditional accounts, he is believed to have lived around the 2nd century BCE, though some scholars </summary><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/9013430772062592454" rel="edit" type="application/atom+xml"/><link href="http://www.blogger.com/feeds/3884083117643488041/posts/default/9013430772062592454" rel="self" type="application/atom+xml"/><link href="http://www.hindu-blog.com/2026/09/three-major-literary-works-of-sage.html" rel="alternate" title="Three Major Literary Works Of Sage Patanjali - The Master of Ayurveda, Grammar, and Yoga Philosophy" type="text/html"/><author><name>Abhilash Rajendran</name><uri>http://www.blogger.com/profile/11529954044649159857</uri><email>noreply@blogger.com</email><gd:image height="16" rel="http://schemas.google.com/g/2005#thumbnail" src="https://img1.blogblog.com/img/b16-rounded.gif" width="16"/></author></entry></feed>