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<?xml-stylesheet type="text/xsl" media="screen" href="/~d/styles/rss2enclosuresfull.xsl"?><?xml-stylesheet type="text/css" media="screen" href="http://feeds.feedburner.com/~d/styles/itemcontent.css"?><rss xmlns:atom="http://www.w3.org/2005/Atom" xmlns:openSearch="http://a9.com/-/spec/opensearch/1.1/" xmlns:blogger="http://schemas.google.com/blogger/2008" xmlns:georss="http://www.georss.org/georss" xmlns:gd="http://schemas.google.com/g/2005" xmlns:thr="http://purl.org/syndication/thread/1.0" xmlns:media="http://search.yahoo.com/mrss/" xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:feedburner="http://rssnamespace.org/feedburner/ext/1.0" version="2.0"><channel><atom:id>tag:blogger.com,1999:blog-5475368232194021099</atom:id><lastBuildDate>Sun, 02 Jun 2013 11:26:12 +0000</lastBuildDate><category>उत्तराखंड</category><category>लोकगीत</category><category>उत्तराखंडी</category><category>लूक्गीत</category><title>उत्तराखंडी ई-पत्रिका</title><description>E-Magazine of Uttarakhand</description><link>http://e-magazineofuttarakhand.blogspot.com/</link><managingEditor>noreply@blogger.com (Uttarakhand e-magazine)</managingEditor><generator>Blogger</generator><openSearch:totalResults>2593</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>25</openSearch:itemsPerPage><feedburner:info uri="blogspot/kmwy" /><media:copyright>E-magazine of Uttarakhand</media:copyright><itunes:owner><itunes:email>noreply@blogger.com</itunes:email><itunes:name>Vipin</itunes:name></itunes:owner><itunes:author>Vipin</itunes:author><itunes:explicit>no</itunes:explicit><itunes:subtitle>E-Magazine of Uttarakhand</itunes:subtitle><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="self" type="application/rss+xml" href="http://feeds.feedburner.com/blogspot/KMWY" /><feedburner:info uri="blogspot/kmwy" /><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="hub" href="http://pubsubhubbub.appspot.com/" /><media:category scheme="http://www.itunes.com/dtds/podcast-1.0.dtd">Religion &amp; Spirituality/Hinduism</media:category><itunes:category text="Religion &amp; Spirituality"><itunes:category text="Hinduism" /></itunes:category><item><guid isPermaLink="false">tag:blogger.com,1999:blog-5475368232194021099.post-3967158345216709399</guid><pubDate>Fri, 31 May 2013 07:46:00 +0000</pubDate><atom:updated>2013-05-31T00:46:28.875-07:00</atom:updated><title>History of Garhwal, Kumaon, Haridwar (Uttarakhand) - Part 59</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
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&lt;b&gt;&lt;span style="color: red;"&gt;Khashadhipati of Kartripur, Kartipur, Kartikeynagar of Classical Age or Gupta Period&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&lt;b&gt;&lt;span style="color: blue;"&gt;History of Garhwal, Kumaon, Haridwar (Uttarakhand) - Part 59&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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Historical Aspects of Classical Period of Haridwar -Kumaon-Garhwal (Uttarakhand), Himalayas-1&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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(History write ups are dedicated to great&amp;nbsp;&lt;span style="color: blue;"&gt;Historians Hari Krishna Raturi, Rahul Sanstyankritan, Badri Datt Pandey and Dr Shiv Prasad Dabral, Satish Chandra Kala, Dr. Patiram, K.P. Nautiyal, B.M. Khanduri, Jeewan Singh Kharakwal, Om Chanda Handa&lt;/span&gt;)&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&lt;wbr&gt;&lt;/wbr&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;By&lt;span style="color: red;"&gt;:&amp;nbsp;&lt;/span&gt;&lt;span style="color: blue;"&gt;Bhishma Kukreti&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Chandragupta I was the founder of Gupta Dynasty (320-550 BCE) of Patliputra Kingdom. His son Samudragupta (335-380 AD) extended the Gupta rule.&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;The ‘&lt;i&gt;Prayag&lt;/i&gt;&amp;nbsp;&lt;i&gt;Prashsti’&lt;/i&gt;&amp;nbsp;of Samudragupta states that&lt;/div&gt;
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&lt;span style="font-family: Mangal, serif;"&gt;समतट&lt;/span&gt;&amp;nbsp;-&lt;span style="font-family: Mangal, serif;"&gt;डवाक&lt;/span&gt;&amp;nbsp;-&lt;span style="font-family: Mangal, serif;"&gt;कामरूप&lt;/span&gt;&amp;nbsp;-&lt;span style="font-family: Mangal, serif;"&gt;नेपाल&lt;/span&gt;&amp;nbsp;-&lt;span style="color: red; font-family: Mangal, serif;"&gt;कर्त्रीपुरादि&lt;/span&gt;&lt;span style="color: red;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif;"&gt;प्रत्यंतपतिभि&lt;/span&gt;: .....&amp;nbsp;&lt;span style="font-family: Mangal, serif;"&gt;सर्वकरादान&lt;/span&gt;&amp;nbsp;&lt;span style="font-family: Mangal, serif;"&gt;करणप्रणाममागमनपारितोषित&lt;/span&gt;&lt;span style="font-family: Mangal, serif;"&gt;प्रचंडशासनस्य&lt;/span&gt;..... (&lt;span style="font-family: Mangal, serif;"&gt;समुद्रगुप्त&lt;/span&gt;&amp;nbsp;&lt;span style="font-family: Mangal, serif;"&gt;का&lt;/span&gt;&amp;nbsp;&lt;span style="font-family: Mangal, serif;"&gt;प्रयाग&lt;/span&gt;&amp;nbsp;&lt;span style="font-family: Mangal, serif;"&gt;प्रशस्ति)&lt;/span&gt;&lt;/div&gt;
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’&amp;nbsp;&lt;i&gt;Harshcharit’&lt;/i&gt;&amp;nbsp;by Banbhatt, references of ‘&lt;i&gt;Devichandragupta&lt;/i&gt;&amp;nbsp;&lt;i&gt;natak’&lt;/i&gt;, ‘&lt;i&gt;Kavyamimaansha’&lt;/i&gt;&amp;nbsp;by Kanauj court poet Rajshekhar also refer Kartripur, Kartikeypur ruled by a Khashadhipati.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;Initially the historians as Raychaudhari suggested Kartripur as Kartarpur of Jalandhar and the rule of such Khashadhipati was supposed from Jalandhar to Kumaon. However the Lakhamandal changed the thinking.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;Now, it is believed that Khashadhipati of Kartripur ruled from east of Yamuna to west of Nepal that is some part of Garhwal and Kumaon and some part of Ruhelkhand.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&lt;span style="color: red;"&gt;Kartripur in Ancient time&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;There are evidences of Kartripur (different names as Kartipur, Kartikeynagar) in ancient literature as in Ashtadhyayi of Panini. The Parvnaresh inscriptions (830AD) state-&lt;/div&gt;
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&lt;span style="font-family: Mangal, serif;"&gt;कार्तिकेयपुरे&lt;/span&gt;&amp;nbsp;&lt;span style="font-family: Mangal, serif;"&gt;निम्ब्सार्या&lt;/span&gt;&amp;nbsp;&lt;span style="font-family: Mangal, serif;"&gt;बलाध्यक्ष&lt;/span&gt;&amp;nbsp;&lt;span style="font-family: Mangal, serif;"&gt;लवचन्द्रकाशाद&lt;/span&gt;&amp;nbsp;... (&lt;span style="font-family: Mangal, serif;"&gt;पौरव&lt;/span&gt;&amp;nbsp;&lt;span style="font-family: Mangal, serif;"&gt;नरेश&lt;/span&gt;&amp;nbsp;&lt;span style="font-family: Mangal, serif;"&gt;अभिलेख&lt;/span&gt;&amp;nbsp;) &amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;The Kanuaj court poet Rajshekhar (920) describes in ‘&lt;i&gt;Kavyameemansa’&lt;/i&gt;&amp;nbsp;that Kartikeypur as the Himalayan cave place where Kinnars sing sweet songs.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Lalitshur and Pattabh inscriptions show Kartikeypur with Antrag, Tankanpur, Badrikashram, Tapovan, Badrikashram, Yoshika, Garudashram, Palsari, Vishnuganga. That shows that present Joshimath was Kartikeypur (Dr Dabral). However, B.D. Pandey criticizes this theory for other reasons. It seems that Kartripur, Kartipur; Kartikeynagar names are for one place (Dabral).&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&lt;span style="color: red;"&gt;Contemporary kingdoms of Khashadhipati of Kartripur&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;It seems that the kingdom of Ashvamedha performer kings was divided into two parts&lt;/div&gt;
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1-Jayadasa of Lakhamandal region (west south Uttarakhand)&lt;/div&gt;
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2-Kartikeypur or Kartripur that is Eastern Uttarakhand and later on the ruler might have taken shelter under Samudragupta.&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Om Chanda Handa writes, “In the remote past when Katyuris were yet to appear on the political scene of Uttarakhand as the sovereign n rulers, Talihat should have remained a centre of the unknown political powers, about which stray and vague indications are available.” (2009, Art and Architecture of Uttarakhand, page 184)&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;However vague information is available for complete knowledge.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&lt;span style="color: red;"&gt;Khashadhipati of Kartripur&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;Dabral wrote the historical details of Khashadhipati of Uttarakhand on the basis of Harshcharit, Devichandraguptanatak, Kavyameemansha, and Sajjan inscriptions&amp;nbsp;&amp;nbsp;&amp;nbsp;(while Dr Handa mentions the history very briefly) as-&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;After death of King Samudragupta, Ramgupta/Sharmgupta the son of Samudragupta attacked on Himalayan tribe chief Shakanarsh-Khashadhipati. Ramgupta took his wife Dhruvswamini with him on the campaign.&amp;nbsp;&amp;nbsp;&amp;nbsp;When Ramgupta reached to Kartikeynagar, Khashadhipati blocked a narrow road for Ramgupta returning from Kartikeypur.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;According to a saying, Ramgupta put a pact note before Khashadhipati. Khashadhipati asked Dhruvswamini the wife of Ramgupta in turn of freeing the road for Ramgupta.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Ramgupta gifted his wife Dhruvswamini to Khashadhipati and returned from Kartikeypur.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Another saying states that when Ramgupta was ready to gift his wife to Khashadhipati, Chandragupta (younger brother of Ramgupta) went to Khashadhipati as Dhruvswamini along with his soldiers in women dresses. Chandragupta killed Khashadhipati. This way Gupta captured the territory of Khashadhipati.&lt;/div&gt;
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Later on Chandragupta killed his elder brother Ramgupta, married Dhruvswamini and became King of Patliputra.&lt;/div&gt;
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&amp;nbsp;The king Khashadhipati was a Shaka but his subject was Khasa.&lt;/div&gt;
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Rahul Santyakritan states that Kartikeypur must be Joshimath.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&lt;span style="color: red;"&gt;Tim&lt;wbr&gt;&lt;/wbr&gt;e Period of Khashadhipati&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;The time period of Khashadhipati seems to be 350- to 381AD.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&lt;span style="color: red;"&gt;Gupta Rule over Garhwal, Kumaon and Haridwar&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Gupta ruled over some part of Uttarakhand and Haridwar from Chandragupta time (376 AD onwards).&lt;/div&gt;
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&amp;nbsp;The fort at Mangalaur&amp;nbsp;&amp;nbsp;&amp;nbsp;, Haridwar built by king Mangal Sen threw some light on Gupta rule on Sahranpur and part of Haridwar. Mangal Sen was a regent of Gupta Empire (Samudragupta).&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&lt;span style="color: red;"&gt;Missing Historical Links of Khashadhipati of Uttarakhand&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&amp;nbsp;There are many historical links of Khashadhipati missing and it is difficult to calculate the numbers of regent of Gupta Empire in Haridwar, Garhwal and Kumaon.&lt;/div&gt;
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Copyright@&amp;nbsp;&lt;b&gt;&lt;span style="color: blue;"&gt;Bhishma Kukreti&lt;/span&gt;&lt;/b&gt;&amp;nbsp;31/05/2013&lt;/div&gt;
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(The History of Garhwal, Kumaon, Haridwar write up is aimed for general readers)&lt;/div&gt;
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History of Garhwal – Kumaon-Haridwar (Uttarakhand) to be continued… Part -60&lt;/div&gt;
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Historical Aspects of -Classical Period of Haridwar -Kumaon-Garhwal (Uttarakhand), Himalayas to be continued…2&amp;nbsp;&lt;/div&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/xK2DXkXCe7s" height="1" width="1"/&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/K_phGEea6EY" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/blogspot/KMWY/~3/K_phGEea6EY/history-of-garhwal-kumaon-haridwar_31.html</link><author>noreply@blogger.com (Vipin)</author><thr:total>1</thr:total><feedburner:origLink>http://e-magazineofuttarakhand.blogspot.com/2013/05/history-of-garhwal-kumaon-haridwar_31.html</feedburner:origLink><feedburner:origLink>http://feedproxy.google.com/~r/blogspot/KMWY/~3/xK2DXkXCe7s/history-of-garhwal-kumaon-haridwar_31.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-5475368232194021099.post-6407265723724729355</guid><pubDate>Fri, 31 May 2013 03:16:00 +0000</pubDate><atom:updated>2013-05-30T20:16:13.234-07:00</atom:updated><title>उत्तराखंड कु विकास से अक्षर ज्ञान</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;i style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;गढ़वाली हास्य&amp;nbsp;-व्यंग्य&amp;nbsp;&lt;/i&gt;&lt;br /&gt;
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&lt;i&gt;&amp;nbsp;सौज सौज मा मजाक मसखरी&amp;nbsp;&lt;/i&gt;&lt;/div&gt;
&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;&amp;nbsp; हौंस,चबोड़,चखन्यौ&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;i style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; सौज सौज मा गंभीर चर्चा ,छ्वीं&lt;/i&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;wbr style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&lt;/wbr&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;span style="background-color: white; color: red; font-family: arial, sans-serif; font-size: 13px;"&gt;&lt;b&gt;&amp;nbsp; उत्तराखंड कु&amp;nbsp; विकास से अक्षर ज्ञान&amp;nbsp;&lt;/b&gt;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;b style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&lt;span style="font-family: Mangal, serif;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; चबोड़्या&lt;/span&gt;&amp;nbsp;-&amp;nbsp;&lt;/b&gt;&lt;b style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&lt;span style="font-family: Mangal, serif;"&gt;चखन्यौर्या&lt;/span&gt;:&amp;nbsp;&lt;/b&gt;&lt;b style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&lt;span style="color: #3333ff; font-family: Mangal, serif;"&gt;भीष्म&lt;/span&gt;&lt;span style="color: #3333ff;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;b style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&lt;span style="color: #3333ff; font-family: Mangal, serif;"&gt;कुकरेती&lt;/span&gt;&lt;span style="color: #3333ff;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;(s&amp;nbsp;=&amp;nbsp;&lt;/span&gt;&lt;span style="background-color: white; color: #222222; font-family: Mangal, serif; font-size: 13px;"&gt;आधी&lt;/span&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="background-color: white; color: #222222; font-family: Mangal, serif; font-size: 13px;"&gt;अ&lt;/span&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;)&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;क - कैको विकास ? क्यांको, कैकुण विकास? कखौ विकास?&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;ख पैल लखनऊ मा अर अब देहरादून माँ खूब खड़कु -दड़कु /खड़को -दड़को हौर जगा खारु-खरपट&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;ग-गुदखैऋ (इर्ष्या ) को विकास&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;घ- ग्यूं बि खत्याणा छन अर घाघरो बि उठ्युं च।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;च -चकडैत चोर चकचुन्दरों जन जनता तैं चौतरफी चकच्यौणा त छैं छन&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;छ -भौतुन छंछोळ (भेद लेना ) पण यु विकास कना हरच धौं!&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;ज- इलाहाबाद बिटेन जंक जोड़ से विकास तैं जनक्याणो बुलायाँ त छन!&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;झ- देखिक त लगणु च क्वी झझकू (प्रेतवाधा ) लगी गे। दिल्लि बिटेन झाड़ ताड़ वाळ बुलायुं त छें च धौं!&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;ट -टंगट्यपाळि (चालु काम ) तैं सैत विकास बुलदन तबि त स्यु विकास टुटगाँ /टोटकु पड्यु च।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;ठ -ठग्गू न ठग अर जनता मा ठमसाट (असंतोष ). ठिका अर ठेकेदारी विकासोनुमुख च।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;ड -डोखरौं (खेत ) मा सट्यूं जगा मळसु&amp;nbsp; (घास) फुळणु च। धरम करम कि डंडलि सजीं च। डाम&amp;nbsp; डामणा छन।&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;ढ -ढंट ढंटणा छन। नेता लोग ढंड करंदेर ह्वे गेन।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;त -लोग तरसणा छन अर अधिकारि तस्मैं&amp;nbsp; (खीर ) घटकणा छन।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;थ - विकास का अस्वासन अब थंवार (दिलासा ) नि दींदन उल्टां थिनकै(रुलाना) दींदन।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;द - विकास माने द्वाळेण (अटकना ,उलझना ,&amp;nbsp; विलम्ब&amp;nbsp; होना )&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;ध -ध्वकादारि मा छौसठ साल बीति गेन अगनै बि बीति जाला।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;न -विकासौ नक्क -छक्क छ क्या च ?&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;प - परथारि (उधार ) की तकनीक से बि विकास हूंद?&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;फ -फ्युंद्यानाथुं क मकान देखिक त लगणु च कुछ त ह्वाइ च।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;ब- बांज पुंगड़ देखिक समजि ल्यावो क्या ह्वे ह्वालो&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;भ - भत्याभंग त ह्वाइ छैं च&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;म - घुतडु&amp;nbsp; बुबा जीक मन्यौडर अब नि आंदन . इंटरनेट से पैसा ट्रांसफर ह्वे जांदन।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;य -यख क्या च शहर जौंला&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;र -अधिकारी अर नेता हम तैं रिंगांणा रौंदन।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;ल - ब्यलो&amp;nbsp; पावर्टी लाइन का कार्ड&amp;nbsp; लीण वाळु&amp;nbsp; लंगत्यार तो द्याखो।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;व- विकास अब विकोड़णु&amp;nbsp; (उपहास के लिए मुंह विचकाना) रौंद &amp;nbsp; .&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;स - अब हम वकास का सस्यौणम (लालच ) मा नि आंदा।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;ह -हथजुडै च कि अब विकास कि छ्वीं नि लगैयाँ। भौत सुणि याल भौत देखि आल। &amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;&amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;Copyright @&amp;nbsp;&lt;/span&gt;&lt;span style="background-color: white; color: #3333ff; font-family: arial, sans-serif; font-size: 13px;"&gt;&lt;b&gt;Bhishma Kukreti&lt;/b&gt;&lt;/span&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp; 31/05/2013 &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; 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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/Yjm4ZSqTxEg" height="1" width="1"/&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/Jc-Cvyz1cGw" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/blogspot/KMWY/~3/Jc-Cvyz1cGw/blog-post_30.html</link><author>noreply@blogger.com (Vipin)</author><thr:total>0</thr:total><feedburner:origLink>http://e-magazineofuttarakhand.blogspot.com/2013/05/blog-post_30.html</feedburner:origLink><feedburner:origLink>http://feedproxy.google.com/~r/blogspot/KMWY/~3/Yjm4ZSqTxEg/blog-post_30.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-5475368232194021099.post-1134640776632336289</guid><pubDate>Fri, 31 May 2013 03:15:00 +0000</pubDate><atom:updated>2013-05-30T20:15:46.545-07:00</atom:updated><title>Irwan: Mahabharata Folktale, Folk Hero from Haridwar</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
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&lt;b&gt;&lt;span style="color: blue;"&gt;Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal, Haridwar, Uttarkahnd-41&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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Epic, Marathon, Classic, Impressive, Grand, Mahabharata Folklore, Folktales, Folk Stories of Haridwar,&amp;nbsp;&amp;nbsp;&amp;nbsp;Garhwal, Kumaon, Uttarakhand – 2&amp;nbsp;&lt;/div&gt;
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&lt;b&gt;&lt;span style="color: blue;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;wbr&gt;&lt;/wbr&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Bhishma Kukreti&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Irwan was the son of great Pandavas Arjun. His mother was Nagkanya Ulipi from Haridwar (Gangadwar in Mahabharata). Irwan was born and brought up in Haridwar by his mother Ulipi.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Irwan, the great son of Haridwar was great brave warrior and war magician. When Kurukshetra battle between Pandavas and Kauravas was just to begin, Pandavas called Irwan for their army.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&lt;span style="color: red;"&gt;Brave Acts of Irwan on seventh day of Kurukshetra Battle&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&lt;b&gt;&lt;span style="color: red;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;The Kurukshetra battle was on its peak on seventh day.&lt;/div&gt;
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&amp;nbsp;Shakuni, his brothers and army of Gandhar were fighting bravely for King Duryodhana.&amp;nbsp;Shakuni and his army attacked on the army of Pandavas. Shakuni and his army broke the battle strategy of Pandavas and entered into Pandavas army. Irwan the brave hero of Haridwar came forward to protect the Shakuni army.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Irwan motivated his army for attack on Shakuni army. Irwan and his army killed hundreds of Shakuni soldiers.&amp;nbsp;&amp;nbsp;Subal (brother of Shakuni) was in rage seeing his soldiers being killed by Irwan and his soldiers.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Subal and his army besieged around army of Irwan. Subal and his soldiers started throwing arrows on brave Irwan. Irwan was deeply injured. Courageous Irwan did not lose his conscious and control. Irwan threw arrows on Subal and his soldiers. Daring Irwan took his sword out and started killing Subal’s soldiers. Irwan wanted to kill sons of Subal. Irwan killed sons of Subal and Subal barring prince Brishabh.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;When Duryodhana saw t Irwan killing strong soldiers of Shakuni, he went to Alambush demon. Alambush was angry on Bhimsen who killed Bakasur demon. Alambush demon was very strong and was great magician too. Duryodhana ordered Alambush demon to kill Irwan.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;Alambush demon came near to Irwan. Both killed each other’s soldiers by magic. Both Irwan and demon lost their army. Irwan and Alambush started wrestling. Both were great magician and were fighting in reality and by magic power too. Irwan injured Alambush many times. Irwan cut the body parts of Alambush but the parts regenerated immediately.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Alambush threw magic power on Irwan. Irwan stopped that dangerous attack by his magic. One big snake along with army of snakes from Haridwar came to protect Irwan.&amp;nbsp;&amp;nbsp;All snakes encircled Irwan to protect him.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Alambush changed his body into great Eagle. The magical eagle ate all snakes. Now, Alambush beheaded Irwan by his magical sword. Irwan died in Kurukshetra battle fighting for his father.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;Irwan is great folk hero of Haridwar.&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;Reference: Mahabharata, Bhishma Parva 331&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;Copyright (Interpretation) @&amp;nbsp;&lt;b&gt;&lt;span style="color: blue;"&gt;Bhishma&lt;/span&gt;&lt;/b&gt;&lt;span style="color: blue;"&gt;&amp;nbsp;&lt;b&gt;Kukreti&lt;/b&gt;&lt;/span&gt;, 30/5/2013&lt;/span&gt;&lt;/div&gt;
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Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal-Haridwar (Uttarakhand) to be continued…42&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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Epic, Marathon, Classic, Impressive, Grand, Mahabharata Folklore, Folktales, Folk Stories of Haridwar,&amp;nbsp;&amp;nbsp;&amp;nbsp;Garhwal, Kumaon, Uttarakhand to be continued…3&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&lt;b&gt;&lt;span style="color: red;"&gt;Curtsey and references:&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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Dr. Krishna Nand Joshi, Kumaon ka Lok Sahitya (Folklore texts of Kumaon)&lt;/div&gt;
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&amp;nbsp;Dr Trilochan Pandey, Kumaoni Bhasha aur Uska Sahity(Folklore literature of Kumaon )&lt;/div&gt;
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Dr Siva Nand Nautiyal, Garhwal ke Lok Nrityageet&amp;nbsp;&amp;nbsp;(Folk Songs and Folk dances of Garhwal )&lt;/div&gt;
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Dr Govind Chatak, Garhwali Lokgathayen (Folklore of Garhwali)&lt;/div&gt;
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Dr. Govind Chatak, Kumaoni Lokgathayen (Folklore of Kumaoni)&lt;/div&gt;
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Dr Urvi Datt Upadhyaya, Kumaon ki Lokgathaon ka Sahityik Adhyayan (Literary review of Folklore of Kumaon)&lt;/div&gt;
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Dr. Dip Chand Chaudhri, 1995, Askot ka Palvansh , Gumani Shodhkendra, Uprada, Gangalighat&lt;/div&gt;
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Dr. Prayag Joshi, Kumaon Garhwal ki Lokgathaon ka Vivechnatmak Adhyayan (Critical Review of Folklore of Kumaon and Garhwal)&lt;/div&gt;
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Dr Dinesh Chandra Baluni, Uttarakhand ki Lokgathayen (Folklore of Uttarakhand)&lt;/div&gt;
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Dr Jagdish (Jaggu) Naudiyal, Uttarakhand ki Sanskritik Dharohar, (Partially Folklore of Ravain)&amp;nbsp;&lt;/div&gt;
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Ramesh Matiyani ‘Shailesh’ 1959, Kumaun ki Lok Gathayen&lt;/div&gt;
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Abodh Bandhu Bahuguna, Dhunyal (Folklore and Folk Songs of Garhwal)&lt;/div&gt;
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Shambhu Prasad Bahuguna, Virat Hriday&lt;/div&gt;
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Kusum Budhwar, 2010, Where Gods Dwell: Central Himalayan Folktales and Legends&amp;nbsp;&lt;/div&gt;
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C.M. Agarwal , Golu Devta, 1992, The God of Justice of Kumaon Himalayas&lt;/div&gt;
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N.D .Paliwal, 1987, Kumaoni Lok Geet&lt;/div&gt;
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E.S. Oakley and Tara Datt Gairola 1935, Himalayan Folklore&lt;/div&gt;
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M.R.Anand, 2009, Understanding the Socio Cultural experiences of Pahadi folks: Jagar Gathas of Kumaon and Garhwal&lt;/div&gt;
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Dr. Pradeep Saklani, 2008, Ethno archeology of Yamuna Valley&lt;/div&gt;
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Shiv Narayan Singh Bisht, 1928, Gadhu Sumyal, Banghat , Pauri Garhwal&lt;/div&gt;
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Kumaon: Kala, Shilp,aur Sanskriti&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;a href="http://www.himvan.com/webpages/dana.htm" style="color: #1155cc;" target="_blank"&gt;www.himvan.com/webpages/dana.&lt;wbr&gt;&lt;/wbr&gt;htm&lt;/a&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif;"&gt;Anjali Kapila (2004), Traditional health Practices of Kumaoni women&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;Bhishma Kukreti, Garhwali Lok Natkon ke Mukhy Tatva va Vivechana&lt;/span&gt;&lt;/div&gt;
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Helle Primdahi, 1994, Central Himalayan Folklore: folk Songs in Rituals of the Life Cycle&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;Hemant Kumar Shukla, D.R. Purohit, 2012, Theories and Practices of Hurkiya Theater in Uttarakhand, Language in India Vol.12:5: 2012 Page 143- 150&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;Dev Singh Pokhariya, 1996, Kumauni Jagar Kathayen aur Lokgathayen&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;Madan Chand Bhatt, 2002, Kumaun ki Jagar Kathayen&amp;nbsp;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;Bhishma Kukreti, Garhwal ki Lok Kathayen, Alaknanda Prakashan&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;Bhishma Kukreti, Notes on History, Folk Literature of Haridwar&amp;nbsp;&lt;/span&gt;&lt;/div&gt;
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&lt;br /&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;
&lt;i style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&lt;span style="font-family: Calibri, sans-serif; font-size: 11pt; line-height: 17px;"&gt;Notes on Mahabharata Folktale, Folk Hero from Haridwar; Mahabharata Folktale, Folk Hero from Kankhal, Haridwar; Mahabharata Folktale, Folk Hero from Laksar, Haridwar; Mahabharata Folktale, Folk Hero from Subhashgarh, Haridwar; Mahabharata Folktale, Folk Hero from Roorkee, Haridwar; Mahabharata Folktale, Folk Hero from Mohand, Haridwar; Mahabharata Folktale, Folk Hero from Biharigarh,&amp;nbsp;Haridwar; Mahabharata Folktale, Folk Hero from Sakrauda, Haridwar; Mahabharata Folktale, Folk Hero from Bhgawanpur, Haridwar; Mahabharata Folktale, Folk Hero from Jabarhera, Haridwar; Mahabharata Folktale, Folk Hero from Manglaur, Haridwar; Mahabharata Folktale, Folk Hero from Pathri,&amp;nbsp;&amp;nbsp;Haridwar; Mahabharata Folktale, Folk Hero from Sultanpur, Haridwar; Mahabharata Folktale, Folk Hero from Jwalapur,&amp;nbsp;&amp;nbsp;Haridwar; Mahabharata Folktale, Folk Hero from Alipur, Haridwar; Mahabharata Folktale, Folk Hero from Badshahpur, Haridwar; Mahabharata Folktale, Folk Hero from Pitpur, Haridwar; Mahabharata Folktale, Folk Hero from Bhogpur, Haridwar; Mahabharata Folktale, Folk Hero from Alawaipur, Haridwar Mahabharata Folktale, Folk Hero from Narsan, Haridwar; Mahabharata Folktale, Folk Hero from Chhapar, Haridwar;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;/i&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/VAILCwXoClw" height="1" width="1"/&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/SotLLw9ns88" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/blogspot/KMWY/~3/SotLLw9ns88/irwan-mahabharata-folktale-folk-hero.html</link><author>noreply@blogger.com (Vipin)</author><thr:total>0</thr:total><feedburner:origLink>http://e-magazineofuttarakhand.blogspot.com/2013/05/irwan-mahabharata-folktale-folk-hero.html</feedburner:origLink><feedburner:origLink>http://feedproxy.google.com/~r/blogspot/KMWY/~3/VAILCwXoClw/irwan-mahabharata-folktale-folk-hero.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-5475368232194021099.post-148947724706712767</guid><pubDate>Fri, 31 May 2013 03:15:00 +0000</pubDate><atom:updated>2013-05-30T20:15:28.000-07:00</atom:updated><title>Lodi Rikhola: Great Folk Hero of Garhwal</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
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&lt;b&gt;&lt;span style="color: blue;"&gt;Folklore, Folk Legends, Folk Myths, Jagar of Kumaon-Garhwal –Haridwar (Uttarakhand) -40&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&amp;nbsp;Chivalry, Gallantry, Graciousness Folklores, Folk Legends, Folk Myths, Ballads of Bravery of Garhwal, Kumaon, Haridwar, Uttarakhand –24&amp;nbsp;&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;B&lt;wbr&gt;&lt;/wbr&gt;y&lt;span style="color: blue;"&gt;:&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: blue; font-family: 'Times New Roman', serif;"&gt;Bhishma Kukreti&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&lt;span style="color: red;"&gt;Characteristics of Folk Hero&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Graham Seal (2001, Encyclopedia of Folk Heroes) states, “Those activities that generally confer heroism upon individuals may, singly or in various in various combinations include following characteristics”&lt;/div&gt;
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1-Physical Power 2-Cunning&lt;/div&gt;
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2-Persistance&lt;/div&gt;
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3-Helping Others&lt;/div&gt;
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4-Luck&lt;/div&gt;
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5- Cleverness&lt;/div&gt;
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6-Magic&lt;/div&gt;
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7-Magic&lt;/div&gt;
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8-Wisdom&lt;/div&gt;
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9-Righteousness&lt;/div&gt;
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10-Skillful ability&lt;/div&gt;
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11-Power&lt;/div&gt;
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12-Laying&lt;/div&gt;
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13-Stupidity&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;wbr&gt;&lt;/wbr&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&lt;span style="color: red;"&gt;Lodi Rikhola: Great Folk Hero of Garhwal&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Lodi Rikhola was one of the great generals of Garhwal Kingdom. Madho Singh Bhandari became army chief after the death of great general Lodi Rikhola.&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Lodi Rikhola was born in Bayeli village of Malla Badalpur of Pauri Garhwal. He belonged to a Thokdar (like Chieftain) family. Once, in his childhood, a marriage party had come in the village from Maudadsyun. There was a big vessel at water source. Many people could pick not pick up that big vassal. Lodi Rikhola picked up the vassal and took up the vassal to marriage party far away from water source. Everybody praised the strength of young Lodi Rikhola.&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Lodi Rikhola was married to a Thokdar daughter from Khairasain near Satpuli.&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Due to his courageous and wise character, Garhwal King Mahipat Shah appointed Lodi Rikhola his army chief.&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;Mahipat Shah sent general Lodi Rikhola for calm downing the peace at border of Sirmour. Lodi started his journey for Sirmour border but he felt inauspicious signs. Rikhola came back from a distance. His mother criticized him. Lodi Rikhola went to Sirmour border via Srinagar.&lt;/span&gt;&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Lodi Rikhola brought peace by his power and wise diplomacy at the border of Sirmour. The king welcomed him at Srinagar and rewarded Jagir.&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&amp;nbsp;King started appreciating Lodi Rikhola. The enemies of Lodi within court started complaining to the king that Lodi Rikhola wanted to become King. King killed Lodi Rikhola by conspiracy. Mother of Lodi Rikhola cursed the king.&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&amp;nbsp;The king came to know the real conspiracy of enemies of Lodi after his death. The king awarded Jagir of Badalpur and Paino to heirs of Lodi Rikhola.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;Copyright (Interpretation) @&amp;nbsp;&lt;b&gt;&lt;span style="color: blue;"&gt;Bhishma&lt;/span&gt;&lt;/b&gt;&lt;span style="color: blue;"&gt;&amp;nbsp;&lt;b&gt;Kukreti&lt;/b&gt;&lt;/span&gt;, 30/5/2013&lt;/span&gt;&lt;/div&gt;
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Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal-Haridwar (Uttarakhand) to be continued…41&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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Chivalry, Gallantry, gracious Folklores, Folk Legends, Folk Myths of Garhwal, Kumaon, Uttarakhand to be continued…25&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&lt;b&gt;&lt;span style="color: red;"&gt;Curtsey and references:&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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Dr. Krishna Nand Joshi, Kumaon ka Lok Sahitya (Folklore texts of Kumaon)&lt;/div&gt;
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&amp;nbsp;Dr Trilochan Pandey, Kumaoni Bhasha aur Uska Sahity(Folklore literature of Kumaon )&lt;/div&gt;
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Dr Siva Nand Nautiyal, Garhwal ke Lok Nrityageet&amp;nbsp;&amp;nbsp;(Folk Songs and dances of Garhwal )&lt;/div&gt;
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Dr Govind Chatak, Garhwali Lokgathayen (Folklore of Garhwali)&lt;/div&gt;
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Dr. Govind Chatak, Kumaoni Lokgathayen (Folklore of Kumaoni)&lt;/div&gt;
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Dr Urvi Datt Upadhyaya, Kumaon ki Lokgathaon ka Sahityik Adhyayan (Literary review of Folklore of Kumaon)&lt;/div&gt;
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Dr. Dip Chand Chaudhri, 1995, Askot ka Palvansh , Gumani Shodhkendra, Uprada, Gangalighat&lt;/div&gt;
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Dr. Prayag Joshi, Kumaon Garhwal ki Lokgathaon ka Vivechnatmak Adhyayan (Critical Review of Folklore of Kumaon and Garhwal)&lt;/div&gt;
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Dr Dinesh Chandra Baluni, Uttarakhand ki Lokgathayen (Folklore of Uttarakhand)&lt;/div&gt;
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Dr Jagdish (Jaggu) Naudiyal, Uttarakhand ki Sanskritik Dharohar, (Partially Folklore of Ravain)&amp;nbsp;&lt;/div&gt;
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Ramesh Matiyani ‘Shailesh’ 1959, Kumaun ki Lok Gathayen&lt;/div&gt;
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Abodh Bandhu Bahuguna, Dhunyal (Folklore and Folk Songs of Garhwal)&lt;/div&gt;
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Shambhu Prasad Bahuguna, Virat Hriday&lt;/div&gt;
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Kusum Budhwar, 2010, Where Gods Dwell: Central Himalayan Folktales and Legends&amp;nbsp;&lt;/div&gt;
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C.M. Agarwal , Golu Devta, 1992, The God of Justice of Kumaon Himalayas&lt;/div&gt;
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N.D .Paliwal, 1987, Kumaoni Lok Geet&lt;/div&gt;
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E.S. Oakley and Tara Datt Gairola 1935, Himalayan Folklore&lt;/div&gt;
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M.R.Anand, 2009, Understanding the Socio Cultural experiences of Pahadi folks: Jagar Gathas of Kumaon and Garhwal&lt;/div&gt;
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Dr. Pradeep Saklani, 2008, Ethno archeology of Yamuna Valley&lt;/div&gt;
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Shiv Narayan Singh Bisht, 1928, Gadhu Sumyal, Banghat , Pauri Garhwal&lt;/div&gt;
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Kumaon: Kala, Shilp,aur Sanskriti&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;a href="http://www.himvan.com/webpages/dana.htm" style="color: #1155cc;" target="_blank"&gt;www.himvan.com/webpages/dana.&lt;wbr&gt;&lt;/wbr&gt;htm&lt;/a&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif;"&gt;Anjali Kapila (2004), Traditional health Practices of Kumaoni women&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;Bhishma Kukreti, Garhwali Lok Natkon ke Mukhy Tatva va Vivechana&lt;/span&gt;&lt;/div&gt;
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Helle Primdahi, 1994, Central Himalayan Folklore: folk Songs in Rituals of the Life Cycle&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;Hemant Kumar Shukla, D.R. Purohit, 2012, Theories and Practices of Hurkiya Theater in Uttarakhand, Language in India Vol.12:5: 2012 Page 143- 150&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;Dev Singh Pokhariya, 1996, Kumauni Jagar Kathayen aur Lokgathayen&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;Madan Chand Bhatt, 2002, Kumaun ki Jagar Kathayen&amp;nbsp;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;Bhishma Kukreti Notes on Haridwar Folk heroes&lt;/span&gt;&lt;/div&gt;
&lt;i style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;This chapter contains&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Calibri, sans-serif; font-size: 11pt; line-height: 17px;"&gt;Great Folk Hero of Garhwal; Great Folk Hero of Uttarkashi Garhwal&lt;b&gt;;&lt;span style="color: red;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;Great Folk Hero of Chamoli Garhwal&lt;b&gt;;&lt;span style="color: red;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;Great Folk Hero of Pauri Garhwal&lt;b&gt;;&lt;span style="color: red;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;Great Folk Hero of Rudraprayag, Garhwal&lt;b&gt;;&lt;span style="color: red;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;Great Folk Hero of Dehradun, Garhwal&lt;b&gt;;&lt;span style="color: red;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;Great Folk Hero of Badalpur, Garhwal&lt;b&gt;;&lt;span style="color: red;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;Great Folk Hero of Paino, Garhwal&lt;b&gt;;&lt;/b&gt;&amp;nbsp;Great Folk Hero of Malla Badalpur, Garhwal&lt;b&gt;;&lt;span style="color: red;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;Great Folk Hero of Lansdowne tehsil, Garhwal&lt;b&gt;;&lt;span style="color: red;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;Great Folk Hero of Dehradun, Garhwal&lt;b&gt;;&lt;span style="color: red;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;Great Folk Hero of Nayar valley Garhwal&lt;b&gt;;&lt;span style="color: red;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;Great Folk Hero of Eastern Nayar Valley , Garhwal&lt;b&gt;;&lt;/b&gt;&amp;nbsp;Great Folk Hero of Satpuli region, Garhwal&lt;b&gt;&lt;span style="color: red;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&amp;nbsp;&amp;nbsp;&lt;b&gt;&lt;span style="color: red;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&amp;nbsp;&lt;/span&gt;&lt;/i&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/NmsY1KhiSYc" height="1" width="1"/&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/P9ey_R-m8Ek" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/blogspot/KMWY/~3/P9ey_R-m8Ek/lodi-rikhola-great-folk-hero-of-garhwal.html</link><author>noreply@blogger.com (Vipin)</author><thr:total>0</thr:total><feedburner:origLink>http://e-magazineofuttarakhand.blogspot.com/2013/05/lodi-rikhola-great-folk-hero-of-garhwal.html</feedburner:origLink><feedburner:origLink>http://feedproxy.google.com/~r/blogspot/KMWY/~3/NmsY1KhiSYc/lodi-rikhola-great-folk-hero-of-garhwal.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-5475368232194021099.post-2763434545096318699</guid><pubDate>Thu, 30 May 2013 10:25:00 +0000</pubDate><atom:updated>2013-05-30T03:25:53.007-07:00</atom:updated><title>TEHRI GARHWAL HISTORY - 5</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-family: Century Schoolbook; font-size: x-small;"&gt;1946 - [2007] Lieutenant-Colonel H.H. Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Manabendra Shah Sahib Bahadur, Maharaja of Tehri Garhwal.&lt;em&gt;&amp;nbsp;b&lt;/em&gt;. at Pratap Nagar, Tehri Garhwal, 26&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;May 1921, second son of Lieutenant-Colonel H.H. Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Sir Narendra Shah Sahib Bahadur, Maharaja of Tehri Garhwal, KCSI, by his second wife, H.H. Maharani Indumati Devi Sahiba,&amp;nbsp;&lt;em&gt;educ&lt;/em&gt;. Daly Coll., Indore, Mayo Coll., Ajmer, Government Coll., Lahore, and ICS Camp, Dehradun, UP. Became Heir Apparent with the title of&amp;nbsp;&lt;em&gt;Shri Shri Shri Shri Shri Tikka Sahib&amp;nbsp;&lt;/em&gt;at birth. Succeeded on the abdication of his father, 27&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;May 1946. Merged his state with the United Provinces, 1&lt;sup&gt;st&lt;/sup&gt;&amp;nbsp;August 1949. The GOI amended the Indian Constitution to remove his position as a "ruler" and his right to receive privy-purse payments, 28th December 1971. MP (Lok Sabha) for Tehri 1957-1971, and 1991-2007. Ambassador to Ireland 1980-1983. Patron Badri-Kedar Shrines, Presdt. Tehri Garhwal Temple Brd. Trustee Maharaja Narendra Shah Trust, Maharaja Kirti Shah Trust, Shree Shree Ma Anandamayee International Centre, etc. Mbr. Delhi Cricket, Gymkhana, and Golf Clubs, Army Golf, National Sports, Royal Western India Turf (Bombay), and Rotary Clubs.&amp;nbsp;&lt;em&gt;Rcvd&lt;/em&gt;: Silver Jubilee (1935), Coron. (1937) and Indian Independence (1948) medals.&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. at the Shrigarh Palace, Banswara, 4&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;February 1937, H.H. Maharani Shri Suraj Kanwar Sahiba,&amp;nbsp;&lt;em&gt;rcvd&lt;/em&gt;: Coron. medal (1937), daughter of H.H. Rai Rayan Maharawal Shri Sir Prithvi Singhji Bahadur, Raja of Banswara, KCIE, by his fourth wife, H.H. Shri Jodhpurwala Maharani Shrimati Daulat Kunverba Sahiba, who had one son and four daughters, elder daughter of Colonel Maharaj Shri Bhupal Singhji Sahib Bahadur, of Jodhpur. He&lt;em&gt;d&lt;/em&gt;. from kidney failure, at the Sir Ganga Ram Hospital, Delhi, 5&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;January 2007, having had issue, one son and three daughters:&lt;/span&gt;&lt;ul type="disc"&gt;
&lt;li&gt;&lt;span style="font-family: Century Schoolbook; font-size: x-small;"&gt;1)&amp;nbsp;&lt;em&gt;Shri Shri Shri Shri Shri Tikka&lt;/em&gt;&amp;nbsp;Manujendra Shah, who succeeded as H.H. Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Manujendra Shah Sahib Bahadur, Maharaja of Tehri Garhwal - see below.&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-family: Century Schoolbook; font-size: x-small;"&gt;1)&amp;nbsp;&lt;em&gt;Maharajkumari Shri&lt;/em&gt;&amp;nbsp;Anupama Kumari Deviji Sahiba [Rani Shrimathi Anupama Kumari Sahiba].&amp;nbsp;&lt;em&gt;b&lt;/em&gt;. at the Rajmahal, Narendra Nagar, Tehri Garhwal, 16&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;February 1938.&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. 1963, Maharaj Shri Jai Singhji Sahib of Patta-Sabli (&lt;em&gt;b&lt;/em&gt;. at Udai Vilas, Dungarpur, 19&lt;sup&gt;th&lt;/sup&gt;May 1934), second son of H.H. Rai-i-Rayan, Mahimahendra, Maharajadhiraj Maharawal Shri Sir Lakshman Singhji Sahib Bahadur, Maharawal of Dungarpur, GCIE, KCSI, by hissecond wife, H.H. Rathoji Maharani Shri Manhar Kunwar Ba Sahiba, second daughter of Lieutenant-Colonel H.H. Umdai Rajahae Buland Makan Maharajadhiraj Maharaja Sir Madan Singh Sahib Bahadur, Maharaja of Kishangarh, KCSI, KCIE - see&amp;nbsp;&lt;em&gt;India&lt;/em&gt;&amp;nbsp;(&lt;em&gt;Dungarpur&lt;/em&gt;).&amp;nbsp;&lt;/span&gt;&lt;span style="color: #c0c081; font-family: Century Schoolbook; font-size: x-small;"&gt;Copyright©Christopher Buyers&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-family: Century Schoolbook; font-size: x-small;"&gt;2)&amp;nbsp;&lt;em&gt;Maharajkumari Shri&lt;/em&gt;&amp;nbsp;Nirupama Kumari Deviji Sahiba [H.H. Ponwarji Shri Maharani Nirupama Kumari Sahiba, Maharani of Udaipur].&amp;nbsp;&lt;em&gt;b&lt;/em&gt;. 1941.&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. 13&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;May 1964, H.H. 108 Sri Maharaj Adhiraj Raj Rajeshwar Ravi Kula Bushana-Mahi Mahindra Yavadarya Kula Kamaldhivakara Chattis Rajkul Singar Maharana Shri Mahendra Singh Bahadur, Hindua Suraj, Hindupati, Maharana of Udaipur (&lt;em&gt;b&lt;/em&gt;. at Udaipur, 14&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;February 1941), elder son of Colonel H.H. 108 Sri Maharaj Adhiraj Raj Rajeshwar Ravi Kula Bushana-Mahi Mahindra Yavadarya Kula Kamaldhivakara Chattis Rajkul Singar Maharana Shri Bhagwat Singhji Bahadur Hindua Suraj Hindupati, Maharana of Udaipur, by his wife, H.H. Rathorji Maharani Sri Sushil Kanwarji Sahiba, daughter of Lieutenant-General H.H. Sri Raj Rajeshwar Maharajadhiraj Narendra Maharaja Shiromani Sir Sadul Singhji Bahadur, Maharaja of Bikaner, GCSI, GCIE, CVO, KStJ. She has issue, one son and one daughter - see&amp;nbsp;&lt;em&gt;India&lt;/em&gt;&amp;nbsp;(&lt;em&gt;Udaipur&lt;/em&gt;).&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-family: Century Schoolbook; font-size: x-small;"&gt;3)&amp;nbsp;&lt;em&gt;Maharajkumari Shri&lt;/em&gt;&amp;nbsp;Swarupa Kumari Deviji Sahiba [H.H. Maharani Shrimati Swarupa Kumari Sahiba, Maharani of Jhalawar].&amp;nbsp;&lt;em&gt;b&lt;/em&gt;. 1943.&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. at New Delhi, 19&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;April 1968, H.H. Dharam Divakar Prajavatsal Maharajadhiraj Maharaj Rana Shri Indrajit Singh Deo Bahadur, Maharaj Rana of Jhalawar (&lt;em&gt;b&lt;/em&gt;. at Simla, 12&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;June 1944;&amp;nbsp;&lt;em&gt;d&lt;/em&gt;. at New Delhi, 24&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;April 2004), elder son of H.H. Dharam Divakar Prajavatsal Maharajadhiraj Maharaj Rana Shri Harish Chandra Deo Bahadur, Maharaj Rana of Jhalawar, by his wife, H.H. Maharani Shrimati Ila Devi, younger daughter of Raja Rana Sir Bhagat Chand Sahib, Raja of Jubbal, KCSI. She had issue, two sons and one daughter - see&amp;nbsp;&lt;em&gt;India&lt;/em&gt;&amp;nbsp;(&lt;em&gt;Jhalawar&lt;/em&gt;).&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="color: #c0c081; font-family: Century Schoolbook; font-size: x-small;"&gt;&lt;img align="right" alt="" height="400" hspace="20" src="http://www.royalark.net/India/tehri-Manujendra.jpg" style="margin-bottom: 10px; margin-top: 10px;" title="" vspace="10" width="500" /&gt;Copyright©Christopher Buyers&lt;/span&gt;&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-family: Century Schoolbook; font-size: x-small;"&gt;&lt;/span&gt;&lt;span style="font-family: Century Schoolbook; font-size: x-small;"&gt;[2007] H.H. Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Manujendra Shah Sahib Bahadur, Maharaja of Tehri Garhwal.&amp;nbsp;&lt;em&gt;b&lt;/em&gt;.&amp;nbsp; at Narendra Nagar Palace, Tehri, 12&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;February 1947, only son of Lieutenant-Colonel H.H. Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Manabendra Shah Sahib Bahadur, Maharaja of Tehri Garhwal, by his wife, H.H. Maharani Shri Suraj Kanwarji Deviji Sahiba,&amp;nbsp;&lt;em&gt;educ&lt;/em&gt;. Modern Sch., Vasant Vihar, New Delhi, and St. Stephen's Coll., Delhi Univ. (BA 1969). Became Heir Apparent with the title of&amp;nbsp;&lt;em&gt;Shri Shri Shri Shri Shri Tikka Sahib&amp;nbsp;&lt;/em&gt;at birth. Succeeded on the death of his father as Head of the Royal House of Tehri Garhwal, 5&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;January 2007. Ascended the&amp;nbsp;&lt;em&gt;gadi&lt;/em&gt;&amp;nbsp;at Narendra Nagar Palace, Tehri, 7&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;January 2007. Formally anointed and installed at a&amp;nbsp;&lt;em&gt;rajbishek&lt;/em&gt;&amp;nbsp;ceremony, at Narendra Nagar Palace, Tehri, 16&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;April 2007. Patron Badri-Kedar Shrines, Presdt. Tehri Garhwal Temple Brd., Trustee Maharaja Narendra Shah and Maharaja Kirti Shah Trusts, Mbr. Delhi Gymkhana Club, etc.&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. 1975, H.H. Maharani Shri Mala Rajya Lakshmi Deviji Sahiba (&lt;em&gt;b&lt;/em&gt;. at Singha Mahal, Thapathali, Katmandu, 23&lt;sup&gt;rd&lt;/sup&gt;&amp;nbsp;August 1950), youngest daughter of General&amp;nbsp;&lt;em&gt;Supradipta-Manyabara-Nepal-Tara&lt;/em&gt;&amp;nbsp;&lt;em&gt;Jyotirmaya-Subikhyat-Tri-Shakti-Patta&lt;/em&gt;&amp;nbsp;&lt;em&gt;Suprasidha-Prabala-Gorkha-Dakshina-Bahu&lt;/em&gt;&amp;nbsp;The Rt Hon. Arjun Shamsher Jang Bahadur Rana, KCVO, sometime Hon. ADC to King Mahendra of Nepal, by his wife,&amp;nbsp;&lt;em&gt;Sri Rani&amp;nbsp;&lt;/em&gt;Bindu Devi Rajya Lakshmi, only daughter of&amp;nbsp;&lt;em&gt;Kunwar&lt;/em&gt;Mandhata Pal, of Askote, UP. He has issue, an only daughter:&lt;/span&gt;&lt;ul type="disc"&gt;
&lt;li&gt;&lt;span style="font-family: Century Schoolbook; font-size: x-small;"&gt;1)&amp;nbsp;&lt;em&gt;Maharajkumari Shri&lt;/em&gt;&amp;nbsp;Kshirya Kumari Deviji Sahiba [Mrs Sameer Arora].&amp;nbsp;&lt;em&gt;b&lt;/em&gt;. at New Delhi, 1976.&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. 1999, Sameer Arora.&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;div&gt;
&lt;span style="font-family: Century Schoolbook; font-size: x-small;"&gt;Source:&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.royalark.net/"&gt;http://www.royalark.net&lt;/a&gt;&lt;/div&gt;
&lt;/dd&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/IN05Bu-Hnhw" height="1" width="1"/&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/Y45neapBUg4" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/blogspot/KMWY/~3/Y45neapBUg4/tehri-garhwal-history-5.html</link><author>noreply@blogger.com (Vipin)</author><thr:total>0</thr:total><feedburner:origLink>http://e-magazineofuttarakhand.blogspot.com/2013/05/tehri-garhwal-history-5.html</feedburner:origLink><feedburner:origLink>http://feedproxy.google.com/~r/blogspot/KMWY/~3/IN05Bu-Hnhw/tehri-garhwal-history-5.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-5475368232194021099.post-3364732458480674861</guid><pubDate>Thu, 30 May 2013 10:25:00 +0000</pubDate><atom:updated>2013-05-30T03:25:14.388-07:00</atom:updated><title>TEHRI GARHWAL HISTORY - 4</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;br /&gt;
&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;&lt;img align="right" alt="" height="400" hspace="20" src="http://www.royalark.net/India/tehri-Narendra%20Shah.jpg" style="margin: 10px;" title="" vspace="10" width="280" /&gt;&lt;/span&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1913 - 1946 Lieutenant-Colonel H.H. Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Sir Narendra Shah Sahib Bahadur, Maharaja of Tehri Garhwal, KCSI (1.1.1932, CSI 2.1.1922).&lt;em&gt;b&lt;/em&gt;. at Pratap Nagar, 3&lt;sup&gt;rd&lt;/sup&gt;&amp;nbsp;August 1898, only son of H.H. Swasti Sri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Raja Sir Kirti Shah Sahib Bahadur, Raja of Tehri Garhwal, KCSI, by his wife, H.H. Maharani Shri Nepali Rajya Lakshmi Devi, KIH,&amp;nbsp;&lt;em&gt;educ&lt;/em&gt;. Mayo Coll, Ajmer. Became Heir Apparent with the title of&amp;nbsp;&lt;em&gt;Shri Shri Shri Shri Shri Tikka Sahib&amp;nbsp;&lt;/em&gt;at birth. Succeeded on the death of his father, 25&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;April 1913. Installed on the&amp;nbsp;&lt;em&gt;gadi&lt;/em&gt;&amp;nbsp;at the Darbar Bhavan, Tehri, 8&lt;sup&gt;th&lt;/sup&gt;December 1913. Reigned under a Council of Regency until he came of age and was invested with full ruling powers, 4&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;October 1919. Founded his capital at Narendra Nagar. Cmsnd as Hon Lieut British Army 14/6/1916, attached as Hon Officer 18&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;Royal Garhwal Rifles 14/6/1916, prom Hon Capt 5/10/1919, Hon Maj 18/1/1930, and Lieut-Col 5/5/1937. Abdicated in favour of his only son, 26&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;May 1946. Retained the personal titles of&amp;nbsp;&lt;em&gt;Maharaja&amp;nbsp;&lt;/em&gt;and&amp;nbsp;&lt;em&gt;His Highness&lt;/em&gt;, together with a personal salute of 11-guns. He continued his father's good works, expanding and improving education, building and extending roads, reorganised the courts along modern lines, improved forest management and the revenue system, and enhanced the state finances considerably. Founded several representative institutions including village councils or 'Panchayats' in 1921 and local boards or 'Prant Panchayats' in 1922. He also instituted a state representative assembly 'Prabandh Sahayak Samiti' in 1923, in which non-officials were in the majority.&amp;nbsp; The first laws for the protection of animal and aquatic life enacted in 1929. He also supported gifted students who wanted to further their studies outside the state, and made large donations and an annual grant to Benares University. His state hospitals were equipped with the finest and latest equipment from Europe and America. Hon. LLD (Benares Hindu Univ). Presdt Narendra Nagar Red Cross Soc 1934-1946. Patron Hailey Hospital 1925-1946.&lt;em&gt;&amp;nbsp;Rcvd&lt;/em&gt;: Silver Jubilee medal (1935), Coron medal (1937), 39/45 Star (1945), and British War medal (1945).&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. (first) Keonthal, 27&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;February 1916 (in a double ceremony with her younger sister), H.H. Maharani Indumati Devi Sahiba (&lt;em&gt;b&lt;/em&gt;. at Koti, Keonthal, 1902;&amp;nbsp;&lt;em&gt;k&lt;/em&gt;. in a motor crash, 4&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;February 1934), eldest daughter of Raja Shri Bijaya Sen Bahadur, Raja of Keonthal, by his wife, a daughter of Raja Raghunath Singh, of Guler, in the Kangra district of the Punjab.&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. (second) at Keonthal, 27&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;February 1916 (in a double ceremony with her elder sister), H.H.&amp;nbsp;&lt;em&gt;Padma Bushan&lt;/em&gt;&amp;nbsp;Maharani Kamlendumati Devi Sahiba (&lt;em&gt;b&lt;/em&gt;. at Koti, Keonthal, 20&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;March 1903;&amp;nbsp;&lt;em&gt;d&lt;/em&gt;. from brain cancer, at Dehra Dun, 15&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;July 1999), MP (Lok Sabha) for Garhwal District West&amp;nbsp;&lt;em&gt;cum&lt;/em&gt;&amp;nbsp;Tehri-Garhwal 1952-1956, Presdt Brd of Trustees of Raja Kirti Shah Trust, Patron World Vegetarian Congress, Mbr Maharaja Narendra Shah Trust, All-India Women's Conference, Social Welfare Advisory Brd, Indian Council of Child Welfare, Planning Cmsn, author of "Meri America Yatra Ke Sansmaran", "Jeevan Jyoti", etc,&amp;nbsp;&lt;em&gt;rcvd&lt;/em&gt;: Padma Bushan (1958), Coron medal (1937), second daughter of Raja Shri Bijaya Sen Bahadur, Raja of Keonthal, by his wife, a daughter of Raja Raghunath Singh, of Guler, in the Kangra district of the Punjab. He was&amp;nbsp;&lt;em&gt;k&lt;/em&gt;. when his car plunged down a precipice at night on a journey between Narendra Nagar and Tehri, 22&lt;sup&gt;nd&lt;/sup&gt;&amp;nbsp;September 1950, having had issue, three sons and three daughters:&lt;/span&gt;&lt;/span&gt;&lt;ul type="disc"&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1)&amp;nbsp;&lt;em&gt;Shri Shri Shri Shri Shri Tikka&lt;/em&gt;&amp;nbsp;Manabendra Shah, who succeeded as H.H. Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Manabendra Shah Sahib Bahadur, Maharaja of Tehri Garhwal (&lt;em&gt;s/o&lt;/em&gt;&amp;nbsp;Indumati Devi) - see below.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;2) Lieutenant-Colonel&amp;nbsp;&lt;em&gt;Maharajkumar Shri&lt;/em&gt;&amp;nbsp;Shardul Bikram Shah.&lt;em&gt;&amp;nbsp;b&lt;/em&gt;. at Pratap Nagar, Tehri Garhwal, 29&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;May 1921 (&lt;em&gt;s/o&lt;/em&gt;Kamlendumati Devi),&amp;nbsp;&lt;em&gt;educ&lt;/em&gt;. Daly Coll, Indore, Mayo Coll, Ajmer, and Govt Coll, Lahore. Cmsnd as 2&lt;sup&gt;nd&lt;/sup&gt;-Lieut IA 15/4/1943, attached 19&lt;sup&gt;th&lt;/sup&gt;Lancers, IAC and Hodsons Horse, served in WW2 in Burma and SEA, prom. Lieut 15/4/1944, actg Capt 20/7/1944, temp Capt 17/11/1945, Military Advisor to the C-in-C 1947, and the Minister for Defence, retd as Lieut-Col 1948, joined Indian Foreign Service 1948, Second Sec Rome 1949, Ambassador to Ireland 1960-1962, Laos 1962-1965, Ghana, Finland, Spain and Turkey, and Chief of Protocol in New Delhi.&amp;nbsp;&lt;em&gt;Rcvd&lt;/em&gt;: 39/45 and Burma stars, British War, India Service (1945), and Indian Independence (1947) medals.&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. 11&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;June 1939,&amp;nbsp;&lt;em&gt;Rani&lt;/em&gt;&amp;nbsp;Jaya Rajya Lakshmi Sahiba, third daughter of Lieutenant-General Tunga Shamsher Jang Bahadur Rana, sometime cdt. Simhanath Paltan, Royal Nepalese Army, by his second wife,&amp;nbsp;&lt;em&gt;Sri Rani&lt;/em&gt;&amp;nbsp;Bijaya Rajya Lakshmi. He had issue, five sons:&lt;/span&gt;&lt;/span&gt;&lt;ul type="disc"&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;a)&amp;nbsp;&lt;em&gt;Rajkumar&amp;nbsp;&lt;/em&gt;Sagar Bikram Shah.&lt;em&gt;&amp;nbsp;b&lt;/em&gt;. at Delhi, 7&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;January 1941,&amp;nbsp;&lt;em&gt;educ&lt;/em&gt;. Scindia Sch, Gwalior.&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. at Hyderabad House, New Delhi, December 1966,&amp;nbsp;&lt;em&gt;Kunwarani&lt;/em&gt;&amp;nbsp;Mahima Kumari Sahiba (&lt;em&gt;b&lt;/em&gt;. 1949), daughter of Raja Todar Shah Hathiya Rai, Raja of Makrai. He had issue, a son and a daughter:&lt;/span&gt;&lt;/span&gt;&lt;ul type="disc"&gt;
&lt;li&gt;&lt;span style="font-family: Century Schoolbook; font-size: x-small;"&gt;i)&amp;nbsp;&lt;em&gt;Kunwar&amp;nbsp;&lt;/em&gt;Nripendra Shah.&amp;nbsp;&lt;em&gt;b&lt;/em&gt;. at New Delhi, 10&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;May 1968,&amp;nbsp;&lt;em&gt;educ&lt;/em&gt;. St Columbus Sch, New Delhi. Gen Mngr The Desert Resort, Mandawa.&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. at Mandawa, 30&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;May 1999,&amp;nbsp;&lt;em&gt;Kunwarani&amp;nbsp;&lt;/em&gt;Gitanjali Kunwar (&lt;em&gt;b&lt;/em&gt;. 1970), elder daughter of&amp;nbsp;&lt;em&gt;Thakur Shri&lt;/em&gt;Kesari Singh, of Mandawa, Jhunjunu dist, Rajasthan, by his wife,&amp;nbsp;&lt;em&gt;Thakurani&lt;/em&gt;&amp;nbsp;Darshana Kumari, daughter of&amp;nbsp;&lt;em&gt;Rajkumar Shri&amp;nbsp;&lt;/em&gt;Ghanshyamsinhji Takhatsinhji Sahib, of Mansa, Baroda, Gujarat.&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;i)&amp;nbsp;&lt;em&gt;Kunveri&lt;/em&gt;&amp;nbsp;Neerja Kumari [Ms Neerja Y. Khatau]. Dir Yuka Plantations Pvt Ltd (YPPL).&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. Mr Yudhishthir Dilip Khatau (&lt;em&gt;b&lt;/em&gt;. 1969),&amp;nbsp;&lt;em&gt;educ&lt;/em&gt;. Wharton Sch of Finance and Economics, Univ of Pennsylvania, USA (BS Econ), Dir Varun Shipping Co Ltd 1994-1999, MD since 1999, Dir Khatau Makanji &amp;amp; Co Pvt Ltd, Yuka Plantations Pvt Ltd (YPPL), Mulraj Khatau &amp;amp; Sons Ltd, VSC International Pte Ltd, Tarun Shipping and Industries Ltd (TSIL), and Presdt. Indian National Shipowners' Assoc. (INSA), son of Mr Dilip Dharamsey Khatau, of Mumbai, Chair Khatau International Ltd (KIL), by his wife, Mrs Rajni Kumari Khatau.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;b)&amp;nbsp;&lt;em&gt;Rajkumar&amp;nbsp;&lt;/em&gt;Samar Bikram Shah, VrC (16.12.1971), VM (26.1.1971).&amp;nbsp;&lt;em&gt;b&lt;/em&gt;. at Mussoorie, 21&lt;sup&gt;st&lt;/sup&gt;&amp;nbsp;April 1945,&amp;nbsp;&lt;em&gt;educ&lt;/em&gt;. Old Buckenham Hall, Brettenham Park, Suffolk, Scindia Sch., Gwalior, and the Jet Training Wing (JTW), Hakimpet (BSc Aero 1965). Cmsnd as Pilot Officer IAF 16/5/1965, served in Indo-Pak War 1965, attached No 27 (Flaming Arrows) Sqd at Halwara 1966-1968, No 28 (Scorpions) Sqd at Hindon 1968-1972, served Indo-Pak War 1970-1971, prom Flight Lieut 1971, attached No 8 (Eighth Pursoot) Sqd. 1972-1973, aerial stunt pilot for the film "Hindustan Ki Ksam" 1973, ADC to the COAS 1973-1975, retd. prematurely 1975 and later settled in South Australia.&amp;nbsp;&lt;em&gt;Rcvd&lt;/em&gt;: Samar Seva (1965) and Pashchimi (1971) stars, Sangram (1972), 25&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;Independence Anniversary (1972), and 9 Years Long Service (1971) medals.&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. at New Delhi, 19&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;May 1967, Ms Persis Mehta (&lt;em&gt;b&lt;/em&gt;. at Bombay, 30&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;September 1943), daughter of Dr Sapal Kaikhushroo Mehta, sometime civil surgeon at Aligarh, UP, by his wife, Mrs Piloo S.K. Mehta. He had issue, two sons and one daughter:&lt;/span&gt;&lt;/span&gt;&lt;ul type="disc"&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;i)&amp;nbsp;&lt;em&gt;Kunwar&amp;nbsp;&lt;/em&gt;Shaurya Bikram Shah.&lt;em&gt;&amp;nbsp;b&lt;/em&gt;. at Bombay, 15&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;September 1968,&amp;nbsp;&lt;em&gt;educ&lt;/em&gt;. Modern Sch, Vasant Vihar, New Delhi, and St Stephen's Coll, Delhi Univ. Officer in the South Australia Police.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-family: Century Schoolbook; font-size: x-small;"&gt;ii)&amp;nbsp;&lt;em&gt;Kunwar&amp;nbsp;&lt;/em&gt;Nakul Bikram Shah [Nick Shah].&amp;nbsp;&lt;em&gt;b&lt;/em&gt;. at Bombay, 7&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;December 1970,&amp;nbsp;&lt;em&gt;educ&lt;/em&gt;. Modern Sch, Vasant Vihar, New Delhi, and Adelaide Medical Sch, South Australia.&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;i)&amp;nbsp;&lt;em&gt;Kunveri&lt;/em&gt;&amp;nbsp;Shalini Kumari [Miss Shalini Bikram Shah].&amp;nbsp;&lt;em&gt;b&lt;/em&gt;. at New Delhi, 8&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;August 1978,&amp;nbsp;&lt;em&gt;educ&lt;/em&gt;. Modern Sch, Vasant Vihar, New Delhi, and Univ. of Adelaide, South Australia (B. Arch. hons). Architect.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;c)&amp;nbsp;&lt;em&gt;Rajkumar&amp;nbsp;&lt;/em&gt;Sannat Bikram Shah.&lt;em&gt;&amp;nbsp;b&lt;/em&gt;. at Delhi, 31&lt;sup&gt;st&lt;/sup&gt;&amp;nbsp;October 1947,&amp;nbsp;&lt;em&gt;educ&lt;/em&gt;. St George's Coll, Mussoorie, and St. Stephen's Coll, Delhi Univ (BA 1969).&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. at Benares, 26&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;February 1968,&amp;nbsp;&lt;em&gt;Kunwarani&lt;/em&gt;&amp;nbsp;Meera Devi Shah (&lt;em&gt;b&lt;/em&gt;. 3&lt;sup&gt;rd&lt;/sup&gt;&amp;nbsp;December 1949), daughter of Prince (&lt;em&gt;Sri Sri Sri Sri Sri Shahajada&lt;/em&gt;) Hari Bikram Shah [Harihar Raja], of Ramnagar, Bihar, by his wife,&amp;nbsp;&lt;em&gt;Rajkumari&lt;/em&gt;&amp;nbsp;Titila Rajya Lakshmi), eldest daughter of Field Marshal H.H.&amp;nbsp;&lt;em&gt;Ojaswi-Rajanya, Supradipta-Manyabara-Nepal-Tara Om-Ram-Patta Jyotirmaya-Subikhyat-Tri-Shakti-Patta Suprasidha-Prabala-Gorkha-Dakshina-Bahu Sri Sri Sri Maharajkumar&lt;/em&gt;&amp;nbsp;Sir Kaiser Shamsher Jang Bahadur Rana, GBE, sometime Chief Royal Councillor and Minister for Finance of Nepal. He had issue, three daughters:&lt;/span&gt;&lt;/span&gt;&lt;ul type="disc"&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;i)&amp;nbsp;&lt;em&gt;Kunveri&lt;/em&gt;&amp;nbsp;Sneh Kumari.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;ii)&amp;nbsp;&lt;em&gt;Kunveri&lt;/em&gt;&amp;nbsp;Namrata Kumari.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;iii)&amp;nbsp;&lt;em&gt;Kunveri&lt;/em&gt;&amp;nbsp;Shreya Kumari.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;d)&amp;nbsp;&lt;em&gt;Rajkumar&amp;nbsp;&lt;/em&gt;Vigyan Bikram Shah.&lt;em&gt;&amp;nbsp;b&lt;/em&gt;. at Rome, Italy, 8&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;February 1949,&amp;nbsp;&lt;em&gt;educ&lt;/em&gt;. St George's Coll, Mussoorie, and Scindia Sch, Gwalior.&amp;nbsp;&lt;em&gt;m&lt;/em&gt;.&amp;nbsp;&lt;em&gt;Kunwarani&lt;/em&gt;&amp;nbsp;Anju Shah, née Bhandari, from Dehra Dun. He had issue, one son and one daughter:&lt;/span&gt;&lt;/span&gt;&lt;ul type="disc"&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;i)&amp;nbsp;&lt;em&gt;Kunwar&amp;nbsp;&lt;/em&gt;Vishal Bikram Shah.&amp;nbsp;&lt;/span&gt;&lt;span style="color: #c0c081; font-family: Century Schoolbook;"&gt;Copyright©Christopher Buyers&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;i)&amp;nbsp;&lt;em&gt;Kunveri&lt;/em&gt;&amp;nbsp;Akriti Kumari.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;e)&amp;nbsp;&lt;em&gt;Rajkumar&amp;nbsp;&lt;/em&gt;Narvir Bikram Shah.&lt;em&gt;&amp;nbsp;b&lt;/em&gt;. at Brussels, Belgium, 5&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;December 1952.&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. at Lucknow, UP, 21&lt;sup&gt;st&lt;/sup&gt;&amp;nbsp;February 1977,&lt;em&gt;Kunwarani&lt;/em&gt;&amp;nbsp;Rajyalakshmi Kumari (&lt;em&gt;b&lt;/em&gt;. at New Delhi, 1956), younger daughter&amp;nbsp;&lt;em&gt;Raja Shri&lt;/em&gt;&amp;nbsp;Pratap Singhji Sahib, Raja of Kuchaman, under Jodhpur Marwar, by his wife,&amp;nbsp;&lt;em&gt;Rani Shrimati&lt;/em&gt;&amp;nbsp;Prem Kumari Sahiba, only child of&amp;nbsp;&lt;em&gt;The Hon&lt;/em&gt;&amp;nbsp;&lt;em&gt;Raja Shri&lt;/em&gt;Jagannath Baksh Singh Sahib, Raja of Rehwan, in the Rae Bareli district of UP, sometime provincial Minister for Education. He had issue, a son and a daughter:&lt;/span&gt;&lt;/span&gt;&lt;ul type="disc"&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;i)&amp;nbsp;&lt;em&gt;Kunwar&amp;nbsp;&lt;/em&gt;Vivek Raj Shah.&lt;em&gt;&amp;nbsp;b&lt;/em&gt;. at New Delhi, 27&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;January 1981.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-family: Century Schoolbook; font-size: x-small;"&gt;i)&amp;nbsp;&lt;em&gt;Kunveri&amp;nbsp;&lt;/em&gt;Smriti Kumari [&lt;em&gt;Kunwarani&lt;/em&gt;&amp;nbsp;Smriti Kumari Rathore].&lt;em&gt;&amp;nbsp;b&lt;/em&gt;. at New Delhi, 31&lt;sup&gt;st&lt;/sup&gt;&amp;nbsp;March 1979.&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. at New Delhi, 2001,&lt;em&gt;Kunwar&lt;/em&gt;&amp;nbsp;Nagendra Singh Rathore.&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;/li&gt;
&lt;/ul&gt;
&lt;/li&gt;
&lt;li&gt;&lt;span style="font-family: Century Schoolbook; font-size: x-small;"&gt;3)&amp;nbsp;&lt;em&gt;Maharajkumar Shri&amp;nbsp;&lt;/em&gt;Balendra Bikram Shah [Balendu Shah].&amp;nbsp;&lt;em&gt;b&lt;/em&gt;. 30&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;October 1922,&amp;nbsp;&lt;em&gt;educ&lt;/em&gt;. Mayo Coll, Ajmer. Joined French Foreign Legion 1946, and served in Indo-China, later joined Air India and served as Regional Dir for Hong Kong, MLA for Tehri South cum Pratap Nagar 1951-1957. First class cricketer for Southern Punjab and UP 1943-1955, who led UP in the 1954 Ranji Trophy.&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. 4&lt;sup&gt;th&lt;/sup&gt;February 1940,&amp;nbsp;&lt;em&gt;Rani&lt;/em&gt;&amp;nbsp;Prabha Rajya Lakshmi, youngest daughter of Lieutenant-General Tunga Shamsher Jang Bahadur Rana, sometime cdt. of the Simhanath Paltan, Royal Nepalese Army, by his second wife,&amp;nbsp;&lt;em&gt;Sri Rani&lt;/em&gt;&amp;nbsp;Bijaya Rajya Lakshmi. He&amp;nbsp;&lt;em&gt;d&lt;/em&gt;. 1999, having had issue, two sons and one daughter:&lt;/span&gt;&lt;ul type="disc"&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;a)&amp;nbsp;&lt;em&gt;Rajkumar&amp;nbsp;&lt;/em&gt;Jai Bikram Shah.&amp;nbsp;&lt;em&gt;b&lt;/em&gt;. 1943.&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. 1968,&amp;nbsp;&lt;em&gt;Kunwarani&lt;/em&gt;&amp;nbsp;Urwala Raje Sahiba (&lt;em&gt;b&lt;/em&gt;. 1946), neé Shrimant Rajkumari Urwala Raje Gaekwad, only child of Captain Shrimant Maharajkumar Udaysinhrao Shivajirao Gaekwad, of Baroda, late Mahratta Light Infantry, by his wife, Shrimant Akhand Soubhagyavati Sharda Raje Gaekwad, née Shrimant Shushula Devi Patankar. He had issue, one son and two daughters:&lt;/span&gt;&lt;/span&gt;&lt;ul type="disc"&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;i)&amp;nbsp;&lt;em&gt;Kunwar&amp;nbsp;&lt;/em&gt;Ravinaj Shah.&amp;nbsp;&lt;em&gt;m&lt;/em&gt;.&amp;nbsp;&lt;em&gt;Kunwarani&lt;/em&gt;&amp;nbsp;Smriti Kumari, née Shrimant Rajkumari Bapu Smriti Kunwarji Sahiba, daughter of H.H. Bharat Dharma Nidhi Raja Shrimant Vikram Singhji Bahadur, Raja of Sailana, by his wife, H.H. Rani Shrimant Chandra Kumari Sahiba, second daughter of H.H. Rukn ud-Daula, Maharajadhiraj Raj Rajeshwar Parama Bhattarak Shri Maharawal Ji Raghunath Singhji Dev Bahadur, Yadukul Chandrawhal, Muzaffar Jung, Bijaimand, Maharaja of Jaisalmer.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;i)&amp;nbsp;&lt;em&gt;Kunveri&amp;nbsp;&lt;/em&gt;Nayana Kumari.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-family: Century Schoolbook; font-size: x-small;"&gt;ii)&amp;nbsp;&lt;em&gt;Kunveri&amp;nbsp;&lt;/em&gt;Menaka Kumari.&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;b)&amp;nbsp;&lt;em&gt;Rajkumar&amp;nbsp;&lt;/em&gt;Nirbhey Shah.&amp;nbsp;&lt;em&gt;b&lt;/em&gt;. 12&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;April 1954.&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. 19&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;April 1980 (&lt;em&gt;div&lt;/em&gt;.),&amp;nbsp;&lt;em&gt;Rajkumari&amp;nbsp;&lt;/em&gt;Rajeshwari Kumari Sahiba (&lt;em&gt;b&lt;/em&gt;. 26&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;March 1959), younger daughter of Swasti Shri Raja Mahendra Palji Bahadur Sahib, Raja of Kutlehr, by his first wife, Rani Shrimati Lalita Devi Sahiba, elder daughter of Raja Surendra Singh Sahib, Raja of Baghal. He had issue, one son and one daughter:&lt;/span&gt;&lt;/span&gt;&lt;ul type="disc"&gt;
&lt;li&gt;&lt;span style="font-family: Century Schoolbook; font-size: x-small;"&gt;i)&amp;nbsp;&lt;em&gt;Kunwar&amp;nbsp;&lt;/em&gt;Leeneshwar Shah.&amp;nbsp;&lt;em&gt;b&lt;/em&gt;. 9&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;February 1984.&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;i)&amp;nbsp;&lt;em&gt;Kunveri&amp;nbsp;&lt;/em&gt;Rupangna Kumari.&amp;nbsp;&lt;em&gt;b&lt;/em&gt;. 9&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;February 1982.&amp;nbsp;&lt;/span&gt;&lt;span style="color: #c0c081; font-family: Century Schoolbook;"&gt;Copyright©Christopher Buyers&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;a)&amp;nbsp;&lt;em&gt;Rajkumari&amp;nbsp;&lt;/em&gt;Kaumudi Kumari [Mrs. Kumu Manvendra Singh].&amp;nbsp;&lt;em&gt;b&lt;/em&gt;. 1945. Special needs teacher with the National Spastic Soc of India. Presdt-in-Chief Naval Wives Welfare Assoc 2001-2004 (Vice-Presdt 2001).&lt;em&gt;&amp;nbsp;m&lt;/em&gt;. Admiral&amp;nbsp;&lt;em&gt;Kanwar&lt;/em&gt;&amp;nbsp;Madhvendhra Singh, PVSM, AVSM (&lt;em&gt;b&lt;/em&gt;. at Chomu, Jaipur, 11&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;July 1942),&amp;nbsp;&lt;em&gt;sometime&amp;nbsp;&lt;/em&gt;Chief of Naval Staff and Chair Chief of Staffs Cttee., son of Major-General&lt;em&gt;Kanwar&lt;/em&gt;&amp;nbsp;Bhagwati Singh, of Chomu, in Jaipur, sometime Dir of Infantry and Cdt-Gen Home Guards. She had issue, one son and one daughter - see&amp;nbsp;&lt;em&gt;India&amp;nbsp;&lt;/em&gt;(&lt;em&gt;Jaipur-Chomu&lt;/em&gt;).&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1)&amp;nbsp;&lt;em&gt;Maharajkumari Shri&lt;/em&gt;&amp;nbsp;Giriraj Kumari Deiji Sahiba [Maharani Shri Girija Kumari Sahiba, of Gidhaur].&amp;nbsp;&lt;em&gt;b&lt;/em&gt;. at Pratap Nagar, Tehri Garhwal, 1920,&amp;nbsp;&lt;em&gt;educ&lt;/em&gt;. privately.&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. at the Rajmahal, Narendra Nagar, 1933, Maharaja Shri Chandrachur Singh Bahadur, Maharaja of Gidhaur (&lt;em&gt;b&lt;/em&gt;. at Gidhaur, 23&lt;sup&gt;rd&lt;/sup&gt;&amp;nbsp;January 1917;&amp;nbsp;&lt;em&gt;d&lt;/em&gt;. 19xx), only surviving son of Maharaja Shri Chandra Muleshwar Prasad Singh Bahadur, Maharaja of Gidhaur, in the Monghyr district of&amp;nbsp;Bihar, by his third wife. She&amp;nbsp;&lt;em&gt;d&lt;/em&gt;. 2002, having had issue - see&amp;nbsp;&lt;em&gt;India Zamindars&lt;/em&gt;(&lt;em&gt;Gidhaur&lt;/em&gt;).&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-family: Century Schoolbook; font-size: x-small;"&gt;2)&lt;em&gt;&amp;nbsp;Maharajkumari Shri&lt;/em&gt;&amp;nbsp;Neelama Kumari Deiji Sahiba [Shrimati Rani Neelama Kumari Sahiba, of Kalakanka].&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. The Hon Raja Shri Dinesh Singh, of Kalakanka (&lt;em&gt;b&lt;/em&gt;. at Kalakankar, UP, 19&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;July 1925;&amp;nbsp;&lt;em&gt;d&lt;/em&gt;. at New Delhi, 30&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;November 1995), sometime Minister for External Affairs, son of Raja Avadesh Singh, of Kalakankar, in Pataparh, UP, by his wife, Rani Lakshmi Kumari Sahiba. She had issue, six daughters.&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;3)&lt;em&gt;&amp;nbsp;Maharajkumari Shri&lt;/em&gt;&amp;nbsp;Shailendra Kumari Deiji Sahiba [Rani Shailendra Kumari Deiji Sahiba, of Lambagraon].&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. at the Rajmahal, Narendra Nagar, 30&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;January 1943, Raja Dhrub Dev Chand Katoch, Raja of Lambagraon (&lt;em&gt;b&lt;/em&gt;. 1926;&lt;em&gt;&amp;nbsp;d&lt;/em&gt;. December 1988), eldest son of Colonel Maharaja Sir Jai Chand Katoch, Dhram Rattan, Raja of Lambagraon, KCIE, CSI, in the Kangra district of HP. She had issue, two sons and two daughters - see&amp;nbsp;&lt;em&gt;India Zamindars&lt;/em&gt;&amp;nbsp;(&lt;em&gt;Lambagraon&lt;/em&gt;).&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;Maharaja Sir Narendra Shah also had further issue by&amp;nbsp;&lt;em&gt;Jee&lt;/em&gt;&amp;nbsp;Gulbadan, one son and three daughters:&lt;/span&gt;&lt;/span&gt;&lt;ul type="circle"&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;4)&amp;nbsp;&lt;em&gt;Thakur&amp;nbsp;&lt;/em&gt;Kishore Singh.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;4)&lt;em&gt;&amp;nbsp;&lt;/em&gt;Ma Shanta Deiji Sahiba [&lt;em&gt;Kanwarani&lt;/em&gt;&amp;nbsp;Shanta Devi].&amp;nbsp;&lt;em&gt;m&lt;/em&gt;.&amp;nbsp;&lt;em&gt;Kanwar&lt;/em&gt;&amp;nbsp;Jitendra Singh (&lt;em&gt;b&lt;/em&gt;. 1922), elder son of Colonel M.R.R.&amp;nbsp;&lt;em&gt;Kanwar&lt;/em&gt;&amp;nbsp;Shiv Raj Singh, sometime Prime Minister &amp;amp; Vice-Presdt Sirmur State Council, by his wife, a lady from Tehri Garhwal. She had issue, four daughters - see&amp;nbsp;&lt;em&gt;India&lt;/em&gt;&lt;strong&gt;&amp;nbsp;&lt;/strong&gt;(&lt;em&gt;Sirmur&lt;/em&gt;).&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;5) Rameshwari Deiji.&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. into the Katoch family.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;6) Hari Deiji.&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. into the Katoch family.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;Maharaja Sir Narendra Shah had further issue by&amp;nbsp;&lt;em&gt;Jee&lt;/em&gt;&amp;nbsp;Krishna Devi, from the Bisht family, one son and two daughters:&lt;/span&gt;&lt;/span&gt;&lt;ul type="circle"&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;5)&amp;nbsp;&lt;em&gt;Thakur&amp;nbsp;&lt;/em&gt;Man Singh.&amp;nbsp;&lt;em&gt;b&lt;/em&gt;. 6&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;April 1935. He had issue, two sons:&lt;/span&gt;&lt;/span&gt;&lt;ul type="circle"&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;a)&amp;nbsp;&lt;em&gt;Kunwar&lt;/em&gt;&amp;nbsp;Madhav Singh.&amp;nbsp;&lt;/span&gt;&lt;span style="color: #c0c081; font-family: Century Schoolbook;"&gt;Copyright©Christopher Buyers&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;b)&amp;nbsp;&lt;em&gt;Kunwar&lt;/em&gt;&amp;nbsp;Manoj Singh.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;7)&lt;em&gt;&amp;nbsp;&lt;/em&gt;Padma Deiji [&lt;em&gt;Rao Rani&amp;nbsp;&lt;/em&gt;Devi Singh].&amp;nbsp;&lt;em&gt;b&lt;/em&gt;. 2&lt;sup&gt;nd&lt;/sup&gt;&amp;nbsp;August 1933.&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. at Narendra Nagar, Tehri, 8&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;December 1948, Captain&amp;nbsp;&lt;em&gt;Rao Raja&lt;/em&gt;&amp;nbsp;Devi Singh (&lt;em&gt;b&lt;/em&gt;. at Jodhpur, 28&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;May 1924), late Jodhpur Lancers, only son of Captain&amp;nbsp;&lt;em&gt;Rao Raja&lt;/em&gt;&amp;nbsp;Sagat Singhji, MC, late Jodhpur Sardar Risala, by his wife, Rao Rani Lad Kanwar Sahiba, daughter of Lieutenant-General H.H. Saramad-i-Rajha-i-Hindustan, Raj Rajeshwar Shri Maharajadhiraja Maharaja Sir Sawai Madho Singh II Bahadur, Maharaja of Jaipur, GCSI, GCIE, GCVO, GBE. She had issue, two sons and two daughters - see&amp;nbsp;&lt;em&gt;India&lt;/em&gt;&lt;strong&gt;&amp;nbsp;&lt;/strong&gt;(&lt;em&gt;Idar&lt;/em&gt;).&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;8)&lt;em&gt;&amp;nbsp;&lt;/em&gt;Sudha Deiji [&lt;em&gt;Rao Rani&lt;/em&gt;&amp;nbsp;Vir Bhanu Singh Rathore].&amp;nbsp;&lt;em&gt;b&lt;/em&gt;. 15&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;June 1936.&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. at Narendra Nagar, Tehri, 1948,&amp;nbsp;&lt;em&gt;Rao Raja&lt;/em&gt;&amp;nbsp;Vir Bhanu Singh Rathore (&lt;em&gt;d&lt;/em&gt;. 2008), son of&amp;nbsp;&lt;em&gt;Rao Raja&lt;/em&gt;&amp;nbsp;Mohan Singh, sometime Assist Political Sec of Jodhpur, by his wife,&amp;nbsp;&lt;em&gt;Rao Rani&amp;nbsp;&lt;/em&gt;Krishana Kumari Sahiba, daughter of Lieutenant-General H.H. Saramad-i-Raja-i-Hindustan, Raj Rajeshwar Maharajadhiraja Maharaja Sawai Sir Madho Singh II Bahadur, Maharaja of Jaipur, GCSI, GCIE, GCVO, GBE. She&amp;nbsp;&lt;em&gt;d&lt;/em&gt;. 2009, having had issue, one son and five daughters - see&amp;nbsp;&lt;em&gt;India&lt;/em&gt;(&lt;em&gt;Jodhpur&lt;/em&gt;).&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;Maharaja Sir Narendra Shah had further issue by&amp;nbsp;&lt;em&gt;Jee&lt;/em&gt;&amp;nbsp;Uma, two sons and one daughter:&lt;/span&gt;&lt;/span&gt;&lt;ul type="circle"&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;6)&amp;nbsp;&lt;em&gt;Thakur&amp;nbsp;&lt;/em&gt;Yogendra Singh.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;7)&amp;nbsp;&lt;em&gt;Thakur&amp;nbsp;&lt;/em&gt;Niranjan Singh.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;9) Udha Deiji.&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. in Nepal&lt;/span&gt;&lt;/span&gt;&lt;span style="color: #c0c081; font-family: 'Century Schoolbook'; font-size: x-small;"&gt;opyright©Christopher BuyersSource&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;/dd&gt;&lt;dd style="background-color: #c0c081;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;Source:&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;a href="http://www.royalark.net/" style="background-color: transparent;"&gt;http://www.royalark.net&lt;/a&gt;&lt;/dd&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/lOOSUpZXOZE" height="1" width="1"/&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/nLt93tWsFxU" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/blogspot/KMWY/~3/nLt93tWsFxU/tehri-garhwal-history-4.html</link><author>noreply@blogger.com (Vipin)</author><thr:total>0</thr:total><feedburner:origLink>http://e-magazineofuttarakhand.blogspot.com/2013/05/tehri-garhwal-history-4.html</feedburner:origLink><feedburner:origLink>http://feedproxy.google.com/~r/blogspot/KMWY/~3/lOOSUpZXOZE/tehri-garhwal-history-4.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-5475368232194021099.post-3216293621797300192</guid><pubDate>Thu, 30 May 2013 10:23:00 +0000</pubDate><atom:updated>2013-05-30T03:23:38.884-07:00</atom:updated><title>TEHRI GARHWAL HISTORY - 3</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1815 - 1859 H.H. Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Sudarshan [Sukhdarshan] Shah Sahib Bahadur, Raja of Tehri Garhwal.&amp;nbsp;&lt;em&gt;b&lt;/em&gt;. 1790, son of H.H. Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Pradyuman Shah Sahib Bahadur, Maharaja of Garhwal,&amp;nbsp;&lt;em&gt;educ&lt;/em&gt;. privately. Succeeded on the death of his father as Head of the Royal House of Garhwal (in exile), 14&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;May 1804. Entered into a treaty with the HEIC in which they recognised him as the legitimate ruler of Garhwal, 23&lt;sup&gt;rd&lt;/sup&gt;&amp;nbsp;December 1812. Served with the British forces during the Anglo-Nepalese War of 1814 at Dehra Dun, Nahan, Chamuagarh and Jauntgarh. Became&amp;nbsp;&lt;em&gt;Raja&lt;/em&gt;&amp;nbsp;following the British defeat and expulsion of the Gurkhas from Garhwal, 21&lt;sup&gt;st&lt;/sup&gt;&amp;nbsp;April 1815. He established a new capital at Tehri, from which the new state took its name of Tehri-Garhwal. Granted a&amp;nbsp;&lt;em&gt;sanad&lt;/em&gt;&amp;nbsp;by the HEIC dated 4&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;March 1820, which confirmed him in his possessions west of the Alaknanda River, and excluding Rawain and Dehra Dun. The rest of the former principality became the directly administered province of British Garhwal. Received a further&amp;nbsp;&lt;em&gt;sanad&lt;/em&gt;&amp;nbsp;in which Rawain was ceded to him in exchange for Nagpur, 10&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;December 1824. Assisted the British during the Indian Mutiny in 1857, providing state soldiers to guard the roads between Dehra Dun and Mussoorie, and affording protection to European families. A good administrator and Sanskrit scholar and pooet, author of "Sabhasar" in seven volumes.&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. (first) before 1815, a Kshatriya girl, from a non-ruling family, who became a junior wife when he married royalty.&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. (second) 1815, Maharani Khaneti Sahiba, a princess from Khanot.&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. (third) Maharani Keonthaliji Sahiba, a princess from Keothal.&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. (fourth) Hardwar, ca. 1828, Maharani Kangrajee Sahiba, daughter of Naresh Chhatrapati Maharaja Sri Sansar Chand II, Maharaja of Kangra, by his first wife, Suketi Maharani Pransani Devi Sahiba.&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. (fifth) the elder daughter of Shri Raja Karan Prakash II Bahadur, Raja of Sirmur. He&amp;nbsp;&lt;em&gt;d&lt;/em&gt;. at the Purana Durbar Bhavan, Tehri, 7&lt;sup&gt;th&lt;/sup&gt;June 1859 (when the state lapsed according to the terms of the&amp;nbsp;&lt;em&gt;sanad&lt;/em&gt;), having had issue, four sons, including:&lt;/span&gt;&lt;/span&gt;&lt;ul type="disc"&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1)&amp;nbsp;&lt;em&gt;Kunwar&lt;/em&gt;&amp;nbsp;Bhawani Singh, who succeeded as H.H. Swasti Sri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Bhawani Shah Sahib Bahadur, Raja of Tehri Garhwal (&lt;em&gt;s/o&lt;/em&gt;&amp;nbsp;the first wife) - see below.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;2)&amp;nbsp;&lt;em&gt;Shri Shri Shri Shri Shri Tikka&lt;/em&gt;&amp;nbsp;Surjan Shah Sahib.&amp;nbsp;&lt;em&gt;b&lt;/em&gt;. at Tehri, ca. 1818 (&lt;em&gt;s/o&lt;/em&gt;&amp;nbsp;Maharani Khanoti),&amp;nbsp;&lt;em&gt;educ&lt;/em&gt;. privately. Appointed as Heir Apprent at birth, in preference to his elder brother. He&amp;nbsp;&lt;em&gt;d&lt;/em&gt;.&lt;em&gt;v&lt;/em&gt;.&lt;em&gt;p&lt;/em&gt;. young.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;3)&amp;nbsp;&lt;em&gt;Kunwar&lt;/em&gt;&amp;nbsp;Sher Singh (&lt;em&gt;s/o&lt;/em&gt;&amp;nbsp;a junior wife). Contested the succession with the support of Maharani Khaneti in 1859. A revolt in his favour was put down at Jaunpur in January 1860, and he was removed permanently to Dehra Dun.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="color: #c0c081; font-family: Century Schoolbook;"&gt;Copyright©Christopher Buyers&lt;/span&gt;&lt;/span&gt;&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1859 - 1871 H.H. Swasti Sri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Bhawani Shah Sahib Bahadur, Raja of Tehri Garhwal, son of H.H. Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Sukhdarshan Shah Sahib Bahadur, Raja of Tehri Garhwal, by a junior wife,&amp;nbsp;&lt;em&gt;educ&lt;/em&gt;. privately. Since his mother was not of Royal birth, he was superseded as Heir Apparent by his younger half-brother. Received a fresh&amp;nbsp;&lt;em&gt;sanad&lt;/em&gt;&amp;nbsp;recognising his succession dated 6&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;September 1859, in consideration of his father's services during the late mutiny. Granted a further&amp;nbsp;&lt;em&gt;sanad&lt;/em&gt;&amp;nbsp;allowing for adoption in case of failure of natural heirs, in accordance with Hindu laws and the customs of his house, 11&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;March 1862. He reformed the legal administration, instituting written records and judgements for the first time and setting up a system of three courts to deal with criminal, civil and revenue matters. A religious and philosophical man, he spent much of his time on meditation and visiting holy places.&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. a daughter of Mian Udai Singh of Mandi. He&amp;nbsp;&lt;em&gt;d&lt;/em&gt;. at the Purana Durbar Bhavan, Tehri, December 1871, having had issue:&lt;/span&gt;&lt;/span&gt;&lt;ul type="disc"&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1)&amp;nbsp;&lt;em&gt;Shri Shri Shri Shri Shri Tikka&lt;/em&gt;&amp;nbsp;Pratap Shah Sahib, who succeeded as H.H. Swasti Sri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Pratap Shah Sahib Bahadur, Raja of Tehri Garhwal - see below.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;2)&amp;nbsp;&lt;em&gt;Rajkumar Shri&lt;/em&gt;&amp;nbsp;Vikram Shah Sahib,&amp;nbsp;&lt;em&gt;educ&lt;/em&gt;. privately.&amp;nbsp;&lt;em&gt;Wazir&lt;/em&gt;&amp;nbsp;and Principal Mbr Regency Council 1887-1888. He had issue, a son by an inferior marriage or by a concubine:&lt;/span&gt;&lt;/span&gt;&lt;ul type="disc"&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;a)&amp;nbsp;&lt;em&gt;Thakur&amp;nbsp;&lt;/em&gt;Devi Singh Panwar.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;/li&gt;
&lt;/ul&gt;
&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="color: #c0c081; font-family: Century Schoolbook;"&gt;Copyright©Christopher Buyers&lt;/span&gt;&lt;/span&gt;&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;&lt;img align="right" alt="" height="400" src="http://www.royalark.net/India/tehri-Pratap%20Shah.jpg" style="margin-bottom: 10px; margin-left: 20px; margin-right: 10px;" title="" width="280" /&gt;1871 - 1887 H.H. Swasti Sri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Pratap Shah Sahib Bahadur, Raja of Tehri Garhwal.&amp;nbsp;&lt;em&gt;b&lt;/em&gt;. at the Purana Darbar Bhavan, Tehri, 1850, eldest son of H.H. Swasti Sri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Bhawani Shah Sahib Bahadur, Raja of Tehri Garhwal,&amp;nbsp;&lt;em&gt;educ&lt;/em&gt;. privately. Succeeded on the death of his father, December 1871. Founded a new capital at Pratap Nagar. He patronised music and enjoyed hunting, and took a great interest administration, reforming and modernising the forest, judicial and police departments. He also built several schools, including the first English language school in the state. Attended the Imperial Durbar at Delhi, where he received a personal salute of 11-guns 1&lt;sup&gt;st&lt;/sup&gt;&amp;nbsp;January 1877 (made permanent 1878). Founded the town of Pratap Nagar in 1877.&amp;nbsp;&lt;em&gt;Rcvd&lt;/em&gt;: Prince of Wales (1876) and KIH (1877) gold medals.&lt;em&gt;&amp;nbsp;m&lt;/em&gt;. H.H. Maharani Gulariyaji Sahiba (&lt;em&gt;d&lt;/em&gt;. at Tehri, 23&lt;sup&gt;rd&lt;/sup&gt;&amp;nbsp;August 1926), Presdt Tehri-Garhwal&amp;nbsp;Regency&amp;nbsp;Council 1888-1892, daughter of Raja Jai Singh, Raja of Guler, in the Kangra district of the Punjab. He&amp;nbsp;&lt;em&gt;d&lt;/em&gt;. at the Purana Durbar Bhavan, Tehri, 6&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;February 1887, having had issue, three sons and a daughter:&lt;/span&gt;&lt;/span&gt;&lt;ul type="disc"&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1)&amp;nbsp;&lt;em&gt;Shri Shri Shri Shri Shri Tikka&lt;/em&gt;&amp;nbsp;Kirti Shah, who succeeded as H.H. Swasti Sri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Raja Sir Kirti Shah Sahib Bahadur, Raja of Tehri Garhwal - see below.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;2)&amp;nbsp;&lt;em&gt;Rajkumar Shri&lt;/em&gt;&amp;nbsp;Surendra Shah. Adopted by Raja Shamsher Singh of Bashahr as his son and heir, 1907. Expelled from that state for his complicity in the murder of a Forest Service Officer and declared incapable of succeeding to that throne. He had issue, a son:&lt;/span&gt;&lt;/span&gt;&lt;ul type="disc"&gt;
&lt;li&gt;&lt;span style="font-family: Century Schoolbook; font-size: x-small;"&gt;a)&amp;nbsp;&lt;em&gt;Kunwar&lt;/em&gt;&amp;nbsp;Dev Indra Shah. He&amp;nbsp;&lt;em&gt;d&lt;/em&gt;. in a hunting accident, 1908.&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;3)&amp;nbsp;&lt;em&gt;Kunwar&lt;/em&gt;&amp;nbsp;Vichitra Shah. Granted Uttarkash, Dhanolti, Chamba and Gansali in&amp;nbsp;&lt;em&gt;jagir&lt;/em&gt;&amp;nbsp;1893. Vice-Presdt Tehri State Council 1930-1931.&lt;em&gt;Rcvd&lt;/em&gt;: Delhi Durbar silver medal (1911). He had issue, five sons (and one daughter) by an inferior marriage or by a concubine:&lt;/span&gt;&lt;/span&gt;&lt;ul type="disc"&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;a)&amp;nbsp;&lt;em&gt;Rao Sahib&lt;/em&gt;&amp;nbsp;Virendra Singh. He&amp;nbsp;&lt;em&gt;d&lt;/em&gt;.&lt;em&gt;s&lt;/em&gt;.&lt;em&gt;p&lt;/em&gt;.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;b) Captain&amp;nbsp;&lt;em&gt;Rao Sahib&lt;/em&gt;&amp;nbsp;Shoorbeer Singh, of Purana Durbar, Tehri,&amp;nbsp;&lt;em&gt;educ&lt;/em&gt;. (BA, LLB). Home Sec 1946, Private Sec to the Maharaja 1947, joined IAS after Independence. He had issue,&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;ul style="list-style-type: circle;"&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;i) Captain&amp;nbsp;&lt;em&gt;Rao Sahib&lt;/em&gt;&amp;nbsp;Samar Beer Singh. Joined IA and served with Royal Garhwal Rifles, retd as Capt, joined Indian Police Service, retd as DIG Rajasthan.&amp;nbsp;&lt;em&gt;m&lt;/em&gt;.&amp;nbsp;&lt;em&gt;Rani&lt;/em&gt;&amp;nbsp;Preeti Kumari. He&amp;nbsp;&lt;em&gt;d&lt;/em&gt;. 1999, having had issue, two sons:&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;ul style="list-style-type: circle;"&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;(1)&amp;nbsp;&lt;em&gt;Rao Sahib&lt;/em&gt;&amp;nbsp;Kirti Pratap Singh.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;(2)&amp;nbsp;&lt;em&gt;Thakur&lt;/em&gt;&amp;nbsp;Bhawani Pratap Singh.&amp;nbsp;&lt;em&gt;b&lt;/em&gt;. 13&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;June 1977,&amp;nbsp;&lt;em&gt;educ&lt;/em&gt;. Rajasthan Univ (BA). Hotelier in Uttarakhand and co-owner of the Purana Durbar Bhavan.&lt;em&gt;&amp;nbsp;m&lt;/em&gt;. at Udaipur, 6&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;February 2006, Thakurani Neha Kanwar, from the thikana of Thana, in Udaipur-Mewar. He has issue, one son:&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;ul style="list-style-type: circle;"&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;(a)&amp;nbsp;&lt;em&gt;Kunwar&lt;/em&gt;&amp;nbsp;Nilay Pratap Singh Panwar.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;/ul&gt;
&lt;/ul&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;c)&amp;nbsp;&lt;em&gt;Thakur&lt;/em&gt;&amp;nbsp;Baldav Singh Panwar. He&amp;nbsp;&lt;em&gt;d&lt;/em&gt;.&lt;em&gt;s&lt;/em&gt;.&lt;em&gt;p&lt;/em&gt;.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;d)&amp;nbsp;&lt;em&gt;Thakur&lt;/em&gt;&amp;nbsp;Youdh Beer Singh Panwar. He&amp;nbsp;&lt;em&gt;d&lt;/em&gt;.&lt;em&gt;s&lt;/em&gt;.&lt;em&gt;p&lt;/em&gt;.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;e)&amp;nbsp;&lt;em&gt;Thakur&lt;/em&gt;&amp;nbsp;Shiv Singh Panwar. He&amp;nbsp;&lt;em&gt;d&lt;/em&gt;.&lt;em&gt;s&lt;/em&gt;.&lt;em&gt;p&lt;/em&gt;.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1) A daughter.&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. Raja Baldev Singh, of Guler (&lt;em&gt;b&lt;/em&gt;. 1883;&amp;nbsp;&lt;em&gt;d&lt;/em&gt;. 1959), son of Raja Raghunath Singh, of Guler, in the Kangra district of the Punjab. She had issue - see&amp;nbsp;&lt;em&gt;India&lt;/em&gt;&amp;nbsp;&lt;em&gt;Talukdars&amp;nbsp;&lt;/em&gt;(&lt;em&gt;Guler&lt;/em&gt;).&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="color: #c0c081; font-family: Century Schoolbook;"&gt;Copyright©Christopher Buyers&lt;/span&gt;&lt;/span&gt;&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;&lt;img align="right" alt="" height="470" hspace="20" src="http://www.royalark.net/India/tehri-Kirti%20Shah.jpg" style="margin: 0px 10px 10px 20px;" title="" vspace="10" width="280" /&gt;&lt;/span&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1887 - 1913 H.H. Swasti Sri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Raja Sir Kirti Shah Sahib Bahadur, Raja of Tehri Garhwal, KCSI (1.1.1903, CSI 31.12.1898).&amp;nbsp;&lt;em&gt;b&lt;/em&gt;. at the Darbar Bhavan, Tehri, 14&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;January 1874, eldest son of H.H. Swasti Sri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Pratap Shah Sahib Bahadur, Raja of Tehri Garhwal, by his wife, H.H. Maharani Guleriyaji Sahiba,&amp;nbsp;&lt;em&gt;educ&lt;/em&gt;. at Bareilly and Mayo Coll., Ajmer. Became Heir Apparent with the title of&amp;nbsp;&lt;em&gt;Shri Shri Shri Shri Shri Tikka Sahib&amp;nbsp;&lt;/em&gt;at birth. Succeeded on the death of his father, 6&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;February 1887. Reigned under a Council of Regency, headed first by his uncle Vikram Shah 1887-1888, then by his mother the Guleri Rani 1888-1892. Came of age and invested with partial ruling powers, at the Naya Darbar Palace, Tehri, 16&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;March 1892. Presdt. Tehri Garhwal State Cncl. 1892-1898. Invested with full ruling powers, 27&lt;sup&gt;th&lt;/sup&gt;May 1898. MLC United Provinces 1909-1913. He took a very great interest in the administration and improved the welfare of his subjects, extending schools to the villages, opening a state high school, a madrassa for Muslims, and funding further education outside the state. He constructed water works and introduced electricity, improved the courts, forest and other state departments, began forest conservation and fire protection, founded a state agriculture bank to assist farmers, a leprosy asylum and several health centres. The state forces were converted to Sappers &amp;amp; Miners, providing road and other construction services to the state when not engaged in military duty. At a personal level, he interested himself in languages, becoming a scholar in Sanskrit, Hindi, Urdu, English, French and scripture. He also established a printing press and invented the first Hindi typewriter, but sold the copyright to a commercial firm. A keen amateur astrologer and astronomer, who founded his own observatory.&amp;nbsp;&lt;em&gt;Rcvd&lt;/em&gt;: Delhi Durbar gold medals (1903 &amp;amp; 1911).&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. 1892, H.H. Maharani Shri Nepalia Rajya Lakshmi Devi Sahiba, KIH Gold Medal (1.1.1918) (&lt;em&gt;d&lt;/em&gt;. at Tehri, 19&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;October 1923), Regent for her husband 6&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;February 1887 to 16&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;March 1892, and for her grandson 16&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;May 1913 to 4&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;October 1919, eldest daughter of Commanding-General&amp;nbsp;&lt;em&gt;Sri Sri Sri Maharajkumar&lt;/em&gt;&amp;nbsp;Padma Jung Rana Bahadur, of Nepal, by his first wife, a Kshatriya lady from Gorakpur. He&amp;nbsp;&lt;em&gt;d&lt;/em&gt;. at the Naya Durbar Palace, Tehri, 25&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;April 1913, having had issue, one son and four daughters:&lt;/span&gt;&lt;/span&gt;&lt;ul type="disc"&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1)&amp;nbsp;&lt;em&gt;Shri Shri Shri Shri Shri Tikka&lt;/em&gt;&amp;nbsp;Narendra Shah, who succeeded as H.H. Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Sir Narendra Shah Sahib Bahadur, Maharaja of Tehri Garhwal - see below.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1)&amp;nbsp;&lt;em&gt;Rajkumari Shri&lt;/em&gt;&amp;nbsp;Rukmini Deviji Sahiba [H.H. Maharani Shri Rukmini Devi Sahiba, Maharani of Ajaigarh].&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. 1907, H.H. Maharaja Sawai Shri Punya Pratap Singh Bahadur, Maharaja of Ajaigarh (&lt;em&gt;b&lt;/em&gt;. August 1884;&amp;nbsp;&lt;em&gt;d&lt;/em&gt;. 21&lt;sup&gt;st&lt;/sup&gt;&amp;nbsp;June 1958), son of H.H. Maharaja Sawai Shri Punya Bhopal Singh Bahadur, Maharaja of Ajaigarh, by his first wife, Sawai Maharajkumari Shri Beni Kunwarba Sahiba, daughter of Musahib Thakore Shri Ranjore Singh, of Chauka, in Chhakhari State. She had issue, two sons and three daughters - see&amp;nbsp;&lt;em&gt;India&lt;/em&gt;(&lt;em&gt;Ajaigarh&lt;/em&gt;).&amp;nbsp;&lt;/span&gt;&lt;span style="color: #c0c081; font-family: Century Schoolbook;"&gt;Copyright©Christopher Buyers&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;2)&amp;nbsp;&lt;em&gt;Rajkumari Shri&lt;/em&gt;&amp;nbsp;Bhuvaneshwari Deviji Sahiba [&lt;em&gt;Yuvrani&lt;/em&gt;&amp;nbsp;Bhuvaneshwari Deviji Sahiba, of Partabgarh].&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. 13&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;October 1910, as his second wife,&amp;nbsp;&lt;em&gt;Maharajkumar&lt;/em&gt;&amp;nbsp;Shri Man Singhji Sahib Bahadur, Yuvraj of Partabgarh (&lt;em&gt;b&lt;/em&gt;. 13&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;April 1886;&amp;nbsp;&lt;em&gt;d&lt;/em&gt;.&lt;em&gt;v&lt;/em&gt;.&lt;em&gt;p&lt;/em&gt;. 29&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;October 1918), eldest son of H.H. Maharajadhiraj Maharawat Shri Sir Raghunath Singhji Bahadur, Maharawat of Partabgarh, KCIE, by his first, wife H.H. Pisangan Maharani Bapu Sahiba Ugam Kunwarji Sahiba, elder daughter of Raja Shri Pratap Singh, Thakur of Pisangan, in Ajmer. She&amp;nbsp;&lt;em&gt;d&lt;/em&gt;. at Partabgarh, 9&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;August 1913, having had issue, one daughter - see&amp;nbsp;&lt;em&gt;India&lt;/em&gt;&amp;nbsp;(&lt;em&gt;Partabgarh&lt;/em&gt;).&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-family: Century Schoolbook; font-size: x-small;"&gt;3)&amp;nbsp;&lt;em&gt;Rajkumari Shri&lt;/em&gt;&amp;nbsp;Tej Kunwar Deviji Sahiba [H.H. Maharani Shri Tej Kunwar Deviji Sahiba, Maharani of Idar].&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. at Fir Clump, Mussoorie, 11&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;June 1913, as his second wife, Colonel H.H. Maharajadhiraja Maharaja Shri Himmatsinhji Daulatsinhji Sahib Bahadur, Maharaja of Idar (&lt;em&gt;b&lt;/em&gt;. at Jodhpur, 2&lt;sup&gt;nd&lt;/sup&gt;&amp;nbsp;September 1899;&amp;nbsp;&lt;em&gt;d&lt;/em&gt;. 24&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;November 1960), eldest son of Colonel H.H. Maharajadhiraja Maharaja Shri Sir Daulatsinhji Partabsinghji Sahib Bahadur, Maharaja of Idar, KCSI, by his second wife, H.H. Shri Poongliawala Maharani Maji Bhatianji Sahiba, daughter of Rao Shri Guman Singh, of Sattasar, in Bikaner. She&amp;nbsp;&lt;em&gt;d&lt;/em&gt;. 1931/1932 - see&amp;nbsp;&lt;em&gt;India&lt;/em&gt;&amp;nbsp;(&lt;em&gt;Idar&lt;/em&gt;).&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;4)&amp;nbsp;&lt;em&gt;Rajkumari Shri&lt;/em&gt;&amp;nbsp;Sashi Prabha Kumari Deviji Sahiba [Sri Rani Sashi Prabha Kumari Sahiba, Rani of Baghat].&amp;nbsp;&lt;em&gt;b&lt;/em&gt;. 1905.&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. 28&lt;sup&gt;th&lt;/sup&gt;November 1917, Sri Raja Durga Singh, Raja of Baghat, CIE (&lt;em&gt;b&lt;/em&gt;. 15&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;September 1901;&amp;nbsp;&lt;em&gt;d&lt;/em&gt;. 30&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;January 1977), elder son of Sri Rana Dalip Singh, Rana of Baghat, CIE, by his wife, a daughter of&amp;nbsp;&lt;em&gt;Kanwar&lt;/em&gt;&amp;nbsp;Kadar Singh, of Sirmur. She&amp;nbsp;&lt;em&gt;d&lt;/em&gt;.&lt;em&gt;s&lt;/em&gt;.&lt;em&gt;p&lt;/em&gt;.&lt;em&gt;m&lt;/em&gt;. April 1947, having had issue, an only daughter who died in infancy - see&amp;nbsp;&lt;em&gt;India Non-Salute&lt;/em&gt;&amp;nbsp;(&lt;em&gt;Baghat&lt;/em&gt;).&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;div&gt;
&lt;span style="font-family: Century Schoolbook; font-size: x-small;"&gt;source:&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.royalark.net/"&gt;http://www.royalark.net&lt;/a&gt;&lt;/div&gt;
&lt;/dd&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/ykwGQrZ2-Ac" height="1" width="1"/&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/nd9cwCkAHC8" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/blogspot/KMWY/~3/nd9cwCkAHC8/tehri-garhwal-history-3.html</link><author>noreply@blogger.com (Vipin)</author><thr:total>0</thr:total><feedburner:origLink>http://e-magazineofuttarakhand.blogspot.com/2013/05/tehri-garhwal-history-3.html</feedburner:origLink><feedburner:origLink>http://feedproxy.google.com/~r/blogspot/KMWY/~3/ykwGQrZ2-Ac/tehri-garhwal-history-3.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-5475368232194021099.post-2447467301791238690</guid><pubDate>Thu, 30 May 2013 10:23:00 +0000</pubDate><atom:updated>2013-05-30T03:23:04.009-07:00</atom:updated><title>TEHRI GARHWAL HISTORY - 2</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1358 - 1389 Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Purba Deo [Ajay Pal] Adi Nath, Maharaja of Garhwal. He conquered 64&amp;nbsp;&lt;em&gt;garhs&lt;/em&gt;&amp;nbsp;and subdued 52 petty states, consolidated and expanding the principality way beyond that enjoyed by his ancestors. Transferred his capital from Chandpur Garh to Devalgarh in 1358, where he built an enormous palace constructed almost exclusively from stone. He was a follower of the goddess Raj Rajeshwari a founder of one of the ten Gorakh Panthi sects, and is hailed as one of eighty-four Siddhas. He&amp;nbsp;&lt;em&gt;d&lt;/em&gt;. at Devalgarh, 1389, having had issue:&lt;/span&gt;&lt;/span&gt;&lt;ul type="disc"&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1) Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Kalyan Shah, Raja of Garhwal - see below.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="color: #c0c081; font-family: Century Schoolbook;"&gt;Copyright©Christopher Buyers&lt;/span&gt;&lt;/span&gt;&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1389 - 1398 Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Kalyan Shah, Raja of Garhwal, son of Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Purba Deo [Ajay Pal] Adi N, Raja of Garhwal,&amp;nbsp;&lt;em&gt;educ&lt;/em&gt;. privately. Succeeded on the death of his father, 1389. Invested with the title of&amp;nbsp;&lt;em&gt;Shah&lt;/em&gt;&amp;nbsp;by Sultan Nasir ud-din Muhammad Shah III Tughlaq of Delhi. He&amp;nbsp;&lt;em&gt;d&lt;/em&gt;. at Devalgarh, 1398.&lt;/span&gt;&lt;/span&gt;&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="color: #c0c081; font-family: Century Schoolbook;"&gt;Copyright©Christopher Buyers&lt;/span&gt;&lt;/span&gt;&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1398 -&amp;nbsp; Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Sundar Pal, Maharaja of Garhwal.&lt;/span&gt;&lt;/span&gt;&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="color: #c0c081; font-family: Century Schoolbook;"&gt;Copyright©Christopher Buyers&lt;/span&gt;&lt;/span&gt;&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;…&amp;nbsp; Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Hansdeo Pal, Maharaja of Garhwal.&lt;/span&gt;&lt;/span&gt;&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="color: #c0c081; font-family: Century Schoolbook;"&gt;Copyright©Christopher Buyers&lt;/span&gt;&lt;/span&gt;&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;…&amp;nbsp; -&amp;nbsp;1548 Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Bijai Pal [Vijaya Pal II], Maharaja of Garhwal. He&amp;nbsp;&lt;em&gt;d&lt;/em&gt;. at Devalgarh, 1548.&lt;/span&gt;&lt;/span&gt;&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="color: #c0c081; font-family: Century Schoolbook;"&gt;Copyright©Christopher Buyers&lt;/span&gt;&lt;/span&gt;&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1548 - 1575 Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Sahaj Pal, Maharaja of Garhwal. 42&lt;sup&gt;nd&lt;/sup&gt;&amp;nbsp;ruler He was eulogised by the bards who look upon his reign as a golden age, and his principality rich and prosperous. He&amp;nbsp;&lt;em&gt;d&lt;/em&gt;. at Devalgarh, 1575.&lt;/span&gt;&lt;/span&gt;&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="color: #c0c081; font-family: Century Schoolbook;"&gt;Copyright©Christopher Buyers&lt;/span&gt;&lt;/span&gt;&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1575 - 1591 Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Balbhadra Shah, Maharaja of Garhwal. The first of his line to permanently adopt the title of Shah. Fought against Kumaon at the Battle of Gwaldun in 1581. He&amp;nbsp;&lt;em&gt;d&lt;/em&gt;. at Devalgarh, 1591.&lt;/span&gt;&lt;/span&gt;&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="color: #c0c081; font-family: Century Schoolbook;"&gt;Copyright©Christopher Buyers&lt;/span&gt;&lt;/span&gt;&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1591 - 1611&amp;nbsp; Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Man Shah I, Maharaja of Garhwal,&amp;nbsp;&lt;em&gt;educ&lt;/em&gt;. privately. He faced seven invasions by Raja Lakshmi Chand of Kumaon, but succeeded in taking the battle into the invader's territory and occupying his capital. William Finch mentions the Raja in his "Early Travels in India ", in which he describes Garhwal as large and prosperous. He&amp;nbsp;&lt;em&gt;d&lt;/em&gt;. at Devalgarh, 1611, having had issue, including two sons:&lt;/span&gt;&lt;/span&gt;&lt;ul type="disc"&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1) Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Shyam Shah, Maharaja of Garhwal - see below.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;2) Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Mahipat Shah, Maharaja of Garhwal - see below.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="color: #c0c081; font-family: Century Schoolbook;"&gt;Copyright©Christopher Buyers&lt;/span&gt;&lt;/span&gt;&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1611 - 1622 Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Shyam Shah [Sama Shah], Maharaja of Garhwal, elder son of Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Man Shah I, Raja of Garhwal,&amp;nbsp;&lt;em&gt;educ&lt;/em&gt;. privately. This ruler is mentioned in the "&lt;em&gt;Tuzuk-i-Jahangiri&lt;/em&gt;" as receiving a horse and an elephant from Emperor Jahangir in April 1621. He&amp;nbsp;&lt;em&gt;d&lt;/em&gt;. at Devalgarh, 1622, having had issue, a son:&lt;/span&gt;&lt;/span&gt;&lt;ul type="disc"&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1)&amp;nbsp;&lt;em&gt;Shri Shri Shri Shri Shri Tikka&lt;/em&gt;&amp;nbsp;Duloram Shah.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="color: #c0c081; font-family: Century Schoolbook;"&gt;Copyright©Christopher Buyers&lt;/span&gt;&lt;/span&gt;&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1622 - 1631 Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Mahipat Shah "Garbh Bhanjan", Maharaja of Garhwal, younger son of Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Man Shah I, Maharaja of Garhwal,&lt;em&gt;&amp;nbsp;educ&lt;/em&gt;. privately. Succeeded on the death of his nephew, 1622. Transferred his capital from Devalgarh to Srinagar. Eulogised as a great soldier who frequently fought against Kumaon, suppressed banditry in Sirmur, and invaded Tibet with an army of 12,000 in 1624.&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. Maharani Mata Karnavati Sahiba, regent for her son 1631-1642, surnamed "Nakattirani" or the 'rani who chops off noses' for her treatment of her vanquished foes, including the army sent against her by Shah Jahan. He was&amp;nbsp;&lt;em&gt;k&lt;/em&gt;. in battle against the ruler of Kumaon, July 1631, having had issue:&lt;/span&gt;&lt;/span&gt;&lt;ul type="disc"&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1) Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Prithvi Pat Shah Sahib Bahadur, Maharaja of Garhwal - see below.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="color: #c0c081; font-family: Century Schoolbook;"&gt;Copyright©Christopher Buyers&lt;/span&gt;&lt;/span&gt;&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1631 - 1665&amp;nbsp; Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Prithvi Pat Shah Sahib Bahadur, Maharaja of Garhwal.&amp;nbsp;&lt;em&gt;b&lt;/em&gt;. at Srinagar, 1624, son of Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Mahipat Shah "Garva Bhanjan", Maharaja of Garhwal, by his wife, Maharani Karnavati,&amp;nbsp;&lt;em&gt;educ&lt;/em&gt;. privately. Succeeded on the death of his father, July 1631. Reigned under the regency of his mother, until he came of age and assumed full ruling powers, ca. 1642. He invited the Jesuit fathers in 1648, allotting them some land to build a church and to cultivate orchards. He granted refuge to Prince Sulaiman Shikoh in 1659 and refused to give him up, until his son did so while Prithvi Pat was fighting against the Kumaonis. He&amp;nbsp;&lt;em&gt;d&lt;/em&gt;. at Srinagar, before 14&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;July 1665, having had issue, nine sons and several daughters, including:&lt;/span&gt;&lt;/span&gt;&lt;ul type="disc"&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1)&amp;nbsp;&lt;em&gt;Shri Shri Shri Shri Shri Tikka&lt;/em&gt;&amp;nbsp;Medni Shah Sahib. He treacherously surrendered Prince Sulaiman Shah to the Emperor's forces in December 1669, incurring the wroth of his father, who banished him from Garhwal. He&amp;nbsp;&lt;em&gt;d&lt;/em&gt;. at Delhi, before 5&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;August 1663, having had issue, a son:&lt;/span&gt;&lt;/span&gt;&lt;ul type="disc"&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;a)&amp;nbsp;&lt;em&gt;Kunwar&amp;nbsp;&lt;/em&gt;Fateh Shah, who succeeded as Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Fateh Shah Sahib Bahadur, Maharaja of Garhwal - see below.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;2)&amp;nbsp;&lt;em&gt;Rajkumar Shri&lt;/em&gt;&amp;nbsp;Ajab Shah [Ajboo Kunwar], of Navada.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="color: #c0c081; font-family: Century Schoolbook;"&gt;Copyright©Christopher Buyers&lt;/span&gt;&lt;/span&gt;&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1665 - 1716 Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Fateh Shah Sahib Bahadur, Maharaja of Garhwal.&amp;nbsp;&lt;em&gt;b&lt;/em&gt;. at Srinagar, 1632, son of Shri Shri Shri Shri Shri Tikka Medni Shah Sahib Bahadur,&amp;nbsp;&lt;em&gt;educ&lt;/em&gt;. privately. Succeeded on the death of his grandfather, before 14&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;July 1665. Invested with a rob of honour, a jewelled dagger, and an Imperial firman recognising his succession from Emperor Aurangzeb. A great warrior, he led a memorable attack on the Mughal garrison at Dehradun, conquered Paunta and Jaunsar from Sirmur in 1692, and invaded Tibet. He also fought the famous Battle of Bhangani against the Sikh Guru, Gobind Singh, his one time friend, on 18&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;September 1688. Fought against the Kumaonis several times during his reign, Srinagar being occupied by them for a brief period ca. 1709. A great patron of art and literature, at whose brilliant court a number of important writers and painters enjoyed his patronage. He&amp;nbsp;&lt;em&gt;d&lt;/em&gt;. at Srinagar, 1716, having had issue, four sons and a daughter:&lt;/span&gt;&lt;/span&gt;&lt;ul type="disc"&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1) Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Upendra Shah Sahib Bahadur, Maharaja of Garhwal - see below.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;2)&amp;nbsp;&lt;em&gt;Rajkumar Shri&lt;/em&gt;&amp;nbsp;Dalip Shah.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;3)&amp;nbsp;&lt;em&gt;Rajkumar Shri&lt;/em&gt;&amp;nbsp;Madhukar Shah.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;4)&amp;nbsp;&lt;em&gt;Rajkumar Shri&lt;/em&gt;&amp;nbsp;Pahar Shah.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1) A daughter.&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. at Srinagar, ca. 1688, Raja Ajmer Chand, Raja of Kahlur (&lt;em&gt;d&lt;/em&gt;. 1741), son of Raja Bhim Chand, Raja of Kahlur. She had issue - see&amp;nbsp;&lt;em&gt;India&lt;/em&gt;&amp;nbsp;(&lt;em&gt;Bilaspur&lt;/em&gt;).&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="color: #c0c081; font-family: Century Schoolbook;"&gt;Copyright©Christopher Buyers&lt;/span&gt;&lt;/span&gt;&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1716 - 1717 Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Upendra Shah Sahib Bahadur, Maharaja of Garhwal.&amp;nbsp;&lt;em&gt;b&lt;/em&gt;. at Srinagar, 1695, eldest son of Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Fateh Shah Sahib Bahadur, Maharaja of Garhwal,&amp;nbsp;&lt;em&gt;educ&lt;/em&gt;. privately. He&amp;nbsp;&lt;em&gt;d&lt;/em&gt;. at Sri Nagar, 1717, having had issue, a son:&lt;/span&gt;&lt;/span&gt;&lt;ul type="disc"&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1) Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Pradip Shah Sahib Bahadur, Maharaja of Garhwal - see below.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="color: #c0c081; font-family: Century Schoolbook;"&gt;Copyright©Christopher Buyers&lt;/span&gt;&lt;/span&gt;&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1717 - 1772&amp;nbsp; Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Pradip Shah Sahib Bahadur, Maharaja of Garhwal.&amp;nbsp;&lt;em&gt;b&lt;/em&gt;. at Srinagar, 1709, son of Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Upendra Shah Sahib Bahadur, Maharaja of Garhwal,&amp;nbsp;&lt;em&gt;educ&lt;/em&gt;. privately. Succeeded on the death of his father, 1717. Reigned under a Council of Regency composed of his mother and Puran Pal or Puriya Naithani. His reign finally saw peace restored between Garhwal and Kumaon, but he faced invasion and harassment from the Rohillas under Najib Khan and Payinda Khan. He&amp;nbsp;&lt;em&gt;d&lt;/em&gt;. at Srinagar, December 1772 (or&amp;nbsp;&lt;em&gt;29&lt;/em&gt;&lt;sup&gt;&lt;em&gt;th&lt;/em&gt;&lt;/sup&gt;&lt;em&gt;&amp;nbsp;Mangsir, Samvat 1829&lt;/em&gt;), having had issue:&lt;/span&gt;&lt;/span&gt;&lt;ul type="disc"&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1) Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Lalit Shah Sahib Bahadur, Maharaja of Garhwal - see below.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="color: #c0c081; font-family: Century Schoolbook;"&gt;Copyright©Christopher Buyers&lt;/span&gt;&lt;/span&gt;&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;&lt;/span&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1772 - 1780&amp;nbsp; Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Lalit Shah Sahib Bahadur, Maharaja of Garhwal.&amp;nbsp;&lt;em&gt;b&lt;/em&gt;. at Srinagar, 1750, son of Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Pradip Shah Sahib Bahadur, Maharaja of Garhwal,&lt;em&gt;educ&lt;/em&gt;. privately. Succeeded on the death of his father, December 1772. Invaded Kumaon after the murder of Deep Chand and conquered that kingdom in 1777, which he formed into a kingdom for his younger son in 1779.&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. (first) …&lt;em&gt;m&lt;/em&gt;. (second) …He&amp;nbsp;&lt;em&gt;d&lt;/em&gt;. from malaraia, while returning from Kumaon, at Dulri, August 1780,&amp;nbsp; having had issue, four sons and at least one daughter:&lt;/span&gt;&lt;/span&gt;&lt;ul type="disc"&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1) Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Jaikarat Shah Sahib Bahadur, Maharaja of Garhwal (&lt;em&gt;s/o&lt;/em&gt;&amp;nbsp;the first wife) - see below.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;2) H.H. Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Pradyuman Shah Sahib Bahadur, Maharaja of Garhwal (&lt;em&gt;s/o&lt;/em&gt;&amp;nbsp;the second wife) - see below.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;3)&amp;nbsp;&lt;em&gt;Rajkumar Shri&lt;/em&gt;&amp;nbsp;Parakram Shah, who succeeded as Maharaja of Kumaon 1785. Expelled from Kumaon by the supporters of the deposed Chand dynasty in 1786. Retired to Srinagar.&lt;em&gt;&amp;nbsp;m&lt;/em&gt;. a daughter of a princess of Hindur (Nalagadh).&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;4)&amp;nbsp;&lt;em&gt;Rajkumar Shri&lt;/em&gt;&amp;nbsp;Pritam Shah.&amp;nbsp;&lt;em&gt;Faujdar&lt;/em&gt;&amp;nbsp;of Rawain 1804, captured by the Gurkhas and sent to Nepal as a hostage, released and returned to Tehri in 1816, but soon fell out with his nephew and finally settled at Srinagar.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1) A full sister of Pritam Shah.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;Maharaja Lalit Shah also had further issue by a junior wife or concubine.&lt;/span&gt;&lt;/span&gt;&lt;ul type="circle"&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;5)&amp;nbsp;&lt;em&gt;Kunwar&amp;nbsp;&lt;/em&gt;Roop Singh. He&amp;nbsp;&lt;em&gt;d&lt;/em&gt;. after September 1823.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1780 - 1785&amp;nbsp; Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Jaikarat [Jayakirti] Shah Sahib Bahadur, Maharaja of Garhwal.&amp;nbsp;&lt;em&gt;b&lt;/em&gt;. at Srinagar, 1763, eldest son of Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Lalit Shah Sahib Bahadur, Maharaja of Garhwal, by his first wife,&amp;nbsp;&lt;em&gt;educ&lt;/em&gt;. privately. Succeeded on the death of his father, December 1772. Opposed by his minister Kripa Ram Dobhal and the Khanduri, who contested power between themselves 1780-1781. Although assisted to regain control by Jagat Prakash of Sirmur, he then retired to consult Raj Rajeshwari Devi at Devalgarh, but his brother invaded from Kumaon and took control of the capital. He&lt;em&gt;d&lt;/em&gt;.&lt;em&gt;s&lt;/em&gt;.&lt;em&gt;p&lt;/em&gt;. by suicide at the Raghunathji Temple, Deoprayag, 1785.&lt;/span&gt;&lt;/span&gt;&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="color: #c0c081; font-family: Century Schoolbook;"&gt;Copyright©Christopher Buyers&lt;/span&gt;&lt;/span&gt;&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;&lt;img align="right" alt="" height="300" hspace="20" src="http://www.royalark.net/India/tehri-Pradyumna%20Shah.jpg" vspace="10" width="225" /&gt;&lt;/span&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1785 - 1804 H.H. Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Pradyuman Shah Sahib Bahadur, Maharaja of Garhwal.&amp;nbsp;&lt;em&gt;b&lt;/em&gt;. at Srinagar, 1775, second son of Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Lalit Shah Sahib Bahadur, Maharaja of Garhwal, by his second wife,&amp;nbsp;&lt;em&gt;educ&lt;/em&gt;. privately. Proclaimed as ruler and placed on the&amp;nbsp;&lt;em&gt;gadi&lt;/em&gt;&amp;nbsp;of Kumaon by his father in 1779. He later assumed the name of Pradyumma Chand and claimed to be the adopted son of Maharaja Deep Chand. He quarrelled with his half-brother, invaded Garhwal looting Devalgarh and attacked Srinagar. He remained in control there 1781-1783, before returning to Kumaon. Succeeded as ruler of Garhwal on the death of his elder brother, 1785. Installed on the&amp;nbsp;&lt;em&gt;gadi&lt;/em&gt;&amp;nbsp;at Srinagar, 1786. Parakram Shah, his unruly younger brother contested control over the principality from the outset, but more importantly, the Gurkhas invaded via Kumaon with massive force in 1791. Although they retired when faced with a Chinese invasion in 1791, he had to accept Nepalese protection and agreed a tribute of Rs 25,000 p.a. They returned with a smaller force in February 1803 and were held-off for a period, but decisively defeated Pradyuman at Chamuwa. He retired to Landhaura, in Saharanpur, January 1804. He was&amp;nbsp;&lt;em&gt;k&lt;/em&gt;. in battle with the Gurkhas, at Khurbura, near Dehra Dun, 14&lt;sup&gt;th&lt;/sup&gt;&amp;nbsp;May 1804, having had issue, two sons:&lt;/span&gt;&lt;/span&gt;&lt;ul type="disc"&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1) H.H. Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja Sudarshan Shah Sahib Bahadur, Raja of Tehri Garhwal - see below.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;2)&amp;nbsp;&lt;em&gt;Rajkumar Shri&lt;/em&gt;&amp;nbsp;Devi Singh.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;div&gt;
&lt;span style="font-family: Century Schoolbook; font-size: x-small;"&gt;source:&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.royalark.net/"&gt;http://www.royalark.net&lt;/a&gt;&lt;/div&gt;
&lt;/dd&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/uD_GwT17fok" height="1" width="1"/&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/TX5HSPqmYU8" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/blogspot/KMWY/~3/TX5HSPqmYU8/tehri-garhwal-history-2.html</link><author>noreply@blogger.com (Vipin)</author><thr:total>0</thr:total><feedburner:origLink>http://e-magazineofuttarakhand.blogspot.com/2013/05/tehri-garhwal-history-2.html</feedburner:origLink><feedburner:origLink>http://feedproxy.google.com/~r/blogspot/KMWY/~3/uD_GwT17fok/tehri-garhwal-history-2.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-5475368232194021099.post-636999460634916815</guid><pubDate>Thu, 30 May 2013 10:22:00 +0000</pubDate><atom:updated>2013-05-30T03:22:03.410-07:00</atom:updated><title>TEHRI GARHWAL HISTORY - 1</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;div align="center"&gt;
&lt;span style="font-family: Century Schoolbook; font-size: medium;"&gt;&lt;strong&gt;The Ponwar Dynasty&lt;/strong&gt;&lt;/span&gt;&lt;/div&gt;
&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;div align="center"&gt;
&lt;span style="font-family: Century Schoolbook; font-size: medium;"&gt;&lt;strong&gt;GENEALOGY&lt;/strong&gt;&lt;/span&gt;&lt;/div&gt;
&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;688 - 699 Raja Kanak Pal, Raja of Kedarkhand. A Panwar Kshatriya prince of the Agnivansha race, he arrived from Gujarat in 688 AD. Succeeded his father-in-law as ruler of Kedarkhand, who supposedly abdicated in his favour and retired to the Himalayas to become an ascetic. He then began the slow process of subduing the recalcitrant magnates and surrounding petty principalities in Garhwal.&amp;nbsp;&lt;em&gt;m&lt;/em&gt;. a daughter of Raja Bhanu Pratap, Raja of Kedarkhand. He&amp;nbsp;&lt;em&gt;d&lt;/em&gt;. 699, having had issue, a son:&lt;/span&gt;&lt;/span&gt;&lt;ul type="disc"&gt;
&lt;li&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;1) Raja Shyam Pal [Sumut Pal] - see below.&lt;/span&gt;&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="color: #c0c081; font-family: Century Schoolbook;"&gt;Copyright©Christopher Buyers&lt;/span&gt;&lt;/span&gt;&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;699 - 725 Raja Shyam Pal [Sumut Pal], son of Raja Kanak Pal, Raja of Kedarkhand.&lt;br /&gt;&lt;br /&gt;725 - 756 Raja Pandu Pal [Purana Pal]&lt;br /&gt;&lt;br /&gt;756 - 781 Raja Abhigat Pal [Ameegut Pal] [Avyakta Pal]&lt;br /&gt;&lt;br /&gt;781 - 801 Raja Sigat Pal [Shuptee Pal]&lt;br /&gt;&lt;br /&gt;801 - 850 Raja Ratan Pal [Riti Pal]&lt;br /&gt;&lt;br /&gt;850 - 858 Raja Sali Pal [Salivahan Pal]&lt;br /&gt;&lt;br /&gt;858 - 878 Raja Bidhi Pal [Vidhi Pal]&lt;br /&gt;&lt;br /&gt;878 - 895 Raja Madan Pal I&lt;br /&gt;&lt;br /&gt;895 - 920 Raja Bhagti Pal [Bhagdatta Pal]&lt;br /&gt;&lt;br /&gt;920 - 949 Raja Jai Chand [Jaychandra Pal]&lt;br /&gt;&lt;br /&gt;949 - 973 Raja Prithi Pal [Kirthi Pal]&lt;br /&gt;&lt;br /&gt;973 - 995 Raja Madan Shahi [Madan Pal II]&lt;/span&gt;&lt;span style="color: #c0c081; font-family: Century Schoolbook;"&gt;Copyright©Christopher Buyers&lt;/span&gt;&lt;/span&gt;&lt;span style="font-family: Century Schoolbook;"&gt;&lt;br /&gt;&lt;span style="font-size: x-small;"&gt;995 - 1015 Raja Agasti Pal&lt;br /&gt;&lt;span style="color: #c0c081;"&gt;Copyright©Christopher Buyers&lt;/span&gt;&lt;br /&gt;1015 - 1037 Raja Suraj [Surati] Pal&lt;br /&gt;&lt;br /&gt;1037 - 1056 Raja Jayant Singh [Jayat Pal]&lt;br /&gt;&lt;br /&gt;1056 - 1072 Raja Anant Pal I&lt;br /&gt;&lt;br /&gt;1072 - 1084 Raja Anand Pal I [Anirudh Pal]&lt;br /&gt;&lt;br /&gt;1084 - 1102 Raja Vibhog Pal II [Vibhogita Pal]&lt;br /&gt;&lt;br /&gt;1102 - 1116 Raja Subhajan Pal [Gugyan Pal] [Subadhan Pal]&lt;br /&gt;&lt;br /&gt;1116 - 1131 Raja Vikram Pal&lt;br /&gt;&lt;br /&gt;1131 - 1141 Raja Vichitra Pal [Vijaya Pal]&lt;br /&gt;&lt;br /&gt;1141 - 1152 Raja Hansa Pal&lt;br /&gt;&lt;br /&gt;1152 - 1159 Raja Som Pal [Sawarn Pal] [Soma Pal], Raja of Garhwal. He succeeded in completing the task begun by his ancestor, Kanak Pal, finally succeeding in establishing control over Garhwal.&lt;br /&gt;&lt;br /&gt;1159 - 1164 Raja Kadli Pal [Kantikri] [Kanha Pal], Raja of Garhwal.&lt;/span&gt;&lt;/span&gt;&lt;span style="color: #c0c081; font-family: Century Schoolbook; font-size: x-small;"&gt;Copyright©Christopher Buyers&lt;/span&gt;&lt;span style="font-family: Century Schoolbook;"&gt;&lt;br /&gt;&lt;span style="font-size: x-small;"&gt;1164 - 1179 Raja Kamdeo Pal, Raja of Garhwal.&lt;br /&gt;&lt;br /&gt;1179 - 1197 Raja Salakhan Deo [Sulukshan Pal] [Sulakshana Pal], Raja of Garhwal.&lt;br /&gt;&lt;span style="color: #c0c081;"&gt;Copyright©Christopher Buyers&lt;/span&gt;&lt;br /&gt;1197 - 1220 Raja Mahalakshman Pal [Lakhan Pal] [Lakshana Deva], Raja of Garhwal.&lt;br /&gt;&lt;br /&gt;1220 - 1241 Raja Anant Pal II [Sudh Pal] [Ananta Pal], Raja of Garhwal.&lt;br /&gt;&lt;br /&gt;1241 - 1260 Raja Purab Pal [Apoorub Pal] [Abhideva Pal], Raja of Garhwal.&lt;br /&gt;&lt;br /&gt;1260 - 1267 Raja Abhaya Deo [Abhayadeva Pal], Raja of Garhwal.&lt;br /&gt;&lt;br /&gt;1267 - 1290 Raja Jairam Deo [Ajayadeva Pal], Raja of Garhwal.&lt;br /&gt;&lt;br /&gt;1290 - 1299 Raja Asal Deo [Asokpratapa Pal], Raja of Garhwal.&lt;br /&gt;&lt;br /&gt;1299 - 1311 Raja Jagat Pal [Jayadeva Pal], Raja of Garhwal.&lt;br /&gt;&lt;br /&gt;1311 - 1330 Raja Jit Pal [Jitang Pal] [Jitarhdeva Pal], Raja of Garhwal.&lt;br /&gt;&lt;br /&gt;1330 - 1358 Raja Anand Pal II, Raja of Garhwal.&lt;/span&gt;&lt;/span&gt;&lt;span style="font-size: x-small;"&gt;&lt;/span&gt;&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;&lt;strong&gt;SOURCE:&amp;nbsp;&lt;/strong&gt;&lt;/span&gt;&lt;/span&gt;&lt;a href="http://www.royalark.net/" style="background-color: transparent;"&gt;http://www.royalark.net&lt;/a&gt;&lt;/dd&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/OH2wi64PYWk" height="1" width="1"/&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/JHa2hRB8NeQ" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/blogspot/KMWY/~3/JHa2hRB8NeQ/tehri-garhwal-history-1.html</link><author>noreply@blogger.com (Vipin)</author><thr:total>0</thr:total><feedburner:origLink>http://e-magazineofuttarakhand.blogspot.com/2013/05/tehri-garhwal-history-1.html</feedburner:origLink><feedburner:origLink>http://feedproxy.google.com/~r/blogspot/KMWY/~3/OH2wi64PYWk/tehri-garhwal-history-1.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-5475368232194021099.post-5518448700628002741</guid><pubDate>Thu, 30 May 2013 10:20:00 +0000</pubDate><atom:updated>2013-05-30T03:20:41.864-07:00</atom:updated><title>BRIEF HISTORY - TEHRI GARHWAL</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;The Royal Family of Tehri Garhwal belong to the ancient Panwar clan of Agnivansha Rajputs. The progenitor of their line arrived in Garhwal, from Gujarat, in 688 AD. Kanak Pal married the daughter of the ruler of a petty state called Kedarkhand, who promptly and conveniently abdicated in his favour and retired to the hills. His descendants began a slow process of increasing their territories and bringing petty nobles and tribal clans under their sway.&lt;br /&gt;&lt;br /&gt;Raja Som Pal, the twenty-third ruler after Kanak Pal succeeded in completing the task begun by his ancestor, by establishing a degree of hegemony over most of Garhwal. However, it took Ajay Pal, thirteenth ruler after Som Pal, to fully consolidate the gains and substantially expand the kingdom.&lt;br /&gt;&lt;br /&gt;Ajay Pal (or Purba Deo) excelled as a warrior, administrator and scholar. He his relentless waging of war over his neighbours resulted in the conquest of sixty-four forts and the subjugation of fifty-two petty rulers. He established a new capital and endowed it with a vast palace and several temples, and was hailed as a religious divine. Alas, his gains also laid the seeds for future conflict. The expansion of the state brought the Pal family into direct opposition to the Chands of Kumaon. The following centuries saw a continuous competition and conflict between these two families, each vying with each other to control the hills.&lt;br /&gt;&lt;br /&gt;Garhwal enjoyed its golden age under the Ponwars during the seventeenth and early eighteenth centuries. It grew rich and controlled a large amount of territory, attracting travellers from far and wide. Maharaja Mahipat Shah was strong enough to attack the Mughals and mount a punitive expedition into Tibet. Maharaja Prithvi Pat Shah invited the Jesuits to settle and build churches and cultivate orchards.&lt;br /&gt;&lt;br /&gt;Maharaja Lalit Shah surpassed his ancestors by finally subduing their old enemy, by invading and conquering Kumaon. He expelled the Chands and placed his own younger son on the throne. Alas, in this triumph also lay the seeds of disaster, his sons quarrelled with each other and brought ruin upon themselves. These divisions played into the hands of the expanding Gurkha state and Nepal, prompting them to invade Kumaon and then take control of most of the hill country, expelling or subduing most of the rajas. The Maharaja of Garhwal was one of those who fought gallantly against them, bu ultimately fell in battle against them.&lt;br /&gt;&lt;br /&gt;Sudarshan Shah, son and heir of the defeated ruler, went into exile and settled in British territory. Increasing tensions between the British and Nepalese soon led to preparations for war. The young heir saw his chance and entered into an alliance with them in 1812. When the expected war erupted, he joined forces with them in he conquest of the hill territories. At wars end in 1815, Sudarshan received approximately half his ancestral territories and received recognition as Raja of a new state called Tehri Garhwal. He died in 1859, but without leaving a Royal heir, as demanded by family custom. Nevertheless, his gallant services during the Anglo-Nepalese War and further services during the Indian Mutiny ensured that the British authorities recognised his son by a non-Royal wife as ruler. Bhawani Shah received a new grant of the state to his legitimate descendants. He later received a&amp;nbsp;&lt;em&gt;sanad&lt;/em&gt;&amp;nbsp;of adoption in case of an absence of male heirs.&lt;br /&gt;&lt;br /&gt;Bhawani Shah was succeeded by Pratap Shah, Kirti Shah and Narendra Shah. All three rulers took a keen interest in the administration, law and education. By the 1930s his little state boasted some of the best schools and hospitals in the hills. The state also maintained a small but efficient force of sappers and miners, who won fame during the two World Wars.&lt;br /&gt;&lt;br /&gt;Maharaja Sir Narendra Shah abdicated in favour of his son in 1946, in preparation of the momentous changes brought about by the hand-over of power in British India. The new Maharaja Manabendra Shah arranged for the entry of his little state into the Indian Union, then embarked on a long political career as a parliamentarian. He also briefly served in diplomatic posts, before returning to parliament and resuming politics. At his death in 2007, he was still serving as an MP. His son, Manujendra Shah, succeeded him and was installed as Maharajka shortly after the funeral, and has also followed him in his political footsteps.&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;SALUTE:&amp;nbsp;&lt;/strong&gt;&lt;br /&gt;11-Guns (1878).&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;STYLES &amp;amp; TITLES:&lt;/strong&gt;&lt;br /&gt;The ruling prince: Swasti Shri 1008 Badrish Charya Prayana Garh-Rajya Mahi Mahendra Dharam, Vaibhav Dharam Rakshah Shiromani Shri 108 Maharaja (&lt;em&gt;personal name&lt;/em&gt;) Shah Sahib Bahadur, Maharaja of Tehri Garhwal, with the style of&amp;nbsp;&lt;em&gt;His Highness&lt;/em&gt;.&lt;br /&gt;The consort of the ruling prince: Maharani Shri (&lt;em&gt;personal name&lt;/em&gt;) Deviji Sahiba, Maharani of Tehri Garhwal, with the style of&amp;nbsp;&lt;em&gt;Her Highness&lt;/em&gt;.&lt;br /&gt;The Heir Apparent: Shri Shri Shri Shri Shri Tikka (&lt;em&gt;personal name&lt;/em&gt;) Shah.&lt;br /&gt;The consort of the Heir Apparent: Shri Shri Shri Shri Shri Tikkarani (&lt;em&gt;personal name&lt;/em&gt;) Deviji Sahiba.&lt;br /&gt;The younger (legitimate) sons of the ruling prince: Maharajkumar Shri&amp;nbsp;(&lt;em&gt;personal name&lt;/em&gt;) Shah.&lt;br /&gt;The consorts of the younger sons of the ruling prince: Rani (&lt;em&gt;personal name&lt;/em&gt;) Sahiba.&lt;br /&gt;The daughters of the ruling prince: Maharajkumari Shri&amp;nbsp;(&lt;em&gt;personal name&lt;/em&gt;) Deviji Sahiba.&lt;br /&gt;The grandsons of the ruling prince: Rajkumar Shri&amp;nbsp;(&lt;em&gt;personal name&lt;/em&gt;) Shah.&lt;br /&gt;The granddaughters of the ruling prince: Rajkumari Shri&amp;nbsp;(&lt;em&gt;personal name&lt;/em&gt;) Sahiba.&lt;br /&gt;The other sons and descendants of the ruling prince, in the male line: Kunwar (&lt;em&gt;personal name&lt;/em&gt;) Shah.&lt;br /&gt;The consorts of the other sons and descendants of the ruling prince, in the male line: Kunwarani (&lt;em&gt;personal name&lt;/em&gt;).&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;ORDERS &amp;amp; DECORATIONS:&lt;/strong&gt;&lt;br /&gt;None known.&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;RULES OF SUCCESSION:&lt;/strong&gt;&lt;br /&gt;Male primogeniture amongst the legitimate descendants of Maharaja Bhawani Shah (r 1859-1871), with the right of adoption by the recognised head of the family on the failure of natural male heirs.&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;SOURCES:&lt;/strong&gt;&lt;br /&gt;Administration report of the Tehri State. 1878/79-1884/85, 1888/89-1890/91, 1893/94-1898/99, 1909/10-1934/35, &amp;amp; 1937/38-1943/44. IOR/V/10, Oriental and India Office Collection, British Library, St Pancras, London.&lt;br /&gt;G.L. Chopra. Chiefs and Families of Note in the Punjab. 3 Volumes. Superintendent of Government Printing, Lahore, 1940.&lt;br /&gt;Major W.L. Conran and H.D. Craik. Chiefs and Families of Note in the Punjab. 3 Volumes. Government of the Punjab, Lahore, 1910-1911.&lt;br /&gt;Dr. Shiva Prasad Dabaral [Charan]. Uttarakhanda Ka Rajanaitika Tatha Samskritika Itihasa, Part V: Kumaun, Garhwal, Aur, Himachale Par, Gorkhali Shasana, Samvat 1876-1872 (AD 1790-1815). Dogadha, Garhwal: Vir-Gatha Prakashan. 2030 (AD 1973).&lt;br /&gt;Sir Lepel Henry Griffin. The Panjab Chiefs: Historical and Biographical Notices of the Principal Singh Families in the Territories Under the Panjab Government. Lahore, 1865.&lt;br /&gt;Sir Lepel Henry Griffin &amp;amp; Charles Francis Massy (ed). The Panjab chiefs: historical and biographical notices of the principal Singh families in the Lahore and Rawalpindi divisions of the Panjab. Civil and Military Gazette Press, Lahore, 1890.&lt;br /&gt;W.H.L. Impey (ed.). Manual of Titles, North-Western Provinces. North-Western Provinces and Oudh Government Press, Allahabad, 1889.&lt;br /&gt;Waman P. Kabadi (ed.), Indian Who's Who 1937-38,Yeshanand &amp;amp; Co., Bombay, 1937.&lt;br /&gt;Manual of Titles for Oudh, showing all holders of hereditary and personal titles in the province. Government Press, North-Western Provinces and Oudh, Allahabad, 1889.&lt;br /&gt;Manual of Titles, United Provinces of Agra and Oudh. Sixth Edition. The Superintendent, Printing and Stationery, United Provinces, Allahabad, 1917.&lt;br /&gt;Manual of Titles, United Provinces of Agra and Oudh [Corrected up to September 30, 1931]. The Superintendent, Printing and Stationery, United Provinces, Allahabad, 1932.&lt;br /&gt;Memoranda on The Indian States 1940 (Corrected upto the 1st January 1940). Published by Authority, Manager of Publications, Delhi, 1940.&lt;br /&gt;H.R. Nevill (ed.). Manual of Titles, United Provinces of Agra and Oudh. Sixth Edition. The Superintendent, Printing and Stationery, United Provinces, Allahabad, 1908.&lt;br /&gt;Ajay S. Rawat. History of Garhwal 1358-1947, An Erstwhile Kingdom in the Himalayas. Indus Publishing Company, New Delhi, 1989.&lt;br /&gt;Atul Saklani. The History of a Himalayan Princely State: Change, Conflicts and Awakening: An Interpretative History of Princely State of Tehri Garhwal, UP, 1815 to 1949 AD. Durga Publications, Delhi, 1987.&lt;br /&gt;Samar Bikram Shah, VrC, VM. Sam's Indian Air Force Site Down Under.&lt;/span&gt;&lt;/span&gt;&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;&lt;br /&gt;&lt;span style="font-size: x-small;"&gt;&lt;strong&gt;SPECIAL ACKNOWLEDGEMENTS:&lt;/strong&gt;&lt;br /&gt;Father Lawrence Ober, SJ.&lt;br /&gt;Gitanjali Singh.&lt;br /&gt;Samar Shah.&lt;/span&gt;&lt;/span&gt;&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/dd&gt;&lt;dd style="background-color: #c0c081; color: #003300;"&gt;&lt;span style="font-family: Century Schoolbook;"&gt;&lt;span style="font-size: x-small;"&gt;SOURCE:-&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;a href="http://www.royalark.net/India/tehri.htm" style="background-color: transparent;"&gt;http://www.royalark.net/India/tehri.htm&lt;/a&gt;&lt;/dd&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/F2hHaBDzAUM" height="1" width="1"/&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/dJoKm6-4pX4" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/blogspot/KMWY/~3/dJoKm6-4pX4/brief-history-tehri-garhwal.html</link><author>noreply@blogger.com (Vipin)</author><thr:total>0</thr:total><feedburner:origLink>http://e-magazineofuttarakhand.blogspot.com/2013/05/brief-history-tehri-garhwal.html</feedburner:origLink><feedburner:origLink>http://feedproxy.google.com/~r/blogspot/KMWY/~3/F2hHaBDzAUM/brief-history-tehri-garhwal.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-5475368232194021099.post-1440050902591443608</guid><pubDate>Thu, 30 May 2013 03:11:00 +0000</pubDate><atom:updated>2013-05-29T20:11:28.197-07:00</atom:updated><title>प्रधान मंत्री जी ! तुमर बिजणौ समौ कब आलो ?</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;i style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;गढ़वाली हास्य&amp;nbsp;-व्यंग्य&amp;nbsp;&lt;/i&gt;&lt;br /&gt;
&lt;div style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;i&gt;&amp;nbsp;सौज सौज मा मजाक मसखरी&amp;nbsp;&lt;/i&gt;&lt;/div&gt;
&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;&amp;nbsp; हौंस,चबोड़,चखन्यौ&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;i style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; सौज सौज मा गंभीर चर्चा ,छ्वीं&lt;/i&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;wbr style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&lt;/wbr&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="background-color: white; color: red; font-family: arial, sans-serif; font-size: 13px;"&gt;&lt;b&gt;&amp;nbsp;प्रधान मंत्री जी ! तुमर बिजणौ समौ कब आलो ?&amp;nbsp;&lt;/b&gt;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;b style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&lt;span style="font-family: Mangal, serif;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; चबोड़्या&lt;/span&gt;&amp;nbsp;-&amp;nbsp;&lt;/b&gt;&lt;b style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&lt;span style="font-family: Mangal, serif;"&gt;चखन्यौर्या&lt;/span&gt;:&amp;nbsp;&lt;/b&gt;&lt;b style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&lt;span style="color: #3333ff; font-family: Mangal, serif;"&gt;भीष्म&lt;/span&gt;&lt;span style="color: #3333ff;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;b style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&lt;span style="color: #3333ff; font-family: Mangal, serif;"&gt;कुकरेती&lt;/span&gt;&lt;span style="color: #3333ff;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;(s&amp;nbsp;=&amp;nbsp;&lt;/span&gt;&lt;span style="background-color: white; color: #222222; font-family: Mangal, serif; font-size: 13px;"&gt;आधी&lt;/span&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="background-color: white; color: #222222; font-family: Mangal, serif; font-size: 13px;"&gt;अ&lt;/span&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;)&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;आदरणीय प्रधान मंत्री&amp;nbsp; जी अर सबि विरोधी नेता लोग&amp;nbsp; !&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;समनैन ! तुम सब्युं कुर्सी बचीं रैन , प्रजातंत्र का नाम पर तुमर झड़नाती -पड़नात्युं तैं विरासत मा तुमारि कुर्सी मिल्दि जावु।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;उन त मि जाणदो छौं तुम लोगुं चमड़ी गैंडा की खाल से बि जादा बकळि&amp;nbsp; च जख पर चुनाव हारण से, लगातार वोट प्रतिशत मा गिरावट से कुछ फरक नि पड़दो उख मै सरीखा मनिखौ चिट्ठी से क्या फरक पड़दो।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;पण ए&amp;nbsp; जी ! तुम कर्तव्यवोध हीन, चक्षुहीन, निकजा, निर्मोही,निपट संवेदनहीन, निर्मूलक,निर्व्यापार, ह्वे गे होला पण मैं&amp;nbsp; सरीखा करोड़ों भारतीयों मा&amp;nbsp;&amp;nbsp; कर्तव्य वोध, आँख, देश मोह, संवेदना &amp;nbsp; आत्मा, चेतना, वुद्धि, संज्ञा , आशा अबि बि बचीं च।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;इलै मि कर्तव्य वोध से प्रेरित आप सबि लोगुं कुण चिट्ठी भेजणु छौं तुम नी बि बांचिल्या तो भी मि अपण कर्तव्य निभाणम अग्वाड़ी ही रोलु।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;&amp;nbsp; &amp;nbsp; &amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;हे ! कुनेथियो, कुढबियो, कुत्सित कर्मियों ! पता बि च तुम तैं&amp;nbsp; कि तुमर कुनीत्युं अर कुकाज से&amp;nbsp; यु क्या होणु च -कुस्वप्न, कसूत (मिसमैनेजमेंट) अर कुहक (भरम ) फैल्युं च , भारत एक कुखेत ह्वे गे।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;अब जरा तक लगैक द्याखो जख आज चबूतरों , चौराहों , चौबटो , चराई जगौं , कॉफ़ी हाउसों , बसों , रेलों माँ लोगुं छ्वीं लगण चयेणी छे बल अबि चीनी प्रधान मंत्री भारत ऐ छा तो क्या हमर राजनीतिग्य , प्रशासनिक अधिकारी, उद्योगपति इन जुगत भिड़ाला कि चीन से आयात अर चीन कुणि निर्यात का बीच जो खतरनाक गहरी-चौड़ी&amp;nbsp; खाइ (डिस बैलेंस ) पैदा ह्वे ग्यायि अर वीं आर्थिक खाई तैं कनै भरे जावो। पण चुलम बि अर चिलम पींद दै छ्वीं लगणा छन कि चंडेलिया खिलाड़ी तैं पकड़्याण से कथगा नुकसान ह्वे होलु अर क्या चंडेला पुलिस कस्टडी से भैर आणो उपरांत अपण नुकसानौ भरपाई करी साकल कि ना! चिंता भारत अर चीन का मध्य आर्थिक खाई की नि होणि च चर्चा चंडेला पर अटग गे।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;हे जंग लग्याँ नेताओं ! तुम तैं खबर बि च कि हमर प्रधान मंत्री जापान जात्रा पर जयाँ छा। प्रधान मंत्री की जापान जात्रा एक जरूरी घटना छे अर हमर व्यापारियों, उत्पादकों तैं सुचण चयेणु छौ कि हम जापान से क्या फैदा लिवां कि हमर जो हजारों फैक्ट्री बंद ह्वे गेन वूं फैक्टर्यूं तैं कनै दुबार शुरू करे जावो पण आज भारतीय इथगा पलायनवादी ह्वे गे कि जख वै तैं वस्तु निर्माण (प्रोडक्सन ) पर बहस करण चयाणो छौ वो अपण चौक मा चिंता जताणु च, चरचा करणु च, चकचक करणु च कि आईपीएल मा विदेशी खिलन्देरो संख्या बढाई जाव जाँ से मजा जादा ह्वे जावो।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;अबि सि छतीसगढ़ मा मावोवादियोंन कथगा लोगुं निर्मम हत्या कार। आज जब कि चर्चा , छ्वीं, बहस होण चयाणो छौ कि मावोवादी आतंकवाद तैं कनै रुके जावो उख हम भारतवासी बहस , चर्चा , छुयुं माँ व्यस्त छंवा कि बीसीसीअई को अध्यक्ष श्रीनिवासन की मोर्चाबंदी तैं कनकै रोके जाव।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;हे महामहिमो ! मौर्य शासन को अवसान कुशाण राज को खतम हूण, गुप्तवंश को खात्मा, मुहमद तुगलक को निर्बीजिकरण, मुगल सल्तनत को अस्ताचल को जाण, गढवाल से पंवार वंश को खतम हूण, कुमाओं से चंद वंश को चंपत हूण मा कुछ ख़ास चरित्र अर लक्षण इकसनि छा। जब भी उच्च पदासीन लोग कुर्सी लोभी , भाई भतीजावाद का समर्थक , स्वार्थी , जनता से दूर, भ्रष्ट , निर्लज , आचार -विचार हीन, संवेदन हीन , पाळिबाज (गुटबाज), व्यसनी , अमानत माँ खयानत तै अडसारो दीण वाळ, बेइमान , स्वेच्छाचारी , गुंदकीखोर, बदखोर ह्वे जावन तो तब जनता, छवट-पदाधिकारी, चिंतक, कारीगर समाज, शिक्षक समाज , अडंदेर समाज, पूरो समाज पलायनवादी ह्वे जांद अर यूँका ध्यान मुख्य विषय पण ना गौण विषयों पर&amp;nbsp; अटकि जांद। अर समाज व जनता के यीं पलायनवादी मानसिकता से देश समाज को नुकसान अवश्यम्भावी च।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;आज भारतीय जनता, अडंदेर &amp;nbsp; अर चिन्तक पलायनवादी ह्वे गेन अर मुख्य विषयों छोड़िक गौण विषयों पर झकमारी करण, समय बरबाद करण , मुख्य कामौ मुद्दा से भटकण&amp;nbsp; गीजि गेन&amp;nbsp; अर हे माहामहिमो तुम अबि बि गहरी नींद मा छंवाँ।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;हे नेताओं ! क्या अबि बि तुमर बिजणो समौ नि आयि ? &amp;nbsp; &amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;Copyright @&amp;nbsp;&lt;/span&gt;&lt;span style="background-color: white; color: #3333ff; font-family: arial, sans-serif; font-size: 13px;"&gt;&lt;b&gt;Bhishma Kukreti&lt;/b&gt;&lt;/span&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp; 30/05/2013 &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;(लेख सर्वथा काल्पनिक&amp;nbsp;&amp;nbsp;है )&lt;/span&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/YEpbb_3-hgY" height="1" width="1"/&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/isQXgEBGXOs" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/blogspot/KMWY/~3/isQXgEBGXOs/blog-post_29.html</link><author>noreply@blogger.com (Vipin)</author><thr:total>0</thr:total><feedburner:origLink>http://e-magazineofuttarakhand.blogspot.com/2013/05/blog-post_29.html</feedburner:origLink><feedburner:origLink>http://feedproxy.google.com/~r/blogspot/KMWY/~3/YEpbb_3-hgY/blog-post_29.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-5475368232194021099.post-5591815199845878533</guid><pubDate>Thu, 30 May 2013 03:11:00 +0000</pubDate><atom:updated>2013-05-29T20:11:10.219-07:00</atom:updated><title>Arjun –Ulipi Vivah: A Mahabharata Folktale, Folk Story from Haridwar</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
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&lt;b&gt;&lt;span style="color: blue;"&gt;Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal, Haridwar, Uttarkahnd-40&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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Epic, Marathon, Classic, Impressive, Grand, Mahabharata Folklore, Folktales, Folk Stories of Haridwar,&amp;nbsp;&amp;nbsp;&amp;nbsp;Garhwal, Kumaon, Uttarakhand – 1&amp;nbsp;&lt;/div&gt;
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&lt;b&gt;&lt;span style="color: blue;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;wbr&gt;&lt;/wbr&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Bhishma Kukreti&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Mahabharata influenced the most to Haridwar, Garhwal and Kumaun.&amp;nbsp;&amp;nbsp;The reason s are many behind influence of Mahabharata on the culture, custom, tradition, education health care, poetry, language, literature of Haridwar, Kumaon and Garhwal.&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;There are tens of folk stories, folk song tales of Mahabharata in Haridwar, Garhwal and Kumaon. There are a couple of folk tales related to Mahabharata and Haridwar. One famous Mahabharata based folk tale of Haridwar, Kumaon and Garhwal is about Arjun marrying with Nagkanya Ulipi.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Arjun was third brother among Pandavas born by Kunti.&amp;nbsp;&amp;nbsp;When five brothers Pandavas married Draupadi they made a rule that when a brother would be with Draupadi other brother/brothers should not enter into that room without permission. The punishment was twelve years exile for that broke the rule.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;One day, Yudhisthir was with Draupadi in a room.&amp;nbsp;&amp;nbsp;The arrow and bow of Arjun were in that room. For saving a Brahmin, in hurry, Arjun entered to room to take bow and arrows without taking permission of Yudhisthir.&lt;/div&gt;
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&amp;nbsp;After t saving Brahmin, Arjun asked his brothers for going in exile. Many people joined Arjun to travel.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;Arjun travelled many cities and pilgrim places of India. Arjun reached to Gangadwar (Haridwar) and stayed there for many days. He performed Agnihotra Yagya with Brahmins.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;One day, Arjun was taking dip into holy Ganges. As soon as he was coming out from Ganges, Nagkanya Ulipi saw Arjun and she was deeply attracted to Arjun. Ulipi pulled Arjun into Ganges.&amp;nbsp;&amp;nbsp;Arjun became angry and he asked the girl for her introduction and reason for pulling him. Ulipi answered that she was daughter of Kauravya Nag. Kaurvya daughter Ulipi asked for love from Arjun.&amp;nbsp;&amp;nbsp;Arjun informed about his wife Draupadi.&amp;nbsp;&amp;nbsp;Ulipi made Arjun understand that by making love with him , he would not break any rule.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Ulipi told that if Arjun would not marry with her she would die. Whole night, Arjun stayed with her. In morning Arjun came to Haridwar with her to join his traveler fellows. Arjun was supposed to leave Haridwar (Gangadwar).&amp;nbsp;&amp;nbsp;While Arjun leaving Ulipi in Haridwar, Ulipi blessed Arjun that no water animals could harm Arjun and all water fauna would be slave of Arjun.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;After nine months, Ulipi delivered a strong child. She named him as Irwan. Later, Irwan fought for Pandavas in Kurukshetra battle.&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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Irwan was great personality of Haridwar.&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;Reference: Mahabharata, Adiparv, 213&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;Copyright (Interpretation) @&amp;nbsp;&lt;b&gt;&lt;span style="color: blue;"&gt;Bhishma&lt;/span&gt;&lt;/b&gt;&lt;span style="color: blue;"&gt;&amp;nbsp;&lt;b&gt;Kukreti&lt;/b&gt;&lt;/span&gt;, 29/5/2013&lt;/span&gt;&lt;/div&gt;
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Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal-Haridwar (Uttarakhand) to be continued…40&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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Chivalry, Gallantry, gracious Folklores, Folk Legends, Folk Myths of Garhwal, Kumaon, Uttarakhand to be continued…24&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&lt;b&gt;&lt;span style="color: red;"&gt;Curtsey and references:&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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Dr. Krishna Nand Joshi, Kumaon ka Lok Sahitya (Folklore texts of Kumaon)&lt;/div&gt;
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&amp;nbsp;Dr Trilochan Pandey, Kumaoni Bhasha aur Uska Sahity(Folklore literature of Kumaon )&lt;/div&gt;
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Dr Siva Nand Nautiyal, Garhwal ke Lok Nrityageet&amp;nbsp;&amp;nbsp;(Folk Songs and Folk dances of Garhwal )&lt;/div&gt;
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Dr Govind Chatak, Garhwali Lokgathayen (Folklore of Garhwali)&lt;/div&gt;
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Dr. Govind Chatak, Kumaoni Lokgathayen (Folklore of Kumaoni)&lt;/div&gt;
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Dr Urvi Datt Upadhyaya, Kumaon ki Lokgathaon ka Sahityik Adhyayan (Literary review of Folklore of Kumaon)&lt;/div&gt;
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Dr. Dip Chand Chaudhri, 1995, Askot ka Palvansh , Gumani Shodhkendra, Uprada, Gangalighat&lt;/div&gt;
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Dr. Prayag Joshi, Kumaon Garhwal ki Lokgathaon ka Vivechnatmak Adhyayan (Critical Review of Folklore of Kumaon and Garhwal)&lt;/div&gt;
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Dr Dinesh Chandra Baluni, Uttarakhand ki Lokgathayen (Folklore of Uttarakhand)&lt;/div&gt;
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Dr Jagdish (Jaggu) Naudiyal, Uttarakhand ki Sanskritik Dharohar, (Partially Folklore of Ravain)&amp;nbsp;&lt;/div&gt;
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Ramesh Matiyani ‘Shailesh’ 1959, Kumaun ki Lok Gathayen&lt;/div&gt;
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Abodh Bandhu Bahuguna, Dhunyal (Folklore and Folk Songs of Garhwal)&lt;/div&gt;
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Shambhu Prasad Bahuguna, Virat Hriday&lt;/div&gt;
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Kusum Budhwar, 2010, Where Gods Dwell: Central Himalayan Folktales and Legends&amp;nbsp;&lt;/div&gt;
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C.M. Agarwal , Golu Devta, 1992, The God of Justice of Kumaon Himalayas&lt;/div&gt;
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N.D .Paliwal, 1987, Kumaoni Lok Geet&lt;/div&gt;
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E.S. Oakley and Tara Datt Gairola 1935, Himalayan Folklore&lt;/div&gt;
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M.R.Anand, 2009, Understanding the Socio Cultural experiences of Pahadi folks: Jagar Gathas of Kumaon and Garhwal&lt;/div&gt;
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Dr. Pradeep Saklani, 2008, Ethno archeology of Yamuna Valley&lt;/div&gt;
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Shiv Narayan Singh Bisht, 1928, Gadhu Sumyal, Banghat , Pauri Garhwal&lt;/div&gt;
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Kumaon: Kala, Shilp,aur Sanskriti&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;a href="http://www.himvan.com/webpages/dana.htm" style="color: #1155cc;" target="_blank"&gt;www.himvan.com/webpages/dana.&lt;wbr&gt;&lt;/wbr&gt;htm&lt;/a&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif;"&gt;Anjali Kapila (2004), Traditional health Practices of Kumaoni women&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;Bhishma Kukreti, Garhwali Lok Natkon ke Mukhy Tatva va Vivechana&lt;/span&gt;&lt;/div&gt;
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Helle Primdahi, 1994, Central Himalayan Folklore: folk Songs in Rituals of the Life Cycle&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;Hemant Kumar Shukla, D.R. Purohit, 2012, Theories and Practices of Hurkiya Theater in Uttarakhand, Language in India Vol.12:5: 2012 Page 143- 150&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;Dev Singh Pokhariya, 1996, Kumauni Jagar Kathayen aur Lokgathayen&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;Madan Chand Bhatt, 2002, Kumaun ki Jagar Kathayen&amp;nbsp;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;Bhishma Kukreti, Garhwal ki Lok Kathayen, Alaknanda Prakashan&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;Bhishma Kukreti, Notes on History, Folk Literature of Haridwar&lt;/span&gt;&lt;/div&gt;
&lt;i style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&lt;span style="font-family: Calibri, sans-serif; font-size: 11pt; line-height: 17px;"&gt;Notes on Arjun –Ulipi Vivah:&amp;nbsp;&amp;nbsp;A Mahabharata Folktale, Folk Story from Haridwar; Arjun –Ulipi Vivah:&amp;nbsp;&amp;nbsp;A Mahabharata Folktale, Folk Story from Mohand, Haridwar; Arjun –Ulipi Vivah:&amp;nbsp;&amp;nbsp;A Mahabharata Folktale, Folk Story from Biharigarh, Haridwar; Arjun –Ulipi Vivah:&amp;nbsp;&amp;nbsp;A Mahabharata Folktale, Folk Story from Sakrauda, Haridwar; Arjun –Ulipi Vivah:&amp;nbsp;&amp;nbsp;A Mahabharata Folktale, Folk Story from Bhagalpur, Haridwar; Arjun –Ulipi Vivah:&amp;nbsp;&amp;nbsp;A Mahabharata Folktale, Folk Story from Jabarhera, Haridwar; Arjun –Ulipi Vivah:&amp;nbsp;&amp;nbsp;A Mahabharata Folktale, Folk Story from Roorkee, Haridwar; Arjun –Ulipi Vivah:&amp;nbsp;&amp;nbsp;A Mahabharata Folktale, Folk Story from Manglaur, Haridwar; Arjun –Ulipi Vivah:&amp;nbsp;&amp;nbsp;A Mahabharata Folktale, Folk Story from Laksar, Haridwar; Arjun –Ulipi Vivah:&amp;nbsp;A Mahabharata Folktale, Folk Story from Sultanpur, Haridwar; Arjun –Ulipi Vivah:&amp;nbsp;&amp;nbsp;A Mahabharata Folktale, Folk Story from Pathri, Haridwar; Arjun –Ulipi Vivah:&amp;nbsp;&amp;nbsp;A Mahabharata Folktale, Folk Story from Jwalapur, Haridwar; Arjun –Ulipi Vivah:&amp;nbsp;&amp;nbsp;A Mahabharata Folktale, Folk Story from Kankhal, Haridwar;&amp;nbsp;&amp;nbsp;Arjun –Ulipi Vivah:&amp;nbsp;&amp;nbsp;A Mahabharata Folktale, Folk Story from Ranipur, Haridwar; Arjun –Ulipi Vivah:&amp;nbsp;&amp;nbsp;A Mahabharata Folktale, Folk Story from Narsan. Haridwar; Arjun –Ulipi Vivah:&amp;nbsp;&amp;nbsp;A Mahabharata Folktale, Folk Story from Bahadrabad, Haridwar; Arjun –Ulipi Vivah:&amp;nbsp;&amp;nbsp;A Mahabharata Folktale, Folk Story from Khanpur, Haridwar&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;/i&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/3oKZvvq0I7A" height="1" width="1"/&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/l-n8eGI7nmU" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/blogspot/KMWY/~3/l-n8eGI7nmU/arjun-ulipi-vivah-mahabharata-folktale.html</link><author>noreply@blogger.com (Vipin)</author><thr:total>0</thr:total><feedburner:origLink>http://e-magazineofuttarakhand.blogspot.com/2013/05/arjun-ulipi-vivah-mahabharata-folktale.html</feedburner:origLink><feedburner:origLink>http://feedproxy.google.com/~r/blogspot/KMWY/~3/3oKZvvq0I7A/arjun-ulipi-vivah-mahabharata-folktale.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-5475368232194021099.post-7425641590715210513</guid><pubDate>Wed, 29 May 2013 11:47:00 +0000</pubDate><atom:updated>2013-05-29T04:47:09.413-07:00</atom:updated><title>Purukh Pant: Folktale of a Courageous, Brave, Valiant Legend of Kumaon</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
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&lt;b&gt;&lt;span style="color: blue;"&gt;Folklore, Folk Legends, Folk Myths, Jagar of Kumaon-Garhwal –Haridwar (Uttarakhand) -39&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&amp;nbsp;Chivalry, Gallantry, Graciousness Folklores, Folk Legends, Folk Myths, Ballads of Bravery of Garhwal, Kumaon, Haridwar, Uttarakhand –23&amp;nbsp;&lt;/div&gt;
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&lt;b&gt;&lt;span style="color: blue; font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;wbr&gt;&lt;/wbr&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;By&lt;span style="color: blue;"&gt;:&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: blue; font-family: 'Times New Roman', serif;"&gt;Bhishma Kukreti&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Usually, Rajput had been brave fighters in Uttarakhand. However, Purukh Pant was a Brahmin Bhad (brave man).&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Bhuwas Pant fathered two sons –Maha Pant and Purukh Pant. Purukh Pant was brought in his maternal uncle home in his childhood. His forehead was wide and ear were as ‘Soop’. There in the village of his maternal uncle, Purukh Pant used to look after herds of animals in Nimathi forest. There he used to lay with his friends who used to build small houses by stones and mud. Purukh Pant used to take buffalo milk directly from buffalo.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Chand King was the ruler of between Kali Ganga and Ram Ganga Rivers. The kingdom was big. Kafaliya of Hat used to pluck ‘Kafal’ fruits for the king. Dahlila people used to make baskets. Bhandaris were store keepers. Kanyal used to clean spikes. Mahar used to look after domestic animals.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;The King Narchand was a cruel king. To enter the court, a person had to salute the court dog. Nobody was allowed for performing the deity rituals and Pitar Shradh.&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;One day, Purukh Pant took his caws to Sundhunga forest.&amp;nbsp;&amp;nbsp;Purukh Pant came back home without ‘Gajali’ caw. Purukh pant went back to forest for searching the lost caw. Purukh saw that the Dotiyal soldiers of the king taken the caw and tied there. Those soldiers too Purukh Pant to the king. The king ordered to cut the ‘Choti’ of Purukh and blacken the face. The king also ordered to cut the caw tail.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;Hopelessly, Purukh came back from the court. Purukh Pant was very angry on the king.&amp;nbsp;Purukh Pant took the vow to finish the king and kingdom.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;Purukh Pant collected Akoti, Gaida, Mahar, Kafaliya communities and founded an army. There were seven hundred army men with Purukh Pant.&amp;nbsp;&amp;nbsp;The army of Purukh Pant made hard sticks by Ghingara, Clubs by Katauj. They took axes and Basula.&amp;nbsp;&amp;nbsp;Lead by Purukh Pant, the army marched in night.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;They all took blessing from Malaynath temple. The surrounded the Rajkot hills. The army burnt the houses of Dotiyal soldiers. The dog of king started barking. The king ordered his army to slip big stones from top of Rajkot hill. Army did so. Purukh and his army had to flee. The King ordered to capture Purukh pant and also declared reward on the head of Purukh Pant. Nobody could find Purukh Pant.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;Purukh Pant changed his dressing and became as Jogi. In the form of Jogi, Purukh started campaign against the rule of King.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;Purukh went to his maternal uncle village. Purukh met his grandmother.&amp;nbsp;&amp;nbsp;His grandmother did not recognize him but offered Kheer to Jogi on ‘pattal’ (leave plate). Purukh started taking kheer but Kheer came out from ‘pattal’.&amp;nbsp;&amp;nbsp;His grandmother told “You don’t know to take Kheer and Purukh Pant does not know winning Seerakot.”&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Purukh Pant asked the technique of winning Seerakot. His grandmother told that Purukh Pant should capture water source that armed forces die by thirst.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;Purukh Pant went to the capital Seerakot in jogi (sage) form. His fame was reached to the king. The king called Purukh Pant (Jogi). The king asked Purukh Pant (Jogi) to get something from him. Jogi form Purukh demanded water from water source for his Sandhya.&amp;nbsp;The king accepted the demand thinking that it would be only a liter or so.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;When the army went to take water from water source, the Jogi told that now, he was the owner of water source. Jogi asked money for water. Due to fear of cursing by Jogi, the king started paying money for water to Purukh Pant. This way Purukh Pant got money and again he built his huge army by that money from king.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;Now, the king understood that Jogi was Purukh Pant.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;Purukh pant attacked to king Narchand. Purukh pant won the war and became king.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;After some time, Purukh Pant went to Kedarnath temple. There, Bhotiya women cook were cooking meal for him. Purukh Pant insulted Bhotiya women.&lt;/div&gt;
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F While returning from Kedarnath, for some reason Purukh Pant was alone. The widows of Chand king army men of Seerakot battle killed Purukh Pant by drawing him into pond.&amp;nbsp;&lt;/div&gt;
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Source; Kumaon ki Lok Gathayen&amp;nbsp;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;Copyright (Interpretation) @&amp;nbsp;&lt;b&gt;&lt;span style="color: blue;"&gt;Bhishma&lt;/span&gt;&lt;/b&gt;&lt;span style="color: blue;"&gt;&amp;nbsp;&lt;b&gt;Kukreti&lt;/b&gt;&lt;/span&gt;, 29/5/2013&lt;/span&gt;&lt;/div&gt;
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Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal-Haridwar (Uttarakhand) to be continued…40&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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Chivalry, Gallantry, gracious Folklores, Folk Legends, Folk Myths of Garhwal, Kumaon, Uttarakhand to be continued…24&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&lt;b&gt;&lt;span style="color: red;"&gt;Curtsey and references:&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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Dr. Krishna Nand Joshi, Kumaon ka Lok Sahitya (Folklore texts of Kumaon)&lt;/div&gt;
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&amp;nbsp;Dr Trilochan Pandey, Kumaoni Bhasha aur Uska Sahity(Folklore literature of Kumaon )&lt;/div&gt;
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Dr Siva Nand Nautiyal, Garhwal ke Lok Nrityageet&amp;nbsp;&amp;nbsp;(Folk Songs and dances of Garhwal )&lt;/div&gt;
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Dr Govind Chatak, Garhwali Lokgathayen (Folklore of Garhwali)&lt;/div&gt;
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Dr. Govind Chatak, Kumaoni Lokgathayen (Folklore of Kumaoni)&lt;/div&gt;
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Dr Urvi Datt Upadhyaya, Kumaon ki Lokgathaon ka Sahityik Adhyayan (Literary review of Folklore of Kumaon)&lt;/div&gt;
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Dr. Dip Chand Chaudhri, 1995, Askot ka Palvansh , Gumani Shodhkendra, Uprada, Gangalighat&lt;/div&gt;
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Dr. Prayag Joshi, Kumaon Garhwal ki Lokgathaon ka Vivechnatmak Adhyayan (Critical Review of Folklore of Kumaon and Garhwal)&lt;/div&gt;
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Dr Dinesh Chandra Baluni, Uttarakhand ki Lokgathayen (Folklore of Uttarakhand)&lt;/div&gt;
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Dr Jagdish (Jaggu) Naudiyal, Uttarakhand ki Sanskritik Dharohar, (Partially Folklore of Ravain)&amp;nbsp;&lt;/div&gt;
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Ramesh Matiyani ‘Shailesh’ 1959, Kumaun ki Lok Gathayen&lt;/div&gt;
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Abodh Bandhu Bahuguna, Dhunyal (Folklore and Folk Songs of Garhwal)&lt;/div&gt;
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Shambhu Prasad Bahuguna, Virat Hriday&lt;/div&gt;
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Kusum Budhwar, 2010, Where Gods Dwell: Central Himalayan Folktales and Legends&amp;nbsp;&lt;/div&gt;
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C.M. Agarwal , Golu Devta, 1992, The God of Justice of Kumaon Himalayas&lt;/div&gt;
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N.D .Paliwal, 1987, Kumaoni Lok Geet&lt;/div&gt;
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E.S. Oakley and Tara Datt Gairola 1935, Himalayan Folklore&lt;/div&gt;
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M.R.Anand, 2009, Understanding the Socio Cultural experiences of Pahadi folks: Jagar Gathas of Kumaon and Garhwal&lt;/div&gt;
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Dr. Pradeep Saklani, 2008, Ethno archeology of Yamuna Valley&lt;/div&gt;
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Shiv Narayan Singh Bisht, 1928, Gadhu Sumyal, Banghat , Pauri Garhwal&lt;/div&gt;
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Kumaon: Kala, Shilp,aur Sanskriti&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;a href="http://www.himvan.com/webpages/dana.htm" style="color: #1155cc;" target="_blank"&gt;www.himvan.com/webpages/dana.&lt;wbr&gt;&lt;/wbr&gt;htm&lt;/a&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif;"&gt;Anjali Kapila (2004), Traditional health Practices of Kumaoni women&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;Bhishma Kukreti, Garhwali Lok Natkon ke Mukhy Tatva va Vivechana&lt;/span&gt;&lt;/div&gt;
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Helle Primdahi, 1994, Central Himalayan Folklore: folk Songs in Rituals of the Life Cycle&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;Hemant Kumar Shukla, D.R. Purohit, 2012, Theories and Practices of Hurkiya Theater in Uttarakhand, Language in India Vol.12:5: 2012 Page 143- 150&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;Dev Singh Pokhariya, 1996, Kumauni Jagar Kathayen aur Lokgathayen&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;Madan Chand Bhatt, 2002, Kumaun ki Jagar Kathayen&amp;nbsp;&lt;/span&gt;&lt;/div&gt;
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Notes on Purukh Pant: Folktale of a Courageous, Brave, Valiant Legend of Kumaon; Purukh Pant: Folktale of a Courageous, Brave, Valiant Legend of Pithoragarh, Kumaon; Purukh Pant: Folktale of a Courageous, Brave, Valiant Legend of Askot, Kumaon; Purukh Pant: Folktale of a Courageous, Brave, Valiant Legend of Bageshwar, Kumaon; Purukh Pant: Folktale of a Courageous, Brave, Valiant Legend of Champawat, Kumaon; Purukh Pant: Folktale of a Courageous, Brave, Valiant Legend of Almora, Kumaon; Purukh Pant: Folktale of a Courageous, Brave, Valiant Legend of Nainital, Kumaon; Purukh Pant: Folktale of a Courageous, Brave, Valiant Legend of Udham Singh Nagar, Kumaon&lt;/div&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/VNhJknnnHJg" height="1" width="1"/&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/Wfk4bsoveXM" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/blogspot/KMWY/~3/Wfk4bsoveXM/purukh-pant-folktale-of-courageous.html</link><author>noreply@blogger.com (Vipin)</author><thr:total>0</thr:total><feedburner:origLink>http://e-magazineofuttarakhand.blogspot.com/2013/05/purukh-pant-folktale-of-courageous.html</feedburner:origLink><feedburner:origLink>http://feedproxy.google.com/~r/blogspot/KMWY/~3/VNhJknnnHJg/purukh-pant-folktale-of-courageous.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-5475368232194021099.post-528828837601518878</guid><pubDate>Wed, 29 May 2013 06:57:00 +0000</pubDate><atom:updated>2013-05-28T23:57:03.466-07:00</atom:updated><title>History of Garhwal, Kumaon, Haridwar (Uttarakhand) - Part 57</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
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&lt;b&gt;&lt;span style="color: red;"&gt;Yugshail Kingdom: Ashvamedha Performer Kingdom in Uttarakhand just before Classical Pattern Age&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&lt;b&gt;&lt;span style="color: blue;"&gt;History of Garhwal, Kumaon, Haridwar (Uttarakhand) - Part 57&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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Historical Aspects of Pre-Classical Period of Haridwar -Kumaon-Garhwal (Uttarakhand), Himalayas-54&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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(History write ups are dedicated to great&amp;nbsp;&lt;span style="color: blue;"&gt;Historians Hari Krishna Raturi, Rahul Sanstyankritan, Badri Datt Pandey and Dr Shiv Prasad Dabral, Satish Chandra Kala, Dr. Patiram, K.P. Nautiyal, B.M. Khanduri, Jeewan Singh Kharakwal&lt;/span&gt;)&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;wbr&gt;&lt;/wbr&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;By&lt;span style="color: red;"&gt;:&amp;nbsp;&lt;/span&gt;&lt;span style="color: blue;"&gt;Bhishma Kukreti&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;There were rises of regional kingdoms just after death of Kushana king Vashudeva.&amp;nbsp;The historians have records of following kingdoms of Uttarakhand between post-Kushana age and Gupta Era.&lt;/div&gt;
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1-Chhatreshwar, Bhanu and Ravana of Kuninda Kingdom&lt;/div&gt;
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2-Matrimitra and other kings of Kashipur&lt;/div&gt;
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3-Shiv Bhawani etc of Jagatgram&lt;/div&gt;
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4- Jay Das dynasty of Lakhamandal (Dehradun)&lt;/div&gt;
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5-Kartaripur kingdom&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Ashvamedha performing kings ruled over Uttarakhand after Kuninda and Mitra dynasties. Dr. Dabral suggests that at the time of Samudragupta (335-375CE), there were Kartripur Kings in east Uttarakhand and Jayadas dynasty in west Uttarakhand.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;wbr&gt;&lt;/wbr&gt;&amp;nbsp;&lt;b&gt;&lt;span style="color: red;"&gt;Shiv Bhavani King of Post Kushana Period&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;The archeological researchers found inscriptions from Ambrigaon of Dehradun (near Dakpathar). Shiv Bhawani was one of the Ashvamedha performer kings. The period is guessed around third century&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&lt;span style="color: red;"&gt;S&lt;wbr&gt;&lt;/wbr&gt;heelvarman:a&amp;nbsp;&amp;nbsp;Ashvamedha Performer king&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;Archeological survey of India excavated the site at Jagat Gram, Dehradun from 1952-1954. The archeological excavation of Jagat Gram (Dehradun) revealed –&lt;/div&gt;
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1-Three fire alters- The fire alter in flying eagle form is called Syena Chiti.&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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2-Other materials including Sanskrit inscriptions-The inscription is proof of Yugshail kings performed&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Ashvamedha Yagya in third century. In one inscription the scrip is of Brahmi.&amp;nbsp;&amp;nbsp;The kings were Vrishagana (a unknown Gotra in present Uttarakhand). There are signs that the king or kings performed four Ashvamedha Yagya here.&lt;/div&gt;
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&amp;nbsp;The name of Kingdom or kingdom capital was Yugshail. The area of rule is uncertain. Jagatgram is just opposite of Kalsi at Yamuna bank.&lt;/div&gt;
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&amp;nbsp;The period of this dynasty should b e before 335 CE. The Yugshail dynasty ruled around sixty years in some part of Uttarakhand especially in Jaunsar Bawar.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&lt;span style="color: red;"&gt;Economi&lt;wbr&gt;&lt;/wbr&gt;c Prosperity and Peace&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&lt;b&gt;&lt;span style="color: red;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;The four Ashvamedha Yagya suggest that the area was prosperous and with peace.&amp;nbsp;&amp;nbsp;The kingdom was strong from all purposes that the neighboring kingdoms did not try to fight with Yugshail kings.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;Brick making buildings show that architecture art was fully developed.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Major vessels were made by mud. However, the customs of wooden, stone and metal vessels were also there.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;There was arrangement of educating common people but elite people were more educated.&lt;/div&gt;
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Shaivism and Buddhism were there.&lt;/div&gt;
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&amp;nbsp;Sanskrit had taken the status of elite language.&lt;/div&gt;
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Four Ashvamedha Yagya speak that Brahminical way of custom was common&amp;nbsp;&amp;nbsp;custom.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;wbr&gt;&lt;/wbr&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&lt;span style="color: red;"&gt;Pon: the sixth King of Yugshail Dynasty&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;Pon had been sixth king or Chieftains of Yugshail dynasty of ancient Uttarakhand.&lt;/div&gt;
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Copyright@&amp;nbsp;&lt;b&gt;&lt;span style="color: blue;"&gt;Bhishma Kukreti&lt;/span&gt;&lt;/b&gt;&amp;nbsp;29/05/2013&lt;/div&gt;
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(The History of Garhwal, Kumaon, Haridwar write up is aimed for general readers)&lt;/div&gt;
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History of Garhwal – Kumaon-Haridwar (Uttarakhand) to be continued… Part -58&lt;/div&gt;
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Historical Aspects of Pre-Classical Period of Haridwar -Kumaon-Garhwal (Uttarakhand), Himalayas to be continued…-54&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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This chapter contains some part of&amp;nbsp;&amp;nbsp;History of Dehradun before Samudragupta; History of Jagatgram, Dehradun before Samudragupta; History of Sahaspur, Dehradun before Samudragupta; History of Vikashnagar, Dehradun before Samudragupta; History of Chakrata, Dehradun before Samudragupta; History of Lakhwar, Dehradun before Samudragupta; History of Kalsi, Dehradun before Samudragupta; History of Nagthat, Dehradun before Samudragupta; History of Sahiya, Dehradun before Samudragupta; History of Koti, Dehradun before Samudragupta; History of Kailana, Dehradun before Samudragupta; History of Deoban, Dehradun before Samudragupta; History of Maleta, Dehradun before Samudragupta; History of Budher, Dehradun before Samudragupta; History of Mashak, Dehradun before Samudragupta; History of Kunain, Dehradun before Samudragupta; History of Bhandruuli, Dehradun before Samudragupta; History of Daragar, Dehradun before Samudragupta; History of Hanol, Dehradun before Samudragupta; History of Tiuni, Dehradun before Samudragupta; History of Hatar,&amp;nbsp;&amp;nbsp;Dehradun before Samudragupta; History of kanda, Dehradun before Samudragupta&lt;/div&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/0bIxB3dYHrQ" height="1" width="1"/&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/X2L3gR2pHew" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/blogspot/KMWY/~3/X2L3gR2pHew/history-of-garhwal-kumaon-haridwar_28.html</link><author>noreply@blogger.com (Vipin)</author><thr:total>0</thr:total><feedburner:origLink>http://e-magazineofuttarakhand.blogspot.com/2013/05/history-of-garhwal-kumaon-haridwar_28.html</feedburner:origLink><feedburner:origLink>http://feedproxy.google.com/~r/blogspot/KMWY/~3/0bIxB3dYHrQ/history-of-garhwal-kumaon-haridwar_28.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-5475368232194021099.post-5517560488539986525</guid><pubDate>Wed, 29 May 2013 06:44:00 +0000</pubDate><atom:updated>2013-05-28T23:44:50.702-07:00</atom:updated><title>पहाड़ों में उत्पादन की अपार सम्भावनाएं</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;span style="background-color: white; color: #cc0000; font-family: arial, sans-serif; font-size: medium;"&gt;&amp;nbsp;पहाड़ों&amp;nbsp; में उत्पादन की&amp;nbsp; अपार सम्भावनाएं&amp;nbsp;&lt;/span&gt;&lt;br /&gt;
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&lt;span style="color: #cc0000; font-size: medium;"&gt;&amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp;&amp;nbsp;&lt;br /&gt;&amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;डा . बलबीर सिंह रावत&amp;nbsp;&lt;span style="font-size: medium;"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; आर्थिक गतिविधियों को सामूहिक रूप से चलाने के लिए अब तक दो प्रकार की संस्थाएं मान्य थीं: उद्योगों के लिए जॉइंट स्टॉक कंपनिया और किसानो तथा उपभोक्ताओं के लिए सहकारी सन्स्थाये.&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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सहकारी संस्थाओं में प्रावधान है&amp;nbsp;&amp;nbsp;की एक सदस्य का एक मत होता है, चाहे उनसे कितने भी शेयर खरीद रक्खे हों . और जॉइंट स्टोक कंपनी में एक शेयर&amp;nbsp;का एक मत होता है , तो सबसे अधिक्&amp;nbsp;शेयर धारक की अधिक सुनी जाती है. कृषि और लघु उद्द्योग, उपभोक्ता तथा बैंकिंग&amp;nbsp;&amp;nbsp;क्षेत्रों में सहकारिता को प्रोत्साहित तो किया गया लेकिन उनके संचालन में सरकारी हस्तक्षेप की बहुत अधिक गुजाइश रक्खी गयी। समितियों के कर्मचारियों की नियुक्ति में सरकार/रजिस्ट्रार का पूरा हस्त्क्षेप होता है। बोर्ड के सदस्यों के चुनावों में भी सरकारी हस्तक्षेप के कारण इनका राजनीतीकरण&amp;nbsp;होता रहा है। बोर्ड में विशेषज्ञों को शामिल करने का कोइ प्रावधान नहीं है। चूंकि&amp;nbsp;बोर्ड में सरकारी प्रतिनिधि के मनोनीत करने का प्रावधान है, तो&amp;nbsp;प्राय: असरदार राजनीतिक&amp;nbsp;लोगों ने इन संस्थाओं पर, अपना सही गलत असर डालने में कोइ कोर कसर नहीं छोड़ते।&amp;nbsp;यहाँ तक की राजनैतिक दलों ने भी इनकी प्रबंधक समितियों पर कबजा ज़माना शुरू कर दिया।&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; पिछले दशक में जब कृषि&amp;nbsp;&amp;nbsp;और अन्य ग्रामीण &amp;nbsp;उत्पादन गतिविधिया बढ़ने लगीं&amp;nbsp;तो &amp;nbsp;सरकारी बंदिशों वाली सहकारी प्रथा विकास के गति&amp;nbsp;में अवरोधक साबित होने&amp;nbsp; लगीं। इसी तथ्य को ध्यान&amp;nbsp;में रखते हुए, सरकार ने कंपनी एक्ट में संसोधन कर के, पार्ट IX A &amp;nbsp;के अंतर्गत,&amp;nbsp;उत्पादकों की कंपनी का गठन करना सम्भव बना दिया है।इस नए नियम के अंतर्गत संगठित की जाने वाली कम्पनियों से उपरोक्त बाधाएं हटा दी गयी हैं और कम्पनी&amp;nbsp;के सिद्धांत लगभग वही हैं&amp;nbsp;जो अंतरराष्ट्रीय सहकारी महासंघ ने अपनाये हुए हैं, इन सिधान्तो को&amp;nbsp;इस नए नियम में शामिल किया गया है.&amp;nbsp;इस नए&amp;nbsp;केन्द्रीय एक्ट &amp;nbsp;में यह &amp;nbsp;सुनिश्चित किया गया है की ऐसी कंपनियों पर राजनीतिक और सरकारी प्रशासनिक प्रभाव न्यूनतम हो और इन कंपनियों को निजी&amp;nbsp;क्षेत्र की कम्पनियों&amp;nbsp; की तरह कार्य करने की स्वतंत्रता और&amp;nbsp;सुविधा हो।&amp;nbsp;उत्पादक कंपनी बनाने के लिए कोइ भी दस उत्पादक व्यक्ति, या दो और अधिक उत्पादक संस्थायें, या उपरोक्त दोनों मिल कर अपनी उत्पादक कंपनी बना सकते हैं।&amp;nbsp;इसके अलावा वर्तमान की सहकारी संस्था भी ऐसी कंपनी में स्वयम को परिवर्तित कर सकती है। इन उत्पादक कंपनियों में और पारम्पॉरिक कंपनियों में भी अंतर रखा गया है. &amp;nbsp;इन में केवल उत्पादक ही सदस्य बन सकते हैं, इनके शेयर वही रख सकते हैं जो स्वयम उत्पादक हैं। शेयरों&amp;nbsp;का व्यापार नहीं किया जा सकता है। एक सदस्य एक मत का अधिकार&amp;nbsp;होता है।सक्रिय सदस्यों के लिए विशेष उपयोग कर्ता अधिकार होते हैं। लाभ में भागीदारी का अनुपातिक अंश होता है। डिविडेंड को&amp;nbsp;निर्धारित करने की सुविधा है। &amp;nbsp; &amp;nbsp; &amp;nbsp;&lt;br /&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; उत्तराखंड के परिपेक्ष में इस नए नियम का महत्व अत्यधिक है। सब से बड़ा महत्व तो यह है की छोटे छोटे उत्पादक मिल कर एक व्यावसायिक स्तर की उत्पादक इकाई की स्थापना कर सकते हैं , जिसके उत्पादों की मात्रा के आधार पर विपणन सुविधा जनक हो&amp;nbsp;सकता है. दूसरा महत्व पूर्ण लाभ है की स्वय की कम पूंजी मिला&amp;nbsp;कर कंपनी की बड़ी पूंजी हो सकती है तो सरकारी सहायता की&amp;nbsp;&amp;nbsp;प्रतीक्षा में "बूढ़े" हो जाने के खतरे से छुटकारा मिल सकता है। तीसरा लाभ यह है की विशेषज्ञों की सेवाए अपेक्षाकृत अधिक आसानी से ली जा सकती है। चौथा लाभ यह है कि उत्पादन मे काम आने वाली सारी सामग्रियों की आपूर्ति के लिए गुणवता युक्त सामान थोक भाव से खरीदे जा सकते है। कालान्तर में , अगर राज्य सरकार चाहे तो इस नियम में यह भी आयाम जुड़ा&amp;nbsp;सकती है की चकबंदी के लिए &amp;nbsp;एक ही स्थान पर के खेत मालिकों को ऐसी उत्पादक कंपनिया बना कर व्यावसायिक खेती करने के लिए प्रोत्साहित करे&amp;nbsp;।&lt;br /&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;wbr&gt;&lt;/wbr&gt;&amp;nbsp;&amp;nbsp; शुरू में ऐसी &amp;nbsp;उत्पादक&amp;nbsp;कंपनिया, ऐसे जाने माने लाभ कारी उत्पादों क क्षेत्र में आ सकती&amp;nbsp;हैं&amp;nbsp;जैसे मशरुम , दूध , ताजा सब्जिया , फल और फल उत्पाद, मत्स्यपालन , जडी बूटी उत्पादन, पुष्प और सुगन्धित तेल उत्पादन, &amp;nbsp;नाना प्रकार के&amp;nbsp;बीज उत्पादन, व्यावसायिक पौध उत्पादन, इत्यादि। कालान्तर में हर वह उत्पादन गतोविधि शामिल की जा सकती है जिसे लिए कच्चे माल उत्तराखंड में उत्पादित&amp;nbsp;किये जा सकते हैं। सम्भाअनाये असीम हैं, कल्पनाशील और कर्मठ उत्पादकों की प्रतीक्षा में है। नव युवा वर्ग आगे आय , सरकार सही हुनर कौशल&amp;nbsp;के प्रशिक्षण की व्यवस्था करे और नई तकनीकियों के स्थापन, प्रचार प्रस्सर्ण के लिए नर्सरिया &amp;nbsp;स्ताह्पित करे. न कर सके तो बहु प्रचलित PPP मोड को लगाय की यहाँ दिखाओ अपने करतब तो जाने की वास्तव में PPP (पूरा&amp;nbsp;प्रभावशाली प्रावधान) हो.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; &amp;nbsp;.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/QfLUiHacgDc" height="1" width="1"/&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/A4A6vXNs6JA" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/blogspot/KMWY/~3/A4A6vXNs6JA/blog-post_1375.html</link><author>noreply@blogger.com (Vipin)</author><thr:total>0</thr:total><feedburner:origLink>http://e-magazineofuttarakhand.blogspot.com/2013/05/blog-post_1375.html</feedburner:origLink><feedburner:origLink>http://feedproxy.google.com/~r/blogspot/KMWY/~3/QfLUiHacgDc/blog-post_1375.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-5475368232194021099.post-4166988203123573431</guid><pubDate>Wed, 29 May 2013 04:01:00 +0000</pubDate><atom:updated>2013-05-28T21:01:17.093-07:00</atom:updated><title>"देख तमाशा आइपीएल का" सीरियलौ हजार एपिसोड</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;i style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;गढ़वाली हास्य&amp;nbsp;-व्यंग्य&amp;nbsp;&lt;/i&gt;&lt;br /&gt;
&lt;div style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;i&gt;&amp;nbsp;सौज सौज मा मजाक मसखरी&amp;nbsp;&lt;/i&gt;&lt;/div&gt;
&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;&amp;nbsp; हौंस,चबोड़,चखन्यौ&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;i style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; सौज सौज मा गंभीर चर्चा ,छ्वीं&lt;/i&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;wbr style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&lt;/wbr&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;b style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&lt;span style="color: red;"&gt;"देख तमाशा आइपीएल का" सीरियलौ हजार एपिसोड&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;b style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&lt;span style="font-family: Mangal, serif;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; चबोड़्या&lt;/span&gt;&amp;nbsp;-&amp;nbsp;&lt;/b&gt;&lt;b style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&lt;span style="font-family: Mangal, serif;"&gt;चखन्यौर्या&lt;/span&gt;:&amp;nbsp;&lt;/b&gt;&lt;b style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&lt;span style="color: #3333ff; font-family: Mangal, serif;"&gt;भीष्म&lt;/span&gt;&lt;span style="color: #3333ff;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;b style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&lt;span style="color: #3333ff; font-family: Mangal, serif;"&gt;कुकरेती&lt;/span&gt;&lt;span style="color: #3333ff;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;(s&amp;nbsp;=&amp;nbsp;&lt;/span&gt;&lt;span style="background-color: white; color: #222222; font-family: Mangal, serif; font-size: 13px;"&gt;आधी&lt;/span&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="background-color: white; color: #222222; font-family: Mangal, serif; font-size: 13px;"&gt;अ&lt;/span&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;)&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;ब्याळि टीवी सीरियलूँ&amp;nbsp; एकमेव राणि कविता कपूर&amp;nbsp; तैं मिलणों वींक ऑफिस ग्यों।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;मि - कविता कपूर जी ! आपन बुलाइ?&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;कविता कपूर -उ क्या च! मि इन्डियन प्रीमियर लीग पर आधारित हजार एपिसोडौ&amp;nbsp; सीरियल बणाणु छौं&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;मि -हजार एपिसोड?&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;कविता कपूर -हाँ! उन त टीवी चैनेल त द्वी हजार एपिसोड की बात करणा छा।&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;मि -पण इथगा एपिसोडों कुण कथा?&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;कविता कपूर -कनो म्यार सीरीयलों मा क्वी कथा हूंदि बि च ? इख त आईपीएल तो कथाओं महासागर च।&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;मि -हां पण ..&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;कविता कपूर -आईपीएल की शुरुवात से लेकि अज्युं तलक हजारों रोमांचकारी कथा भरीं छन&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;मि -पण एक आधार बि ...&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;कविता कपूर -हाँ यो तो माणिल्या कि जन महाभारत का लाख डेढ़ लाख श्लोकों मा हजारों रोमांचक कथा छन ऊनि आईपीएल मा बि असलियतवादी कथा छुपीं छन .&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;मि -हाँ पण अमूनन .हॆरोइज्म अर विलियनिज्म ..&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;कविता कपूर -देखो! आईपीएल मा&amp;nbsp; जु बि पैल हीरो या नायक की भूमिका निभांदो वो अंत मा खलनायक घोषित ह्वे जांदो अब चाहे ललित मोदी ह्वावो, डालमिया ह्वावो, श्रीनिवासन ह्वावो, गुरुनाथ मयप्पन ह्वावो यूंक कथाओं मा हीरो से खलनायक बणणो पूरा तत्व छन अर कथा को जाळ बटणो पूरा अवसर छन।&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;मि -हां बेइमानी, बदजात, बदमाशी,बदखोरी, बड़बोलापन,बेरहमी से शत्रु विणास, बहसीपन, बेलगाम अंदाज मा एक हैंको शाशन उजाड़ण ,बदला, बदचलनी, बदमस्ती, बदनीयती, बददियानती,बदगुमानी,बदकारी,बदगो&lt;/span&gt;&lt;wbr style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&lt;/wbr&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;ई,बदसूरत काम ,बनावटी हंसी अर बनावटी रुण,&amp;nbsp; बहकाना, बंदी (कैदी ) -बंदवान (जेलर ), चोरी कौरिक विदेश भागण जब सब कुछ च।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;कविता कपूर - श्रृंगार रस का वास्ता आईपीएल कथा मा चीयर गर्ल्स छन , ऊंका जंघड़ छन , फिर बुक्की या सटोरियों द्वारा बिगडैल खिलाडियो , शातिर अधिकार्युं कुण लड़की पौंछाण, मैच का बाद आमोद प्रमोद का इंतजाम, स्यूं कपड़ो मा कैबरे से लेकि पूरा नंगा कैबरे सब कुछ च आईपीएल की कथा मा &amp;nbsp; &amp;nbsp; &amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;मि -हाँ अब पता चौल कि आप किलै सीरियल&amp;nbsp; क्वीन छंवाँ&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;कविता कपूर - अर वीर रस का वास्ता तो भौत सा विषय छन&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;मि -जन कि?&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;कविता कपूर -जन कि कैं तरां से एक धनी मनिख क्रिकेट क्लब को सदस्य बणदो अर फिर कैं तिकड़म से बोर्ड ऑफ क्रिकेट कंट्रोल को सदस्य अर अधिकारी बणद या भूतपूर्व क्रिकेट खिलाड़ी कौं नौटंकी से क्रिकेट पर झपटा मारदन, कन मैच फ़िक्षिंग केस मा पकड़े जाणों बाद खिलाड़ी कोर्ट से छुटदन&amp;nbsp; आदि सब वीर रसपूर्ण कथा छन। फिर कन आईपीएल फ्रैंचाइजी गलत तरां से, बेईमानी से निवेश करदन अर फिर कै तरां से नियमों से वीरतापूर्वक बचदन। यूँ सब कथाओं मा रोमांच , साहस, दुस्साहस , सहनशक्ति ओज,ऊर्जा, चपलता जन भाव छन जो वीर रस लाणों बान कामयाब नुक्सा&amp;nbsp; छन&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;मि -हाँ मानण पोड़ल कि आईपीएल मा वीर रस की कमी नी च&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;कविता कपूर -फिर करुण रस का वास्ता श्रीसंत को रुण , चीयर गर्ल्स को दोहन जन भौत सि बात छन जो हम अपण सोप ओपेरा मा डाळि द्योला। फिर हर एपिसोड मा खेलो मा ठगी से परेसान, हतप्रभ&amp;nbsp; जनता का आंसू बि दिखौला&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;मि -हाँ अर आश्चर्य रस का वास्ता?&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;कविता कपूर -इखमा&amp;nbsp; क्या च ? मैच फिक्सिंग , स्पॉट फिक्सिंग , क्रिकेट अधिकार्युं द्वारा एक हैंकाक पीठ पर छुर्रा आदि मा आश्चर्य दिखाए जालो&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;मि - हास्य रस का वास्ता ?&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;कविता कपूर -उन बी असलियत माँ नेताओं अर क्रिकेट कंट्रोल बोर्ड का बयानों मा हंसी बी च , बचकानापन तो यांसे हंसी पैदा करे जालो&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;मि -क्रोध को क्या ह्वालो?&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;कविता कपूर - एक उदाहरण च -क्रिकेट कंट्रोल बोर्ड का एक सदस्य जब दुसरो पीठ पर छुर्रा भोंकल तो अफिक क्रोध रस&amp;nbsp; उत्पति होलि। फिर कै ना कै तरां से आम जनता को क्रोध बि बथौला &amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;मि -हाँ। अर घृणा&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;कविता कपूर -हरेक एपिसोड मा अंत मा जनता कुकर्मी क्रिकेट अधिकारी, लालची क्रिकेटर तैं जुत्यालि, बदमाश क्रिकेट अधिकारीको मुख काळु कारलि अर वूं पर गू-मूत&amp;nbsp; लपोड़लि &amp;nbsp; &amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;मि -अरे वाह नया तरीका !&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;कविता कपूर -अच्छा तो तू काम शुरू कौर ..&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;मि -जी ! मी भोळ बिटेन ये पर काम शुरू करुल&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;कविता कपूर -ठीक च&amp;nbsp;&lt;/span&gt;&lt;br /&gt;
&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;अर मि आज बिटेन आईपीएल सीरियलों बान पटकथा लिखणो तयारी मा लगि ग्यों जैं कथा मा धंधक,धांधली , धंधारी (कन्फ्यूजन ), धकध्याट, धकमधक्का,धकारा (डर ), धचका, धड़का, नियमुं तै धत्ता, धन्नासेठों कुकर्म, धमाचौकड़ी , धमजगर , धमारिया (झगड़ा ), धम्माल, अधर्म , धर्महीनता , धर्षण (आक्रमण ), धींगड़ी ( बदमाशी )धुंधकार , धुधुकार , धुकड-पुकड, धोका, धोकाधड़ी, धौंताल (चपल ), ध्वंस , ध्वंसकला , ध्वंसी &amp;nbsp; सब कुछ च&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;Copyright @&amp;nbsp;&lt;/span&gt;&lt;span style="background-color: white; color: #3333ff; font-family: arial, sans-serif; font-size: 13px;"&gt;&lt;b&gt;Bhishma Kukreti&lt;/b&gt;&lt;/span&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp; 29/05/2013 &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;(लेख सर्वथा काल्पनिक&amp;nbsp;&amp;nbsp;है )&lt;/span&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/hYkTeaGSykA" height="1" width="1"/&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/3fRkdABqH70" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/blogspot/KMWY/~3/3fRkdABqH70/blog-post_28.html</link><author>noreply@blogger.com (Vipin)</author><thr:total>0</thr:total><feedburner:origLink>http://e-magazineofuttarakhand.blogspot.com/2013/05/blog-post_28.html</feedburner:origLink><feedburner:origLink>http://feedproxy.google.com/~r/blogspot/KMWY/~3/hYkTeaGSykA/blog-post_28.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-5475368232194021099.post-3212606491439277393</guid><pubDate>Wed, 29 May 2013 04:00:00 +0000</pubDate><atom:updated>2013-05-28T21:00:50.662-07:00</atom:updated><title>Asha - Hari Hindwan Jagar Gatha: Folktale/ Folksongs about Two Brave Bothers of Medieval Era</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
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&lt;b&gt;&lt;span style="color: blue;"&gt;Folklore, Folk Legends, Folk Myths, Jagar of Kumaon-Garhwal –Haridwar (Uttarakhand) -38&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&amp;nbsp;Chivalry, Gallantry, Graciousness Folklores, Folk Legends, Folk Myths, Ballads of Bravery of Garhwal, Kumaon, Haridwar, Uttarakhand –22&amp;nbsp;&lt;/div&gt;
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&lt;b&gt;&lt;span style="color: blue; font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;wbr&gt;&lt;/wbr&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;By&lt;span style="color: blue;"&gt;:&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: blue; font-family: 'Times New Roman', serif;"&gt;Bhishma Kukreti&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&amp;nbsp;There had been hundreds of Bhad (Brave men) in medieval in Haridwar, Kumaon and Garhwal regions.&amp;nbsp;&amp;nbsp;The present chivalry story is about two brave brothers Asha and Hari Hindwan.&amp;nbsp;&amp;nbsp;The present folktale tells the name of King Manshahi. That means the period is from 1591-1610 of Asha and Hari Hindwan.&lt;/div&gt;
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&lt;b&gt;&lt;span style="color: red; font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;कुमाऊं&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;,&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: red; font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: red; font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;गढ़वाल&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: red; font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;,&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: red; font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;हरिद्वार&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: red; font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: red; font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;की&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: red; font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: red; font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;लोक&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: red; font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: red; font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;गाथाएँ&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: red; font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;/&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: red; font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;जागर&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: red; font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp; -38&amp;nbsp; &amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;b&gt;&lt;span style="font-family: Mangal, serif;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;हरिद्वार&lt;/span&gt;,&amp;nbsp;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: Mangal, serif;"&gt;गढ़वाल&lt;/span&gt;&amp;nbsp;,&amp;nbsp;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: Mangal, serif;"&gt;कुमाऊं&lt;/span&gt;&amp;nbsp;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: Mangal, serif;"&gt;की&lt;/span&gt;&amp;nbsp;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: Mangal, serif;"&gt;वीर&lt;/span&gt;&amp;nbsp;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: Mangal, serif;"&gt;गाथाएँ&lt;/span&gt;&amp;nbsp;-22&lt;/b&gt;&lt;/div&gt;
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&lt;b&gt;&lt;span style="color: #3333ff; font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;आशा&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: #3333ff; font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: #3333ff; font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;और&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: #3333ff; font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: #3333ff; font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;हरी&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: #3333ff; font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: #3333ff; font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;हिंडवाण&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: #3333ff; font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;जागर&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;लोक&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;गाथा&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;वीर&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;-&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;वीरंगनाएं&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;गाथा&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;:&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;भडौ&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;,&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;कटकू&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;,&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;भड़वळि&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;या&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;पांवड़ा&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;,&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;जागर&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;अब&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;देखा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;सिरीमौर&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;राज&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;,&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;लग्युं&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;च&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;वो&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;गोड़ी&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;रागस&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;मेरो&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;भैजी&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;आधा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;राजपाट&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;,&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;मेरा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;माल&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;रागस&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;न&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;खाये&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;अब&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;माल&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;सिरीमौर&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;को&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp; ,&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;मेरा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;मन&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;सोच&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;करद&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;मेरा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;भैजि&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;को&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;जोड़&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;साधलो&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;,&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;अब&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;भैजी&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;ए&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;गोड़ी&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;रागस&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;तब&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;जैन&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;लेख्याले&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;कागजी&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;,&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;अब&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;भैजी&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;सैण&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;सिरीनगर&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;अब&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;तई&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;सैण&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;सिरीनगर&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;पर&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;रैंद&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;राजा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;मानशाही&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;xxx&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; xxx &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp;&amp;nbsp; xxx&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;अब&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;होंद&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;भेंटाभेँट&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;पड़गैने&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;खुदेंदी&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;करड़ी&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;अंग्वाल्ठी&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;दुय्ये&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;फुंकरा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;फुंकरी&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;कै&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;रोणा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;छन&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;खुसी&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;का&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;मोती&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;हैंसदा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;-&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;ज्युंदाल&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;सी&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;दुबल्या&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;मा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;छन&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;खतेणा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;भैरे&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;अब&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;दुय्ये&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;जोधौंन&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;मेरा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;माल&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;अगनै&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;देख्यो&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;न&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;पिछनै&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;करि&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;याले&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;माई&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;का&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;बच्चौन&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;राजा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;की&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;सेना&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;को&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;कूर्च&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;मुंडेऊ&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;तहेगैने&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;ओ&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;सुरक्षा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;रौतेलो&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;मानशाही&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;का&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;सिरिनगर&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;अब&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;पौंछ्या&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;ओ&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;रज्जा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;का&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;पास&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;............&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;.....................&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;अब&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;मेरा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;माल&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;हिंडवाणी&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;कोट&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;तब&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;मेरा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;माल&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;बाजिने&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;-&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;बढाई&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&lt;/span&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;There was terror of Gaudi demon in Sirmour Kingdom, Himachal Pradesh.&amp;nbsp;&amp;nbsp;Gaudi demon ate half of the population of Sirmour, Himachal. The Sirmaur, Himachal King started thinking about friends who can help him for diminishing Gaudi demon. Man Shah was ruling Garhwal from Srinagar. The King of Sirmaur, Himachal sent message to Garhwal King. The Garhwal King read the letter of Sirmour (Himachal) King. The Sirmaur King requested the Garhwal king for sending brave men to kill Gaudi demon. Sirmaur King also promised that the killer of Gaudi demon would be offered half of the kingdom as a Jagir (land to rule).&amp;nbsp;&amp;nbsp;The Sirmour King also promised for marrying his daughter Surkesha to the winning courageous man.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Garhwal king though thoroughly and remembered Hindwankot.&amp;nbsp;&amp;nbsp;There were two brave brothers under Hindwankot chieftain.&amp;nbsp;&amp;nbsp;One daring brother was Asha and other valiant was Hari Hindwan. Garhwal King sent message.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;The messenger reached to house of fearless Hindwan brothers. Asha Hindwan was there at home. Asha Hindwan read the letter and started being ready. In the mean time, Hari Hindwan also reached there. Heroic Hari Hindwan requested his brother that he (Hari) would go to kill demon. Asha agreed to send Hari Hindwan to Sirmaur. Hari Hindwan took the blessing of goddesses and deities.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Hari Hindwan reached Srinagar via Tehri, Gadhmolya, Paukhal, and Haintakhal. He salted the Srinagar King. Garhwali king told Hari that he should return by killing devil. Hari Hindwan filled his pockets by four tons of roasted Soya beans as parched grains.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Hari Hindwan started journey for Sirmour (Himachal).&amp;nbsp;&amp;nbsp;On the way to Sirmaur, Hari Hindwan met Dhakris (those visit markets for their needs). They were cooking Dhungali (a type of thick bread on hot stone) and vegetables.&amp;nbsp;&amp;nbsp;Hari Hindwan wished to eat Dhungali. Hari Hindwan started playing flute. There was magic in his flute playing. The Dhakris lost in the music and walked away leaving Dhunglis and vegetable.&amp;nbsp;&amp;nbsp;Hari Hindwan ate Dhungli and vegetable.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;Hari Hindwan reached to Sirmour and introduced him to Sirmaur King.&amp;nbsp;&amp;nbsp;Hari Hindwan reached to place of Gaudi demon. Brave Hari Hindwan challenged Gaudi demon. They fought for nine days and nine nights. At the end daring Hari Hindwan killed the demon.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Hari Hindwan sent the message of demon killing to Sirmaur King. Hari Hindwan was now taking rest there.&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Sirmour King became happy to know the demon killing. However, now, the Sirmaur king became greedy about his offering half the Kingdom and his daughter to Hari Hindwan.&amp;nbsp;&amp;nbsp;In greed, Sirmaur King id conspiracy. Sirmour King sent his brave men and those brave men tied Hari Hindwan and threw him into a pond.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Asha saw a dream that his brother is thrown into pond. Asha Hindwan reached to Srinagar and told the story to the king.&amp;nbsp;&amp;nbsp;Asha Hindwan started journey for Sirmour. Asha reached to the pond. The horse of Hari Hindwan was restless there.&amp;nbsp;&amp;nbsp;Asha threw a machine into pond and took out unconscious boy of his brother Hari Hindwan.&amp;nbsp;&amp;nbsp;After some time, Hari Hindwan became conscious. Both the brothers reached Sirmaur and they killed here and there. At last, they killed Sirmaur King.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;Both brothers with wealth and Surkesha reached to Srinagar.&amp;nbsp;&amp;nbsp;Srinagar King offered whole Sirmaur Kingdom to brave brothers. Garhwal King also offered brave brothers the Jagir of Hindwaniikot.&lt;/div&gt;
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&amp;nbsp;They all reached to Hindwanikot where joy and happiness were waiting for them. All were congratulating two brave brothers.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;Copyright (Interpretation) @&amp;nbsp;&lt;b&gt;&lt;span style="color: blue;"&gt;Bhishma&lt;/span&gt;&lt;/b&gt;&lt;span style="color: blue;"&gt;&amp;nbsp;&lt;b&gt;Kukreti&lt;/b&gt;&lt;/span&gt;, 28/5/2013&lt;/span&gt;&lt;/div&gt;
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Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal-Haridwar (Uttarakhand) to be continued…39&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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Chivalry, Gallantry, gracious Folklores, Folk Legends, Folk Myths of Garhwal, Kumaon, Uttarakhand to be continued…23&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&lt;b&gt;&lt;span style="color: red;"&gt;Curtsey and references:&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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Dr. Krishna Nand Joshi, Kumaon ka Lok Sahitya (Folklore texts of Kumaon)&lt;/div&gt;
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&amp;nbsp;Dr Trilochan Pandey, Kumaoni Bhasha aur Uska Sahity(Folklore literature of Kumaon )&lt;/div&gt;
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Dr Siva Nand Nautiyal, Garhwal ke Lok Nrityageet&amp;nbsp;&amp;nbsp;(Folk Songs and dances of Garhwal )&lt;/div&gt;
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Dr Govind Chatak, Garhwali Lokgathayen (Folklore of Garhwali)&lt;/div&gt;
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Dr. Govind Chatak, Kumaoni Lokgathayen (Folklore of Kumaoni)&lt;/div&gt;
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Dr Urvi Datt Upadhyaya, Kumaon ki Lokgathaon ka Sahityik Adhyayan (Literary review of Folklore of Kumaon)&lt;/div&gt;
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Dr. Dip Chand Chaudhri, 1995, Askot ka Palvansh , Gumani Shodhkendra, Uprada, Gangalighat&lt;/div&gt;
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Dr. Prayag Joshi, Kumaon Garhwal ki Lokgathaon ka Vivechnatmak Adhyayan (Critical Review of Folklore of Kumaon and Garhwal)&lt;/div&gt;
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Dr Dinesh Chandra Baluni, Uttarakhand ki Lokgathayen (Folklore of Uttarakhand)&lt;/div&gt;
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Dr Jagdish (Jaggu) Naudiyal, Uttarakhand ki Sanskritik Dharohar, (Partially Folklore of Ravain)&amp;nbsp;&lt;/div&gt;
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Ramesh Matiyani ‘Shailesh’ 1959, Kumaun ki Lok Gathayen&lt;/div&gt;
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Abodh Bandhu Bahuguna, Dhunyal (Folklore and Folk Songs of Garhwal)&lt;/div&gt;
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Shambhu Prasad Bahuguna, Virat Hriday&lt;/div&gt;
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Kusum Budhwar, 2010, Where Gods Dwell: Central Himalayan Folktales and Legends&amp;nbsp;&lt;/div&gt;
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C.M. Agarwal , Golu Devta, 1992, The God of Justice of Kumaon Himalayas&lt;/div&gt;
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N.D .Paliwal, 1987, Kumaoni Lok Geet&lt;/div&gt;
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E.S. Oakley and Tara Datt Gairola 1935, Himalayan Folklore&lt;/div&gt;
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M.R.Anand, 2009, Understanding the Socio Cultural experiences of Pahadi folks: Jagar Gathas of Kumaon and Garhwal&lt;/div&gt;
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Dr. Pradeep Saklani, 2008, Ethno archeology of Yamuna Valley&lt;/div&gt;
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Shiv Narayan Singh Bisht, 1928, Gadhu Sumyal, Banghat , Pauri Garhwal&lt;/div&gt;
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Kumaon: Kala, Shilp,aur Sanskriti&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;a href="http://www.himvan.com/webpages/dana.htm" style="color: #1155cc;" target="_blank"&gt;www.himvan.com/webpages/dana.&lt;wbr&gt;&lt;/wbr&gt;htm&lt;/a&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif;"&gt;Anjali Kapila (2004), Traditional health Practices of Kumaoni women&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;Bhishma Kukreti, Garhwali Lok Natkon ke Mukhy Tatva va Vivechana&lt;/span&gt;&lt;/div&gt;
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Helle Primdahi, 1994, Central Himalayan Folklore: folk Songs in Rituals of the Life Cycle&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;Hemant Kumar Shukla, D.R. Purohit, 2012, Theories and Practices of Hurkiya Theater in Uttarakhand, Language in India Vol.12:5: 2012 Page 143- 150&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;Dev Singh Pokhariya, 1996, Kumauni Jagar Kathayen aur Lokgathayen&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;Madan Chand Bhatt, 2002, Kumaun ki Jagar Kathayen&amp;nbsp;&lt;/span&gt;&lt;/div&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/SfZPkpkXbo0" height="1" width="1"/&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/VIhFDZr2yVU" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/blogspot/KMWY/~3/VIhFDZr2yVU/asha-hari-hindwan-jagar-gatha-folktale.html</link><author>noreply@blogger.com (Vipin)</author><thr:total>0</thr:total><feedburner:origLink>http://e-magazineofuttarakhand.blogspot.com/2013/05/asha-hari-hindwan-jagar-gatha-folktale.html</feedburner:origLink><feedburner:origLink>http://feedproxy.google.com/~r/blogspot/KMWY/~3/SfZPkpkXbo0/asha-hari-hindwan-jagar-gatha-folktale.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-5475368232194021099.post-5361495955476508685</guid><pubDate>Tue, 28 May 2013 05:41:00 +0000</pubDate><atom:updated>2013-05-27T22:41:01.458-07:00</atom:updated><title>History of Garhwal, Kumaon, Haridwar (Uttarakhand) - Part 56</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
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&lt;b&gt;&lt;span style="color: red;"&gt;History Aspects of&lt;/span&gt;&lt;/b&gt;&amp;nbsp;&lt;b&gt;&lt;span style="color: red;"&gt;Govisana ‘Mitra’ Dynasty of Kashipur (Udham Singh Nagar, Kumaon)&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&lt;b&gt;&lt;span style="color: blue;"&gt;History of Garhwal, Kumaon, Haridwar (Uttarakhand) - Part 56&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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Historical Aspects of Pre-Classical Period of Haridwar -Kumaon-Garhwal (Uttarakhand), Himalayas-53&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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(History write ups are dedicated to great&amp;nbsp;&lt;span style="color: blue;"&gt;Historians Hari Krishna Raturi, Rahul Sanstyankritan, Badri Datt Pandey and Dr Shiv Prasad Dabral, Satish Chandra Kala, Dr. Patiram, K.P. Nautiyal, B.M. Khanduri, Jeewan Singh Kharakwal&lt;/span&gt;)&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;By&lt;span style="color: red;"&gt;:&amp;nbsp;&lt;/span&gt;&lt;span style="color: blue;"&gt;Bhishma Kukreti&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;There had been archeological excavations near Kashipur of district Udham Singh Nagar of Kumaon region in 1901, 1939-40, 1965-66 and 1970-71. Great Historian Dr. Dabral states the site as fort site while archeological survey of India states the site as different period temple site.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;According to Cunningham, the inscriptions on bricks are not complete. That shows that inscriptions were written on series of bricks. The inscriptions show that at least there had been minimum three Govisana Kings in this region (Tarai Bawar).&lt;/div&gt;
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King Matrimitra of Govisana dynasty&lt;/div&gt;
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Son of King Matrimitra of Govisana dynasty&lt;/div&gt;
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King Prithwimitra.&lt;/div&gt;
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At this time there was custom of suffixing ‘&lt;i&gt;mitra’&lt;/i&gt;&amp;nbsp;at the end of King name in Panchal, Koshal, Kaushambi, Mathura and Patliputra. These kings might be free chieftains or would be Panchala kings. The scripts of these inscriptions are in Brahmi and that shows that the period of Govisana is post Ashoka period.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&lt;span style="color: red;"&gt;Matrimitra a Govisana King of present Kashipur Region&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;It is not clear about the founder of Govisana Kingdom. Matrimitra was one of the heirs of Govisana kingdom founder.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&lt;b&gt;&lt;span style="color: red;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Pri&lt;wbr&gt;&lt;/wbr&gt;thwimitra a Govisana King (present Kashipur Region)&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;There is still doubt whether Prithwimitra a Govisana King of present&amp;nbsp;&amp;nbsp;&amp;nbsp;Kashipur region was father or son of Matrimitra.&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&lt;span style="color: red;"&gt;Time Period of Govisana Mitra Kings (present Kashipur Region&lt;/span&gt;&lt;/b&gt;)&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;The Govisana Mitra Kingdom period is after Kushana King Vasudeva. The Prakrit Sanskrit on inscriptions of ruins of Govisana sites speak that the Govisana kings of present Kashipur were contemporary of Chhatreshwar, Bhanu and Ravana of Kuninda of post Kushana era.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;The historian suggest the time period of Govisana Mitra dynasty (present Kashipur region) from 25-290AD.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&lt;span style="color: red;"&gt;Economic Prosperity in&lt;/span&gt;&lt;/b&gt;&amp;nbsp;&lt;b&gt;&lt;span style="color: red;"&gt;Govisana Mitra Kingdom (present Kashipur Region)&lt;/span&gt;&lt;/b&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;The time period of Govisana Mitra Kings of present Kashipur region was the prosperous period. The copper coins were medium of business and exchange.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&lt;span style="color: red;"&gt;Developed Architectures in Govisana Mitra Period (present Kashipur Region)&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;The forts, the big Drona Sagar pond, are witness that the architecture was finely developed in Govisana Mitra period.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;The notes of archeological Survey of India state that the temples surrounding this region of different ages and periods (&lt;a href="http://www.asi.nic.in/asi_exca_imp_uttranchal.asp" style="color: #1155cc;" target="_blank"&gt;www.asi.nic.in/asi_exca_imp_&lt;wbr&gt;&lt;/wbr&gt;uttranchal.asp&lt;/a&gt;).&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;That means at the time of Govisana Mitra period was a prosperous period and the kings and elites used to pay attentions on sophisticated architectures.&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&lt;span style="color: red;"&gt;Religions&lt;/span&gt;&lt;/b&gt;&amp;nbsp;in&lt;b&gt;&lt;span style="color: red;"&gt;&amp;nbsp;Govisana Mitra Period (present Kashipur Region)&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;The Govisana Kings names, ruins and post Govisana ruins witness that this area of Udham Singh Nagar was Hindu area in Govisana Mitra period (250290 AD) and in post Govisana period too.&lt;/div&gt;
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.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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Copyright@&amp;nbsp;&lt;b&gt;&lt;span style="color: blue;"&gt;Bhishma Kukreti&lt;/span&gt;&lt;/b&gt;&amp;nbsp;28/05/2013&lt;/div&gt;
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(The History of Garhwal, Kumaon, Haridwar write up is aimed for general readers)&lt;/div&gt;
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History of Garhwal – Kumaon-Haridwar (Uttarakhand) to be continued… Part -57&lt;/div&gt;
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&lt;i&gt;This chapter contains History aspects of Bhim-Gaja Udham Singh Nagar, Kumaon around Painted Grey ware Period; History aspects of Kashipur, Udham Singh Nagar, and Kumaon around painted Grey ware Period; History aspects of Jaspur, Udham Singh Nagar, Kumaon around painted Grey ware Period; History aspects of Bajpur , Udham Singh Nagar, Kumaon around painted Grey Period; History aspects of Gularbhoj , Udham Singh Nagar, Kumaon around painted Grey ware Period; History aspects of Barakhera, Udham Singh Nagar, Kumaon around painted Grey ware Period; History aspects of Pantnagar , Udham Singh Nagar, Kumaon around painted Grey Period; History aspects of Rudrapur, Udham Singh Nagar, Kumaon around painted Grey ware Period; History aspects of Kichha, Udham Singh Nagar, Kumaon around painted Grey ware Period; History aspects of Bichhwa, Udham Singh Nagar, Kumaon around painted Grey Period; History aspects of Sitarganj , Udham Singh Nagar, Kumaon around painted Grey ware Period; History aspects of Khatima , Udham Singh Nagar, Kumaon around painted Grey Period; History aspects of Senapani , Udham Singh Nagar, Kumaon around painted Grey Period; History aspects of Chakrapur , Udham Singh Nagar, Kumaon around painted Grey ware Period; History aspects of Gosukuan , Udham Singh Nagar, Kumaon around painted Grey ware Period; History aspects of Drona Sagar,&amp;nbsp;&amp;nbsp;Udham Singh Nagar, Kumaon around painted Grey ware Period ;History aspects of Tanda Ujjain,&amp;nbsp;&amp;nbsp;Udham Singh Nagar, Kumaon around painted Grey ware Period.&lt;/i&gt;&lt;/div&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/4Bj8X5cvdaA" height="1" width="1"/&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/4GvnmCQ07aI" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/blogspot/KMWY/~3/4GvnmCQ07aI/history-of-garhwal-kumaon-haridwar_5375.html</link><author>noreply@blogger.com (Vipin)</author><thr:total>0</thr:total><feedburner:origLink>http://e-magazineofuttarakhand.blogspot.com/2013/05/history-of-garhwal-kumaon-haridwar_5375.html</feedburner:origLink><feedburner:origLink>http://feedproxy.google.com/~r/blogspot/KMWY/~3/4Bj8X5cvdaA/history-of-garhwal-kumaon-haridwar_5375.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-5475368232194021099.post-9030122433678626719</guid><pubDate>Tue, 28 May 2013 05:40:00 +0000</pubDate><atom:updated>2013-05-27T22:40:39.692-07:00</atom:updated><title>प्रतपनगर का पौराणिक मन्दिर</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
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&lt;a href="http://3.bp.blogspot.com/-C95V3qjL5iE/UaRC8q8GYJI/AAAAAAAAGEA/m_Q6CK7WdlI/s1600/IMG_2541.JPG" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;br /&gt;&lt;img border="0" height="300" src="http://3.bp.blogspot.com/-C95V3qjL5iE/UaRC8q8GYJI/AAAAAAAAGEA/m_Q6CK7WdlI/s400/IMG_2541.JPG" width="400" /&gt;&lt;/a&gt;&lt;span style="background-color: white; color: #333333; font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: 13px; line-height: 17px;"&gt;प्रतापनगर की स्थापना प्रतापशाह ने सन 1897 में की, यहाँ पर एक पौराणिक मंदिर ग्राम खोलगढ़ के बुजुर्गों द्वारा स्थापित था जिसका जीर्णोधार महाराजा प्रतापशाह द्वारा किया गया | यह मंदिर पंचनाम देव का है | इस मंदिर के अन्दर काले संगमरमर की रघुनाथ जी की मूर्ति स्थापित थी जी चोरों द्वारा चुरा ली गयी थी | जिसका कुछ पता नहीं चला | इस मंदिर के पुजारी जोशी ब्रह्मण हैं जिनकी तीसरी पीढी के श्री गिरीशचंद जोशी आज भी मंदिर में पूजा अर्चना करते हैं | मंदिर के अन्दर माँ राजराजेश्वरी की पीतल की मूर्ति थी जो चोरी हो गयी थी | इस वक़्त मंदिर के अन्दर सुर्यनारायण , गणेश जी की मूर्तियां संगमरमर की मौजूद है साथ ही मंदिर के अन्दर एक शिवलिंग भी संगमरमर का मौजूद है | इस मंदिर के पुजारी श्री जोशी अल्मोडा के झिझाड गाँव से राजा प्रतापशाह ने ला रखे हैं| पुजारी श्री जोशी के अन्य भाई पुरानी टिहरी के मंदिरों के पुजारी थे | राजा इनको प्रतिमाह राशन , पूजा सामग्री एवं वेतन दिया करते थे इनके रहने के लिए मकान मंदिर के पास ही है | पुरानी टिहरी डूबने के बाद इस म&lt;/span&gt;&lt;span class="text_exposed_show" style="background-color: white; color: #333333; display: inline; font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: 13px; line-height: 17px;"&gt;ंदिर के पुजारी को लगभग 8 बर्षों से कोए सहायता नहीं मिल पायी स्वयं के प्रयास एवं कमाई से जोशी जी पूजा अर्चना की सामग्री की व्यवस्था करते हैं | मंदिर में आय का कोए साधन नहीं है ( जिससे मंदिर जीर्ण - शीर्ण हालत में है ) | मंदिर में चरों ओर बरामदा एवं कमरा है बहार ऊपर की ओर दो गुम्बद है जिनपर चददरें मढ़ी है | जगह - जगह चददर उखड गयी है मंदिर के ऊपर दो कलश लगे हैं एक अष्टधातु तथा एक पीतल का है | पीतल के कलश की चमक सोने जैसी है और अभी तक चमकती है | महाराजा ने मंदिर के वन्धान एवं वेतन को बंद न करने का वचन दे रखा था | पुजारी के पूर्वज 12 महीने यहीं रहा करते थे आज भी श्री गिरीशचंद जोशी यहीं 12 महीने रहते हैं | प्रतापनगर का पुराना नाम ठांगधार था यहाँ पर ग्राम पंचायत खोलगढ़ पल्ला की नामशुदा जमीन थी जिसको राजा ने अधिग्रहण कर जमीन के मालिकों को मिश्रवाण गाँव के नीचे तलाउ खेत दिए जिसका नाम आज धारगढ है | जो आज ग्राम पंचायत मिश्रवाण गाँव का हिस्सा है&lt;/span&gt;&lt;br /&gt;
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&lt;span class="text_exposed_show" style="background-color: white; color: #333333; display: inline; font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: 13px; line-height: 17px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/KVaFQJmq3hY" height="1" width="1"/&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/COX4ckWJUP0" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/blogspot/KMWY/~3/COX4ckWJUP0/blog-post_280.html</link><author>noreply@blogger.com (Vipin)</author><media:thumbnail url="http://3.bp.blogspot.com/-C95V3qjL5iE/UaRC8q8GYJI/AAAAAAAAGEA/m_Q6CK7WdlI/s72-c/IMG_2541.JPG" height="72" width="72" /><thr:total>0</thr:total><feedburner:origLink>http://e-magazineofuttarakhand.blogspot.com/2013/05/blog-post_280.html</feedburner:origLink><feedburner:origLink>http://feedproxy.google.com/~r/blogspot/KMWY/~3/KVaFQJmq3hY/blog-post_280.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-5475368232194021099.post-6090917335738876283</guid><pubDate>Tue, 28 May 2013 03:00:00 +0000</pubDate><atom:updated>2013-05-27T20:00:37.547-07:00</atom:updated><title>बीसीसीआइ एक प्रेरणादायी शिक्षा संस्थान</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;i style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;गढ़वाली हास्य&amp;nbsp;-व्यंग्य&amp;nbsp;&lt;/i&gt;&lt;br /&gt;
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&lt;i&gt;&amp;nbsp;सौज सौज मा मजाक मसखरी&amp;nbsp;&lt;/i&gt;&lt;/div&gt;
&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;&amp;nbsp; हौंस,चबोड़,चखन्यौ&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;i style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; सौज सौज मा गंभीर चर्चा ,छ्वीं&lt;/i&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;b style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;&lt;span style="color: red;"&gt;बीसीसीआइ एक प्रेरणादायी&amp;nbsp; शिक्षा संस्थान&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;b style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&lt;span style="font-family: Mangal, serif;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; चबोड़्या&lt;/span&gt;&amp;nbsp;-&amp;nbsp;&lt;/b&gt;&lt;b style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&lt;span style="font-family: Mangal, serif;"&gt;चखन्यौर्या&lt;/span&gt;:&amp;nbsp;&lt;/b&gt;&lt;b style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&lt;span style="color: #3333ff; font-family: Mangal, serif;"&gt;भीष्म&lt;/span&gt;&lt;span style="color: #3333ff;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;b style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&lt;span style="color: #3333ff; font-family: Mangal, serif;"&gt;कुकरेती&lt;/span&gt;&lt;span style="color: #3333ff;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;(s&amp;nbsp;=&amp;nbsp;&lt;/span&gt;&lt;span style="background-color: white; color: #222222; font-family: Mangal, serif; font-size: 13px;"&gt;आधी&lt;/span&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="background-color: white; color: #222222; font-family: Mangal, serif; font-size: 13px;"&gt;अ&lt;/span&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;)&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp; अजकाल मीडिया बोर्ड ऑफ क्रिकेट कंट्रोल&amp;nbsp; ऑफ इंडिया ( बीसीसीआई)&amp;nbsp; पैथर इन पड्यूँ च जन बुल्याँ भूखमरी टैम पर कुत्ता कै पुरण खलुड़ो खाल खिंचणु ह्वावु। अर बीसीसीआई अध्यक्ष एन श्रीनिवासन की कुरशी पैथर बि लथा लेक पड्याँ छन।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;पण म्यार मनण च बल बीसीसीआई भारतीयों बान एक प्रेरणादायक एज्युकेसन सेंटर च। सब्युं तैं बीसीसीआई से कुछ ना कुछ सिखण चयेंद।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;एकाधिकार वाद - बीसीसीआई एकाधिकारवाद , एकछत्रवाद, अधिनायकवाद को असली धड्यो च। प्रतियोग्युं याने कंपीटीटरूं भातियाबंद कराण, प्रतियोगी की दुकान बंद कराण सिखण ह्वावो तो बीसीसीआई का वो कुकर्म याद कारो जब बीसीसीआईन जी टीवी प्रायोजित इन्डियन क्रिकेट लीग बंद करायी। कै हिसाब से बीसीसीआईन कं वर्तमान क्रिकेटरों जू आईसीएल माँ&amp;nbsp; गेन ऊं पर बैन लगाइ अर क्रिकेट लीजेंड कपिल देव अर मदन लाल सरीखा पुरण खिलाड्यु तैं बीसीसीआई समणि&amp;nbsp; नाक रगड्णो मजबूर कार।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;क्रिकेट ना शतरंज की चाल सिखाण वाळ संस्था - राजनैतिक शतरंजी चाल, पैत्राबाजी ,&amp;nbsp;चालबाजी , शत्रुसंघार &amp;nbsp; को व्यवहारिक ज्ञान सिखण ह्वावो तो बीसीसीआई का कर्मो से ही सिखण चयेंद। चालबाजी सिखाण&amp;nbsp; मा बीसीसीआई एक कामयाब शिक्षा संस्थान च।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;खांद दें एक - अबि द्याख नी च तुमन!&amp;nbsp; जब बीसीसीआई अध्यक्ष एन श्रीनिवासन को जंवै अर चेन्नई&amp;nbsp; किंग को मालिक गुरुनाथ मयप्पन बेटिंग, जुवा, स्पॉट फिक्सिंग मा पुलिस कस्टडी मा बंद ह्वे तो&amp;nbsp; सत्य का महान पुजारी अरुण जेटली कन&amp;nbsp; चुप हुयां छन अर उना केन्द्रीय मंत्री पवन बंसल को भांणजा तैं जेल ह्वै तो यही अरुण जेटली प्रधन मंत्री से&amp;nbsp; इस्तीफा मांगणा छयो&amp;nbsp; अर राज्य सभा की कार्यवाही नी चलण दीणों छौ। अर आईपीऐल को अध्यक्ष राजीव शुक्ल पर तो मनमोहनी मौन ब्रत&amp;nbsp; को रोग लग गे। सबि अंगुळी खांद दै एक ह्वे जान्दन को व्यवहारिक &amp;nbsp;प्रशिक्षण लीण ह्वावो तो बीसीसीआई की बड़ी बड़ी तोप&amp;nbsp; जन कि शरद पंवार , नरेंद्र मोदी , अनुराग ठाकुर, ज्योतिराय सिंधिया , सी पी ठाकुर, फारुख अब्दुला की चुप्पी से सिखण चयेंद।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;क्रिकेट तैं अपणी जागीर - कै बि संस्था तैं कन अपण जागीर समझण चयांद को शिक्षण -प्रशिक्षण का वास्ता बीसीसीआई का अधिकार्युं कु-कारनामों से बढिया उदाहरण तुम तैं कखि नि मीलल।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;खुलेआम झूट बुलण अर बुलाणो एकमेव संस्थान - इथगा सालों से गुरुनाथ मयप्पन ही चेन्नई सुपर किंग को मालिक की हैसियत से काम करणु छौ पण जनि गुरुनाथ मयप्पन क्रिकेट बेटिंग सट्टा मा पकड्याइ बीसीसीआई को अद्यक्ष एन श्रीनिवासन बेशर्मी,बेहहयाई से झूट बोल्दो कि गुरुनाथ मयप्प्न त चेन्नई सुपर किंग को चपड़ासि बि नि छौ। बेशरम , बेहहयाई, बिलंच, बदजात, बोल्डली,बेपरवाही , बेभाव, बेतमीजी , बेधडक से झूट बुलण सिखण ह्वावो तो बीसीसीआई का वर्तमान अध्यक्ष एन श्रीनिवासन से सीखो।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;चाटुकारिता आर चमचागिरी - चाटुकारिता आर चमचागिरी सिखण ह्वावो तो ब्याळौ &amp;nbsp; खिलाड़ी अर आजौ कमेन्टटेटर&amp;nbsp; रवि शास्त्री से सीखो कि&amp;nbsp; चाहे ललित मोदी राजा ह्वावो या श्रीनिवासन चीफ ह्वावो चमचागिरी से कुर्सी हथियावो।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;गुलाम बल्द - क्रिकेटरों अर खिलाड़ियों तैं कन कुठर्युं बल्द, नकेल लग्युं बल्द जन गुलाम बणाये जांद यु सिखण ह्वावो तो बीसीसीआई का इतिहास टटोळो.&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;जरा&amp;nbsp; इन्फोर्समेंट अर फोरें मनी रेगुलेटरी विभाग का ढकयिं ,&amp;nbsp; लुकाइं&amp;nbsp; फाइलों मा आईपीएल का फ़्रैञ्चाइजूं क इन्वेस्टमेंट का ब्यौरा त द्याखो त सै फिर तुम बी सीखि जैल्या कि कन हिसाब किताब मा आळी -जाळी&amp;nbsp; करे जयांदी।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;उन त बीसीसीआईम&amp;nbsp; हौर बि सिखणो&amp;nbsp; बहुत कुछ च पण आजौ कुण इथगा ही ....&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;&amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;Copyright @&amp;nbsp;&lt;/span&gt;&lt;span style="background-color: white; color: #3333ff; font-family: arial, sans-serif; font-size: 13px;"&gt;&lt;b&gt;Bhishma Kukreti&lt;/b&gt;&lt;/span&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp; 28/05/2013 &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;(लेख सर्वथा काल्पनिक&amp;nbsp;&amp;nbsp;है )&lt;/span&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/4iiDluRmZwo" height="1" width="1"/&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/qIfB3StpGNc" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/blogspot/KMWY/~3/qIfB3StpGNc/blog-post_27.html</link><author>noreply@blogger.com (Vipin)</author><thr:total>0</thr:total><feedburner:origLink>http://e-magazineofuttarakhand.blogspot.com/2013/05/blog-post_27.html</feedburner:origLink><feedburner:origLink>http://feedproxy.google.com/~r/blogspot/KMWY/~3/4iiDluRmZwo/blog-post_27.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-5475368232194021099.post-1312490196346403212</guid><pubDate>Mon, 27 May 2013 08:15:00 +0000</pubDate><atom:updated>2013-05-27T01:15:35.984-07:00</atom:updated><title>History of Garhwal, Kumaon, Haridwar (Uttarakhand) - Part 55</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
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&lt;b&gt;&lt;span style="color: red;"&gt;Downfall of Kuninda Republics/Regime&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&lt;b&gt;&lt;span style="color: blue;"&gt;History of Garhwal, Kumaon, Haridwar (Uttarakhand) - Part 55&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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Historical Aspects of Pre-Classical Period of Haridwar -Kumaon-Garhwal (Uttarakhand), Himalayas-52&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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Historical Religious, political, administrative, social and cultural aspects of Kuninda Decline -1&lt;/div&gt;
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(History write ups are dedicated to great&amp;nbsp;&lt;span style="color: blue;"&gt;Historians Hari Krishna Raturi, Rahul Satyankritan, Badri Datt Pandey and Dr Shiv Prasad Dabral, Satish Chandra Kala, K.P. Nautiyal, B.M. Khanduri, Jeewan Singh Kharakwal&lt;/span&gt;)&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;wbr&gt;&lt;/wbr&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;By&lt;span style="color: red;"&gt;:&amp;nbsp;&lt;/span&gt;&lt;span style="color: blue;"&gt;Bhishma Kukreti&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;wbr&gt;&lt;/wbr&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&lt;span style="color: red;"&gt;Ku&lt;wbr&gt;&lt;/wbr&gt;shan Downfall&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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The downfall of Kushan regime brought freedom among various republics and kingdoms.&amp;nbsp;The death date of last Kushan King Vashudeva is supposed to be either 176AD or 250AD. There was Kushan rule after the death of Kushan king Vashudeva by his Straps as Aidhuraya Adhuja (Sadhuja) for a couple of decades. The coins of Hardoi suggest that a Kushan representing or Kushan king Salonveer had been there.&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;However, it is sure that Kushan regime did not survive beyond 250AD.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&lt;span style="color: red;"&gt;Kuninda’s /Kulinda’s Aggression in Downfall of Kushan&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;The latest researches by Kanti Prasad Nautiyal, B.M. Khanduri support the findings of various historians as Vakataka (edited Ramesh Majumdar, 2011), Satish Chandra Kala and suggestion by Dr. S.P. Dabral advocate that Kunindas /Kulindas of Garhwal, Haridwar, Bijnor, Saharanpur and Kumaon (ancient Uttarakhand); Kuninda/Kulinda of Himachal Pradesh and Haryana along with Yaudheya Gana republicans or chieftains pushed back Kushanas and were one of the major factors for downfall of Kushana.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&lt;span style="color: red;"&gt;Rise of Yaudheya Gana&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Yaudheya Gana was an ancient Mahabharata, Pauranic soldiering community. At the decline period of Kushana, Yaudheya Gana rose again. Yaudheya Gana pushed down the Kushana rulers. The post Kushana coins of Yaudheya Gana are found in Dehradun, Saharanpur, Delhi, Rohtak, Ludhiana and Kangra districts. Same way, post Kushana coins are found abundantly in many places of Uttarakhand and other places other than Uttarakhand.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&lt;span style="color: red;"&gt;Collation or Cooperation between Kunindas/Kulindas and Yaudheya Gana&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;The similarities among coins of Yaudheya Gana and Kuninda Gana on coins just after or at the time of Kushana suggest that both the republicans copied the Kushan way of coinage.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;In later stage of coins have similarities and exclusivities between coins of Kunindas and Yaudheya Gana that advocates for cooperation and collation among Kunindas and Yaudheya Gana chieftain teams (Richard, D. Mann, 2011, Rise of Mah? Sena, page 113 and Dr. Dabral).&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;The cooperation and collation between Kunindas/Kulinda was major factors for pushing Kushan away from ancient Uttarakhand (Garhwal, Kumaon, Haridwar, Bijnor, Saharanpur (Behat); Himachal Pradesh and part of Punjab and Haryana.&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Both Kunindas/Kulindas and Yaudheya Gana republicans exchanged the coins in each other territories. There was economical, political, social and military cooperation and collation between Kunindas and Yaudheya.&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&lt;span style="color: red;"&gt;Kuninda Kings from Uttarakhand of post Kushan Age&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;The coins of Sumari village (Shrinagar, Garhwal), Bhaidgaon (Langur, near Dadamandi, Garhwal), Bhattisera, Atthoor, Devalgarh, Porola, Nainital, Almora, Kashipur,&amp;nbsp;&amp;nbsp;Dehradun,&amp;nbsp;and other places of ancient Uttarakhand (Garhwal, Kumaon, Haridwar, Bijnor and Saharanpur) suggest the following Kuninda/Kulinda Kings post Kushan period.&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;wbr&gt;&lt;/wbr&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&lt;span style="color: red;"&gt;Chhatreshwar Kuninda King&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;The coins of r Kuninda King Chhatreshwar suggest that Chhatreshwar was a Kuninda king and he was one of the kings for freeing his country from Kushanas.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;It is guessed that the capital of Kuninda King Chhatreshwar of post Kushan period was at Chhatrawati.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;The family deity of Kuninda King Chhatreshwar was Shiva&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;The time period of Kuninda King Chhatreshwar was immediately after downfall of Kushan kingdom from this region. The coins of Chhatreshwar have resemblances with Kushan coins in many aspects.&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&lt;span style="color: red;"&gt;Anonymous Kuninda King and relationship of Kala caste?&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Dr Satish Chandra Kala found coins of Kuninda era from Sumari (Village of Kala caste) near Srinagar, Garhwal. Dr Shiv Prasad Dabral found Kulinda coins from Bhaidgaon (Langur, Pauri Garhwal) . It is not coincident that both the villages are dominated by Kala a Brahmin caste community. Is there any relationship of Kala caste with Kuninda kingdom? Were Kalas Kulpurohits of Kuninda Kings?&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;Many coins of Bhaidgaon do not have any king name on the coins.&amp;nbsp;&amp;nbsp;Till at historians could not guess the name of this Kuninda King.&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;wbr&gt;&lt;/wbr&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&lt;span style="color: red;"&gt;&amp;nbsp;Kuninda King Bhanu (post Kushan period)&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;The historians found the copper coins of Kuninda King Bhanu of post Kushan period from Bhaidgaon Langur, Pauri Garhwal), Behat (Saharanpur) and Dehradun. That suggests that the region of Kuninda King Bhanu was east of Yamuna and definitely south plains of ancient Uttarakhand including Bijnor and Saharanpur. Whether the capital was Srughana or Behat, it is not decided.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;The coins have similarities with Kushan and Yaudheya coins.&amp;nbsp;&amp;nbsp;It is obvious that period of Kuninda King Bhanu was twenty years after the death of last Kushan king Vashudeva.&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&lt;span style="color: red;"&gt;Kuninda King Ravana&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Dr. Satish Chandra Kala found fifteen Kuninda King Ravan coins from Bhaidgaon (Langur, Pauri Garhwal). The Kuninda King Ravana coins were not found from other places. That advocates that the kingdom of Kuninda King Ravana was limited. Bhaidgaon is near Dadamandi, Dogadda and near to Kotdwara Bawar/Kanvashrama.&amp;nbsp;&amp;nbsp;That indicates that the Kuninda King Ravana kingdom would be in today’s Bawar, Dabralsyun, and Ajmer region of South Garhwal or may be up to Bijnor.&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&lt;span style="color: red;"&gt;Prominent Places of Kuninda of post Kushan period&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;The coins of Kuninda of post Kushan period propose that Purola (Uttarkashi), Athoor (Tehri), Sumari (Upper Pauri Garhwal), Bhaidgaon (South Pauri Garhwal); Kalsi, Jagatgram, Lakhamandal (dehradun); , Gopeshwar (Chamoli) , Mayapur (Haridwar), Behat (Saharanpur)&amp;nbsp;and Govishan (Kashipur etc of Kumaon) were prominent places for Kunindas of post Kushan period.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Economic Condition in Kuninda Kingdoms of post Kushan period&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;Places in Plains of Uttarakhand (Bawar or Bhabhar) of Uttarakhand were major centers of exchange of goods and Mandi.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;Brick houses were common in plains. Metallic produces were also manufactured or traded in Uttarakhand of Kuninda period of post Kushan age. Idols were traded in that period. Ointments as eye ointment were also traded from Uttarakhand. Weighing devices have progressed in this period.&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&lt;span style="color: red;"&gt;Religions in Kuninda Kingdom of post Kushan Period&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;At least in the plains of Uttarakhand, the religions of Kushan period persisted. There are no historical proofs about religions of hill areas.&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&lt;span style="color: red;"&gt;&lt;wbr&gt;&lt;/wbr&gt;Kuninda Downfalls&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Dr Dabral provides various reasons for Kuninda downfalls. Dr Dabral provides the following dates for Kuninda Kings of post Kushan period.&lt;/div&gt;
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&amp;nbsp;Vashudeva and Post Vashudeva Kushan kings – (206-250AD)&lt;/div&gt;
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Chhatreshwar, Bhanu, Ravan the Kuninda Kings – (243-290AD)&lt;/div&gt;
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Ashwameghkarta, Shivbhavani, Pon, Shilvarman ( 290350AD)&lt;/div&gt;
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&amp;nbsp;&lt;span style="font-size: 13px;"&gt;&amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp;&lt;/span&gt;&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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Copyright@&amp;nbsp;&lt;b&gt;&lt;span style="color: blue;"&gt;Bhishma Kukreti&lt;/span&gt;&lt;/b&gt;&amp;nbsp;27/05/2013&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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(The History of Garhwal, Kumaon, Haridwar write up is aimed for general readers)&lt;/div&gt;
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History of Garhwal – Kumaon-Haridwar (Uttarakhand) to be continued… Part -56&lt;/div&gt;
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Historical Aspects of Pre-Classical Period of Haridwar -Kumaon-Garhwal (Uttarakhand), Himalayas-53&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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This chapter contains historical aspects of downfalls of Kuninda Kingdom; historical aspects of downfalls of Kuninda Kingdom from Chamoli Garhwal; historical aspects of downfalls of Kuninda Kingdom from Garhwal; historical aspects of downfalls of Kuninda Kingdom from Uttarkashi Garhwal; historical aspects of downfalls of Kuninda Kingdom from Rudraprayag, Garhwal; historical aspects of downfalls of Kuninda Kingdom from Bhaidgaon, Pauri Garhwal; historical aspects of downfalls of Kuninda Kingdom from Dehradun, Garhwal; historical aspects of downfalls of Kuninda Kingdom from Mayapur (Haridwar ); historical aspects of downfalls of Kuninda Kingdom from Kashipur/Bawar Kumaon; historical aspects of downfalls of Kuninda Kingdom from Kumaon; historical aspects of downfalls of Kuninda Kingdom from Nainital, Kumaon; historical aspects of downfalls of Kuninda Kingdom from Almora, Kumaon; historical aspects of downfalls of Kuninda Kingdom from Behat Saharanpur; historical aspects of downfalls of Kuninda Kingdom from Bijnor&lt;/div&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/fiulM_O6U3U" height="1" width="1"/&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/nexM7z9WPBM" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/blogspot/KMWY/~3/nexM7z9WPBM/history-of-garhwal-kumaon-haridwar_27.html</link><author>noreply@blogger.com (Vipin)</author><thr:total>0</thr:total><feedburner:origLink>http://e-magazineofuttarakhand.blogspot.com/2013/05/history-of-garhwal-kumaon-haridwar_27.html</feedburner:origLink><feedburner:origLink>http://feedproxy.google.com/~r/blogspot/KMWY/~3/fiulM_O6U3U/history-of-garhwal-kumaon-haridwar_27.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-5475368232194021099.post-6557367140219689961</guid><pubDate>Mon, 27 May 2013 04:12:00 +0000</pubDate><atom:updated>2013-05-26T21:12:26.976-07:00</atom:updated><title>Pandavaas Group in YUCA 2013</title><description>&lt;iframe width="459" height="344" src="//www.youtube.com/embed/-_Jpx77kMC8" frameborder="0" allowFullScreen=""&gt;&lt;/iframe&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/y5KE8XxnEKw" height="1" width="1"/&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/a9rLRAKb2hI" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/blogspot/KMWY/~3/a9rLRAKb2hI/pandavaas-group-in-yuca-2013.html</link><author>noreply@blogger.com (Vipin)</author><thr:total>0</thr:total><feedburner:origLink>http://e-magazineofuttarakhand.blogspot.com/2013/05/pandavaas-group-in-yuca-2013.html</feedburner:origLink><feedburner:origLink>http://feedproxy.google.com/~r/blogspot/KMWY/~3/y5KE8XxnEKw/pandavaas-group-in-yuca-2013.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-5475368232194021099.post-5532163862336581746</guid><pubDate>Mon, 27 May 2013 03:21:00 +0000</pubDate><atom:updated>2013-05-26T20:21:30.519-07:00</atom:updated><title>अब म्यार गाँ शत-प्रतिशत आधुनिक ह्वै गे</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
&lt;i style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;गढ़वाली हास्य&amp;nbsp;-व्यंग्य&amp;nbsp;&lt;/i&gt;&lt;br /&gt;
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&lt;i&gt;&amp;nbsp;सौज सौज मा मजाक मसखरी&amp;nbsp;&lt;/i&gt;&lt;/div&gt;
&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;&amp;nbsp; हौंस,चबोड़,चखन्यौ&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;i style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; सौज सौज मा गंभीर चर्चा ,छ्वीं&lt;/i&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;wbr style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&lt;/wbr&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;span style="background-color: white; color: red; font-family: arial, sans-serif; font-size: 13px;"&gt;&lt;b&gt;&amp;nbsp;अब म्यार गाँ&amp;nbsp; शत-प्रतिशत आधुनिक ह्वै गे&amp;nbsp;&lt;/b&gt;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;div style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;b&gt;&lt;span style="font-family: Mangal, serif;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; चबोड़्या&lt;/span&gt;&amp;nbsp;-&amp;nbsp;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: Mangal, serif;"&gt;चखन्यौर्या&lt;/span&gt;:&amp;nbsp;&lt;/b&gt;&lt;b&gt;&lt;span style="color: #3333ff; font-family: Mangal, serif;"&gt;भीष्म&lt;/span&gt;&lt;span style="color: #3333ff;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: #3333ff; font-family: Mangal, serif;"&gt;कुकरेती&lt;/span&gt;&lt;span style="color: #3333ff;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;(s&amp;nbsp;=&amp;nbsp;&lt;span style="font-family: Mangal, serif;"&gt;आधी&lt;/span&gt;&amp;nbsp;&lt;span style="font-family: Mangal, serif;"&gt;अ&lt;/span&gt;&amp;nbsp;)&lt;b&gt;&lt;span lang="EN"&gt;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;मि अर चंदा काका स्कूलौ सहपाठी अर दगड्या छया। चंदा काका मुंबई माँ आधुनिक जिन्दगी का सुपिन बुणदो छौ अर मि चांदो छौ गाँ मा मास्टरगिरी करे जावो। पण उल्टू ही ह्वाइ। मि मुंबई ऐ ग्यों अर चंदा काका गाँ मा इंटर कॉलेज मा लेक्चरर बौणि गे&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;जब तलक मोबाइल नि ऐ छया तब तलक हम मुंबई आण -जाण वाळुम चिठ्ठी भेज्दा छया। अधिकतर मि अपण बाळापन की यादुं बात लिखुद छौ अर काका हमर गां कथगा आधुनिक ह्वे ग्यायि कि सुचना दीन्दु छौ।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;अब हम मोबाइल से एक हैंका दगड़ खबरों अदला बदली करदां।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;जन कि परसि चंदा काका फोन आयि," भीषम ! अब हमर गांवन पचास टका आधुनिकता हासिल कौर आयि।"&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;मीन खुश ह्वेक पूछ," अरे वाह ! कामयाबी वास्ता वधाई/ पण ह्वाइ क्या च?"&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;काका - ये साल हमन वसंत पंचमी दिन म्वारुं मुरिंड पर हरयाळि लगाण बंद करि आल&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;मि - यु त ठीक कार। पण गां माँ वो सामूहिक शौचालय बणण वाळ छौं वांक क्या ह्वाइ?"&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;काका - मि तैं नि उम्मीद कि हमर गां मा सामूहिक शौचालय बौणल। सरकार त पैसा दीणो तयार च पण अदा पैसा गां वाळ तैं दीण पड़णा छन तो क्वी बि शौचालयौ बान मिळवाग (सहयोग राशि)&amp;nbsp; दीणो&amp;nbsp; तयार नी च।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;&amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;कुछ दिनों उपरांत चंदा काका क फोन आयि अर बुलण मिस्यायि - भीषम ! अब हमर गांन साढ़े पिचपन प्रतिशत आधुनिकता हासिल करि आल।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;मि - अरे बढ़िया! ह्वाइ क्या च ?&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;चंदा काका - हमन मकरैणि (मकर संक्रान्ति ) मनाण बंद करी तो वां से द्वी प्रतिशत आधुनिकता मा वृद्धि ह्वे अर मक्रैणि जगा वैलेंटाइन डे दे मनाण से गाँ की आधुनिकता मा साढ़े तीन प्रतिशत को इजाफा ह्वे&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;मि - अरे काका सरा पट्टी क गावों बान कुल्याणो एक कूल आण वाळ छे वांक क्या ह्वाइ?&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;चंदा काका - ना ना ! इख गावुं मा क्वी बि कुल्याणो कूलौ बान तयार नि होणु च। सब्युं मानण च बल कूल पुरातन संस्कृति की पछ्याणक च अर अब क्वी नि चांदो कि वो परम्परा वादी रावो। अब सब आधुनिक हूण चाणा छन।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;कुछ दिनों बाद मीन चंदा काका कुणि फोन कार- काका ! वो गाँ मा सौर ऊर्जा बिजली क&amp;nbsp; क क्या ह्वाइ?&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;चंदा काका- कै बि आदिम तै सौर ऊर्जा जनित बिजली मा क्वी इंटरेस्ट नी च, रूचि नि च । पण हाँ हमर गाँ पांच प्रतिशत अधिक आधुनिक जि ह्वे ग्यायि।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;मि -क्या ह्वाइ?&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;चंदा काका -ये साल बिटेन हमन शक सम्वत (गुडी पड़िवा ) मनाण छोड़ि आल अर वां से हमर गांवक आधुनिकता मा ढाई प्रतिशत की वृद्धि ह्वाइ। अब हमन क्रिश्चियन न्यू यियर मनाण शुरू कौरि आल। न्यू ईयर मा हम मर्दु ही ना&amp;nbsp; क्या ज़नान्यून बि खूब शराब घटकाइ अर पश्चमी नाच गाण कार। यार मजा ऐ ग्यायि। क्रिश्चियन न्यू ईयर मनाण से हमर गांवक आधुनिकता मा ढाई परसेंट की वृद्धि ह्वे। अब हमर गाँ पिचासी प्रतिशत आधुनिक ह्वे ग्यायि। हौर गां वाळ हमारि आधुनिकता देखिक जळणा रौंदन।&amp;nbsp; &amp;nbsp; &amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;कुछ दिन बाद चंदा काकाक ब्वे खतम ह्वे। कुछ इन छंद आयि कि चंदा काकाक फोन श्याम दें इ लग। मीन&amp;nbsp; पशत्यौ दींद ब्वाल - काका ! तेरी माँ मेखुण त दुसर ब्वे छे। ददी मि तै बि उथगा हि माणदि छे जथगा त्वै तैं!&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;चंदा काका - हाँ ! ब्वै मरणो दुख त छै च पण यांसे जादा क्या भौत इ खुसी बात या च कि अब हमर गाँ शत प्रतिशत आधुनिक ह्वै ग्यायि।&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;मि - अरे ददी मोरण से आधुनिकता को क्या संबंध ?&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;चंदा काकान उत्साहित ह्वेक जबाब दे -&amp;nbsp; अरे भीषम ! सरा गां मा मेरि ब्वै छे ज्वा गढवाळि&amp;nbsp; माँ बचऴयान्दी छे। अर ब्वै डौरन मि तैं अर तेरि काकि तैं जबरन गढ़वळि मा बचऴयाण पोड़द छौ। अब ब्वे नी च त क्वी बि अब गाँव मा गढ़वळि मा बुलण वाळ नी च । बस ! अपण भाषा खतम हूण से से अब हमर गां हंड्रेड परसेंट मोडर्न ह्वै ग्यायि। सरा गां खुस च। अर पता च यीं ख़ुशी मा ब्वेक तेहरवीं मा तेरा किस्मौ शराब पिए जाली।&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp; &amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp;&amp;nbsp; &amp;nbsp; &amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;Copyright @&amp;nbsp;&lt;/span&gt;&lt;span style="background-color: white; color: #3333ff; font-family: arial, sans-serif; font-size: 13px;"&gt;&lt;b&gt;Bhishma Kukreti&lt;/b&gt;&lt;/span&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;&amp;nbsp; 27/05/2013 &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;br style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;" /&gt;&lt;span style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;(लेख सर्वथा काल्पनिक&amp;nbsp;&amp;nbsp;है )&lt;/span&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/Q-W0QfXSYCg" height="1" width="1"/&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/ndQfa21wzUY" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/blogspot/KMWY/~3/ndQfa21wzUY/blog-post_5743.html</link><author>noreply@blogger.com (Vipin)</author><thr:total>0</thr:total><feedburner:origLink>http://e-magazineofuttarakhand.blogspot.com/2013/05/blog-post_5743.html</feedburner:origLink><feedburner:origLink>http://feedproxy.google.com/~r/blogspot/KMWY/~3/Q-W0QfXSYCg/blog-post_5743.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-5475368232194021099.post-4514494730432270257</guid><pubDate>Mon, 27 May 2013 03:21:00 +0000</pubDate><atom:updated>2013-05-26T20:21:11.876-07:00</atom:updated><title>Ranu Raut Jagar Gatha: a Folktale of Bravery, Envy, Betrayal, Conspiracy, Love for other’s Woman</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
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&lt;b&gt;&lt;span style="color: blue;"&gt;Folklore, Folk Legends, Folk Myths, Jagar of Kumaon-Garhwal –Haridwar (Uttarakhand) -36&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&amp;nbsp;Chivalry, Gallantry, Graciousness Folklores, Folk Legends, Folk Myths, Ballads of Bravery of Garhwal, Kumaon, Haridwar, Uttarakhand –20&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&lt;b&gt;&lt;span style="color: blue; font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Bh&lt;wbr&gt;&lt;/wbr&gt;ishma Kukreti&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&lt;br /&gt;&lt;b&gt;&lt;span style="color: blue; font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&lt;b&gt;&lt;span style="color: blue; font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;The Ranu Raut Jagar states that there was Pritam Shah King. However, Pritam Shah was never a Garhwali King. The time of Ranu Raut might be from 1803-1814.&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;In Garhwal, people worship Ghosts, Bhoot by several ways and means. One way is to worship Brave family legends or community legends by arranging Mandan. In Mandan the Das play drums and sing the Jagar of particular Brave Soul or legends and Pashwas or people dance according to rhythm and song contents&lt;/span&gt;&lt;/div&gt;
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&lt;span style="color: red; font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;Ranu Raut is very famous Legendary Song of Rawat&amp;nbsp;Community. As poem, the poem contains all raptures except Abhorrence in full sense. The readers will enjoy the figures of speeches, proverbs, and many old -new phrases&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&lt;/span&gt;&lt;/div&gt;
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&amp;nbsp;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;The folk poem (Jagar) is as under -&lt;/span&gt;&lt;/div&gt;
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&lt;b&gt;&lt;span style="color: red; font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;कुमाऊं&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;,&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: red; font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: red; font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;गढ़वाल&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: red; font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;,&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: red; font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;हरिद्वार&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: red; font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: red; font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;की&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: red; font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: red; font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;लोक&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: red; font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: red; font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;गाथाएँ&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: red; font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;/&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: red; font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;जागर&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: red; font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp; -36&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;b&gt;&lt;span style="color: red; font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;रणूरौत&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: red; font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: red; font-family: Mangal, serif; font-size: 12pt; line-height: 18px;"&gt;जागर&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="color: red; font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;b&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;लोक&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;गाथा&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;वीर&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;-&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;वीरंगनाएं&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;गाथा&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;:&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;भडौ&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;,&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;कटकू&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;,&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;भड़वळि&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;या&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;पांवड़ा&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;,&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;जागर&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;b&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;(&lt;/span&gt;&lt;/b&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;सन्दर्भ&lt;/span&gt;&lt;span style="font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;-&amp;nbsp;&lt;/span&gt;&lt;span style="color: blue; font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;डा&lt;/span&gt;&lt;span style="color: blue; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="color: blue; font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;हरिदत्त&lt;/span&gt;&lt;span style="color: blue; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="color: blue; font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;भट्ट&lt;/span&gt;&lt;span style="color: blue; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;span style="color: blue; font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;शैलेश&lt;/span&gt;&lt;span style="font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;&amp;nbsp;)&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;b&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;सिरीनगर&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;रंद&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;छयो&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;राजा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;प्रीतामसाही&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;कुलावली&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;कोट&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;मा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;रंद&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;रौतु&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;औलाद&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;हिंवां&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;रौत&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;को&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;छयो&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;भिंवा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;रौत&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="color: red; font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;भिंवा रौत को छयो रणु&amp;nbsp;रौत&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;रणु रौत होलू मालू मा को माल&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;जैको डबराळया माथो छ , खंखराल्य़ा जोंखा&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;घूंडों पौंछदी&amp;nbsp;&amp;nbsp;भुजा छन जोधा की&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;मुन्गर्याळी फीलि छन मेरा मरदो&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;माल मा दूण&amp;nbsp;&amp;nbsp;&amp;nbsp;रांजड़ा ऐन&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;तौन कांगली सिरीनगर भेज्याली&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;रूखा&amp;nbsp;रुखा&amp;nbsp;बोल&amp;nbsp;लेख्या तीखा&amp;nbsp;लेख्या स्वाल&amp;nbsp;&lt;/span&gt;&lt;span style="color: red; font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;बोला बोला मेरा कछडि का ज्वानू&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;मेरा राज पर कैन त यो धावा बोले&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;मेरा गढवाल मा कु इनु माल होलू&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;जु&amp;nbsp;भैर&amp;nbsp;का मालू&amp;nbsp;तै जीतिक लालू&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;तबरेक&amp;nbsp;उठीक&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;बोलदू&amp;nbsp;छीलू&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;wbr&gt;&lt;/wbr&gt;भिम्ल्या&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;यी&amp;nbsp;तरैं&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;को माल होलू कुलवाली कोट&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;हिंवां रौत न तलवार&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;मारे&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;रणु रौत मी&amp;nbsp;तलवार मारलो&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;रणु रौत होलू तलवार्या जवान&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;जैका&amp;nbsp;मारख्वल्य़ा &amp;nbsp;&amp;nbsp;छन बेला&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;जैका चौसिंग्या&amp;nbsp;खाडू&amp;nbsp;होला, खोळया होला कुत्ता&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;कुलवाली कोट को वो रणुरौत&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;मेरो भाणजा&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;मालू साधिक&amp;nbsp;लालो&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;प्रीतम साही मराज&amp;nbsp;तब&amp;nbsp;कांगली लेखद&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;हे&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;बुबा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;रणु&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;रौत&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;तू&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;होल्यु&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;बांको&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt; line-height: 14px;"&gt;भड़&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt; line-height: 14px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;wbr&gt;&lt;/wbr&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;wbr&gt;&lt;/wbr&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;भात&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;खाई&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;तख&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;हात&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;धोई&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;यख&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt;"&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;जामो&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;पैरी&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;तख&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;तणि&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;बाँधी&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;यख&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt;"&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;कागली&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;पौंचीगे&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;रौत&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;का&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;पास&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt;"&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;तब&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;बांचद&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;कांगली&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;रौत&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt;"&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;शेर&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;जसा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;मोछ&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;छ्या&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;रौत&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;का&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt;"&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;तैका&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;मणि&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;का&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;मान&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;धड़कन&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;लै&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;गेन&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt;"&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;तैकू&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;हात&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;की&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;मुसळी&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;बबल़ाण&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;लै&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;गेन&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt;"&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;कंड़ीळ&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;बंश&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;का&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;कांडो&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;जजराँद&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt;"&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;निरकुलो&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;पाणि&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;डाली&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;सि&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;हिरांद&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt;"&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;तब&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;धाई&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;लगान्द&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;रणु&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;राणी&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;भिमला&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt;"&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;मै&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;त&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;जान्दो&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;राणी&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;सैणि&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;माल&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;दूण&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;मेरा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;वास्ता&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;पकौ&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;निरपाणि&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;खीर&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;राणी&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;भिमला&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;तब&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;कुमजुल्या&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;ह्व़े&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;गे&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;नई&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;नई&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;मया&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;छे&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;ऊंकी&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;जवानी&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;की&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;,&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;नयो&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;नयो&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;ब्यो&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;छो&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;राणी&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;भीमला&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;ड़ाळी&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;सि&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;अळस्येगे&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;छोड़दी&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;पयणा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;नेतर&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;रांग&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;सा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;बुंद&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;मै&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;जोडिक&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;स्वामी&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;तुम&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;जुद्ध&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;को&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;पैटयां&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;सुमरदो&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;तब&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;रौत&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;देवी&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;झाली&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;माली&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;ढेबरा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;लुक्दा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;बखरा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;लुक्दा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;मर्द&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;कबि&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;नि&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;रुकदा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;शेर&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;कबि&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;नि&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;डरदा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;लुवा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;जंगी&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;जामा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;पैरण&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;लैग्या&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;सैणा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;सिरीनगर&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;ऐ&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;गे&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;रणु&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;जैदेऊ&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;माल्यान&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;गरदनी&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;मालिक&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;हे&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;रौर&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;आज&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;जैदेऊ&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;त्वेक&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;च&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;बुबा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;तू&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;छे&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;मेरा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;रणु&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;मालू&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;मा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;को&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;माल&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;त्वेन&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;मारणान&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;ल्वे&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;चटा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;माल&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt;"&gt;&lt;/span&gt;&lt;/div&gt;
&lt;div class="MsoNormal" style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px;"&gt;
&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;राजा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;क&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;आज्ञा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;लेक&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;रौत&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;चलीगे&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt;"&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;माल&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;को&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;दूण&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;कुई&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;माल&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;बोदा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt;"&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;ये&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;t&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;ऐ&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;चखुनी&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;चूंडला&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;आंगुळी&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;मारला&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt;"&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;तब&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;छेत्रो&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;को&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;हंकार&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;चढ़े&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;रौत&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt;"&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;मारे&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;तैंन&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;मछुली&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;सी&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;उफाट&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt;"&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;छोड़े&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;उडाल&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;तलवार&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt;"&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;तैंन&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;मुंडू&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;का&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;चौंरा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;लगै&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;न&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt;"&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;तैंन&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;खूनन&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;घट&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;रिंगेन&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;मरदो&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt;"&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;तै&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;माई&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;मरदु&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;का&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;चेलान&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;मरदो&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt;"&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;सि&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;केल़ा&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;सि&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;कचेन&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;गिदुडु&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;सि&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;फाडिन&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt;"&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;बैरी&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;को&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;नौ&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;रखे&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Mangal, serif; font-size: 10pt;"&gt;ऋणना&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 10pt;"&gt;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt;"&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Pritam Shah was Shrinagar King. Raut pair used to live in Kulavalikot. Hinva Raut had son named Bhinva Raut.&amp;nbsp;&amp;nbsp;Bhinva Raut had son Ranu. Ranu Raut was the bravest among braves. A few brave men came to Doon ki Mal and wanted capturing the kingdom. The king of Doon ki Mal requested to Pritam Shah for sending brave men. Pritam Shah became worried. Chhilu Jhimlya advised Pritam Shah for taking help of Ranu Raut.&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;King Pritam Shah sent message to Ranu Raut. Taking blessing of Jhali-Mali goddess and informing his wife, Ranu Raut reached to Shrinagar. From Srinagar, Ranu Raut reached to Doon ki Mal. Ranu Raut killed all brave men those wanted Doon ki Mall kingdom.&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Chhilu Jhimlya was maternal uncle of Ranu Raut. His son was Jhankru. Jhankru the son of Jhimlya was bad man. Jhankru reached to Bhimla the wife of Ranu Raut. Jhankru told a lie to Bhimla that Ranu Raut is killed by brave men in Doon ki Mal. Jhankru put an advice for marrying queen Bhimla. Bhimla had to get ready.&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;Due to Jhali Mali goddess, Ranu Raut knew the conspiracy of Jhankru in dream. Ranu Raut reached his home. Jhankaru saw Ranu and asked Bhimla to help him for hiding. Bhimla hid Jhankaru into a box. Ranu called his wife from outside,” I am hungry for nine days. Cook Kheer (milk-rice pudding).”&amp;nbsp;&amp;nbsp;Since, Jhankaru took whole milk, Bhimla cooked rice in buttermilk (chhanchhera). Seeing chhanchhera, Ranu Raut became angry, he took out his sword. By this, Jhankru was afraid and by his shivering the box started sounding. Ranu Raut asked his wife Bhimla, ”What is there inside box?”&amp;nbsp;&amp;nbsp;Bhimla replied that there were kittens inside box. Ranu Raut hit the box. Jhankru ran to queen Amravati (mother of Ranu Raut). Queen Amravati hid Jhankaru. Ranu came to his mother and asked who was there. Queen Amravati told a lie. Queen Amravati told to Ranu that his father engaged him with Syunsla but Meghu Kaluni was marrying her. Ranu Raut became angry and vowed to kill Meghu Kaluni. He started journey for Diyalikhal with Jhankru to kill Meghu Kaluni. There was marriage procession of Meghu was ready at Diyalikhal. Ranu Raut killed all guests. Meghu hid into bush. Ranu Raut and Jhankru were taking rest. Meghu threw arrows on Ranu Raut and Jhankru and killed them.&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Meghu denied marrying Syunsla. Syunsla burned her with pyre of Ranu Raut.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;Copyright (Interpretation) @&amp;nbsp;&lt;b&gt;&lt;span style="color: blue;"&gt;Bhishma&lt;/span&gt;&lt;/b&gt;&lt;span style="color: blue;"&gt;&amp;nbsp;&lt;b&gt;Kukreti&lt;/b&gt;&lt;/span&gt;, 25/5/2013&lt;/span&gt;&lt;/div&gt;
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Folklore, Folk Legends, Folk Myths of Kumaon-Garhwal-Haridwar (Uttarakhand) to be continued…37&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&lt;br /&gt;&lt;/div&gt;
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Chivalry, Gallantry, gracious Folklores, Folk Legends, Folk Myths of Garhwal, Kumaon, Uttarakhand to be continued…22&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&lt;b&gt;&lt;span style="color: red;"&gt;Curtsey and references:&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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Dr. Krishna Nand Joshi, Kumaon ka Lok Sahitya (Folklore texts of Kumaon)&lt;/div&gt;
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&amp;nbsp;Dr Trilochan Pandey, Kumaoni Bhasha aur Uska Sahity(Folklore literature of Kumaon )&lt;/div&gt;
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Dr Siva Nand Nautiyal, Garhwal ke Lok Nrityageet&amp;nbsp;&amp;nbsp;(Folk Songs and dances of Garhwal )&lt;/div&gt;
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Dr Govind Chatak, Garhwali Lokgathayen (Folklore of Garhwali)&lt;/div&gt;
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Dr. Govind Chatak, Kumaoni Lokgathayen (Folklore of Kumaoni)&lt;/div&gt;
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Dr Urvi Datt Upadhyaya, Kumaon ki Lokgathaon ka Sahityik Adhyayan (Literary review of Folklore of Kumaon)&lt;/div&gt;
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Dr. Dip Chand Chaudhri, 1995, Askot ka Palvansh , Gumani Shodhkendra, Uprada, Gangalighat&lt;/div&gt;
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Dr. Prayag Joshi, Kumaon Garhwal ki Lokgathaon ka Vivechnatmak Adhyayan (Critical Review of Folklore of Kumaon and Garhwal)&lt;/div&gt;
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Dr Dinesh Chandra Baluni, Uttarakhand ki Lokgathayen (Folklore of Uttarakhand)&lt;/div&gt;
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Dr Jagdish (Jaggu) Naudiyal, Uttarakhand ki Sanskritik Dharohar, (Partially Folklore of Ravain)&amp;nbsp;&lt;/div&gt;
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Ramesh Matiyani ‘Shailesh’ 1959, Kumaun ki Lok Gathayen&lt;/div&gt;
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Abodh Bandhu Bahuguna, Dhunyal (Folklore and Folk Songs of Garhwal)&lt;/div&gt;
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Shambhu Prasad Bahuguna, Virat Hriday&lt;/div&gt;
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Kusum Budhwar, 2010, Where Gods Dwell: Central Himalayan Folktales and Legends&amp;nbsp;&lt;/div&gt;
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C.M. Agarwal , Golu Devta, 1992, The God of Justice of Kumaon Himalayas&lt;/div&gt;
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N.D .Paliwal, 1987, Kumaoni Lok Geet&lt;/div&gt;
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E.S. Oakley and Tara Datt Gairola 1935, Himalayan Folklore&lt;/div&gt;
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M.R.Anand, 2009, Understanding the Socio Cultural experiences of Pahadi folks: Jagar Gathas of Kumaon and Garhwal&lt;/div&gt;
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Dr. Pradeep Saklani, 2008, Ethno archeology of Yamuna Valley&lt;/div&gt;
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Shiv Narayan Singh Bisht, 1928, Gadhu Sumyal, Banghat , Pauri Garhwal&lt;/div&gt;
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Kumaon: Kala, Shilp,aur Sanskriti&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;a href="http://www.himvan.com/webpages/dana.htm" style="color: #1155cc;" target="_blank"&gt;www.himvan.com/webpages/dana.&lt;wbr&gt;&lt;/wbr&gt;htm&lt;/a&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif;"&gt;Anjali Kapila (2004), Traditional health Practices of Kumaoni women&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;Bhishma Kukreti, Garhwali Lok Natkon ke Mukhy Tatva va Vivechana&lt;/span&gt;&lt;/div&gt;
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Helle Primdahi, 1994, Central Himalayan Folklore: folk Songs in Rituals of the Life Cycle&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;Hemant Kumar Shukla, D.R. Purohit, 2012, Theories and Practices of Hurkiya Theater in Uttarakhand, Language in India Vol.12:5: 2012 Page 143- 150&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;Dev Singh Pokhariya, 1996, Kumauni Jagar Kathayen aur Lokgathayen&lt;/span&gt;&lt;/div&gt;
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&lt;span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;"&gt;Madan Chand Bhatt, 2002, Kumaun ki Jagar Kathayen&amp;nbsp;&lt;/span&gt;&lt;/div&gt;
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Jagar Gatha: a Folktale of Bravery, Envy, Betray al, Conspiracy, Love for other’s Woman from Uttarakhand; Jagar Gatha: a Folktale of Bravery, Envy, Betray al, Conspiracy, Love for other’s Woman from Pauri Garhwal, Uttarakhand; Jagar Gatha: a Folktale of Bravery, Envy, Betray al, Conspiracy, Love for other’s Woman from Uttarkashi, Garhwal, Uttarakhand; Jagar Gatha: a Folktale of Bravery, Envy, Betray al, Conspiracy, Love for other’s Woman from Tehri Garhwal, Uttarakhand; Jagar Gatha: a Folktale of Bravery, Envy, Betray al, Conspiracy, Love for other’s Woman from&amp;nbsp;&amp;nbsp;Rudraprayag Garhwal, Uttarakhand; Jagar Gatha: a Folktale of Bravery, Envy, Betray al, Conspiracy, Love for other’s Woman from Chamoli Garhwal, Uttarakhand; Jagar Gatha: a Folktale of Bravery, Envy, Betray al, Conspiracy, Love for other’s Woman from Dehradun, Uttarakhand; Jagar Gatha: a Folktale of Bravery, Envy, Betray al, Conspiracy, Love for other’s Woman from Uttarakhand;&lt;/div&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/nOFSLs3YBP0" height="1" width="1"/&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/4eECnBMhTE0" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/blogspot/KMWY/~3/4eECnBMhTE0/ranu-raut-jagar-gatha-folktale-of.html</link><author>noreply@blogger.com (Vipin)</author><thr:total>0</thr:total><feedburner:origLink>http://e-magazineofuttarakhand.blogspot.com/2013/05/ranu-raut-jagar-gatha-folktale-of.html</feedburner:origLink><feedburner:origLink>http://feedproxy.google.com/~r/blogspot/KMWY/~3/nOFSLs3YBP0/ranu-raut-jagar-gatha-folktale-of.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-5475368232194021099.post-8858385190850797172</guid><pubDate>Mon, 27 May 2013 03:20:00 +0000</pubDate><atom:updated>2013-05-26T20:20:49.797-07:00</atom:updated><title>History of Garhwal, Kumaon, Haridwar (Uttarakhand) - Part 54</title><description>&lt;div dir="ltr" style="text-align: left;" trbidi="on"&gt;
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&lt;b&gt;&lt;span style="color: red;"&gt;Various Religious Sects Progress in Haridwar, Kumaon, Garhwal in Kushan Age&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&lt;b&gt;&lt;span style="color: blue;"&gt;History of Garhwal, Kumaon, Haridwar (Uttarakhand) - Part 54&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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Historical Aspects of Ancient communities of Haridwar -Kumaon-Garhwal (Uttarakhand), Himalayas-51&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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Historical Religious, political, administrative, social and cultural aspects of Kushan Era Part-VI&lt;/div&gt;
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(History write ups are dedicated to great&amp;nbsp;&lt;span style="color: blue;"&gt;Historians Hari Krishna Raturi, Rahul Satyankritan, Badri Datt Pandey and Dr Shiv Prasad Dabral, K.P. Nautiyal, Jeewan Singh Kharakwal&lt;/span&gt;)&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;wbr&gt;&lt;/wbr&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;By&lt;span style="color: red;"&gt;:&amp;nbsp;&lt;/span&gt;&lt;span style="color: blue;"&gt;Bhishma Kukreti&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;wbr&gt;&lt;/wbr&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&lt;span style="color: red;"&gt;Kushan Age:&amp;nbsp;&amp;nbsp;The Secular Era&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;All Kushana Kings were secular kings. Kanishka was Buddhist and Vasudev as a ‘Shaivya’ but they all Kushan Kings respected all religions and sects. The Kushan Era saw various sects and regions progress.&lt;/div&gt;
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&lt;b&gt;&lt;span style="color: red;"&gt;Vedic Yagya (Oblation&lt;/span&gt;&lt;/b&gt;): The Mathura inscriptions and other inscriptions suggest that there was custom of Vedic Oblation in Kushana Age. The animal offering at Vedic Alters was the system of religious ritual among Sanatanis.&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&lt;b&gt;&lt;span style="color: red;"&gt;Vishnu, Narayan Worship&lt;/span&gt;&lt;/b&gt;: Pratapaditya Pal writes (1986, Indian Sculpture: Circa, 500BC-700AD, page 25) that by the Kushan period, certainly in the Mathura region the cult of Vasudev-Krishna and Balram predominated. The Ashtadhyayi Vishnu, Lakshmi on Kamlashan and Ayudhpurush Balram idols of Kushan Age show the up rise of Vaishanva sect.&lt;/div&gt;
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&lt;b&gt;&lt;span style="color: red;"&gt;Shaivism&lt;/span&gt;&lt;/b&gt;: The last Kushana king Vasudeva was Shaivya. Shiva worshiping was more popular than other Sanatani sects (Hindu). The Linga incarnation worship was more popular among Shaivyas. The idols of Ganesha, Kartikey and Ardhnarishwar of Kushan Age are also found.&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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&lt;b&gt;&lt;span style="color: red;"&gt;Yaksha Puja&lt;/span&gt;&lt;/b&gt;: Yaksha-Yakshini worship was also a way of life among many communities.&lt;/div&gt;
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&lt;b&gt;&lt;span style="color: red;"&gt;Nag Puja&lt;/span&gt;&lt;/b&gt;: Nag worship was common among common people.&lt;/div&gt;
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&lt;b&gt;&lt;span style="color: red;"&gt;Other goddesses and deities&lt;/span&gt;&lt;/b&gt;: Kartikey, Varun, Brahma, Kuver, Chandra, Surya, Dhanad, Ganga Ji deities/goddesses were also worshiped with devotion in Kushana Age.&lt;/div&gt;
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&lt;b&gt;&lt;span style="color: red;"&gt;Buddhism&lt;/span&gt;&lt;/b&gt;: Buddhism was part of life among many communities in Kushan Age. Kushan King Kanishka was Buddhist.&lt;/div&gt;
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&lt;b&gt;&lt;span style="color: red;"&gt;Buddhist Literature&lt;/span&gt;&lt;/b&gt;: the Buddhist started creating Buddhist literature in Sanskrit. Ashvaghosh wrote biography of Buddha, wrote dramas and poems.&lt;/div&gt;
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&lt;b&gt;&lt;span style="color: red;"&gt;Jainism&lt;/span&gt;&lt;/b&gt;: Jainism was one of the major religious sect in Kushan period.&lt;/div&gt;
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&lt;b&gt;&lt;span style="color: red;"&gt;Burial System&lt;/span&gt;&lt;/b&gt;:&amp;nbsp;&amp;nbsp;Burial system was common. Various products, food items, comfort proving items were put with dead person while burying.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;b&gt;&lt;span style="color: red;"&gt;Religions in Plains of Uttarakhand in Kushan Age&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;The inscriptions, ruins and coins of Kushan Age from Uttarakhand (Bijnor, Laldhang (Garhwal), Haridwar, Veerbhadra (Dehradun), Kashipur and Haridwar) show that Buddhism, Jainism, Shaivism, Vaishnavism religions present in plains of Uttarakhand in Kushan Age.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;There is less literature available that show the religions in hills of Uttarakhand in Kushan Age. The Vedic way of sacrificing animals were common in plains and hills of Uttarakhand in Kushan period.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;wbr&gt;&lt;/wbr&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Same way, Nag puja was common in hills of Uttarakhand in Kushan age.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;The old Sun temples of Uttarakhand suggest that Sun worshipping was also common there in Uttarakhand hills in Kushana age.&lt;/div&gt;
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&amp;nbsp;&amp;nbsp;Definitely, the hill inhabitants of Uttarakhand of Kushan age had their many local gods and deities.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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Copyright@&amp;nbsp;&lt;b&gt;&lt;span style="color: blue;"&gt;Bhishma Kukreti&lt;/span&gt;&lt;/b&gt;&amp;nbsp;26/05/2013&lt;/div&gt;
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(The History of Garhwal, Kumaon, Haridwar write up is aimed for general readers)&lt;/div&gt;
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History of Garhwal – Kumaon-Haridwar (Uttarakhand) to be continued… Part -55&lt;/div&gt;
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Historical Aspects of Ancient communities of Haridwar -Kumaon-Garhwal (Uttarakhand), Himalayas-52&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;/div&gt;
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This chapter is part of religious History of Haridwar in Kushan Age; part of religious History of Mohad, Haridwar in Kushan Age; part of religious History of Biharigarh, Haridwar in Kushan Age; part of History of Sakrauda, Haridwar in Kushan Age; part of religious History of Bhagwanpur, Haridwar in Kushan Age; part of religious History of Roorkee, Haridwar in Kushan Age; part of religious History of Jaberhera, Haridwar in Kushan Age; part of religious History of Manglaur, Haridwar in Kushan Age; part of religious History of Pathri, Haridwar in Kushan Age; part of religious History of Haridwar in Laksar, Kushan Age; part of religious History of&amp;nbsp;&amp;nbsp;Sultanpur, Haridwar in Kushan Age.&lt;/div&gt;
&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/JD5oqD-kWvE" height="1" width="1"/&gt;&lt;img src="http://feeds.feedburner.com/~r/blogspot/KMWY/~4/OtNEUuV1aHM" height="1" width="1"/&gt;</description><link>http://feedproxy.google.com/~r/blogspot/KMWY/~3/OtNEUuV1aHM/history-of-garhwal-kumaon-haridwar_26.html</link><author>noreply@blogger.com (Vipin)</author><thr:total>0</thr:total><feedburner:origLink>http://e-magazineofuttarakhand.blogspot.com/2013/05/history-of-garhwal-kumaon-haridwar_26.html</feedburner:origLink><feedburner:origLink>http://feedproxy.google.com/~r/blogspot/KMWY/~3/JD5oqD-kWvE/history-of-garhwal-kumaon-haridwar_26.html</feedburner:origLink></item><language>en-us</language><copyright>E-magazine of Uttarakhand</copyright><media:credit role="author">Vipin</media:credit><media:rating>nonadult</media:rating><media:rating>nonadult</media:rating><media:description type="plain">E-Magazine of Uttarakhand</media:description></channel></rss>
