The purpose of the memorial was to commemorate those who died in the September 11 terrorist attack, and those involved in the rescue work, and to provide a place for the families of the victims to be reminded of the loss they suffered and for continue grieving.  It is also intended as a reminder that we should remain vigilant against the threat of another attack, and also to show the world the American spirit:  that we may be destroyed, but we can rebuild.

People with a basic understanding of how energy works know very well that to hang onto past tragedy serves only to perpetuate the negative energy, and continue to be consumed by it. A memorial park should be more than merely a place of remembrance:  it should lead in a positive direction.  It should inspire, by conjuring up a positive image, like the Lincoln Memorial and the Jefferson Memorial.   Even the Tomb of the Unknown Soldier at Arlington Cemetery inspires people by commemorating heroic acts and sacrifices for good causes.

Most who died on 9-11 were just victims, caught up in an event they did not choose.  In this, they were not much different than millions of innocent civilians who have died in wars all over the world.  Although it may be appropriate to have a reminder of tragedy and grief, the reminder should also lead to a symbol of hope for peace and celebration of life.

A wrong concept always leads to wrong manifestation. Not surprisingly, from a feng shui point of view, the design of the 9-11 Memorial fails badly on all three levels:  informational, chi energy and physical manifestation.

Instead of creating a Yang, upward and positive energy, the design reflects a Yin, downward and negative energy.  If we wish to show an American spirit that can rise up after being destroyed, we should build something that moves upward, above the ground, rather than something that sinks 30 feet below ground.  In fact, when the “Reflecting Absence” design was first selected from among the 8 finalists, relatives of the victims gathered with other concerned citizens to protest the choice.  They too thought that the memorial should be built above the ground.  Despite this, many politicians hailed the creativity and thoughtfulness of the design, and the chosen design prevailed.  From a feng shui perspective, both the designer and the decision panel had either lost touch with common sense, or had somehow developed a much disoriented mind set.

The most significant feature of the design is the waterfall.  From a feng shui perspective, a body of water metaphorically represents money and wealth. The 52,000 gallons of water per minute, rushes into the center dark pit, symbolizes that money is continuously going down to the drain.  This is especially so since it is in the center of New York City, the financial center of USA, at the site of the World Trade Center buildings that were a major part of that financial nexus.  On both the information and energy levels, this reflects not only the current state of affairs, but also the days to come.  Even more, the treasured survival tree is a non-fruit bearing pear tree that was rescued from the World Trade Center grounds  — a further suggestion of the infertility of hopes for economic recovery in the years to come.

As a tourist attraction, what can it offer tourists?  What can a tourist expect to take away from this?  Only sad memories of the event, and the tears of the victims’ families?  It literally is a depressed place and a depressing place. What incentive would tourists have to visit?

An additional irony is that, in the midst of the financial crisis, the US government spent 500 million for the project.  And, coincidentally or not, within a week after the National September 11 Memorial opened to the public, the Occupy Wall Street movement began.

The next time you step out for Asian food, think about how marriage life should be like a pair of chopsticks. In many ways, the two are similar.

1.  Chopsticks are always used in pairs just as it takes two people to make a marriage.
2.  A pair of chopsticks picks up the foods together, whether they are sweet, sour, spicy, or salty. Similarly, a husband and wife go through life together—for better or for worse, in good times or in hardship.
3.  To be able to pick up the food easily, the ends of chopsticks should always be even just as in a smooth marriage, the husband and wife should be equal.
4.  In picking up food, you always move one chopstick and keep the other steady, yet the two chopsticks change roles from time to time. It’s better for a couple to have one take the lead in decision making with the other supporting the decision. The lead role should change based on the nature of the decision. When both fight for decision making on every matter, there will be problems.
5.  Though chopsticks can be made from a variety of materials such as wood, bamboo, plastic, or metal, the pair will always be the same; you do not mix wood with metal or plastic with bamboo. A husband and wife should be compatible in their values, vision, educational and social background to have a good marriage.

So when you are eating Chinese food, take lesson from the chopsticks for your marriage life!

Herman Miller invented the cubicle in 1956, with the idea of creating more privacy and helping to reduce distraction and increase concentration.  Since then, the  cubicle has become a standard feature of modern office design in the American workplace.  Offices designed using this modular unit, often called mouse mazes or cube farms, have become the symbol of human conditioning, and of the reduction of  individuality to uniformity and blandness.

One thing we know is that most people do not want to work in a “cube world”.  A common report from those working in cubicles is that they find themselves frequently checking the time, anxious for their workday to end so they can get out of the space.  After all, a cubicle design is similar to a prison cell.  Staring at a partition wall in such close proximity to one’s field of vision, throughout the long work day, replaces feelings of openness and comfort with a sense of being trapped.  This feeling, and the resulting impact on creativity, can lead to anxiety and agitation, and even make you feel that you might be going mad. How much of the work-related stress and low productivity of corporate America is due to this working environment?  Is this one of the reasons Americans seem to need to work longer hours in the office to finish their work?

Corporations at times try to save money by resisting change that benefit employees. The irony is, such changes in the long term actually benefit the corporation, as they can increase employee productivity, reduce stress levels, and increase overall morale.  But often enough, even if a company wants to move away from the cubicle work space; it is hard for most designers to know what to change to.

There have been few attempts to liberate workers from these constricting cell since the cubicle was invented.  Most changes have been superficial updates that meet technological and aesthetic advances. Over a decade ago, Knoll took on the challenge of reinventing this modular office unit, and hired a well-known architectural firm to take on the task.  However, after two years and millions of dollars spent on research, development, and engineering, they only managed to create a more expensive design that did little to resolve the core issue.

The fundamental reason for this impasse is that industrial designers have not been able to identify the real issue behind the cubicle problem. When you do not feel good in the box, you cannot argue with the feeling.  Although the cause may not be clear, the feeling itself is real and valid.

Naturally, when architects, interior designers, and furniture designers make any attempt to “improve” the design, they tend to understand and approach it from a purely physical point of view.  As I have often commented, the blind spot for designers throughout history has been that they only see a building or object as a physical body, but not as an energy body –  nor as an information carrier. There is much to learn from the wisdom of the traditional Form School feng shui in which all objects and manifestations are seen on all three levels:  as a physical body, an energy body, and as an information carrier. Designing with this in mind will naturally create functional, economical and beautiful designs.

God created the human body with a strong spine at the back to hold up the entire body, and  with openings in front, such as our eyes, nose, mouth, and ears.  Therefore, to live in resonance with our physical body, our living environment should follow this same pattern. In our daily lives, we always feel better when we position ourselves with some protection behind our back with a nice open space in front of us.

Throughout the history of world, people have followed their instincts and built their houses with the backs against a mountain, hill or more protective objects and the front doors facing bodies of water such as rivers, lakes, oceans or facing a nice field or other open space.  This is also how we should build our work spaces.  The innate flaw of the cubicle office is that it violates this feng shui design principle  which is based on natural laws.

In the terminology of Form School feng shui, we need to have Water (for expansion) in front and Mountain (for support) at back. Why is this more ideal? In simple language, when we are protected from behind, (for example with a wall closely behind us), we feel more secure, and when we feel more secure, we are more relaxed.  When our bodies and minds are more relaxed, the energy in our body flows better, and contributes to a higher spirit, happier feeling and more productivity in our work. Furthermore, having a nice open space in front of us allows an extension of view and vision.  This not only helps release our stress, it also frees and expands our thoughts, enhancing creativity.  (This is why people nowadays need to have more windows as life becomes more stressful.)

The cubicle design turns this whole principle upside-down.  The computer is placed on the working counter against the partition wall (facing a mountain); co-workers pass or approach from behind, causing one to feel vulnerable.
Regardless whether one is aware this impact or not, it builds internal invisible stress. To help mitigate the problem, and in an attempt to bring life to an unexciting space, people who work in cubicles put photos, plants and even mini-fountains in their work spaces.  Some workers place small mirrors in front so that they can see reflections from behind without turning.  All these design maneuvers may help to some extent, but they do not fundamentally fix the problem.  As long as there is no Mountain behind the chair, the insecure feeling remains.

Most bosses would not feel comfortable working in cubicles; in fact, they have the luxury of well-protected private offices. It’s hard not to wonder why bosses would put their employees into spaces that they themselves would not feel comfortable in.  Without increasing the space, it is still possible to create a working environment making people feel much more comfortable.

Some office designs do have cubicle partitions that fully protect the worker, with the opening to the side, so that people pass or approach that side.  Many people who work in cubicles do this intuitively, when they have the space to do so, by orienting their computer or other work activities toward a side wall rather than toward the back wall.  Physically, this is not as comfortable, but emotionally it will be less stressful. This is a definite improvement. If this cannot be done, it may possible to put some large plant at one’s back, as a buffer between one’s back and the world outside the cubicle.

Imaging how much better it will be, when architects, interior designers, furniture designers — and all designers! — understand the traditional Form School feng shui.

The Tao of Tea

“As a tea drinker, one comes not only to enjoy the beauty of tea drinking, but also to find that tea can be a path for self-cultivation and spirituality:

Through sharing: harmonizing relationships with people,

Through appreciation:  inspiring self-improvement, balancing body and mind,

Through understanding:  achieving harmony with nature.

Through tea, one can come to unify the subjective and the objective, matter and mind, self and other, humanity and nature.”

Excerpt from:  The Essence of Tea by Shan-Tung Hsu

Yes, The Essence of Tea is published!

To view the trailer please go to YouTube by clicking here.

To order your copy of the book please go to Amazon.com or for a special price contact Blue Mountain Feng Shui Institute at info@BlueMountainFengShui.com

In old time China, children celebrate birthdays for their parents and elders to express their gratitude for the love and support they have received from them.  Rarely did parents celebrate birthdays for their babies and children as in the West.   However, nowadays, all are westernized.

There is nothing wrong to find opportunity or an excuse to have a joyful gathering, to enjoy a good time together.  On the other hand, the deeper meaning of birthday celebration may have been lost.  In China, it used to be thought that ideally birthdays should be a day for reflection.  This is a day for people to reflect and appreciate the love and support they have received in the past year from family, friends, society, Heaven and Earth.  This is a day for people to reflect on their inner growth and outer progress in the year just past and to see if it matched or exceeded what they have received from outside in return. This is a day to meditate on making adjustment and setting a new goal for the coming year.

For the birthday person to show their appreciation for the love and support they have received, this is an occasion to give instead of to receive.  In many cultures, such as the traditional American Indian culture, instead of the birthday person receiving gifts, they would give gifts to those who come for the celebration.

I always tend to shy away from celebrating birthdays in the “normal” way.  This year,  in taking advantage of the rare occasion that I  am able to stay home for more than a month without  traveling abroad,  I decided to  celebrate my birthday with  a “21-day Lemon Juice Fast” to cleanse  my body.  Feng Shui is about designing a good living environment. Our Body is the living environment for our spirit and soul. Regular detoxification practice is a good way to ensure good feng shui for our spirit and soul.

I have now entered the 6th day of fasting and feel much better already. I will give a final report at the end of this fast.

This is a frequently asked question.
The answer is: No.  Feng shui is not a religion nor has it ever followed any religious tradition or practice.

However, most religious groups do apply feng shui principles in building their temples and monasteries. Most Taoist and Buddhist temples in China are built on a site that nourishes spiritual energy.

Headmaster Monk, Dr. Hsu and group at Temple Site

Last November, I was invited by the headmaster of Yunjui Shan (雲居山Cloud Residing Mountain) ,in Jinagxi, China,  to locate a proper site to build a new meditation and training center for the monastery. This Ch’an (zen) monastery, was established during the Tang dynasty and has over 1200 years of history.  The headmaster was very much into feng shui and I found him also sensitive to the energy of the land.  Since my suggestion was very much in accord with what he had in mind, he was very happy with my visit.

This past March, he once again asked me to help with the proper positioning of the gate for a new temple. High up in the mountain, in the rain and cold, the master walked so briskly through the woods and muddy ground, that I had to pay attention to keep up.   Overall, it was a most interesting and rewarding experience.

Dr. Hsu with Headmaster monk

From all the Buddhist and Taoist temples I have visited, I hardly find a temple without good feng shui.  Although in general, the energy at such sites is more supportive of spiritual cultivation and may not necessarily support business or commerce.

Good feng shui for business requires a more mundane energy, which in general means sites are on low ground, such as cities close to bodies of water.  Temples, on the other hand, are for spiritual cultivation, thus are mostly located on mountains or higher ground in a city.

Balance with the intended purpose is one of the key considerations of feng shui design.

A name as well as logo represents the information level of a company, for everything in the universe has matter, qi-energy, and information attributes.  Therefore, all successful companies have a good logo and name. When Google’s Chinese name was chosen and announced four years ago, I was very surprised and commented it was not a good sign for Google’s operation in China.  Google could have easily chosen a better name.  I wondered who was behind this naming? Doesn’t Google have better talent in its Chinese team to foresee the future difficulty by using this name?  I was puzzled.

The Chinese word Gu means Valley, Ge means Song or Singing. To sing and to have the energy extended, to have the song heard in a big way, one should stand on high ground, on top of a mountain or on top of the Great Wall, not in a valley. A valley means one is confined and trapped.

Things always begin on the information level, moves to the qi-energy level and than on to physical manifestation.  What happened today for Google was already determined when it chose its Chinese name four years ago. It was destined to fail.  Maybe by restoring its name to English it will have a 2nd chance in China.

It is important to realize that our body and mind co-exist. On a more fundamental scale, our body is the “living environment” of our mind, and our mind is the “living environment” of our body. By taking care of our physical health, we provide a good living environment for our mind.  Therefore, a sound and tranquil mind, provides a good environment for our body.  This is the very first Feng Shui concept we need to concentrate on. Good Feng Shui design for harmonious living begins with our bodies and minds.

The last two months, I have had the rare luxury of not adding more frequent flyer miles to my account by staying in Seattle to diligently work on two books;  Feng Shui:  Truths, Myths and Misconceptions and The Essence of Chinese Tea.

To give you a little taste of what’s to come, the story below is taken from my book The Essence of Chinese Tea. Hope you enjoy it!

Half of China

In 1972, President Nixon made his first visit to China, re-establishing diplomatic recognition between the United States and China.  Chairman Mao presented President Nixon with 200 grams of Wuyi Dahongpao tea as a gift.  Nixon was puzzled, and privately remarked that Chairman Mao’s gift seemed rather small for such a historical event.  When Premier Zhou En-Lai heard this, he privately explained to Nixon that this kind of tea came from very special tea trees that were hundreds of years old.   All six trees together produced only some 400 grams of tea per year.  “So you see” said Zhou En-Lai “Chairman Mao has already given you half of China.”

In entering the Year of the Tiger, we are looking for improvements.  Everyone, though, is anxious about what the year will actually bring us.  In Yin-Yang theory, when Yin reaches a maximum, it turns into Yang; when things reach their worst, they begin to improve.  The question is, of course, whether Yin has yet reached its maximum.

In the United States, the New Year freeze on the east coast does not seem like a good omen.  On the other hand, it may indicate that the rate of decline has slowed down.  There may be a bit farther to go, but it won’t be as sudden.

At least we are entering the Tiger year.  The tiger is a symbol of power and courage.  So we should at least have more energy and power to deal with the difficulties we have.

This is the first Tiger Year of the new century. This is a very young tiger — just a cub.  It might be daring and courageous, but it has not yet developed its strength.  It is said that when the tiger is absent, the monkey will take control.  Indeed, we see lots of monkeys have taken their place on the stage.  We have too many monkeys running around our houses — both “D” monkeys and “R” monkeys.  Monkeys can be manipulated or trained, but their nature cannot be changed.

Politically, it seems that the usual self-correcting mechanisms no longer work.  We need some fundamental change.  We need to take control of our houses away from the monkeys.

Internationally, we cannot expect to have much to celebrate.  Friction, disharmony, and stalemates will continue between countries.  We can only hope that there will be no extraordinary surprises.

On the individual level, we may not have the power to affect the international, or even the domestic situation.  But we do have the power to change ourselves — our reality, and our perceptions.  We are invested with the vigor and valor of the tiger, and we can bring that energy to our lives in this year.

Many people have found that they have survived the difficulties of the last year better than they expected.  People have adapted:  finding different ways to deal with situations, different ways to live their lives.

People have found they can still be happy with less, in ways that lead to subtle spiritual unfolding.  The ability to hang on in these difficult times leads to a transformation in values, and in outlook on life.

Fundamental change in government requires fundamental change in society.  Fundamental change in society requires fundamental changes on the part of individuals.

As for Blue Mountain, we are happy to report that many teachers have stepped forward in Europe and Russia to take responsibility for teaching Feng Shui workshops, spreading the core teaching of Blue Mountain Feng Shui—“In harmony with nature, in tune with the heart”.  With the help of Taras Latvin, of Kiev in Ukraine, by the end of spring the Russian-language Blue Mountain Feng Shui web site should be finished and posted.  Shan-Tung Hsu and Jenny Hones have been working on a new book, Feng Shui: Truth, Myths and Misconceptions.  We are keeping our fingers crossed — but it should be published before the beginning of summer.

Shan-Tung Hsu has also taken a side trip to work on another favorite subject, and is writing a book on The Essence of Chinese Tea.  We expect to have a big tea party this summer in Seattle to celebrate the publication of this book.

People born in the years of the Horse and Dog should take advantage of this year:  it is the best year for them to make progress.  This is a year of change for those born in Tiger years.  For Monkeys, move cautiously!  The rest are fairly neutral, though people born in the Pig year might do well in relationships.  People born in the Rooster year should be careful about investments.

We have to take life seriously, but remember that when you see monkeys playing around and we are powerless to do anything about it, take it lightly; feel free to laugh.

For everyone:  stay firm, breathe steadily, and keep focused.  Don’t look back.