Islam and Holy Quran

Beautiful Sayings of Prophet Mohammad [PBUH]

noreply@blogger.com (Kamran) — Wed, 6 Jan 2010 23:34:00 -0800

The Holy Qur'an : End of Surah Al-Hujurat Ayah 12-18

noreply@blogger.com (Kamran) — Tue, 22 Dec 2009 22:38:00 -0800

Urdu Translation

English Translation by Abdullah Yusuf Ali

12. O ye who believe! Avoid suspicion as much (as possible): for suspicion in some cases is a sin: And spy not on each other behind their backs. Would any of you like to eat the flesh of his dead brother? Nay, ye would abhor it...But fear Allah. For Allah is Oft-Returning, Most Merciful.

13. O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other). Verily the most honoured of you in the sight of Allah is (he who is) the most righteous of you. And Allah has full knowledge and is well acquainted (with all things).

14. The desert Arabs say, "We believe." Say, "Ye have no faith; but ye (only)say, 'We have submitted our wills to Allah,' For not yet has Faith entered your hearts. But if ye obey Allah and His Messenger, He will not belittle aught of your deeds: for Allah is Oft-Forgiving, Most Merciful."

15. Only those are Believers who have believed in Allah and His Messenger, and have never since doubted, but have striven with their belongings and their persons in the Cause of Allah. Such are the sincere ones, Were We then weary with the first Creation, that they should be in confused doubt about a new Creation?

16. Say: "What! Will ye instruct Allah about your religion? But Allah knows all that is in the heavens and on earth: He has full knowledge of all things.

17. They impress on thee as a favour that they have embraced Islam. Say, "Count not your Islam as a favour upon me: Nay, Allah has conferred a favour upon you that He has guided you to the faith, if ye be true and sincere.

18. "Verily Allah knows the secrets of the heavens and the earth: and Allah Sees well all that ye do."

End of Surah Al-Hujurat
Masha'Allah!

COMPREHENSIVE QUR'ANIC PRAYERS

noreply@blogger.com (Kamran) — Fri, 18 Dec 2009 00:36:00 -0800

Prayer for Mercy and Forgiveness

Rabbana zalamna anfusana wa in lam taghfir lana wa tarhamna lanakunanna min-al-khasirin.
"Our Lord ! we have wronged ourselves. If Thou forgive us not and have not mercy on us, surly we are of the lost."

2 Prayer for Grace on both the Worlds

Rabbana aatina fid-unya hasanatan wa fil-aakhirati hasanatan wa qina 'ashab-an-nar.
"O Lord ! Give unto us in the world that which is good and in the Hereafter that which is good and guard us from that doom of the Fire ".
3 Prayer for Forbearance and Fortitude

Rabbana afrigh alaina sabgran wa thabbit aqddamana wansurna alalqaumil-kafirin.
" Our Lord! Bestow on us endurance, make our foothold sure, and give us help against the disbelieving folk".

4 Prayer for Protection against the Mischief of the Devil

Rabbi a'udhu bika min hamazat-ishayatini wa audhubika rabbi an yahdurun.
" May Lord ! I seek refuge in Thee from suggestions of the evil ones and I seek refuge in Thee, my Lord ! last they be present with me".

5 Prayer for Protection against the torment of Hell

Rabbanasrif 'anna 'adhaba jahannama inna 'adhadaha kana gharama Innaha sa'at mustaqarran wa muqama:
" Our Lord ! Avert from us the doom of hell : Lo ! The doom thereof is anguish. Lo ! it is wretched as abode and station".

6 prayer for the Correction of Heart

Rabana la tuzigh qulubana ba'da idh hadaitana wa hablana min ladunka rahmah innaka antal-Wahhab.
"Our Lord ! Cause not our hearts to stray after Thou hast guided us, and bestow upon su mercy from Thy Presence. Lo ! Thou, only Thou art the Bestower"..

7 Prayer for the Purification of Heart

Rabbanaghfir lana wa li-ikawaninal- ladhina sabaquna bil-imani wa la taj'al fi qulubina ghillal-lil- laghina aamanu rabbana innaka ra'uf-ur-Rahim.
" Our Lord ! Forgive us and our brethren who were before us in the faith, and place not place not in our hearts any rancour towards those who believe. Our Lord ! Thou art full of pity, Merciful".

8 Prayer for Favourable Turn of Events

Rabbana aatina min ladhunka rahmatan wa hayyi' lana min amrina rashada.
"Our Lord ! Give mercy from Thy presence and shape for us right conduct in our plight".

9 Prayer for salvation

Rabbana aamanna faghfir lana warhamna wa anta khair-ur-rahimain.
" Our Lord ! We believe therefore forgive us and have mercy on us for Thou art best of all who show mercy".

10 Prayer for the grant of satisfaction and peace in the family

Rabbana had lana azeajina e adhur-riyyatina qurrata a'ayunin waj'alana lil-muttaqina imma.
" Our Lord ! Vouchsafe us comfort of our wives and of our offspring, and make us patterns for (all) those who ward off (evil) ".

11 Prayer for Parents

Rabbanaghfir li wa li-walidayya wa lil-mo'mina yauma uaqumu-ul-hisab.
" Our Lord ! Forgive mi and my parents and the believers on the day when the account is cast ".

12 Prayer for protection form trials and tribulations

Rabban la tu'akhidhna innasina au akhta'na rabbana wa la tahmil 'alaina isran kama hamaltahu 'alalladhina min qablina rabbana wa la tuhamilna ma la taqata lana bihi wa'fu 'anna waghfir lana war hamna anta maulana fansurna 'al-la-qaum- il-kafirin.
" Our Lord ! Condemn us not if we forget or err : Our Lord ! Lay not on us such a burden as Thou didst lay on those before us : Our Lord ! Impose not me us that which we have not the strength to bear : Pardon us, absolve us and have mercy on us. Thou ' art our Protector and give us victory over the disbe lieving folk ".

13 Prayer for getting rid of the disbelievers' domination

Alallahi tawakkalan rabbana la taj'alna fitnatanlil- qaum-iz-zalimin. Wa najjina firahmatika min-al-qaumil kafirin.
" In Allah we put trust. Our Lord ! Oh, make us not a lure for the wrongdoing folk. And of Thy mercy, save us from the folk that disbelieve".

14 Prayer for a Propitious end

Fatir-as-samawati wal-ardi anta waliyyi fid-dunya wal-aakhirati tawaffani musliman wa allhiqni bissalihin.
" Creator of the heavens and the earth Thou art my protecting Friend in the world and the Hereafter. Make me to die submissive (unto Thee), and join me to the righteous ".

Rabbana innana sami'na munadiyan yunadi lil-imani an aaminu birabbium fa' amanna rabbana faghfirlana dhunubana wa kaffir 'anna sayyi atina wa tawaffana maial abra. Rabbana wa-atina ma wa adtana ala rusulika wala tukhzina yaum-al-qiyamati innaka la tukhlif-ul-mi' ad.
" Our Lord ! We have heard a crier calling unto Faith : Believe ye in your Lord ! So we believed our Lord ! Therefore forgive us our sins, and remit from us our evil deeds and make us die that death of the righteous. Our Lord ! And give us that which Thou hast promised to us by Thy messengers. Confound us not upon the Day of Resurrection. Lo ! Thou breakest not the trust ".

7 Common mistakes we usually make in prayers

noreply@blogger.com (Kamran) — Fri, 18 Dec 2009 00:34:00 -0800

Listed below are the 7 Common mistakes usually we make in prayers
Mistake 1: Reciting Surat al-Fatiha fast without pausing after each verse.

The Prophet (SAW) used to pause after each verse of this surah. (Abu Dawood)
Mistake 2: Sticking the arms to the sides of the body, in rukoo' or sujood, and sticking the belly to the thighs in sujood.

The Messenger of Allah (SAW) said: 'Let not one of you support himself on his forearms (in sujood) like the dog. Let him rest on his palms and keep his elbows away from his body.' (Sahih Muslim) . The Messenger of Allah (SAW) used to keep his arms away from his body during rukoo' and sujood that the whiteness of his armpits could be seen (Sahih Muslim).
Mistake 3: Gazing upward during prayer.

This may cause loss of concentration. We are commanded to lower our gaze, and look at the point at which the head rests during sujood. The Prophet (SAW) warned: 'Let those who raise their gaze up during prayer stop doing so, or else their sights would not return to them. i.e. lose their eyesight].' (Muslim)
Mistake 4 : Resting only the tip of the head on the floor during sujood.

The Prophet (SAW) said: 'I am commanded to prostrate on seven bones the forehead and the nose, the two hands [palms], the two knees, and the two feet.' (Sahih Muslim) Applying the above command necessitates resting the forehead and the nose on the ground during sujood.
Mistake 5 : Hasty performance of prayer which does not allow repose and calmness in rukoo' or sujood.

The Messenger of Allah (SAW) saw a man who did not complete his rukoo' [bowing], and made a very short sujood [prostration] ; he (SAW) said: 'If this man dies while praying in this manner, he would die upholding a religion other than the religion of Muhammad.' Abu Hurairah (RA) said:
'My beloved friend, Muhammad (SAW) forbade me to perform postures of prayer copying the picking of a rooster; (signifying fast performance of prayer), moving eyes around like a fox and the sitting like monkeys ( i.e. to sit on thighs).' (Imam Ahmad & at-Tayalisi) The Messenger of Allah (SAW) said: ' The worst thief is the one who steals from his own prayer.' People asked, 'Messenger of Allah! How could one steal from his own prayer?' He (SAW) said: 'By not completing its rukoo' and sujood.' (At Tabarani & al-Hakim).
To complete rukoo' is to stay in that posture long enough to recite 'Subhana rabbiyal Adtheem' three times, SLOWLY, and 'Subhana rabbiyal-a'ala' three times, SLOWLY, in sujood. He (SAW) also announced: 'He who does not complete his rukoo' and sujood, his prayer is void.' (Abu Dawood & others)
Mistake 6 : Counting tasbeeh with the left hand

The Prophet (SAW) used to count tasbeeh on the fingers of his right hand after salah. Ibn Qudamah (RA) said: ' The Messenger of Allah (SAW) used his right hand for tasbeeh.' (Abu Dawood). The above hadeeth indicates clearly that the Prophet (SAW) used only one hand for counting tasbeeh. No Muslim with sound mind would imagine that the Prophet (SAW) used his left hand for counting tasbeeh. Aa'ishah (RA) said that the Prophet (SAW) used his left hand only for Istinjaa', or cleaning himself after responding to the call of nature. He never used it for tasbeeh. Yasirah (RA) reported: The Prophet (SAW) commanded women to count tasbeeh on their fingers.
The Messenger of Allah (SAW) said: 'They (the fingers) will be made to speak, and will be questioned (on the Day of Resurrection. )' (At-Tirmidhi) .. The above Hadeeth indicates that it is preferable to count tasbeeh on the fingers of the right hand than to do so on masbahah (rosary).
Mistake 7 : Crossing in front of a praying person.

The Messenger of Allah (SAW) warned: 'Were the one who crosses in front of a praying person to know the consequences of doing so, he would have waited for *forty better than to cross in front of him.' (Sahih Bukhari and Muslim). *The forty in the tradition may be days months or even years. Allah knows best.
Common Errors in Prayer That MUST Be Avoided - Please info rm your near and dear ones to take care of the above.
Remember Muslim Ummah in your supplications

The excellence of Prayer

noreply@blogger.com (Kamran) — Mon, 16 Nov 2009 03:29:00 -0800

The Prayer is the first pillar of Islam that the Prophet mentioned after that of uttering the Testimony of Faith, by which one becomes a Muslim. It is a form of worship consisting of specific statements and actions. It begins by pronouncing the Greatness of Allaah (Allaahu Akbar), and is concluded with salutations (As-Salaamu ‘alaykum wa rahmatullaah).

The Prayer was the only order that was commanded by Allaah directly to His Messenger during his night journey. Allaah Says (what means): “Exalted is He who took His slave [i.e. Prophet Muhammad] by night from Al-Masjid Al-Haraam to Al-Masjid Al-Aqsa, whose surroundings We have blessed, to show him of Our signs. Indeed, He is the Hearing, the Seeing." [Quran 17: 1] Prayer was also obligatory upon all the prophets, may Allaah exalt their mention, and their nations.

Additionally, it was the first act of worship that was made obligatory by Allaah on every believer.

The status and virtue of the Prayer:

The Prayer has a great status in Islam; a status which no other act of worship holds. It is the spinal cord of the religion, without which the religion itself cannot be established. The Prophet said regarding it: “The head of the matter is Islam, its spinal cord is the prayer, and its highest pinnacle is ‘Jihaad’ in the way of Allaah.” [Muslim]

In the Quran, Allaah ordains us hundreds of times to establish the Prayer. Allaah Says (what means): “…Indeed, prayer has been decreed upon the believers a decree of specified times…” [Quran 4: 103] And (what means): “Establish the Prayer, and give Zakaat (poor-due) and bow with those who bow (in worship and obedience).” [Quran 2: 43]

The Prophet said: "Islam is built upon five pillars: Bearing witness that none is worthy of worship but Allaah and that Prophet Muhammad is His Messenger, establishing the Prayer, paying Zakaah, observing Fast in Ramadhaan and performing Hajj.” [Al-Bukhaari and Muslim]

The significance of Prayer is so great that one is ordered to observe it whether traveling or not, in safety or in fear. Allaah Says (what means): “Be guardians of your prayers, and of the midmost prayer, and stand up with devotion to Allaah. And if you go in fear, then (pray) standing or on horseback. And when you are again in safety, remember Allaah, as He has taught you that which (heretofore) you knew not.” [Quran 2: 238-239]

Moreover, it is the first act that the person will be held accountable for on the Day of Recompense. The Prophet , said: "The first act that the slave will be held accountable for on the Day of Judgment will be the Prayer. If it is good, then the rest of his deeds will be good. And if it is bad, then the rest of his deeds will be bad." [At-Tabaraani]

The Prayer is the best and most noble of deeds. It is the link between the believer and his Lord. Through the Prayer, the slave communicates with his Lord five times a day. To demonstrate the greatness and virtues of performing prayer, the Prophet said: “If the time for a prescribed prayer comes, and a Muslim performs ablution properly, (and then offers his prayer) with humbleness and bowing (to Allaah), it will be an expiation for his past sins, so long as he has not committed a major sin; and this is applicable to all times.” [Muslim]

The Messenger of Allaah beautifully gave a similitude, to the one who performs the Prayer in the prescribed manner and time, by these great words: “The five daily prayers are like a deep river flowing by the door of any of you, in which he bathes five times every day.” [Muslim]

The Prayer is the last thing that the Prophet reminded his nation with before he died, saying: “Guard your Prayer, guard your prayer and fear Allaah regarding what your right hand possesses (i.e. slaves).” [Imaam Ahmad]

The impact of praying:

The relationship with Allaah is demonstrated and put into practice, as well as improved and increased by the prayer. Therefore, if the prayers are sound and proper, the rest of the deeds will be sound and proper; and if the prayers are not sound and proper, then the rest of the deeds will not be sound and proper.

The spirit of the Prayer should be sincerity, devotion and contemplation. It is meant to strengthen the faith, purify and chasten the soul, qualify the believer for salvation in this life and the Hereafter and to make him shun immorality and evil deeds. Allaah Says (what means): “Recite [O Muhammad] what has been revealed to you of the Book and establish the Prayer. Indeed, prayer prohibits immorality and wrongdoing, and the remembrance of Allaah is greater. And Allaah knows that which you do." [Quran 29: 45]

Moreover, its aim is to generate within the subliminal self of man such spiritual power, light of faith and awareness of Allaah as can enable him to strive successfully against all kinds of evils and temptations and remain steadfast at times of trial and adversity. The Prayer is so effective and soothing to the heart that the Prophet would resort to it whenever anything grieved him and would say to Bilaal : “O Bilaal! Comfort our hearts with it (i.e. call Iqaamah for Prayer).” [Ahmad]

The overall effect that the properly performed prayers should have upon humans is described in many verses of the Quran such as (which means): “Indeed, mankind was created anxious. When evil touches him, impatient, and when good touches him, withholding [of it], except the observers of prayer —those who are constant in their prayer.” [Quran 70: 19-23]

Namaz And New scientific research

noreply@blogger.com (Kamran) — Wed, 14 Oct 2009 23:40:00 -0700

Lailat ul qadar

noreply@blogger.com (Kamran) — Mon, 14 Sep 2009 23:31:00 -0700

A SUNNAH OF PROPHET(Sallallahu Alayhi Wasallam) -MISWAAK

noreply@blogger.com (Kamran) — Sun, 30 Aug 2009 21:35:00 -0700

A SUNNAH OF PROPHET(Sallallahu Alayhi Wasallam) -

Miswaak Quick View of Benefits:

Advantages of Miswaak:

1. Miswaak strengthens the gums and prevents tooth decay.

2. Miswaak assists in eliminating toothaches and prevents further increase of decay which has already set in.

3. Miswaak creates a fragrance in the mouth.

4. Miswaak is a cure for illness.

5. Miswaak eliminates bad odors and improves the sense of taste.

6. Miswaak sharpens the memory.

7. Miswaak is a cure for headaches.

8. Miswaak creates lustre (noor) on the face of the one who continually uses it.

9. Miswaak causes the teeth to glow.

10. Miswaak strengthens the eyesight.

11. Miswaak assists in digestion.

12. Miswaak clears the voice.

13. The greatest benefit of using miswaak is gaining the pleasure of Allah.

14. The reward of Salaah (Prayers) is multiplied 70 times if Miswaak was used before it.

Times when usage of Miswaak is Sunnah:

1. For the recitation of the Qur'an.

2. For the recitation of Hadith.

3. When the mouth emits and odor.

4. For the learning or teaching of virtues of Islaam.

5. For making Dhikrullah (Remebrance of Allah, meditation).

6. After entering ones home.

7. Before entering any good gathering.

8. When experiencing pangs of hunger and thirst.

9. After the signs of death are evident.

10. At the time of Sehri.

11. Before meals.

12. Before undertaking a journey.

13. On returning from a journey.

14. Before sleeping.

15. Upon awakening.

How long should a Miswaak be?

A Miswaak should not be longer than a "span" i.e. the maximum distance between the tips of the thumb and little finger, and it should not be thicker than a finger's breadth.

How should it be used?

A Miswaak should be held in such a manner that the small finger and thumb is below the miswaak and the remaining fingers on its upper side.

So, dear friends, do you see how easy it is to gain the pleasure of Allah SWT and also stay in good health?!

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Miswaak: The Whole Story

THE MISWAAK

Rasulullah (Sallallahu Alayhi Wasallam) laid great stress on the use of Miswaak (a tree-twig used for cleansing the teeth). One of the Sunnats of Wudhu is to use a Miswaak. Wherever a Miswaak is available and is not used, the full beauty and complete Sawaab (regard) of Wudhu is not realised. There are numerous benefits and advantages in using Miswaak.

HISTORY OF MISWAAK

Miswaak, a tree-twig, was in use for brushing and cleansing the teeth long before the advent of our Holy Nabi (Sallallahu Alayhi Wasallam). In fact the records of our Nabi Muhummad's (Sallallahu Alayhi Wasallam) Ahadith indicate that Miswaak was the "Sunnah" or practice of all the Ambiyaa (Prophets of Allah)â€”Peace be upon them.

Abu Ayyub (R) narrates that Rasulullah (Sallallahu Alayhi Wasallam) said:

'Four things are amongst the practices of the Ambiyaa â€”circumcision, application of perfume, Miswaak and marriage'. (AHMAD AND TIRMIZI)

Several other Ahadith of our Nabi (Sallallahu Alayhi Wasallam) also mention the Miswaak to have been the practice of the Prophets (Upon Whom Be Peace). Thus, we can safely claim that the practice of using Miswaak is as old as mankind itself since Mankind's origin on the planet was with the appearance of the first Nabi of Allah, viz. Adam (A.S.). Therefore, among the many advantages and benefits of using the Miswaak, one of the greatest benefits is the good-fortune of being associated with the Ambiyaa in this holy practice. On the other hand, those who neglect the use of Miswaak invite upon themselves a great misfortune by being deprived of the tremendous amount of Sawaab (Reward) which this noble practice carries.

Allamah Ibn Ismail says:

"It surprises me how people could forgo such a great Sunnah, the significance of which many Ahadith of our Nabi (Sallallahu Alayhi Wasallam) explain. Remember that it is a great loss to neglect the Miswaak."

THE IMPORTANCE OF THE MISWAAK IN ISLAM

Islam has accorded an elevated status to Miswaak. Its importance has been stressed in many Ahadith of our Holy Nabi (Sallallahu Alayhi Wasallam). The statements and examples of the Sahaba and the Ulama of Islam regarding this practice bear testimony in abundance of the significance of Miswaak.

Ibn Umar (R) narrates that the Messenger of Allah (Sallallahu Alayhi Wasallam) said:

'Make a regular practice of the Miswaak, for verily, it is healthy for the mouth and it is a Pleasure for the Creator (i.e. Allah is pleased with the Muslim who uses the Miswaak)'." (BUKHARI)

It is clear from this Hadith that two types of benefits accrue from the use of Miswaak. These could be categorised as follows:

(1) UKHRAWI or Benefits which relate to the Hereafter;

(2) DUNYAWI or Benefits which relate to this worldly life.

The Ukhrawi category comprises the various Sawaabs (Rewards) which the Servant of Allah will obtain in the Hereafter for using Miswaak. The Dunyawi category comprises the immediate benefits or advantages accruing to the physical human body by the constant use of the Miswaak.

The prime motive of the true Believer in his use of Miswaak is his desire to obtain the first category of Benefits, i.e. Ukhrawi, the obtainal of the second category being a necessary corollary. This is so, since the only factor which governs the motive and intention of the Believer in his Ibaadat (Worship) is the Pleasure of Allah, our Creator, Nourisher and Sustainer.. Hadhrat Ali (R), the fourth Khalif of Islam said:

"Make Miswaak (i.e. its use) incumbent upon you, and be constant in this practice because Allah's Pleasure is in it and it increases the Reward of Salat from ninety-nine times to four hundred times."

In fact, the importance of Miswaak is such that at one stage our Nabi (Sallallahu Alayhi Wasallam) was under the impression that Allah Ta'aala might decree the use of Miswaak Fardh (compulsory) upon the Ummah (Islamic Nation).

Abu Umamah (R) narrates that the Messenger of Allah (Sallallahu Alayhi Wasallam) said:

'Use Miswaak, for verily, it purifies the mouth, and it is a Pleasure for the Lord. Jib-ra-eel (A.S.) exhorted me so much to use the Miswaak that I feared that its use would be decreed obligatory upon me and upon my Ummah. If I did not fear imposing hardship on my Ummah I would have made its use obligatory upon my people. Verily, I use the Miswaak so much that I fear the front part of my mouth being peeled (by constant and abundant brushing with the Miswaak)'."(IBN MAJAH)

Abu Hurairah (R) narrates that Rasulullah (Sallallahu Alayhi Wasallam) said:

'Was it not for my fear of imposing a difficulty on my Ummah I would have ordered that the Miswaak be used for every Salaat'." (BUKHARI)

Hadith:

Hadhrat Shah Waliullah (R) relates the following:

The Messenger of Allah (Sallallahu Alayhi Wasallam) said:

'I was commanded to use Miswaak to such an extent that I thought Miswaak would be made obligatory'. "(AHMAD and TIBRANI)

Ibn Abbas (R) narrates the following Hadith:

The Messenger of Allah (Sallallahu Alayhi Wasallam) said:

'I was commanded so much to use Miswaak that I thought Wahi of the Qurtaan (Revelation) would be revealed, regarding it (i.e. its use)'." (ABU YA'LAA)

Although the use of the Miswaak was not made Fardh (compulsory) upon the Ummah, nevertheless its use was Fardh upon our Nabi (Sallallahu Alayhi Wasallam). This is borne out by the following Hadith:

Aisha (R) narrates that Rasulullah (Sallallahu Alayhi Wasallam): said:

'These (practices), viz., Miswaak, Witr Salaat and Tahajjud Salaat, are Sunnat for you and Fardh for me'.

Hadhrat Abu Hurairah (R) narrates:

"The Messenger of Allah (Sallallahu Alayhi Wasallam) would use Miswaak (regularly) prior to sleeping and after rising from sleep." (MUNTAKHAB)

Imam Ghazali (R), in his Ihya-ul-Uloom, has enum,erated ten Aadaab (Respects or duties) of sleep. The very first of these being purity and the use of Miswaak (before sleeping).

Allamah Sha'rani (R) states in the Kitaab, Kashful Ghummah, that Rasulullah (Sallallahu Alayhi Wasallam): advised:

"Whenever you retire for sleep, use Miswaak."

Shaikh Abu Hamid (R) has said likewise in his Kitaab known as RAUNAQ.

Hadhrat Ibn Umar (R) says that many a time Rasulullah used Miswaak as much as four times in a single night. Hadhrat Aishah (R) narrates:

"Verily, the Messenger of Allah (Sallallahu Alayhi Wasallam) would use Miswaak before making Wudhu (ablutions) whenever he arose from sleep, whether it be during the night or during the day." (ABU DAWOOD)

MISWAAK UPON ENTERING HOME

Shuraih (R) narrates that he asked Aisha (R): 'What was the first thing Rasulullah (Sallallahu Alayhi Wasallam) did upon entering the house?'

Aisha (R) replied: 'Rasulullah (Sallallahu Alayhi Wasallam) would use Miswaak'." (MUSLIM)

MISWAAK UPON LEAVING HOME

"Whenever Rasulullah (Sallallahu Alayhi Wasallam) left the house he would use Miswaak." (KASHFUL GHUMMAH)

MISWAAK BEFORE AND AFTER MEALS

Abu Hurairah (R) said:

"I have used Miswaak before sleeping, after rising, before eating and after eating, ever since I heard the Nabi (Sallallahu Alayhi Wasallam) advising so'."(AHMAD)

MISWAAK BEFORE RECITING THE HOLY QUR'AAN

Hadhrat Ali (R) said:

'Verily, your mouths are the pathways of the Qur'aan (i.e. you recite with your mouth), therefore cleanse your mouth with Miswaak thoroughly'. " (IBN MAJAH)

MISWAAK DURING FASTING

Aamir Bin Rabiyah (R) narrates:

'I have seen Rasulullah (Sallallahu Alayhi Wasallam) using Miswaak many a time while fasting'." (IBN MAJAH)

In another Hadith our Nabi (Sallallahu Alayhi Wasallam) said that one of the best characteristics of a fasting person is his use of Miswaak.

The majority of the Ulama have opined that it is Sunnat to use Miswaak while fasting. It is recorded in Fataawa Siraajiah that a fasting person may use a dry or a moist (i.e. fresh, green) Miswaak.

It is recorded in many Ahadith that the Messenger of Allah (Sallallahu Alayhi Wasallam) and his Sahaba were in the habit of having their Miswaaks on their persons while on a journey or during battles. In the Kitaab, Kashful Ghummah it is mentioned that during battle the Companions of Rasulullah (Sallallahu Alayhi Wasallam) would store their Miswaaks in the scabbards of their swords for use at the time of Salaat.

Allamah Sha'rani (R) states in Kashful Ghummah that the Messenger of Allah (Sallallahu Alayhi Wasallam) said:

"Whoever spurns or rejects Miswaak is not of us (Muslims).."

All the aforegoing Ahadith of our Nabi (Sallallahu Alayhi Wasallam) and the statements of the learned jurists of Islam point clearly to the tremendous importance of Miswaak in Islam. However, despite its elevated status, significance and importance, this noble practice is neglected and generally discarded by present day Muslims. Needless to say, this is one of the examples of the spiritual and worldly decadence that have set into the Muslim Nation.

The revival of the practice of using Miswaak instead of the various substitutes is of utmost importance to Muslims. In times such as the present age when we are confronted and surrounded by the satanic forces of irreligiosity, materialism, atheism, vice and immorality, it is of greater importance that Muslims strive most ardently to re-instate the practices or the Sunnah of our beloved Nabi it;. And, of these is Miswaak. Substitutes, e.g. toothpowders, brushes, etc.., should only be resorted to in the event of the non-availability of Miswaak. To revive a "lost" or a forgotten Sunnah of our Nabi it:â€”a Sunnah which the followers of Islam have murderedâ€”carries a great and mighty Thawaab (Reward). In this regard our Nabi (Sallallahu Alayhi Wasallam) said:

"He who holds on firmly to my Sunnah at a time when my Ummah are (grovelling) in corruption will receive a reward of a hundred martyrs."

And, indeed the MISWAAK IS A GREAT SUNNAH.

THE SAHABAS (COMPANIONS) AND THE MISWAAK

The Sahabas (R) who were the best and the noblest examples and teachers of the Sunnah of our Nabi (Sallallahu Alayhi Wasallam) viewed Miswaak in a very serious light and regarded it as a practice of supreme holiness. Their constant use of Miswaak, their continuous exhortations to use Miswaak and their warnings to those who neglect Miswaak are ample evidence of the nobility and the importance attached to this practice of using Miswaak.

Abdul Aziz Abu Dawood (R) said:

"Two things of a Muslim are among the best of practicesâ€”

(1) Performing Tahajjud Salaat, and

(2) Constancy in the use of the Miswaak."

THE ULAMA AND MISWAAK

Hadhrat Shaukani (R) said:

"Miswaak is one of the Laws of Shariah. And, this fact is as clear as daylight. This has been conceded by the peoples of the world." ( NAILIL AUTAAR)

Allamah Aini (R) says:

"Abu Amr (R) said that upon the significance of the Miswaak concensus of opinion exists. There is no difference of opinion on this score. According to all learned men of Islam, Salaat performed after using Miswaak is far nobler than a Salaat without Miswaak. Auzaai (R) said that Miswaak is half of Wudhu." (AL-BUNAAYAH)

Shaikh Muhammad (R) said:

"Verily, over a hundred Hadith have been narrated regarding the significance of Miswaak. Therefore, it is a great astonishment to behold that so many among mankind as well as among the learned neglect such an important practice which has been emphasized to such an extent. This is a great loss." (SUBL)

AADAAB OR RESPECTS TO BE OBSERVED REGARDING MISWAAK

The majority of the Ulama hold the view that the use of Miswaak is not Fardh (compulsory) . Howeyer, despite it not being decreed Fardh by the Shariah, it is of utmost importance. It is likewise essential that all the Aadaab pertaining to Miswaak be observed. Neglect of the Aadaab is a sign of spiritual indolence and weakness of Imaan. In order to achieve the Sawaub of a particular practice in full measure it is necessary that the Aadaab relating to the practice be observed. If neglect is shown towards the Aadanb, the final result will be the neglect of that very practice. In the Kituab, Ta'leemul Muta-allim the following is stated:

"He who becomes neglectful about the Aadaab is deprived of the Sunnats; and he who becomes neglectful of the Sunnats is deprived of the Faraa-idh (compulsory acts); and he who becomes neglectful of the Faraaidh is deprived of the Hereafter."(TA'LEEMUL MUTA-ALLIM)

Faqih Abu Laith Samarqandi (R) states:

"As long as the Servant of Allah safeguards the Aadaab Satan does not attempt to assault him (i.e. mislead him). However, when he neglects the Aadaab Satan makes advances into the Sunnats (i.e. misleads the Servant from the Sunnats). Thereafter follows Satan's assault on the faraa-idh (compulsory duties). This is followed by Satan's assault on Ikhlaas (sincerity), and finally on Yaqeen (Faith). Hence, it is necessary for a person to protect the Aadaab of all his affairs and actions, e g. the Aadaab of selling and the Aadaab of Wudhu, Salaat, buying, etc. (BUSTAANUL AARIFEEN)

TYPES OF MISWAAKS

It is permissible to take for a Miswaak all types of tree twigs provided these are not harmful or poisonous. It is forbidden to use a Miswaak from a poisonous tree. Miswaaks from the following trees are not permissible:

(1) Pomegranate

(2) Bamboo

(3) Raihaan

(4) Chambelie

Rasulullah (Sallallahu Alayhi Wasallam) FORBADE THE USE OF Raihaan as Miswaak because it causes the sickness, Juz-zaam

The following are the types of Miswaak are recommended:

(1) Peelo tree

(2) Zaitoon or Olive tree

(3) Bitam or

(4) Any bitter tree

(5) Walnut tree

Miswaak of the Peelo Tree

"And, the best of Miswaaks is the Peelo, then the Olive." (KABIRI)

The best type of Miswaak is that which is taken from the Peelo tree. In the Kitaab, Ta-heelul Manaa-fi' it is mentioned that the miswaak of the Peelo tree is excellent for obtaining the glow or glitter of the teeth.

Our Nabi (Sallallahu Alayhi Wasallam) also praised and recommended the Peelo tree for Miswaak purposes. Besides recommending the Peelo tree, Rasulullah (Sallallahu Alayhi Wasallam) as well as the Sahaabas (R) used Miswaaks of this tree.. Ibn Sa'd (R) narrates that Abu Khabrah (R) said:

Nabi (Sallallahu Alayhi Wasallam) presented me with a Miswaak of the Peelo tree, and he (Sallallahu Alayhi Wasallam) said:

'Use the Miswaak of the Peelo tree'.

Ibn Masood (R) said:

"I always kept a stock of Peelo Miswaaks for Rasulullah (Sallallahu Alayhi Wasallam)"

In the Kitaab, Mawaahib, it is stated that the Companions of Imam Shafi (R) have recorded Concensus of Opinion among them on the fact that the use of the Peelo Miswaak is Mustahab (i.e. an Islamic practice which carries much Sawaab (Reward) if upheld, and in the event of not fulfilling it no punishment will be meted out).

Miswaak of the Olive Tree

Rasullulah (Sallallahu Alayhi Wasallam) has spoken highly of the Miswaak of this tree as well. The following Hadith brings out the significance of the Olive tree Miswaak:

"Use the Miswaak of the Olive tree. It is the Miswaak of a Mubarak (auspicious or gracious) tree. It purifies and makes wholesome the mouth. It removes the yellowishness of the teeth. It is my (i.e. Rasulullah's (Sallallahu Alayhi Wasallam)) Miswaak and the Miswaak of the Ambiyaa (Prophets) who came before me." (MUNTAKHAB)

Miswaak of the Bitam Tree

In another Hadith it is stated that in the absence of the Peelo tree the Olive tree should be used, and in the absence of the Olive Miswaak, the Bitam tree Miswaak should be used. (MUNTAKHAB)

Miswaak of some bitter tree

If none of the three abovementioned types of Miswaak is available, a Miswaak of any bitter tree should be used. (KUHASTANI)

" . . Thereafter it is Mustahab to use a Miswaak of a bitter tree because the Miswaak of a bitter tree removes odor of the mouth to a greater extent."(KABIRI)

In Alamgiri it is stated that Miswaak of a bitter tree makes the mouth wholesome, strengthens the teeth and the gums.

Mlswask of the Walnut Tree

Mistwaak of the Walnut tree has been recommended in the Kitaab, Taise.

NIYYAT OR INTENTION OF USING THE MISWAAK

"Niyyat of using the Miswaak should be made prior to its use." (SHARE MINHAAJ)

The following duaa should also be recited at the time of using the Miswaak:

Translation: "O Allah, Purify my mouth: Enlighten my heart: Purify my body; And make my body unlawful to the Fire." (BUNAYAH)

AADAAB (Etiquette) OF MISWAAK

(1) Miswaak should be a straight twig, devoid of roughness.

(2) Miswaak should be clean.

(3) Miswaak should not be too hard nor too soft.

(4) Miswaak should not be used while one is lying down.

(5) New Miswaak should be approximately 8 inches (a hand-span) in length.

(6) Miswaak should be the thickness of the forefinger.

(7) Before using the Miswaak, it should be washed.

(8) After use it should be washed as well.

(9) Miswaak should not be sucked.

(10) Miswaak should be placed vertically when not in use. It should not be thrown onto the ground.

(11) If Miswaak is dry it should be moistened with water prior to use. This is Mustahab. It is preferable to moisten it with Rose water.

(12) Miswaak should not be used in the toilet.

(13) Miswaak should be used at least thrice (brush three times) for each section of the mouth, e.g. brush the upper layer of teeth thrice, then the lower layer thrice, etc.

(14) Miswaak should not be used at both ends.

(15) Miswaak should not be taken from an unknown tree as it may be poisonous.

ADVANTAGES AND BENEFITS OF MISWAAK

(1) Eliminates bad odour and improves the sense of taste

Allamah Ibn Daqiq (R) says: "The wisdom underlying the use of Miswaak after rising from sleep is that during sleep bad vapours rise from the stomach towards the mouth. This causes bad odour in the mouth as well as a change in the sense of taste. Use of Miswaak eliminates the bad odor and rectifies the change which occurred in the taste." (NALE WA TA'LEEQ)

(2) Sharpens the Memory

Hadhrat Ali (R) said that "Miswaak sharpens the memory."

(3) Sharpens the Intelligence

"Four things increase intelligenceâ€”

(i) Shunning of nonsensical talks

(ii) Use of the Miswaak

(iii) Sitting in the company of the pious, and

(iv) Sitting in the company of the Ulama."

(TIBBE NABAWI)

(4) Eliminates Slime

Hadhrat Ali (R) said that "Miswaak removes slime."(IHYA-UL-ULOOM)

(5) A Cure for Illness

Hadhrat Aisha (R) said that "Miswaak (its constant use) is a cure for all illness excepting Death."

(REPORTED BY DAILAMI IN FIRDAUS)

(6) Miswaak creates fragrance in the mouth.

(7) Miswaak strengthens the gums.

(8) Miswaak prevents tooth decay.

(9) Miswaak prevents further increase of decay which has already set in the teeth.

(10) Miswaak is a cure for headaches.

(11) Miswaak assists in eliminating toothaches.

(12) Miswaak creates lustre (Noor) on the face of the one who continually uses it.

(13) Miswaak causes the teeth to glow.

(14) Miswaak removes the yellowishness of the teeth.

(15) Miswaak strengthens the eye-sight.

(16) Miswaak is beneficial for the health of the entire body.

(17) Miswaak assists in the process of Digestion.

(18) Miswaak is a cure for a certain mouth disease known as Qilaa'- This is stated in Hujjatul Baaleghah.

(19) Miswaak clears the voice. This is stated in TibbeNabawi.

(20) Miswaak facilitates the appetite (Tibbe Nabawi).

(21) Miswaak increases the eloquence of one's speech.

Abu Hurairah (R) said that "Miswaak increases the eloquence of a person." (AL-JAAMI')

(22) Miswaak (i.e. its constant use) will be ~ factor to ease the pangs of Death. The continuous use of the Miswaak makes it easy for the Rooh (Soul) to depart from the body when its appointed time arrives.(SHARHUS SUDOOR)

(23) Miswaak increases the Thawaab (reward) of Salaat (prayer) from seventy times to four hundred times.(HADITH)

(24) Miswaak is a factor which will earn higher ranks in Jannat for the one who uses it

(25) The Angels sing the praises of the one who uses Miswaak.

(26) Use of Miswaak displeases Shaitaan.

(27) Use of Miswaak graces one with the companionship of the Angels.

(28) And, the greatest benefit of using Miswaak is the attainment of Allah Ta'ala's Pleasure.

SUBSTITUTES FOR MISWAAK

(1) The Fingers

In the case of the non-availability of Miswaak the fingers should be used to cleanse the teeth. This method will serve the purpose of Miswaak as far as the

Sawaab is concerned, i.e. if a Miswaak is not availa e the Sawaab (Reward) attendant to Miswaak will be realised by using the fingers as a substitute provided that Niyyat (intention) of Miswaak be made when the fingers are used for this purpose.

"Rubbing the teeth with the forefinger and the thumb"(MUHEET)

Hadhrat Amr Bin Auf Muzni (R) states that the fingers could be used as an adequate substitute for Miswaak in the case of the latter's absence.

Imam Tahtaawi (R) says: 'The promised Reward (of using Miswaak) shall be obtained in the event of the non-availability of the Miswaak, and not in the event of its availability' .

In other words, if a Miswaak is available and you are able to use same then the Sawaab of it will not be realised by using a substitute.

(2) Cloth

A coarse piece of cloth may also be used in case of the non-availability of a Miswaak.. Those who have no teeth should use the fingers or a cloth as substitutes for the Miswaak, and they will obtain the Sawaab. But Niyyat of Miswaak should be made.

"And, the significance of Miswaak shall be obtained even though the finger or a cloth be used in the event of the non-availability of Miswaak." (SHURAMBALI)

(3) Toothbrush

If the toothbrush is made of bristles (pig's hair) then its use is not permissible. If bristles are not used, the use of the toothbrush is permissible. However, the toothbrush will not serve as a substitute in the case of Miswaak being available. If a Miswaak is available reward will not be realised by using the toothbrush. The same applies to toothpowder or any other means of cleansing the teeth. It should be remembered here that during the time of our Nabi (Sallallahu Alayhi Wasallam) substitutes, e.g. toothpowder, etc., existed, but our Nabi (Sallallahu Alayhi Wasallam) never equated these with Miswaak. Therefore, the argument of the modernist that the toothbrush today takes the place of Miswaak is fallacious and a good example of the apologetic attitude adopted by modern Muslims of today.

Some Common Mistakes in Ramadaan

noreply@blogger.com (Kamran) — Tue, 25 Aug 2009 01:37:00 -0700

Taking Ramadaan as a ritual

For many of us Ramadaan has lost its spirituality and has become more of a

ritual than a form of Ibaadah. We fast from morning to night like a zombie

just because everyone around us is fasting too. We forget that its a time to

purify our hearts and our souls from all evil....we forget to make dua,

forget to beseech Allaah to forgive us and ask Him to save us from the Fire.

Sure we stay away from food and drink but that's about all.

Although the Prophet (Sal Allaahu Alaiyhi wa Sallam) said:

"Jibreel said to me, 'May Allaah rub his nose in the dust, that person to

who Ramadaan comes and his sins are not forgiven,' and I said, 'Ameen'. Then

he said, 'May Allaah rub his nose in the dust, that person who lives to see

his parents grow old, one or both of them, but he does not enter Paradise

(by not serving them) and I said, 'Ameen'. Then he said, 'May Allaah rub his

nose in the dust, that person in whose presence you are mentioned and he

does not send blessings upon you,' and I said, 'Ameen.'" (Tirmidhi, Ahmad,

others. Saheeh by al-Albaani)

Too much stress on food and drink

For some people, the entire month of Ramadaan revolves around food. They

spend the ENTIRE day planning, cooking, shopping and thinking about only

food, instead of concentrating on Salaah, Quraan and other acts of worship.

All they can think of is FOOD. So much so that they turn the month of

'fasting' into the month of 'feasting'. Come Iftaar time, their table is a

sight to see, with the multitudes and varieties of food, sweets and drinks.

They are missing the very purpose of fasting, and thus, increase in their

greed and desires instead of learning to control them. It is also a kind of

wa ste & extravagance.

'.....and eat and drink but waste not by extravagance, certainly He (Allaah)

likes not Al-Musrifoon (those who waste by extravagance)' [al-Araaf :31]

Spending all day cooking

Some of the sisters (either by their own choice or forced by their husbands)

are cooking ALL day and ALL night, so that by the end of the day, they are

too tired to even pray Ishaa, let alone pray Taraweeh or Tahajjud or even

read Quraan. This is the month of mercy and forgiveness. So turn off that

stove and turn on your Imaan!

Eating too much

Some people stuff themselves at Suhoor until they are ready to burst,

because they think this is the way to not feel hungry during the day and

some people eat at Iftaar, like there is no tomorrow, trying to 'make up for

the food missed.' However, this is completely against the Sunnah. Moderation

is the key to everything.

The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: 'The son of Adam does not

fill any vessel worse than his stomach; for the son of Adam a few mouthfuls

are sufficient to keep his back straight. If you must fill it, then

one-third for food, one-third for drink and one-third for air.' (Tirmidhi,

Ibn Maajah. saheeh by al-Albaani).

Too much food distracts a person from many deeds of obedience and worship,

makes him lazy and also makes the heart heedless.

It was said to Imam Ahmad: Does a man find any softness and humility in his

heart when he is full? He said, I do not think so.

Sleeping all day

Some people spend their entire day (or a major part of it) 'sleeping away

their fast'. Is this what is really required of us during this noble month?

These people also are missing the purpose of fasting and are slaves to their

desires of comfort and ease. They cannot 'bear' to be awake and face a

little hunger or exert a little self-control. For a fasting person to spend

most of the day asleep is nothing but, negligence on his part.

Wasting time

The month of Ramadaan is a precious, precious time, so much so that Allaah

calls this month 'Ayyamum Ma'doodaat' (A fixed number of days). Before we

know it, this month of mercy and forgiveness will be over. We should try and

spend every moment possible in the worship of Allaah so that we can make the

most of this blessing. However, there are some of us who waste away their

day playing video games, or worse still, watching TV, movies or even

listening to music. Subhaan Allaah! Trying to obey Allaah by DISOBEYING him!

Fasting but not giving up evil

Some of us fast but do not give up lying, cursing, fighting, backbiting,

etc. and some of us fast but do not give up cheating, stealing, dealing in

haraam, buying lotto ticket s, selling alcohol, fornication, etc. and all

kinds of impermissible things without realizing that the purpose of fasting

is to not stay away from food and drink; rather the aim behind it is to fear

Allaah.

"O you who believe! Fasting is prescribed for you as it was prescribed for

those before you, that you may become Al-Muttaqoon (the pious)" [al-Baqarah

2:183]

The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: 'Whoever does not give up

false speech and acting upon it, and ignorance, Allaah has no need of him

giving up his food and drink.' (Bukhaari)

Smoking

Smoking is forbidden in Islam whether during Ramadaan or outside of it, as

it is one of al-Khabaa'ith (evil things). And this includes ALL kinds of

'smoking material' eg.cigars, cigarettes, pipes,'Sheesha', hookah etc.

'he allows them as lawful At Tayyibaat (all good and lawful things), and

prohibits them as unlawful Al Khabaa'ith (all evil and unlawful things)

[al-A'raaf :157]

It is harmful, not only to the one smoking, but also to the ones around

him. It is also a means of wasting ones wealth. The Prophet (Sal Allaahu

Alaiyhi wa Sallam) said: 'There should be no harming or reciprocating harm.'

This is especially true during fasting and it invalidates the fast.. (Fatwa

-Ibn 'Uthaymeen)

Skipping Suhoor

The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: 'Eat suhoor for in suhoor

there is blessing.'(Bukhaari, Muslim).

And he (Sal Allaahu Alaiyhi wa Sallam) said: 'The thing that differentiates

between our fasting and the fasting of the People of the Book is eating

suhoor.' (Muslim)

Stopping Suhoor at 'Imsaak'

Some people stop eating Suhoor 10-15 minutes earlier than the time of Fajr

to observe 'Imsaak'.

Shaykh Ibn 'Uthaymeen said: This is a kind of bidah (innovation) which has

no basis in the Sunnah. Rather the Sunnah is to do the opposite. Allaah

allows us to eat until dawn: 'and eat and drink until the white thread

(light) of dawn appears to you distinct from the black thread (darkness of

night)' [al-Baqarah 2:187]

And the Prophet (pbuh) said: '..eat and drink until you hear the adhaan of

Ibn Umm Maktoom, for he does not give the adhaan until dawn comes.'

This 'imsaak' which some of the people do is an addition to what Allaah has

prescribed, so it is false. It is a kind of extremism in religion, and the

Prophet (Sal Allaahu Alaiyhi wa Sallam) said:

'Those who go to extremes are doomed, those who go to extremes are doomed,

those who go to extremes are doomed.' (Muslim)

Not fasting if they missed Suhoor

Some people are too scared to fast if they miss Suhoor. However, this is a

kind of cowardice and love of ease. What is the big deal if you missed a few

morsels of food? It's not like you will die. Remember, obedience to Allaah

overcomes everything.

Saying the intention to fast 'out loud' or saying a specific dua to start

fasting

The intention is an action of the heart. We should resolve in our heart that

we are going to fast tomorrow. That is all we need. It is not prescribed by

the Shari'ah for us to say out loud, 'I intend to fast', 'I will fast

tomorrow' or other phrases that have been innovated by some people. Also,

there is no specific dua to be recited at the time of starting the fast in

the correct Sunnah. Whatever 'dua' you may see on some papers or Ramadaan

calendars, etc. is a Bid'ah.

Delaying breaking fast

Some people wait until the adhaan finishes or even several minutes after

that, just to be 'on the safe side'. However, the Sunnah is to hasten to

break the fa st, which means breaking fast whenever the adhaan starts, right

after the sun has set. Aa'ishah (RA) said: This is what the Messenger of

Allaah (Sal Allaahu Alaiyhi wa Sallam) used to do. (Muslim)

The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: 'The people will continue

to do well so long as they hasten to break the fast.' (Bukhaari, Muslim)

Determine to the best of your ability, the accuracy of your clock, calendar,

etc. and then have tawakkul on Allaah and break your fast exactly on time.

Eating continuously until the time for Maghrib is up

Some people put so much food in their plates when breaking their fast and

continue eating, enjoying dessert, drinking tea, etc., until they miss

Maghrib. That is obviously not right. The Sunnah of the Prophet (pbuh) was

that once he broke his fast with some dates, them he would hasten to the

prayer. Once you are done with the prayer, you can alw ays go back and eat

some more if you wish.

Missing the golden chance of having your Dua accepted

The prayer of the fasting person is guaranteed to be accepted at the time of

breaking fast.

The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: 'Three prayers are not

rejected: the prayer of a father, the prayer of a fasting person, and the

prayer of a traveler.' (al-Bayhaqi, saheeh by al-Albaani).

Instead of sitting down and making Dua at this precious time, some people

forego this beautiful chance, and are too busy frying samosas, talking,

setting the food, filling their plates and glasses, etc. Think about

it....Is food more important than the chance to have your sins forgiven or

the fulfillment of your Duas.

Fasting but not praying

The fasting of one who does not pray WILL NOT BE ACCEPTED. This is because

not praying constitutes kufr as the Prophet (Sal Allaahu Ala iyhi wa Sallam)

said: 'Between a man and shirk and kufr there stands his giving up prayer.'

(Muslim)

In fact, NONE of his good deeds will be accepted; rather, they are all

annulled..

'Whoever does not pray 'Asr, his good deeds will be annulled.' (Bukhaari)

Fasting and not wearing Hijaab

Not wearing the Hijaab is a major sin as it is obligatory for Muslim women.

(See Surah Nur, Surah Ahzaab). So fasting and not wearing hijaab certainly

takes away enormously from the rewards of fasting, even if does not

invalidate it.

Not fasting because of exams or work

Exams or work is NOT one of the excuses allowed by the Shariah to not fast.

You can do your studying and revision at night if it is too hard to do that

during the day. Also remember that pleasing and obeying Allaah is much more

important than 'good grades'. Besides, if you will fulfil your obligation to

fast, even if you have to study, Allaah will make it easy for you and help

you in everything you do.

'Whosoever fears Allah, He will appoint for him a way out and provide for

him from where he does not expect, Allah is Sufficient for whosoever puts

his trust in Him.' (Surah at-Talaaq 2-3)

Mixing fasting and dieting

DO NOT make the mistake of fasting with the intention to diet. That is one

of the biggest mistakes some of us make (esp. sisters). Fasting is an act of

worship and can only be for the sake of Allah alone. Otherwise, mixing it

with the intention of dieting may become a form of (minor) Shirk.

Fighting over the number of Rakaah of Taraweeh

There is no specific number of rak'ahs for Taraweeh prayer, rather it is

permissible to do a little or a lot. Both 8 and 20 are okay. Shaykh Ibn

'Uthaymeen said: 'No one should be denounced for praying eleven or

twenty-three (raka' ah), because the matter is broader in scope than that,

praise be to Allaah.'

Praying ONLY on the night of the 27th

Some people pray ONLY on the 27th to seek Lailat ul-Qadr, neglecting all

other odd nights, although the Prophet (Sal Allaahu Alaiyhi wa Sallam) said:

'Seek Lailat ul-Qadr among the odd numbered nights of the last ten nights of

Ramadaan.' (Bukhaari, Muslim).

Wasting the last part of Ramadaan preparing for Eid

Some people waste the entire last 10 days of Ramadaan preparing for Eid,

shopping and frequenting malls, etc. neglecting Ibadah and Lailatul Qadr..

although, the Prophet (Sal Allaahu Alaiyhi wa Sallam) used to strive the

hardest during the last ten days of Ramadaan in worship (Ahmad, Muslim) and

not in shopping. Buy whatever you need for Eid before Ramadaan so that you

can utilize the time in Ramadaan to the max.

Aa'ishah (RA) said: "When the (last) ten nights began, the Messenger of

Allaah (Sal Allaahu Alaiyhi wa Sallam)) would tighten his waist-wrapper

(i.e., strive hard in worship or refrain from intimacy with his wives), stay

awake at night and wake his family." (Bukhaari and Muslim).

Iftaar parties

Although inviting each other for breaking fast is something good and

encouraged, some people go to extremes with lavish 'Iftaar parties' with all

sorts of disobedience to Allaah, from flirting, mixing of the sexes and

hijaab-less women, to show-off and extravagance, to heedlessness to Salaah,

and Taraweeh to even music and dancing.

Salaat-ul-Jumma or Friday Prayer

noreply@blogger.com (Kamran) — Thu, 23 Jul 2009 22:35:00 -0700

Salaat-ul-Jumma or Friday Prayer is offered in congregation. It is offered in place of Zhuhr Prayer. Each week on Friday, Muslims are required to take a bath, dress in their best clean clothes, wear perfume and assemble in the mosque for Friday Prayer. The Holy Quran and the Sunnah speak highly of the blessings of Jumm'a Prayer. If a Muslim spends Friday in the remembrance of God Almighty, supplicating before his Lord, he is abundantly rewarded by Allah.

Friday Prayer is an occasion for the assembly of the Muslims of a whole city or a town. In a large city, Friday Prayer can be offered in more than one place for the convenience of the Muslim community. It gives them an opportunity to meet together to discuss and solve their individual as well as community problems. Getting together once a week develops unity, co-operation and cohesiveness among Muslims. Friday Prayer is also a demonstration of Islamic equality.

It gives the Imam a chance to advise all Muslims at the same time on urgent matters that face them. The Imam's sermon gives them guidance in Islamic teachings. Friday Prayer is an obligatory Prayer for every adult male Muslim. However, those who are sick, blind or disabled, those on a journey, and women, are exempt from the obligation of attending the Prayer at the mosque. They can join in the Prayer if they so wish, but if they cannot attend the Friday Prayer, they have to offer Dhuhr (noon) prayer instead, as the Friday Prayer is offered in place of Dhuhr (noon) prayer.

There are two Adhans for Friday Prayer. The first Athan is recited when the sun begins to decline and the second is recited just before the Imam stands up before the congregation to deliver his sermon.

The sermon consists of two parts. In the first part the Imam, after the recitation of Att'-awwuz and Sura Fatiha, advises the gathering to act upon the commandments of Allah and also about the duties they have to perform to become good Muslims. The sermon can also deal with any other matter of importance. This part of the sermon can be delivered in any language.

After delivering the first part of the sermon, the Imam sits down for a short while, then stands up again and starts with the second part which is in Arabic and which reads as follows:

All praise is due to Allah. We laud Him, we beseech help from Him and ask His protection; we confide in Him, we trust Him alone and we seek protection against the evils and mischief of our souls and from the bad results of our deeds. Whomsoever He guides on the right path, none can misguide him; and whosoever He declares misled, none can guide him onto the right path. And we bear witness that none deserves to be worshipped except Allah. He is alone and has no partner. We bear witness that Muhammad is His servant and Messenger. O servants of Allah! May Allah be merciful to you. Verily, Allah commands you to act with justice, to confer benefits upon each other and to do good to others as one does to one 's kindred and forbids evil which pertain to your own selves and evils which affect others and prohibits revolts against a lawful authority.

About The Jumma Prayer (Friday Prayer)

noreply@blogger.com (Kamran) — Thu, 23 Jul 2009 22:34:00 -0700

ABOUT THE FRIDAY PRAYER.

THE PRESCRIPTION OF THE FRIDAY PRAYER IN THE STATEMENT OF ALLAH

WHEN THE CALL IS PROCLAIMED FOR THE PRAYER ON THE DAY OF FRIDAY (JUMMA PRAYER) COME TO THE REMEMBERANCE OF ALLAH (KHUTBA AND FRIDAY PRAYER) AND LEAVE OFF BUSINESS.

NARRATED ABU HURAIRA MAY ALLAH BE PLEASED WITH HIM: I HEARD ALLAH’S A POSTLE (ALLAH’S MESSENGER) (S.A.W) SAYING “WE ARE THE LAST TO COME BUT WILL BE THE FOREMOST ON THE DAY OF RESURRECTION THOUGH THE FORMER NATIONS WERE GIVEN THE SCRIPTURE BEFORE US. AND THIS WAY THEIR DAY (FRIDAY) THE CELEBRATION OF WHICH WHO MADE COMPULSORY FOR THEM BUT THEY DIFFERED ABOUT IT. SO ALLAH GAVE US THE GUIDANCE FOR IT (FRIDAY) AND ALL THE OTHER PEOPLE ARE BEHIND US IN THIS RESPECT: THE JEWS HOLY DAY IS SATURDAY AND THE CHRISTIANS IS THE DAY AFTER SUNDAY.

THE SUPERITORY OF TAKING A BATH ON FRIDAY. AND IS IT NASSESARY FOR BOYS AND WOMAN TO ATTEND THE FRIDAY PRAYER.

NARRATED ABDULLAH BIN UMAR MAY ALLAH BE PLEASD WITH HIM: ALLAH’S APOSTLE (ALLAH’S MESSENGER) (S.A.W) SAID “ANYONE OF YOU ATTENDING THE FRIDAY PRAYER, SHOULD HAVE A BATH.

NARRATED IBN UMAR MAY ALLAH BE PLEASED WITH HIM: WHILE UMAR BIN KHATTAB MAY ALLAH BE PLEASED WITH HIM WAS STANDING AND DELIVERING THE SERMON OF THE FRIDAY, ONE OF THE COMPANIONS OF THE PROPHET (S.A.W) WHO WAS ONE OF THE FOREMOST MUHAJIRS (EMIGRANTS) CAME. ‘UMAR SAID TO HIM “WHAT IS THE TIME NOW?” HE REPLIED, “I WAS BUSY AND COULD NOT GO BACK TO MY HOUSE TILL I HEARD THE ADHAAN. I DID NOT PERFORM MORE THAN THE ABLOUTION. THERE UPON UMAR SAID TO HOM “ DID YOU PERFORM ONLY THE ABLOUTION ALTHOUGH YOU KNOW ALLAH’S APOSTLE (ALLAH’S MESSENGER) (S.A.W) USED TO ORDER US TO TAKE A BATH ON FRIDAYS?”

Narrated Abu Sa’id Al – Khudri May Allah Be Pleased With Him Allah’s Apostle (s.a.w) Said, “The Taking Of A Bath On Friday Is Compulsory For Every Muslim Who Has Attained The Age Of Puberty”.

To Perfume (Oneself) Before Going For The Friday Prayers.

Narrated Abu Sa’id May Allah Be Pleased With Him: I Testify That Allah’s Apostle (s.a.w) Said, “The Taking Of A Bath On Friday Is Compulsory For Every Male Muslim Who Has Attained The Age Of Puberty And Also The Cleaning Of His Teeth With Siwak And The Using Of Perfume If It Is available. (Amr a sub narrator) Said I Confirm That The Taking A Bath Is Compulsory, But As For The Siwak And Using Of Perfume, Allah Knows Better Whether It Is Obligatory Or Not, But According To The Hadith It Is As Above.

Ayatul Kursee

noreply@blogger.com (Kamran) — Wed, 8 Jul 2009 00:02:00 -0700

Sayyiduna Abu Umamah Al-Bahili (RadhiAllaho anho) narrates that Rasulullah (Sallallahu Alaihi Wasallam) said:

"The one who recites 'Ayatul Kursee' after each of the obligatory prayers, then death will be the only thing preventing him from entering Paradise." [Ibn Sunni, Ibn Hibban]

Allahu la ilaha ilia huwal-Hayyul- Qayyum.

Allah; There is no god but He, the Ever-Living, the One who takes care of all that exists.

La ta-khu-zhu-hu sinatun wa la nawm.

Nothing can make Him drowsy or make Him sleep

La hu ma fissamawati wa ma fil-ard

His are all things in the heavens and on earth.

Man dhallladhi yashfa 'ou 'indahu ilia bi idhnihi

Who is there can intercede* in His presence unless He allows it?

Ya'lamu ma bayna aydiyhim wa ma khalfahum

He knows what (appears to His creatures as) before or after or behind them,

Wa la yu hiytoona bi shay-imman 'ilmihi Utah bi ma shaa-a

While they will never have any of HisKnowledge unless He wills.

Wa si'a kursiyuhus-samaawaa ti wal-ard

His 'Kursi' contains the heavens and the earth,

Wa la ya-ooduhu Hifzuhuma

and He doesn't feel tired in guarding and preserving them

Wahuwal- 'aliyul- 'azeem

for He is the Most High, the Supreme (in glory).

Jumah Prayer

noreply@blogger.com (Kamran) — Thu, 2 Jul 2009 04:29:00 -0700

[Sahih Bukhari : Volume 2, Book 13, Number 1]

Narrated Abu Huraira (Radi Allah Anhu) : I heard Allah's Apostle (sal-allahu- alleihi-wasallam ) saying, "We (Muslims) are the last (to come) but (will be) the foremost on the Day of Resurrection though the former nations were given the Holy Scriptures before us. And this was their day (Friday) the celebration of which was made compulsory for them but they differed about it. So Allah gave us the guidance for it (Friday) and all the other people are behind us in this respect: the Jews' (holy day is) tomorrow (i.e. Saturday) and the Christians' (is) the day after tomorrow (i.e. Sunday)."

[Sahih Bukhari : Volume 2, Book 13, Number 5]

Narrated Abu Said (Radi Allah Anhu) : I testify that Allah's Apostle (sal-allahu- alleihi-wasallam ) said, "The taking of a bath on Friday is compulsory for every male Muslim who has attained the age of puberty and (also) the cleaning of his teeth with Siwak, and the using of perfume if it is available." Amr (a sub-narrator) said, "I confirm that the taking of a bath is compulsory, but as for the Siwak and the using of perfume, Allah knows better whether it is obligatory or not, but according to the Hadith it is as above.")

[Sahih Bukhari : Volume 2, Book 13, Number 6]

Narrated Abu Huraira (Radi Allah Anhu) : Allah's Apostle (sal-allahu- alleihi-wasallam ) said, "Any person who takes a bath on Friday like the bath of Janaba and then goes for the prayer (in the first hour i.e. early), it is as if he had sacrificed a camel (in Allah's cause); and whoever goes in the second hour it is as if he had sacrificed a cow; and whoever goes in the third hour, then it is as if he had sacrificed a horned ram; and if one goes in the fourth hour, then it is as if he had sacrificed a hen; and whoever goes in the fifth hour then it is as if he had offered an egg. When the Imam comes out (i.e. starts delivering the Khutba), the angels present themselves to listen to the Khutba."

He who walks towards Me, I rush towards him

noreply@blogger.com (Kamran) — Thu, 25 Jun 2009 22:08:00 -0700

ALQURANIC Mail [The Ultimate Guide ALQURAN]

Assalam-u-Alaikum Wa Rahmatullahi Wa Barakatuhu,

Forward this message to as many people you can.

[3. Surah Al-e-Imran : Ayah 104]

And from among you there should be a party who invite to good and enjoin what is right and forbid the wrong, and these it is that shall be successful.

He who walks towards Me, I rush towards him

[Sahih Muslim : Book 35 Kitab Al-Dhikr, Number 6499]

Abu Dharr (Radi Allah Anhu) reported Allah's Messenger (sal-allahu- alleihi-wasallam ) as saying that Allah, the Exalted and Glorious, stated:

"He who comes with goodness, there are in store for him ten like those and even more than those: 'And he who comes with vice, ' it is only for that that he is called to account. I even forgive him (as I like) and he who draws close to Me by the span of a palm I draw close to him by the cubit, and he who draws close to Me by the cubit I draw close to him by the space (covered) by two hands, and he who walks towards Me I rush towards him, and he who meets Me in the state that his sins fill the earth, but not associating anything with Me, I would meet Him with the same (vastness) of pardon (on My behalf)."

My Lord! grant me that I should be grateful for Thy favor which Thou hast bestowed on me and on my parents, and that I should do good such as Thou art pleased with, and make me enter, by Thy mercy, into Thy servants, the good ones.

Salat ul Istikhara

noreply@blogger.com (Kamran) — Tue, 23 Jun 2009 02:44:00 -0700

[Sahih Bukhari : Volume 2, Book 21, Number 263]

Narrated Jabir bin 'Abdullah (Radi Allah Anhu): The Allah's Apostle (sal-allahu-alleihi- wasallam ) used to teach us the way of doing Istikhara (Istikhara means to ask Allah to guide one to the right sort of action concerning any job or a deed), in all matters as he taught us the Suras of the Quran. He said, "If anyone of you thinks of doing any job he should offer a two Rakat prayer other than the compulsory ones and say (after the prayer):

'Allahumma inni astakhiruka bi'ilmika, Wa astaqdiruka bi-qudratika, Wa as'alaka min fadlika al-'azlm Fa-innaka taqdiru Wala aqdiru, Wa ta'lamu Wala a'lamu, Wa anta 'allamu l-ghuyub. Allahumma, in kunta ta'lam anna hadha-l-amra Khairun li fi dini wa ma'ashi wa'aqibati amri (or 'ajili amri wa'ajilihi) Faqdirhu wa yas-sirhu li thumma barik li Fihi, Wa in kunta ta'lamu anna hadha-lamra shar-run li fi dini wa ma'ashi wa'aqibati amri (or fi'ajili amri wa ajilihi) Fasrifhu anni was-rifni anhu. Waqdir li al-khaira haithu kana Thumma ardini bihi.'

(O Allah! I ask guidance from Your knowledge, And Power from Your Might and I ask for Your great blessings. You are capable and I am not. You know and I do not and You know the unseen. O Allah! If You know that this job is good for my religion and my subsistence and in my Hereafter--( or said: If it is better for my present and later needs)--Then You ordain it for me and make it easy for me to get, And then bless me in it, and if You know that this job is harmful to me In my religion and subsistence and in the Hereafter--( or said: If it is worse for my present and later needs)--Then keep it away from me and let me be away from it. And ordain for me whatever is good for me, And make me satisfied with it).

The Prophet (sal-allahu-alleihi-wasallam) added that then the person should name (mention) his need."

Asma-ul-Husna Ninety Nine Names of Allah

noreply@blogger.com (Kamran) — Fri, 19 Jun 2009 02:00:00 -0700

3	2

5	4

7	6

9	8

11	10

13	12

15	14

17	16

19	18

21	20

23	22

25	24

27	26

29	28

31	30

33	32

35	34

37	36

39	38

41	40

43	42

45	44

47	46

49	48

51	50

53	52

55	54

57	56

59	58

61	60

63	62

65	64

67	66

69	68

71	70

73	72

75	74

77	76

79	78

81	80

83	82

87	86

89	88

91	90

93	92

95	94

97	96

99	98

Durood

noreply@blogger.com (Kamran) — Fri, 19 Jun 2009 01:53:00 -0700

What Quran says about Muhammad (sal-allahu-alleihi-wasallam)?

[48.Surah Al-Fath: Ayah 29]

Muhammad is the Apostle of Allah, and those with him are firm of heart against the unbelievers, compassionate among themselves; you will see them bowing down, prostrating themselves, seeking grace from Allah and pleasure; their marks are in their faces because of the effect of prostration; that is their description in the Taurat and their description in the Injeel; like as seed-produce that puts forth its sprout, then strengthens it, so it becomes stout and stands firmly on its stem, delighting the sowers that He may enrage the unbelievers on account of them; Allah has promised those among them who believe and do good, forgiveness and a great reward.'

Blessing Muhammad-ur-Rasool Allah (sal-allahu-alleihi-wasallam)

[33. Surah Al-Ahzab : Ayah 56]

"Surely Allah and His angels bless the Prophet; O you who believe! call for (Divine) blessings on him and salute him with a (becoming) salutation."

[Sahih Bukhari: Volume 6, Book 60, Number 320]

Narrated Ka'b bin Ujra (Radi Allah Anhu): It was said, "O Allah's Apostle (sal-allahu-alleihi-wasallam)! We know how to greet you, but how to invoke Allah for you?" The Prophet (sal-allahu-alleihi-wasallam) said, "Say: Allahumma salli ala Muhammadin wa'ala Ali Muhammaddin, kama sallaita 'ala all Ibrahim, innaka Hamidun Majid. Allahumma barik 'ala Muhammaddin, kama barakata 'ala ali Ibrahim, innaka Hamidun Majid"

[Sahih Bukhari: Volume 6, Book 60, Number 321]

Narrated Abu Said Al-Khudri (Radi Allah Anhu): We said, "O Allah's Apostle! (sal-allahu-alleihi-wasallam) (We know) this greeting (to you) but how shall we invoke Allah for you?" He (sal-allahu-alleihi-wasallam) said, "Say! Allahumma salli ala Muhammadin 'Abdika wa rasulika kama- sallaita 'ala all Ibrahim wa barik ala Muhammadin wa'ala all Muhammadin kama barakta 'ala all Ibrahim.' Al-Laith said: 'Ala Muhammadin wa 'ala all Muhammadin kama barakta ala all Ibrahim.

Surely the (true) religion with Allah is Islam

noreply@blogger.com (Kamran) — Wed, 17 Jun 2009 23:34:00 -0700

ALQURANIC Mail [The Best Guide ALQURAN]

Assalam-o-Alaikum Wa Rahmatullahi Wa Barakatuhu,

Forward this email to maximum people you can.

[2. Surah Al-Baqarah : Ayah 195]

"And spend in the way of Allah and cast not yourselves to perdition with your own hands, and do good (to others); surely Allah loves the doers of good."

Surely the (true) religion with Allah is Islam

[3. Surah Aal-e-Imran : Ayah 19]

Surely the (true) religion with Allah is Islam, and those to whom the Book had been given did not show opposition but after knowledge had come to them, out of envy among themselves; and whoever disbelieves in the communications of Allah then surely Allah is quick in reckoning.

[3. Surah Aal-e-Imran : Ayah 20]

But if they dispute with you, say: I have submitted myself entirely to Allah and (so) every one who follows me; and say to those who have been given the Book and the unlearned people: Do you submit yourselves? So if they submit then indeed they follow the right way; and if they turn back, then upon you is only the delivery of the message and Allah sees the servants

[3. Surah Aal-e-Imran : Ayah 85]

And whoever desires a religion other than Islam, it shall not be accepted from him, and in the hereafter he shall be one of the losers.

Message of Hazrat Maulana Mufti Taqi Usmani Sahab

noreply@blogger.com (Kamran) — Wed, 17 Jun 2009 02:54:00 -0700

Bismillahir- Rahmanir- Rahim

Assalam-u-Alaikum Wa Rahmatullahi Wa Barakatuhu,

On Sunday 24th May 2009, Hazrat Maulana Mufti Taqi Usmani Sahab Damatbarakatuhum said during his bayan at Darul Uloom Karachi, that:

One of Mufti Sahab's Buzurgs saw Prophet Muhammad (sal-allahu- alleihi-wasallam ) in his Dream. Prophet Muhammad (sal-allahu- alleihi-wasallam ) said in the dream, that Pakistan might soon be caught in an Azaab (punishment) from Allah (SWT). Prophet Muhammad (sal-allahu- alleihi-wasallam ) said, in the dream, that the people of Pakistan should recite Surah Shams at least 70,000 times to avoid this Azaab (punishment).

Mufti Taqi Usmani Sahab Db has asked everyone to recite Surah Shams as much as possible and also to recite Ayat-e-Kareema frequently.

You can listen to the Audio file yourself.

Message of Mufti Taqi Usmani to all Pakistanis (must listen)

Sunday 24 May, 2009 - Bayan after Namaz-e-Asr at Jamia Darul Uloom Karachi by Hazrat Maulana Mufti Muhammad Taqi Usmani Sahab Damatbarakatuhum.

Message of Hazrat Maulana Mufti Taqi Usmani Sahab

noreply@blogger.com (Kamran) — Wed, 17 Jun 2009 00:57:00 -0700

Bismillahir- Rahmanir- Rahim

Assalam-u-Alaikum Wa Rahmatullahi Wa Barakatuhu,

On Sunday 24th May 2009, Hazrat Maulana Mufti Taqi Usmani Sahab Damatbarakatuhum said during his bayan at Darul Uloom Karachi, that:

Mufti Taqi Usmani Sahab Db has asked everyone to recite Surah Shams as much as possible and also to recite Ayat-e-Kareema frequently.

The example of Guidance & Knowledge

noreply@blogger.com (Kamran) — Mon, 15 Jun 2009 23:48:00 -0700

[Sahih Al-Bukhari: Volume 1, Book 3, Number 79]

Narrated Abu Musa (Radi Allah Anhu) : The Prophet Muhammad (sal-allahu- alleihi-wasallam ) said, "The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth, some of which was fertile soil that absorbed rain-water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain water and Allah benefited the people with it and they utilize it for drinking, (making their animals to drink from it) and to irrigate the land for cultivation.

(And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the example of the person who comprehends Allah's Religion (Islam) and gets benefits (from the knowledge) which Allah has revealed through me and learns them and teaches to others. The (last example is that of a) person who does not care for it and doesn't take Allah's Guidance revealed to me".

[Sahih Al-Bukhari: Volume 6, Book 61, Number 545]

Narrated by Hazrat Usman (Radi Allah Anhu): The Prophet Muhammad (sal-allahu- alleihi-wasallam ) said, "The best among you are those who learn and teach the Quran."

[Sahih Al-Bukhari: Volume 6, Book 61, Number 546]

Narrated by Hazrat Usman bin Affan (Radi Allah Anhu): The Prophet Muhammad (sal-allahu- alleihi-wasallam ) said, "The most superior among you (Muslims) are those who learn Quran and teach it to others."

Allah is the light of the heavens and the earth

noreply@blogger.com (Kamran) — Mon, 15 Jun 2009 23:39:00 -0700

[24. Surah Noor : Ayahs 35 to 40]

"Allah is the light of the heavens and the earth; a likeness of His light is as a niche in which is a lamp, the lamp is in a glass, (and) the glass is as it were a brightly shining star, lit from a blessed olive-tree, neither eastern nor western, the oil whereof almost gives light though fire touch it not-- light upon light-- Allah guides to His light whom He pleases, and Allah sets forth parables for men, and Allah is Cognizant of all things."

[24. Surah Noor : Ayah 36]
"In houses which Allah has permitted to be exalted and that His name may be remembered in them; there glorify Him therein in the mornings and the evenings"

[24. Surah Noor : Ayah 37]

"Men whom neither merchandise nor selling diverts from the remembrance of Allah and the keeping up of prayer and the giving of poor-rate; they fear a day in which the hearts and eyes shall turn about."

[24. Surah Noor : Ayah 38]

"That Allah may give them the best reward of what they have done, and give them more out of His grace; and Allah gives sustenance to whom He pleases without measure."

[24. Surah Noor : Ayah 39]

"And (as for) those who disbelieve, their deeds are like the mirage in a desert, which the thirsty man deems to be water; until when he comes to it he finds it to be naught, and there he finds Allah, so He pays back to him his reckoning in full; and Allah is quick in reckoning."

[24. Surah Noor : Ayah 40]

"Or like utter darkness in the deep sea: there covers it a wave above which is another wave, above which is a cloud, (layers of) utter darkness one above another; when he holds out his hand, he is almost unable to see it; and to whomsoever Allah does not give light, he has no light."

What Quran says regarding Parents?

noreply@blogger.com (Kamran) — Fri, 12 Jun 2009 03:35:00 -0700

[4.Surah An-Nisaa : Ayah 36]

"And serve Allah and do not associate any thing with Him and be good to the parents and to the near of kin and the orphans and the needy and the neighbor of (your) kin and the alien neighbor, and the companion in a journey and the wayfarer and those whom your right hands possess; surely Allah does not love him who is proud, boastful."

[6.Surah Al-An'am : Ayah 151]

Say: Come I will recite what your Lord has forbidden to you-- (remember) that you do not associate anything with Him and show kindness to your parents, and do not slay your children for (fear of) poverty-- We provide for you and for them-- and do not draw nigh to indecencies, those of them which are apparent and those which are concealed, and do not kill the soul which Allah has forbidden except for the requirements of justice; this He has enjoined you with that you may understand.

[17.Surah Bani Israel : Ayah 23-24]

"And your Lord has commanded that you shall not serve (any) but Him, and goodness to your parents. If either or both of them reach old age with you, say not to them (so much as) "Ugh" nor chide them, and speak to them a generous word."

"And make yourself submissively gentle to them with compassion, and say: O my Lord! have compassion on them, as they brought me up (when I was) little."

[29.Surah Al-Ankabut : Ayah 8]

"And We have enjoined on man goodness to his parents, and if they contend with you that you should associate (others) with Me, of which you have no knowledge, do not obey them, to Me is your return, so I will inform you of what you did."

[31.Surah Luqman : Ayah 14]

"And We have enjoined man in respect of his parents,...Be grateful to Me and to both your parents; to Me is the eventual coming."

[46.Surah Al-Ahqaf : Ayah 15]

"And We have enjoined on man doing of good to his parents; with trouble did his mother bear him and with trouble did she bring him forth; and the bearing of him and the weaning of him was thirty months."

Keep up prayer & enjoin the Good & forbid the Evil

noreply@blogger.com (Kamran) — Fri, 12 Jun 2009 02:08:00 -0700

ALQURANIC Mail [The Ultimate Guide ALQURAN]

Assalam-u-Alaikum Wa Rahmatullahi Wa Barakatuhu,

Forward this message to as many people you can.

[40. Surah Momin: Ayah 60]

Call upon Me, I will answer you; surely those who are too proud for My service shall soon enter hell abased.

Keep up prayer & enjoin the Good & forbid the Evil

Sahih Muslim : Book 1 Kitab Al-Iman, Number 144]

It is narrated on the authority of Abu Huraira (Radi Allah Anhu) that:
"When, the son of Adam recites the Ayat of Sajdah (prostration) and then falls down in prostration, the Satan goes into seclusion and weeps and says: Alas, and in the narration of Abu Kuraib the words are: Woe unto me, the son of Adam was commanded to prostrate, and he prostrated and Paradise was entitled to him and I was commanded to prostrate, but I refused and am doomed to Hell."

[Sahih Muslim : Book 1 Kitab Al-Iman, Number 146]
It is narrated on the authority of Jabir (Radi Allah Anhu) that he heard the Apostle (may peace and blessings be upon him) saying
"Verily between man and between polytheism and unbelief is the negligence of prayer."

[Sahih Muslim : Book 1 Kitab Al-Iman, Number 147]
It is narrated on the authority of Abu Zubair (Radi Allah Anhu) that he heard Jabir b. 'Abdullah (Radi Allah Anhu) saying. I heard the Messenger of Allah (sal-allahu-alleihi-wasallam) observing this:
"Between man and polytheism and unbelief is the abandonment of salat."

[Sahih Muslim : Book 1 Kitab Al-Iman, Number 151]
It is narrated on the authority of 'Abdullah b. Mas'ud (Radi Allah Anhu) that he observed. I asked the Messenger of Allah (sal-allahu-alleihi-wasallam) which deed was the best. He (the Holy Prophet) replied: Prayer at its appointed hour. I (again) said: Then what? He (the Holy Prophet) replied: Kindness to the parents. I (again) said: Then what? He replied: Earnest endeavour (Jihad) in the cause of Allah. And I would have not ceased asking more questions but out of regard (for his feelings).

[Sahih Muslim : Book 1 Kitab Al-Iman, Number 155]
It is reported on the authority of 'Abdullah (Radi Allah Anhu) that the Apostle of Allah (sal-allahu-alleihi-wasallam) observed:
"The best of' the deeds or deed is the (observance of) prayer at its proper time and kindness to the parents."

Luqman (alaihi salaam) instructions to his Son
[31. Surah Luqman : Ayah 17]
O my son! keep up prayer and enjoin the good and forbid the evil, and bear patiently that which befalls you; surely these acts require courage.

Reciting Surah Al-Hamd (Fatiha) in Prayer
[Sahih Muslim : Book 4, Book Name Kitab Al-Salat, Number 0775]
Abu Huraira (Radi Allah Anhu) reported : The Apostle of Allah (sal-allahu-alleihi-wasallam) said: If anyone observes prayer in which he does not recite Umm al-Qur'an, It is deficient [he said this three times] and not complete. It was said to Abu Huraira (Radi Allah Anhu) : At times we are behind the Imam. He said: Recite it inwardly, for he had heard the Messenger of Allah (sal-allahu-alleihi-wasallam) declare that Allah the Exalted had said :

"I have divided the prayer into two halves between Me and My servant, and My servant will receive what he asks. When the servant says: Praise be to Allah, the Lord of the universe, Allah the Most High says: My servant has praised Me. And when he (the servant) says: The Most Compassionate, the Merciful, Allah the Most High says: My servant has lauded Me. And when he (the servant) says: Master of the Day of judgment, He remarks: My servant has glorified Me. and sometimes He would say: My servant entrusted (his affairs) to Me. And when he (the worshipper) says: Thee do we worship and of Thee do we ask help, He (Allah) says: This is between Me and My servant, and My servant will receive what he asks for. Then, when he (the worshipper) says: Guide us to the straight path, the path of those to whom Thou hast been Gracious not of those who have incurred Thy displeasure, nor of those who have gone astray, He (Allah) says: This is for My servant, and My servant will receive what he asks for."

Significance of Congregational Prayer

[Sahih Al-Bukhari: Volume 3, Book 34 Sales and Trade , Number 330]

Narrated Abu Huraira (Radi Allah Anhu) Allah's Apostle (sal-allahu-alleihi-wasallam) said:
"The congregational prayer of anyone amongst you is more than twenty (five or twenty seven) times in reward than his prayer in the market or in his house, for if he performs ablution completely and then goes to the mosque with the sole intention of performing the prayer, and nothing urges him to proceed to the mosque except the prayer, then, on every step which he takes towards the mosque, he will be raised one degree or one of his sins will be forgiven. The angels will keep on asking Allah's forgiveness and blessings for everyone of you so long as he keeps sitting at his praying place. The angels will say, 'O Allah, bless him! O Allah, be merciful to him!' as long as he does not do Hadath or a thing which gives trouble to the other." The Prophet further said, "One is regarded in prayer so long as one is waiting for the prayer."

Prayer in Congregation (Jamat) is 27 Times Superior

noreply@blogger.com (Kamran) — Fri, 12 Jun 2009 02:04:00 -0700

[Sahih Bukhari: Volume 1, Book 11, Number 618]

Narrated 'Abdullah bin Umar (Radi Allah Anhu): Allah's Apostle (sal-allahu-alleihi-wasallam) said, "The prayer in congregation is twenty seven times superior to the prayer offered by person alone."

[Sahih Bukhari: Volume 1, Book 11, Number 620]

Narrated Abu Huraira (Radi Allah Anhu): Allah's Apostle (sal-allahu-alleihi-wasallam) said, "'The reward of a prayer in congregation is twenty five times greater than that of a prayer offered by a person alone. The angels of the night and the angels of the day gather at the time of Fajr prayer.' " Abu Huraira then added, "Recite the Holy Book if you wish, for "Indeed, the recitation of the Qur'an in the early dawn (Fajr prayer) is ever witnessed."

[Sahih Bukhari: Volume 1, Book 11, Number 626]

Narrated Abu Huraira (Radi Allah Anhu): The Prophet (sal-allahu-alleihi-wasallam) said, "No prayer is harder for the hypocrites than the Fajr and the 'Isha' prayers and if they knew the reward for these prayers at their respective times, they would certainly present themselves (in the mosques) even if they had to c awl."

[Sahih Bukhari: Volume 1, Book 11, Number 631]

Narrated Abu Huraira (Radi Allah Anhu): The Prophet (sal-allahu-alleihi-wasallam) said, "Allah will prepare for him who goes to the mosque (every) morning and in the afternoon (for the congregational prayer) an honorable place in Paradise with good hospitality for (what he has done) every morning and afternoon goings."