We start with the opinions of textual critics and Bible commentators, which naturally leads into study of profanity, the profane, the abominable, the common, and the defiled in the Bible, and in the world today. We revisit the various counting methods employed by God, and offer a few thoughts on men who revered the Bible and why you should too!

For context we go back to Solomon and the division of the kingdom, the prophecy of Josiah, and against Jeroboam, the two prophets in I Kings 13, (the man of God from Judah and the old, lying prophet in Bethel), and one of the strangest stories in the Bible. Then we close with an examination of the term “the promised land.”

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We look at the passages we’ve been told name the unforgivable sin n Mat 12:32, Mar 3:28 & Luk 12:10. We then start by establishing the biblical concepts of sin and forgiveness in Genesis 50, and get to the root of why you might have wondered if you committed the unforgivable sin.

We establish that the title “unforgivable sin”, along with the words “unforgivable” and “unforgiven” are not in the Bible, and that even the Catholic Catechism leaves some wiggle room for forgiveness. And we discuss why both Catholic and evangelical church leadership might find the possibility of an unforgivable sin to their advantage.

We see what the scripture says about eternity, and God’s holiness, and why there can be no sin allowed in the next world. We then look at a few other Bible stories that contain what were clearly unforgiven sins, and answer why they’re not in the Catechism.

finally we reveal what it takes to be forgiven for the unforgivable sin today: Believe the gospel! Jesus Christ, the son of God died for your sins, he rose again, and he’s offering forgiveness and eternal life to anyone who trusts him for it.

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We examine several bible stories with a couple good questions to keep in mind whenever you read and study the Bible: “Is what I’ve always thought about this story true?” And: “is there something I’ve not yet understood?” We also give a brief explanation of that communion is and is not!

We ask if Paul was referring to himself, or someone else when he wrote about a man who was “caught up to the third heaven” in II Cor 12:1-10. (Hat tip to Paul Lucas). We discuss the date of the writing of Revelation and how John being in the Spirit on The Lord’s Day does not mean he was in a spiritual mood on a Sunday, but was seeing the 2^nd coming.

We also bring up the idea that Paul and the prophets in his circle appear to have been tasked with completing the New Testament canon before Paul died according to II Tim 3:14-17, “But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.”

We then look at Abraham’s sacrifice of Isaac in Gen 22 and ask, “did God wait till Abraham was about to plunge the knife down into Isaac before stopping him?” And Why does God call Isaac Abraham’s only son, when Ismael was also Abraham’s son? And why the author of Hebrews says Abraham offered Isaac up, even though the story in Genesis 22 shows God interrupted the sacrifice. And how Abraham is an example of both faith alone, and faith plus works, depending on the dispensational audience.

We then ask why God counted “”the tribe of Judah only” as following Rehoboam at the division of the kingdom even though later we’re informed it was actually Judah, Benjamin, and a faithful remnant of the northern tribes as well. Why does God mark to the month Solomon’s building of the temple as seven and a half years, but then says “seven years” was Solomon building it?

And was Jesus in the grave for three days and three nights? Or did he rise on the third day? How can he say both? And did Jesus rise before sunrise or after? And why is the Bible not clear about it? Why leave room for any argument?

It’s that leaving room for an argument that turns out to be the lesson for this week. Let God be true, and every man a liar!

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We begin by laying out the obvious discrepancy, and talking about the methods of copying and preserving ancient scriptural texts, right up to modern times. We then discuss God’s varying methods of counting things and using names. We then take a side jaunt into the possibility that some of the people we read about in the Old Testament might be resurrected into the tribulation!

We take a look at Christ’s Genealogy in Matthew 1 and count the 14 generations the way God counts them. And we look at the omission of the names of Ahab and Joram of Israel as recorded in II Kings and II Chronicles.

We then examine the foundation of the House of Ahab, and the unwanted marriage of God into the kingdom of Baal via Athaliah and Jehoram of Judah. We nark the date of the start of Omri’s reign the way God starts it, and count the days to it’s end 42 years later with the slaughter of the houses of Ahab and Baal at the hand of Jehu. We utilize both the well known figure of “40” as a godly measure of time as well as the 42 years of the House of Ahab to explain the discrepancy of Ahaziah’s age between Kings and Chronicles.

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If you felt a thousand bucks shorter after the opening of “Trump Accounts”, don’t worry, that was just you confusing “shareholding” with “socialism!” And if you were trying to cook food in Los Angeles for money, you should have never suffered the machinations of the commissars! While in the suburbs “shop till you drop” takes on a sad and dark new meaning…

Self indulgent heathen and so-called bio-hacker Bryan Johnson is rightly afraid to die, but not above leveraging a unfavorable medical diagnosis to drive product sales. Meanwhile another case of “brain dead isn’t dead” should not be called a miracle. It should call for an investigation of the medical protocols surrounding so-called brain death!

Marco Rubio deported a predator who should have been executed, without calling for the execution of such criminal. Was it his Catholicism or his political liberalism that tripped him up? All this while Pastor Lucas Gomes would have been guilty of desecrating his church, if the place he puts on his weekly show was a part of the church. .

We announced this week our firm opposition to drone swarms, (at least as they’re being used in the Russo-Ukrainian War), the singularly self interested worldview of Bill Maher, (of “Little to Nothing ” fame), and the new Moslem Air force One!

All that plus the whereabouts of Mitch McConnell, Lindsey Graham, Elaine “Mao” Chao, and anyone else who may have or will soon die suddenly.

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Doesn’t everybody want to go to heaven when they die? And didn’t everybody always want to go to heaven?

Turns out no. Nobody did! (Not even Jesus, (at least not exclusively and forever)! This time we begin by examining one more example of the “goings in and comings out” in the Bible which leads us to the interesting fact that before Paul nobody wanted to go to heaven.

We start with the temple God will build in Ezekiel 43 and trace back where the Bible says God’s house was, what and where “the house of the Lord” is, and where God has always intended to live. Whether people lived there with him turns out to be an open question, starting with Moses, but then not with David, and then open again with Solomon. And the open or closed status of that question matters if you want to understand the whole story!

We then examine the prophetic scriptures that inspire even the modern day belief that the “good” get eternal life and the bad get eternal punishment. But we discover that in the Old Testament, the good never thought they were going to heaven.

We then examine the evidence in the gospels and see that neither Jesus nor the apostles, nor the disciples thought they were going to heaven, (even if they endured till the end).

Then we get to Paul’s epistles where we discover for the first time in then Bible the idea that anyone is going to heaven. And then we study out how that is and what we should be doing while we’re still here on the earth.

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