If you’ve been happily living unaware of what a “follower ratio” is, allow me to briefly explain.  Many people in the twitterverse these days proclaim that if your ratio of people following you vs. people you are following is really far apart then this says some bad things about you.  At the very least, it’s bad form, bad manners, and communicates that you do not care about listening to others and only care about others listening to you.  You are a broadcaster, not a social media participant.  You are an irresponsible netizen.

Hogwash.

This is precisely the reason why your list of “friends” on Facebook means nothing now.  This is why Facebook had to create a “hide” feature in your feed so you could hide away friends that you don’t like without actually having the unfriend them.  That’s silly.

One of the primary ways that you find other interesting people to follow on Twitter is through the Following list belonging to the people that you already follow.  The assumption is, “If I am following you, you are probably following some people that I would find interesting.”  So you check out their list and follow some of them.  This is one of the primary ways that Twitter grows and spreads.

Now, if you put pressure on twitter users to follow those that follow them then you automatically begin decreasing the value and authenticity of their list of followed users.  It ceases to mean anything to them.  It ceases to mean anything to everyone.  Soon, Twitter will have to invent ways to unfollow people without actually unfollowing them just like Facebook has done.  Again, that’s silly.

Does anyone actually believe that a human being can keep up with more than 100 active people at a time on Twitter?  Sure.  Create your lists, Tweetdeck filters, and all that jazz.  Go ahead.  You still won’t follow that many people.  You will have the list that you follow that filters out the people you don’t care about, while everyone else gets relegated to a column off-screen somewhere. You’ve in effect unfollowed people without actually unfollowing them and now your “following” list means about as much as your Facebook “friends” list does right now.  Just a hair more than nothing.

Stop the madness.  Only follow people you care about and don’t follow more people than you can realistically keep up with.  Don’t be silly, and don’t succumb to the pressure to make social media socially shallow.  It doesn’t have to be, but it will be if you start following people that you could care less about.

Recently, several people I know have told me that they are quitting twitter, or have just stopped using it because the people they follow say annoying things.  This is a symptom of what I’m talking about here.

As for me, I will only follow people that interest me or that I know personally, offline.  If that means you won’t follow me, then so be it.  At least you will be able to look at who I am following and know that every person on that list has some significance to me.  You will also know that if I follow you, I will actually read what you say and not drop you in a filtered column of purgatory off -screen.  I currently follow a little over 200 people on twitter.  Only 75 – 100 of those are active at all.  Very few of the remaining ones tweet every day.

What are your thoughts?  Am I right on this one?

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So do you.

We need to drop our excuses about why we don’t see miracles and the kind of community that is modeled in Acts 2. We need to stop making cynical and tired excuses about why we don’t “give beyond our means” like in 2 Corinthians 8. We need get dissatisfied with the status quo.

I want the church that Jesus is building, not the church of my imagination or your imagination. I want a church that infuriates the Pharisees and religiously comfortable. I want a church that rebukes with holy rage those that would use the gospel and the Church to make themselves rich and glorify their name over the name of Christ. I want a church that is a haven of mercy for the lost and the broken. I want a church that calls the prodigal home to repent before a loving, merciful, and holy God. I want a church that refuses to give an inch on Biblical truth even in the face of extreme cultural pressure do so, but still manages to proclaim a grace-filled gospel that can overcome every sin, every addiction, and every sickness. I want a church full of disciples that freely share each other’s burdens to such an extent that outsiders look at us in disbelief because they see relationships that reach beyond mere human charity and reflect something divine from the heart of Christ. I want a church that not only preaches, and lives, the gospel with wise and persuasive words but demonstrates the reality of the gospel with signs, wonders, miracles, and power.

Pragmatism cannot bring about this kind of church. The application of good marketing principles, operations strategies, and cultural savvy has never, will never, cannot ever build this kind of church.

We need the Holy Spirit to come. We need Acts 2 to reach ahead into 2010 and set us ablaze with the kind of zeal and power that can once again revive a stale and religiously comfortable Bride. We need God’s holiness and God’s love to collide in our hearts with such a force that it destroys every trace of ambivalence in us about whether or not Jesus is worth giving up every bit of the empty and momentary comforts of this life.

What kind of church do you want?

In order to become the kind of church that breaks free from the church model wars and the worship wars and the culture wars, ad nauseum to become something like what we see in Acts 2, then we need a move of the Holy Spirit. We need a visitation from God that is on scale with Pentecost. I say we wait and pray for just that.

It’s “upper room” time, Church.

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This simply means that we do not worship a dead God. He’s alive. We have a living hope.

Among other things, this means that God is actively involved in our lives. When we pray, he hears us. When we sing, he hears us. He’s doing things right now, in your life and in mine.

So, I’m looking for proof. I’m looking for stories from your life that demonstrate that Jesus did not reamain dead in that cold, damp tomb 2,000 years ago. I want to hear testimonies of what God has done and is doing in your life right now.

Is He alive? Prove it in the comments below.

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I think most Americans are taught the opposite.  A strong work ethic is equated with never having to rest.  Taking time for solitude, reflection, and rest makes us feel a little guilty, even apologetic.  That’s insane!  God made us with finite amounts of emotional and physical energy.  Rest is a necessary part of life and serves to remind us of our weakness and dependence on God to supply our needs.

The point of Sabbath goes back to the cross and Jesus.  You are reminded that you are accepted not because of what you DO but because of what Jesus DID. Your value doesn’t diminish because you are not “doing”.

Maybe you need to take some time off where you are completely unavailable so that you can discover that the universe did not tear in half because, lo and behold, the world and all that is in it does not revolve around you and your god-like abilities to hold it together.

Unplug from the collective.  Get out, smell some unprocessed air, find solitude, find friends, reconnect with all the things that make your life beautiful.

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Authenticity.

Boiled down to it’s root, authenticity is about truthfullness.  It’s about not concealing reality behind a veil of mystery and false piety.  It’s about letting the seams show a little as if to say, “this was made by human beings, not by a machine.”  It’s about celebrating the risk over the result to the point of being willing to celebrate failure as a true sign of a big risk that has been courageously taken.  This is not something we traditionally do well.

The church growth and seeker sensitive movement has produced mixed results.  Churches have certainly grown, which I believe is almost always a good thing.  However, I think we’re all in danger of placing pragmatism and professionalism in a place of greater importance than Spirit-led, Christ-centered authenticity.

Here’s the thing:  our culture values authenticity over spit-polish any day.  I think we are about to see a wave of reactions against the auto-tuned, over produced, over sold, over hyped mainstream music and film industry.  I think people are sick of the trite and begging for the real.  And isn’t this something Jesus-followers should be experts in?  We of all people should get the fact that we are all broken, that the greatness in mankind is only an imperfect image of a perfect God.  Aren’t we the ones that get to “boast in our weakness”?

Several months ago during our Sunday morning worship set a mistake was made.  Our guitarist (who rarely makes mistakes on his instrument) began the song in the wrong key.  It was awful and impossible to ignore.  Most people would have made an adjustment and tried to stumble forward acting like it had never happened.  But, instead of doing that he stopped playing, waved at the congregation and said something like “Thanks very much, everyone!  That was me over here.”  It was a beautiful moment.

What was beautiful about it was that a sigh of relief went through the room as if to say, “Oh, thank God.  We can make mistakes here and it’s ok.”

I find that in most churches the opposite is true.  Performance mistakes are highly criticized and covered up.  Sermons are memorized, worship is auto-tuned, every moment choreographed.  No mistakes.

But “no mistakes” isn’t realistic for most of us and we need to see that reflected in our churches.

I believe that at some point every leader, and every local church is faced with a decision.  They will have to make a choice between becoming more excellent and polished or becoming more authentic and real.  At some point, one will directly compete with the other.

Again, this doesn’t mean that we can say excellence doesn’t matter because it really, really does.  It just isn’t the ultimate value because in the end it’s authenticity that will connect with people.

Incidentally, this gives the small church (with a small budget, and few people resources) some hope.  You can overcome a LOT of in-excellence with extra doses of authenticity.  If you don’t have a good worship band, or your building is old, or your preaching is boring, you can overcome a lot of those things by hammering authenticity and relationships.

People will say, “Yeah his preaching isn’t that great but he’s so REAL.” or “The music isn’t that great, but there is so much love and acceptance there that I can’t help but go back every week.”  When people say those kinds of things they are making value statements.  They are saying that excellence is important to them, but what really matters MOST to them is authenticity.  Authenticity doesn’t require money.  It doesn’t require a lot of people.  All it requires is grace, which is the one thing the Church has in great supply no matter how small.

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People matter.  Jesus thought so.  So much so, that He died for them, offers to occupy their hearts, and then places the hope of the world on their shoulders as the Church.  People.  Really. Matter.

It is a serious thing to…remember that the dullest and most uninteresting person you talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship, or else a horror and a corruption such as you now meet, if at all, only in a nightmare. All day long we are, in some degree, helping each other to one or other of these destinations. It is in the light of these overwhelming possibilities, it is with the awe and the circumspection proper to them, that we should conduct all our dealings with one another… all friendships, all loves, all play, all politics.

There are no ordinary people.

You have never talked to a mere mortal.

Nations, cultures, arts, civilization—these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub, and exploit—immortal horrors or everlasting splendors.

This does not mean that we are to be perpetually solemn. We must play. But our merriment must be of that kind (and it is, in fact, the merriest kind) which exists between people who have, from the outset, taken each other seriously—no flippancy, no superiority, no presumption.

And our charity must be a real and costly love, with deep feeling for the sins in spite of which we love the sinner—no mere tolerance or indulgence which parodies love as flippancy parodies merriment. Next to…[God Himself], your neighbor is the holiest object presented to your senses. If he is your Christian neighbor he is holy in almost the same way, for in him also Christ—the glorifier and the glorified, Glory Himself, is truly hidden. ~C.S. Lewis

How does this truth change the way we view and treat the people around us? I think it changes everything.

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By all accounts, this is a disaster.  A tragedy.  Some have used the phrase, “an act of God”.  My insurance company uses that phrase to refer to bad things that happen to my car that cannot be blamed on anyone.  They just happened, they’re bad, so we call them “acts of God”.

In times like this, everyone wants to know who to blame.  They want to know who they can shake their fist at, and hopefully extract their pound of flesh from in the name of closure.  When there is another individual to blame, we punish them in our justice system.  When it’s another country to blame, we punish them with economic sanctions and possibly go to war.  But what are we to do with an act of God?

When it comes to this problem, most of us know where the ditches are on each side of the road that we have to avoid.  On one side is the ditch that says, “It’s the victim’s fault.”  On the other side is the ditch that says, “God did evil.”  We know we have to stay out of the ditches, but we still can’t figure out how to keep this bus in the lane, so we bump back and forth until the moment passes and our lives can continue blissfully.

I believe that God is in control, that He has not left us on our own.  I also believe that He is good.  Sometimes, I can’t put those two ideas perfectly together in a way that pulls in all the loose threads.  It’s in those moments that I have to be willing to confess that I do not understand.  That, like Job in the Bible, I am broken and crushed but I will still choose to trust in my great and sovereign God.

What’s really happening is that we want life to fit in neat and comfortable boxes.  We expect our God to be easily explained.  We want a religion that is manageable.  We want a God that is tame.  And we want a life that is predictable in a world that always makes sense.

God never promised us any of these things.  In fact, Jesus told us that there would be times when the cross we bear would be a heavy burden.  He also promised that He would be with us to the end.  He promised us that He would bring His shalom, peace that makes everything right and undoes all the injustice that this world has seen.

Maybe we should adjust our terminology.  Maybe the next time the sun sets and the sky turns 100 shades of orange and red we should call that an act of God.  Maybe the next time a child is born healthy we should call it an act of God.  Maybe the next time someone falls in love with their soulmate we should call it an act of God.  Maybe we should strive to replace our cynicism with wonder, our doubt with faith, and our weariness with everlasting hope.

Hope requires courage.  Courage to believe that Jesus is who He said He is.  That he has not left us, even when the world has shaken and we’ve been crushed in the rubble.

Share your thoughts in the comments.  I’d love to hear from you.

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