INDONESIAN HISTORY

The Mightiest Indonesian Archipelago

noreply@blogger.com (SweetJourney) — Fri, 29 May 2009 13:50:00 -0700

The Mightiest Indonesian Archipelago

Preceding pages, aftermath of the eruption of Galunggung Volcano in West Java. Left, Mt. Mahameru makes a magnificent appearance above the clouds. Right, hiking through the Borneo rainforest in Dayak country

The Indonesian Archipelago is by far the world's largest-13,617 islands strewn across 5,120 kms (3,200 miles) of tropical seas. When superimposed on a map of North America, this means that Indonesia stretches from Oregon all the way to Bermuda. On a map of Europe, the archipelago extends from Ireland past the Caspian Sea. Of course, four-fifths of the intervening area is occupied by ocean, and many of the islands are tiny, no more than rocky outcrops populated, perhaps, by a few seabirds. But 3,000 Indonesian islands are large enough to be inhabited and New Guinea and Borneo rank as the second and third largest in the world (after Greenland). Of the other major islands, Sumatra is slightly larger than Sweden or California; Sulawesi is roughly the size of Great Britain, and Java alone is as large as England or New York State. With a total land area of 2.02 million sq kms (780,000 sq miles), Indonesia is the world's fourteenth largest political unit.

Befitting its reputation as the celebrated Spice Islands of the East, this archipelago also constitutes one of the most diverse and biologically fascinating corners of our planet. Unique geologic and climatic conditions have created spectacularly varied tropical habitats-from the exceptionally fertile rice lands of Java and Bali to the luxuriant rainforests of Sumatra, Kalimantan, Sulawesi and Maluku, to the savannah grasslands of Nusa Tenggara and the snowcapped peaks of lrian. Found here are an amazing variety of spice, aromatic had hardwood trees (clove, nutmeg, sandalwood, camphor, ebony, ironwood and teak, among others), many unusual fruits (durian, rambutan, lengkeng, salak, blimbing, nangka, manggis, jambu), the world's largest flower (the Rafflesia), the largest lizard (Komodo's monitor), many rare animal species found nowhere else (like the orangutan, the Javan rhinoceros and the Sulawesian anoa-a dwarf buffalo), thousands of varieties of butterflies and wild orchids, and many exquisite plum-age birds-- like the cockatoo and the bird of paradise.

The geological history of the region is complex. All of the islands are relatively young; the earliest dates only from the end of the Miocene, l5 million years ago-just yesterday on the geological time scale. Since that time, the whole archipelago has been the scene of violent tectonic activity, as islands were torn from jostling super continents or pushed up by colliding oceanic plates, and then enlarged in earth wrenching volcanic explosions. The process continues today-Australia is drifting slowly northward, as the immense Pacific plate presses south and west to meet it and the Asian mainland. The islands of Indonesia lie along the lines of impact, a fact that is reflected in their geography and in the great seismic instability of the region.

The islands fall into three main categories of Indonesian Archipelago. Firstly, the large islands of western Indonesia: Sumatra, Kalimantan (Borneo) and Java, together with several smaller adjacent ones (the Riau chain, Bangka, Billiton, Madura and Bali) all rest on the broad Sunda continental shelf that extends down from the Southeast-Asian mainland. The intervening Java Sea is thus very shallow, no more than 100 meters (328 feet)deep at its lowest point, and in fact these islands were often connected to each other and to the mainland during the lce Ages, when sea levels receded as much as 200 meters worldwide and the entire Sunda shelf was exposed as a huge subcontinent. Now these islands are fringed with broad plains that are continually expanding. as new alluvial deposits collect and reclaim the shallow sea.

Vast New Guinea and the tiny islands that dot the neighboring Arafura sea, are connected in similar way by the Sahul continual shelf to Australia. New Guinea was in fact torn off from Australia long ago During a rift movement of the earth's crust.

In between those continental Shelves lie Sulawesi (The Celebes), Maluku and Nusa Tenggara (the Lesser Sundas) – several rugged island arcs which rise from a deep geosynclines that drops as much as 4,500 meters (15,000 feet) below the water's surface.

Geologically all these islands were created Along fault lines where the various tectonic plates of the earth's crust collided and folded at the edges. Subsequently, volcanoes arose along several of these same fault lines.

It is possible to distinguish between two sets of symmetrical folds for each island chain in the archipelago: an older, non-volcanic outer fold and a younger, intensely volcanic inner fold. Running down the west coast of Sumatra is a non-volcanic outer range known as the Mentawai chain of islands. This continues as the southern coastal ranges of Java, Bali, Lombok and western. Sumbawa, and then splits off to form the non volcanic islands of Sumba. Roti. Sawu. Timor, and Tanimbar farther to the east. Parallel to this is an inner, highly volcanic fold that forms the central mountain spines of Sumatra, Java, Bali, Lombok, Sumbawa, and Flores, running through Alor and Wetar to the Banda islands in the east.

Early 16th Century Portuguese map of Southeast Asia with much ofthe Indonesian archipelago undrawn

Though structurally less well defined, a similar non-volcanic outer fold in the east forms the central ranges of New Guinea, Seram, Buru, and eastern Sulawesi, while an inner volcanic range runs up the western and northern sides of Sulawesi and Halmahera to the Philippines. Within this schema, Borneo forms. along with the Malay peninsula and the mainland, and old and stable non-volcanic core arnd Sulawesi, due to its intermediary position, is geologically the most confused a young volcanic arc (the southwestern central-northern range) welded onto an older, non-volcanic one (the eastern and south-eastern arms).

A Volcanic Legacy

The importance of volcanoes in Indonesia cannot be overstated. Not only do they dominate the landscape of many islands with majestic smoking cones, they also fundamentally alter their size and soils spewing forth millions of tons of ash and debris at irregular intervals. Much of this eventually gets washed down to form gently slopping alluvial plains. Where the ejecta is acidic. the land is infertile and practically useless for agricultural purposes.But where it is basic, as on Java and Bali and in a few scattered localities on other islands. it has Produced the most spectacularly fertile tropical soils in the world.

Of the hundreds of volcanoes, in lndonesia, over 70 remain active and hardly a year passes without a major eruption. On such a densely populated island as Java, this inevitably brings death and destruction. When Mt. Galunggung erupted in West Java in 1982, Many were killed and about 4 million were directly affected through loss of home, land and livelihood.

Yet Galunggung was only a small eruption. Tiny Mt. Krakatau off Java's west coast erupted in 1883 with a force equivalent to that of several hydrogen bombs, creating tidal waves that killed more than 35,00b people on Java. The bang of this eruption, 18 times larger than that of Mt. St. Helens, was heard as far away as Colombo and Sydney, and the great quantities of debris hurled into the atmosphere caused vivid sunsets all over the world for three years afterwards.

Even the Krakatau explosion, however, Was dwarfed by the cataclysmic 181"5 eruption of Mt. Tambora on Sumbawa-the largest in recorded history, in which 90,000 people were killed and over 80 cubic kms of ejected material blocked out the sun for many months, producing the famous "years without summer" of 1816. Geologists say that even greater explosions created Sumatra's Lake Toba and Lake Ranau eons ago.

Climate

Early Dutch painting depicts a Sumatran volcano

All of the islands in the archipelago lie within the tropical zone, and the surrounding seas exert everywhere a homogenizing effect on temperatures and humidity, so that local variables like topography, altitude and rainfall produce more variation in climate than do latitude or season. Mean temperatures at sea level are uniform, varying by only a few, degrees throughout the region-, and throughout the year (25-28 C/78-82 FF).

In the mountains, however, the temperature decreases about one degree C (two degrees F) for every 200 meters (656 feet) of-altitude, which makes for a cool, pleasant climate in upland towns like Bandung (in West Java: altitude 900 meters [2,950- it]) and Bukit Tinggi (in West Sumatra: altitude 1,000 meters [3.280 ft]).

Much of the Indonesian Archipelago also lies within the equatorial ever wet zone, where no month passes without several inches of rainfall. Most islands receive considerably more than this during the northeast monsoon, which blows down over the South China Sea picking up moisture, then veers to the northwest across the equator, unleashing drenching precipitation wherever it touches land from November through April. Moreover, the tropical sun and the oceans combine to produce continuously high humidity everywhere, and due to local wind patterns, a few places, like Bogor in West Java, receive rain almost daily-as much as 400 cm (200 inches) of it annually!

The Southeast Monsoon nevertheless tends to counteract this generally high humidity by blowing hot, dry air up from over the Australian landmass between May and October. Though much depends on local topography, on most islands this produces a dry season of markedly reduced precipitation, and as one moves south and eastward in the Indonesian Archipelago, the influence of this dessicating Southeast Monsoon increases dramatically. Thus, for example, Sumba and Timor in the Nusa Tenggara chain have an extremely long dry season, with occasional two years droughts. Similarly, the southern Bukit peninsula in Bali is much drier than the rest of the island. as are parts of Java east and south of Surakarta.

Arboreal Canopies

Mangrovesa long the Cihandeuleum River at Ujung Kulon
in West Java

The vegetation found in different parts of the Indonesian Archipelago varies greatly according to rainfall, soil and altitude. On the wetter equatorial islands. the Luxuriance of the rain forests is simply amazing The main canopy of interlocking tree crowns mar be -10 meters (130 ft) from the ground. with individual trees rising as high as 7 meters (230 ft). Beneath this grows a tangle of palms, lianas, Epiphytic ferns, rattans and bamboos, covered by innumerable lichens, mosses and lower plants.

One would imagine that to support such growth the soils would have to be very rich, but this is generally not so. The rain forests of Sumatra, Kalimantan, Sulawesi and Irian typically thrive on very poor and thin soils, that have been heavily leached of minerals by the incessant rains. Cleared of their forest cover by shifting agriculturalists, they support only two or three Meagre crops before being exhausted, eroded or choked with weeds.

How does the rain forest flourish in such circumstances? The answer lies in the nature of its ecosystem, which has brilliantly adapted over millions of years to just such conditions. Essentially, the system holds most of its minerals and nutrients in the form of living tissues. As these die and fall to the ground, they are immediately decomposed and absorbed back up into the system once again. In effect, then, the Rainforest is a self-fertilizing system largely independent of the soil.

On each level, various plants play unique roles in the ecosystem. The upper tree canopy absorbs sunlight and photosyn the-size sit , while maintaining low temperatures and high humidity below. Growth is very slow on the shady lower levels. Lianas wind up from the ground; rattan canes use hooked barbs to grapple and climb; epiphytes simply settle on the branches of big trees.

All plants in the system face shortages of minerals and water, and have therefore developed water storage tubers and other strategies, such as providing shelter and special fluids for ants who in turn deposit their nutrient-rich faces for the plant to use. Some plants resort to piracy, living as parasites-like the garish Rafflesia flower found only in south-central Sumatra, which has no leaves and lives on the ground trailing Tetrastigma vine. Its cabbage-like buds swell and eventually burst open in enermous blooms, five reddish-brown petals splashed with white that can measure one metre across and sometimes weigh nine kgs (20 lbs).

Montane forest at Cibodas in West Java

Carnivorous pitcher plants lure unsuspecting insects into liquid-filled cups, where they are dissolved to provide essential nutrients. And the strangler fig settles on a lofty branch, putting down aerial roots that eventually strangle the host tree itself.

Lowland-rain forests display the greatest diversity. Stands of a single tree are rare, rather the lowland forest is composed of a fantastic mosaic of different species, so that in Borneo alone. for example, 3,000 different tree species are known. On this and other islands, many economically valuable hardwood, aromatic and spice trees flourish-including teak, ebony, sandalwood, camphor, clove and nutmeg trees, as well as exotic fruit-bearing species: durian, rambutan, jackfruit, salak, jambu, tamarind, breadfruit and hundreds of varieties of banana and fruit-bearing palms. In New Guinea more than 2,500 species of wild orchids are found in the rainforest, including the world's largest-the tiger orchid (Grammatophyllum Speciosum) with its three meter-long spray of yellow-orange blooms.

Alpine Forests and Mangrove Swamps

Fruit of the cacao tree

At high altitudes, temperatures drop and cloud cover increases, resulting in slower growth, fewer species and less complex structure. Rain forest give way to more specialized montane forests, dominated by chestnuts, laurels and oaks. Higher up, one finds rhododendrons and stunted moss forests-dwarf trees draped in lichens. Higher still, there are alpine meadows with Giant edelweiss and other plants more reminiscent of Switzerland than Indonesia. This unexpected habitat can be seen a t Mt. Gede National Park, only 100k ms ( 62m iles) south of hot, humid Jakarta. Indonesia's highest peaks, the Lorentz mountains of Irian Jaya, rise to over 5,000 meters (16,000 feet), and are clad in permanent now fields and glaciers, the only rice fields in the eastern tropics.

Other specialized forests grow on ultra basic rocks, on limestone Karsts, in young volcanic areas and in poorly drained swamps where lack of aeration leads to the build-up of acid peat. In the vast tidal zones of eastern Sumatra, Kalimantan and southern Irian, specialized mangrove trees with looping roots and air-breathing nodules flourish. These trap silt washed down by rivers and creep slowly forward behind a wall of growing coral, forming new land. Mangrove swamps are inhabited by fiddler crabs, fish that skip out of the water, dancing fireflies and the amazing proboscis monkey unique to Borneo.

Moving east from central Java across Bali and Nusa Tenggara, the climate becomes drier and lowland jungles are replaced by deciduous monsoon forests and open savannah grasslands. Depending on how dry the climate is, these forests are partly or wholly deciduous, with fewer species and many broad-leaf trees like teak, which shed their leaves during the dry season. This renders them highly vulnerable to forest fires, and indeed most of the natural forests on Sumbawa, Komodo, Flores and Timor have been either cut or burned off in recent centuries by man. The exposed land has then been devoured by voracious alang-alang (elephant grasses), so that today there are only useless grasslands and scrub where once there were valuable hardwood forests.

A wet-rice paddy in Sumba is "ploughed" by water buffal

Man's presence in the archipelago has not always had an adverse impact on the environment. Indeed, since prehistoric times, man has created exceptionally productive agricultural environments on islands like Java and Bali. This was accomplished through the introduction of irrigated wet rice cultivation to areas that already possessed soil and climatic conditions ideal for agriculture.

Not only are Java and Bali among the few islands where volcanic ejecta is basic and not acidic, so that frequent volcanic eruptions have in fact continually improved the soils by adding mineral-rich nutrients, but they are also areas which achieve something of a golden mean in climate, between the incessant rainfall of the equatorial islands and the extended droughts oT Nusa Tenggara. Java and Bali receive plentiful rainfall and sunshine during alternating dry and wet seasons, each of which lasts half of the year.

It remained, then, for man to harness these natural blessings to his advantage, through the construction of elaborate irrigation networks and labor-intensive wet-rice paddies. The results have been astounding-rice yields under traditional conditions (i.e. before the use of chemical fertilizers and miracle rice strains) that are by far the highest in the world. Such extraordinary fecundity, responsible in great measure for the numerous cultural achievements of the Javanese and the Balinese, has now resulted in runaway population growth. Java today supports 100 million people, two-thirds of Indonesia's population, on only seven per cent of the nation's total land area. This represents an average of over 750 persons per sq km (2.000 per sq mile)-more than twice that of densely populated industrial nations like Japan and Holland. And in many areas of Java, average rural population densities actually soar to an incredible 2,000 persons per sq km (5,000 per sq mile)!

The situation on other islands stands in marked contrast to this. The remaining 50 million Indonesians live spread over more than 90 per cent of the Indonesian Archipelago, with an average population density of only 35 per sq km (90 per sq mile). On some islands, like Kalimantan and Irian,Jaya, this figure drops to around 10 per sq km.

>Climbing a lontar palm for tuak

Partly in view of this dramatic population imbalance and partly because of the historical importance of Java as a political center of gravity within the Indonesian Archipelago, many observers tend to distinguish between an Inner Indonesia (i.e. Java and Bali, including Madura and West Lombok) and an Outer Indonesia (all other islands).

Whereas Inner Indonesia has been characterized for centuries by high population densities and labour-intensive irrigated agriculture, Outer Indonesia is the home, traditionally, of dense rain forests, thinly-spread shifting agricultural communities and riverie trading networks. Now, the Outer Islands are also the source of almost all valuable exports: rubber and palm oil (from Sumatran estates), petroleum, copper, tin and bauxite (from Sumatra, Bangka, Billiton and Irian Jaya) and timber (from Kalimantan).

In a sense, the serious ecological problems of over-populated Inner Indonesia are now being exported to the Outer Islands. Java has already suffered for some time from problems of erosion, soil exhaustion and pollution. Now, as the nation's export resources are increasingly being called upon to support a burgeoning population, there are the beginnings of massive deforestation, leading to erosion and the replacement of rainforest by useless grassland.

A tea plantation in the cool uplands of Java

These problems have been recognized by the Indonesian government. Realizing, for example, that if indiscriminate clear-felling in Kalimantan timber concessions continues at its present rate, there will be no lowland forest left by the end of the century, they are taking steps to encourage selective cutting and reforestation. Moreover, six per cent of the nation's land has been set aside as nature reserves and national parks. These are not just for the protection of a few wild animals-they safeguard a genetic treasure trove containing many species that may be valuable to man, as well as providing watershed protection and recreational facilities.

Indonesia Since Independence Day

noreply@blogger.com (SweetJourney) — Fri, 29 May 2009 13:30:00 -0700

Indonesia Since Independence Day

Indonesia Since Independence Day, Euphoria swept through the cities and towns of Indonesia following the withdrawal of Dutch forces and the secular of Indonesian sovereignty. Mass rallies and processions were held: flag-waving crowds thronged the streets shouting the magical words: " Merdeka, Merdeka!" (Freedom, freedom!). Independence had come at last, and though many obstacles remained Indonesian felt that nothing was impossible now that they held their destiny in their own hands.

Meanwhile. in Jakarta. the slow and arduous process of constructing a peacetime Government had begun. And while the uni-flying power of th6 revolution had done much to forge a coherent state, the fact of Indonesia's remarkable ethnic, religious and ideological diversity remained. Moreover, massive economic and social problems faced the new nation-a legacy of colonialism and war. Factories and plantations were shut down, capital and skilled personnel were scarce, rice production was insufficient to meet demand, the Indonesian people were overwhelmingly poor and illiterate, and the population was growing at an unprecedented.

(Jakarta's Gunung Sahara Street in the early fifties, a time of national reconstruction)

The inability of any single political group of Indonesia since independence day to effectively dominate it to others clearly called for a system of government in which a variety of interests could be represented. Largely due to the high profile of Dutch-educated intellectuals among the nationalists, a western-style parliamentary system of government was adopted.

From the beginning of Indonesia since independence day, however, the existence of more than 30 rival parties paralyzed the system. A string of weak coalition cabinets rose and fell at the rate of almost one a year, and attempts at cooperation were increasingly stymied not only by a growing ideological polarization, but also by religous and regional loyalties. Parties became more and more preoccupied with ensuring their own survival and less and less attentive toward the nation's pressing economic and social needs,frustrating those who wished to see the revolution produce more tangible results. Most impatient of.all were Sukarno, whose powers as President had been limited b-ythe provisional constitution of 1950, and the army leadership, who felt that their key role during the revolution entitled them to a greater political say.

A series of-uprisings by disaffected groups in Sumatra, North Sulawesi and West Java ever-popular Sukarno declared martial law and give a free hand to crush the rebels. By 1959. with the rebellions under control, Sukarno resurrected the '-revolutionary" constitution of 1945 and declared the beginning of Guided Democracy.

Guided Democracy
1959 - 1965

Indonesia since independence day, under the new political system, power as focused in the hands of the President and the army leadership, at the expense of political parties, whom Sukarno now resarded as counter-revolutionary. Militant nationalism became Sukarno's new recipe for national integration, and the blame for all sorts of economic and political problems was placed squarely at the feet of foreign imperialism and colonialism. In the international arena, Sukarno had, in 1955, made a significant impact by convening the Asia Africa Conference in Bandung. Attended by leaders such as Chou En-lai, Nehru and Nassar, the conference led to the formation of a non-aligned movement and placed Indonesia in the forefront among emergent Third World nations.

Sukarno (center) with his first cabinet, of which Hatta (right of Sukarno) was vice-president

In the early 1960s Soekarno's anti-colonial sentiments took a more militant turn. A long and successful campaign to wrest control of western New Guinea from the Dutch was followed closely by military confrontation with newly independent Malaysia, in 1963. Sukarno's audacity and growing contempt for the United States ("To hell with your aid!" he told the Americans) earned him the reputation of infant terrible among Asian leaders.

Soekarno's nationalistic 6lan was in some ways just what Indonesia needed. Many Indonesians saw in him a kind of father figure-a natural leader who offered a vision of a strong and independent Indonesia not seen since the 14th Century, during the reign of the powerful empire,of Majapahit.

Yet Soekarno's reliance on his charisma, and his lack of attention to day-to-day administration created a vacuum in which the government and the nation floundered. While Soekarno attempted to offset the growing influence of the military by identifying himself more closely with the most active of the civilian parties, the communist PKI, the nation's economy ground to a halt. Foreign investment fled, deficits left the government bankrupt and inflation skyrocketed to an annual rate of 680 per cent. By 1965, the year that Sukarno christened, "The Year of Living Dangerously," social, cultural and political ferment was intense.

The 1965 Coup

The political tinderbox was ignited in the early hours of Oct 1, 1965 when with the apparent encouragement of the PKI. a group of radical young army officers kidnaped and brutally .Executed six leading generals, claiming that they were plotting against the President. Failing to gain Soekarno's backing. however. the rebel officers soon lost the initiative to General Soeharto, then head of the elite Army Strategic Reserve. In the space of a few hours.Soeharto moved to assume command of the army and to crush the attempted coup.

( Nehru (left) standing with Sukarno(right) During a state visit of 1957)

The nation was shocked by news of the generals' execution.and. although the exact extent to which PKI leaders were involved is still not clear, the communists were charged with attempting to overthrow the government. A state of anarchy ensued, in which moderate, Muslim and army elements sought to settle the score. Thousands upon thousands were killed as long-simmering frustrations erupted into mob violence first in northern Sumatra, then later in Java,Bali and Lombok. The bloodletting continued for months, and the period 1965-66 is remembered today as the darkest in the Republic's history.

Meanwhile.in Jakarta. a political struggle broke out between the army, supported by students, intellectuals. Muslims and other middle-class groups on the one hand, and Sukarno, with his considerable populist/nationalist following on the other. Finally on March 11th, 1966, Sukarno was persuaded to sign a document bestowing wide powers on General Suharto.

Although Suharto was not formally installed as Indonesia's second president until 1968, immediate reforms were carried out under his direction. Martial law was declared and order was restored. 'the communist party, Marxist-Leninist teachings were outlawed. The civil administration was radically restructured and restaffed by military personnel. A major realignment in foreign policy restored relations with the United States and the West, while severing ties with China and the Soviet Union.

Economic 'New Order"

Indonesia since independence day building its political legitimacy upon promises to revive the moribund Indonesian economy, the new Suharto administration wasted no time in addressing the fundamental problems of inflation and stagnation. American-trained economists were called upon to over see the rapid reintegration of Indonesia into the world economy. and in a short space of time, foreign investment laws were liberalized, monetary controls were imposed, and western aid was sought and received to replenish the nation's exhausted foreign exchange reserves. These measures formed the cornerstones of Suharto's economic "new order." and served to dramatically curb inflation and to set the nation on a course of rapid economic growth by the early l970s.

(Right, Soekarno reads a statement to the press handing over power,

while his success or Suharto looks on)

Indonesian first five-year plan. Repelita I was design to encourage growth by attracting foreign investment. Most of the targets of the plan were achieved-a first wave of investors moved in to take advantage of Indonesia's vast natural reserves of copper,tin, timber and oil, setting up facilities to extract these raw materials in Sumatra, Sulawesi, Kalimantan and Irian Jaya. As the political stability of the region seemed more assured a second wave of investors, largely Japanese and local Chinese, set up a wide variety of urban-based manufacturing industries. By 1915, textile manufacturing alone accounted for US$708 million worth of investments, and the economy was rocketing.

By far the greatest benefits, however, came from oil. The story began in northern Sumatra in 1883 when a Dutch planter took shelter from a storm in a native shed and noticed a wet torch burning brightly. Inquiring about this, he was led to a near by spring where a black viscous substance lay thick across the water. The discovery soon led to the formation of Royal Dutch shell Company, and eventually to the establishment of Indonesia as the world's fifth largest OPEC producer.

From a total of US$323million in i966, oil exports rose to US$5.2 billion in 1974, largely due to the steep OPEC price hikes of the early 1970s. Now oil has come to account for roughly 60 per cent of the state's total revenues, and the flood of petrodollars has been used to fund not only a number of capital works programs but also a significant upgrading of the nation's huge civil service.The most impressive advances have been in education. particularly at the primary level. Between 1912 and [97t1. no less than 26,677 primary schools were built, bringing the percentage of children enrolled from 69 to 84. Primary school teachers now account for roughly I third of the nation's 2.3 million government employees.

Indonesia's civil service though is not without its problems. Despite 106 per cent across-the-board wage hikes in the early 1970s,pay levels remain low. In 1983,over 70 per cent of civil servants were receiving less than US$20 per week. Inefficiency and corruption are the result, compounding a serious lack of expertise and training. Only 26 per cent of all government employees (including teachers)have more than a junior high school education.

A different sort of problem arose within the government body responsible for the oil bonanza, the State Oil and Natural Gas Corporation, Pertamina. In the early 1970s, under the direction of Colonel Ibnu Sutowo. Pertamina poured huge sums of money into projects intended to reduce Indonesia's dependence on foreign technology and imports. These included a floating fertilizer plant to be anchored over offshore gas fields, the massive Krakatau steel mill in West Java, a three-million-ton tanker fleet, petrochemical and refining plants, as well as several non-industrial projects such as a first-class hospital, a sports stadium, a chain of hotels, an airline and a golf course.

(In Jakarta, the monument commemorating

the "liberation" of lrian Jaya)

Ibnu Sutowo's flamboyant spending came to an abrupt halt in 1975, when Pertamina announced that it was defaulting on one of its foreign bank loans. Sutowo,it turned out, had recklessly borrowed money that he had no chance of repaying, clocking up over $10 billion in foreign debts in the process!In the end, the Indonesian government was saddled with one of the largest peace time losses any country has ever suffered, and many industrial projects had to be scrapped or rescheduled.

Peace and Progress

Despite these and other problems, the 1970s and early 1980s have been characterized by relative political stability. The tenor of the Suharto regime and its supporters is well caught by the slogan, "Development yes,politics n-o!"Opposition political parties have been restricted and closely supervised, managing to poll only 40 per cent in the 1971 election and even less in 1977 and 1982. The big winner. meanwhile, has been the government's political "functional" group, Golkar, consisting of representatives chosen from various professional, religious, ethnic and military constituencies.

Yet politics refused to go away entirely. A proposed secular marriage law brought an angry response from Indonesia's Muslim majority in 1973 and had to be dropped. And pressure has mounted for the government to provide for a greater distribution of the wealth and benefits of economic growth, to curb the level of foreign debt, to contain inflation and to eradicate corruption. Frustration, particularly over economic matters, has erupted in the past, notably on the occasion of Japanese Prime Minister Tanaka's visit to Jakarta in I974, when the capital was rocked by two days of violent student demonstrations.

Among the influential middle class, however, opposition has been muted by the very prosperity the "New Order" has helped to generate. Most Indonesians consider themselves better off today than ever before-there are far more cassette players, motorbikes, cars, telephones, televisions and other consumer goods around than there have ever been.

Striking advances have also been made in the vital areas of population control and agriculture. In 1980, Indonesia's population was counted at 147 million. Java and Bali are the most seriously over crowded islands,representing only seven per cent of Indonesia's total land area, while housing two thirds of her people-equivalent to the entire population of the United States occupying the state of California.

The government first attempted to ease the pressure with transmigration-the resettlement of Javanese and Balinese villagers to the sparsely populated islands of Sumatra, Kalimantan and Sulawesi. Transmigration has proved slow and costly, though, and since 1970 has been complemented by an intensive family planning campaign, that has managed to reduce the birth rate from over two per cent to around 1.8 per cent per annual.

Directly linked to the population situation is the challenge of food production. The a highest,priority has been given to rice, lndonesia's staple food. The introduction of new high-yield plant strains, multiple croppings better irrigation, chemical fertilizers and pesticides has resulted in a spectacular 50 per cent increase in rice production between 1974 and 1984, A government rice stockpiling and distribution network has also reduced the threat of famine. stabilized prices and provided credits and subsidies to farmers.

(Early oil exploration in Sumatra-where Indonesia's vital

oil revenue originated)

The problem has not yet been solved, however. Bad weather and insect infestations caused serious shortfalls in 1977. forcing Indonesia to import one third of the world's surplus rice. Since then, the introduction of a new pest-resistant rice strain and further intensification has raised average yields by 2l per cent, making Indonesia virtually self-sufficient in rice. Whether levels of production can keep pace with the rapidly increasing demand is the central question.The weather,of course,remains a key variable, though increase irrigation is reducing some of the uncertainty.

(As the world'sfifth largest OPEC producer,the nation's economy is heavily dependent on oil)

Other food and export crops have not fared so well. Production of vital crops such as rubber. copra, peanuts,oil palms, soybeans, cassava and maize has remained virtually stagnant over the past decade, and in some cases has actually declined. Sugar has been the notable exception. and is a possible model for future governmental intervention in other areas. Where as Indonesia spent US$700 million on sugar imports in 1981, increased cultivation and higher price incentives reduced the figure US$261 million in l982 and Indonesia now a nett exporter of sugar.

On the intensely cultivated island of Java it is estimated trait only a quarter of the population own land. And as the population expands, so agriculture absorbs a progressively smaller percentage of the total labor force. In 1960 the figure was over 75 per cent, while now only about 55 per cent of Javanese are engaged in food production. This has created a massive unemployment problem, in which millions of landless laborers have moved into the cities to seek work.

Some of these migrants have been absorbed into the budding manufacturing sector. Yet despite the priority afforded the development of an urban industrial base in the government's second five-year plan, repelita II, job opportunities in industry have not managed to keep pace with a labor force that is growing by 1.4 million a year. As a result, these young people lead a hand-to-mouth existence in the cities--driving pedicabs, peddling noodles and fried bananas, selling cigarettes, shining shoes and scavenging from garbage dumps. Their plight represents one of the major challenges facing Indonesia now.

Unfortunately. "the world economic recession and oil glut of the early l9S0s has created financial circumstances which have temporarily pushed all other problems to the rear. Indonesia has recently been forced to cut back oil production and to reduce prices significantly. The resulting drop in oil revenues exacerbated by the declining value of other key exports and reductions in foreign industrial investment, has led to a critical shortage of foreign exchange and a drop in the economic growth rate to only two per cent in 1982.

The guiding principles of the government's present economic strategy are export promotion and import substitution-selling more abroad and importing less. Oil refining is one area in which significant advances have been made towards the goal of self-sufficiency. Indonesia now boasts eight state-run refineries, the largest of which are in central Java and east Kalimantan, and refining capacity is now supply in gall of the domestic demand for kerosene and gasoline.

Significant savings have also been realized through domestic fertilizer production. Indonesia's first plant was opened at Palembang, South Sumatra, in 1964 with a capacity of I00,000 tons per year. Fed by abundant supplies of local natural gas, the state-owned plant has over the years developed into the world's largest urea-producing complex,now turning out more than 1.6 million tons a year.

In the realm of exports, lndonesia's most promising source of revenue is natural gas. Massive reserves totaling over 7l trillion cubic meters were discovered in east Kalimantan and in Aceh, northern Sumatra. In 197l, Since then, liquid natural gas (LNG) plants have been set into operation at both sites, and Indonesia now ranks as the world's number one exporter of LNG, with 1982 revenues of over US$2.6 billion.

Yet another industrial priority has been cement production. In the past decade the number of plants has more than trebled, and production has risen twelve fold.

Indonesia's other manufacturing industries are more embryonic. Almost 90 per cent of those employed in this sector work in small-scale cottage industries, producing basic items such as salt, coconut oil and furniture.Larger factories more dependent upon imported machinery and capital have had some success in supplying consumer goods for the local market in recent years.In 1982, for example, Indonesia produced 847,000 television sets, assembled 210,000 cars and trucks and over half-a-million motor bikes.

(Indonesia is also the world's exporter of natural gas)

The government has pinned its future hope son labour-intensive,export-oriented manufacturing and they are predicting an industrial "take-off " for Indonesia during the latter half of the 1980s. It is hoped that this will provide jobs and prosperity for a population that is expected to reach 1 212 million by the year 2,000.

The Independence Day Of Indonesia

noreply@blogger.com (SweetJourney) — Fri, 29 May 2009 13:12:00 -0700

The Independence Day Of Indonesia

(Members of a Dutch household)

The Rocky Road To Independence Day Of Indonesia, at the beginning of the 20th Century, signs of change were everywhere in the Indies. Dutch military expeditions and private enterprises were making inroad into the hinterlands of Sumatra and the eastern islands. Steam shipping and the Suez Canal (opened in 1869) had bought Europe closer, and the European presence in Java was growing steadily. Gracious new shops, clubs, hotels and homes added an air of cosmopolitan elegance to the towns, while newspapers, factories, gas lighting, trains, tramways, electricity and automobiles imparted a distinct feeling of modernity. Indeed, thousands of newly arrived Dutch immigrants were moved to remark on the extremely tolerable conditions that greeted them in the colonies-that is to say, it was just like home or even better.

But if Netherlands India was becoming increasingly Europeanized, elsewhere in Asia turn-of-the-century modernization was bring in with it a new spirit of nationalism-reflected in the Meiji Restoration and the Japanese victory over Russia (1898), the revolution in China (1911) and the Chulalongkorn reforms in Thailand (1873-1910).

In the indies, nationalism was slow in developing, but just as inevitable. A small but growing number of Indonesians were receiving Dutch educations, and by the turn of the century came the remarkable figure of Raden Ajeng Kartini (1879-1904), the daughter of an enlightened Javanese aristocrat whose ardent yearnings for emancipation were articulated in a series of letters written in Dutch (now published in English as Letters of a Javanese Princess, with a foreword by Eleanor, Roosevelt).

The irony is, from a Dutch point of view, that 19th Century European idealism provided much of the intellectual basis of Indonesian nationalism. As early as 1908, Indonesian attending Dutch schools began to form a number of regional student organizations dedicated to the betterment of their fellows. Though small, aristocratic and extremely idealistic, such organizations nonetheless spawned an elite group of leaders and provided forums in which a new national consciousness was to take shape.

A National Awakening

In 1928, at the second all-Indies student conference, the important concept of a single Indonesian nation (one people, one language, one nation) was proclaimed in the so-called sumpah pemuda (youth pledge). The nationalism and idealism of these students later spread in the print media and through the non-government schools. By the 1930s as many as 130,000 pupils were enrolled in these “wild” (i.e. non-government) Dutch and Malay-medium schools-twice the total attending government schools.

(Opposition to the Dutch found a voice in groups such as these medical students)

The colonial authorities watched the formation of the Dutch-educated urban elite with some concern. Two political movements of the day provided much greater cause for alarm, however. The first and most important of these was the pan-Islamic movement which hadits roots in the steady and growing stream of pilgrims visiting Mecca from the mid-19th Century onwards, and in the religious teachings of the ulama (Arabic shcolars). What began in Java in 1909 as a small Islamic traders association (Sarekat Dagang Islamiyah) soon turned into a national confederation of Islamic labor unions (Sarikat Islam) which claimed 2 million members in 1919. Rallies were held, sometimes attracting as many as 50,000 people, and many peasants came to see in the Islamic movement some hope of relief from oppressive economic conditions.

The Indonesian communist movement was also founded around 1910 by small groups of Dutch and Indonesian radicals. It soon moved to embrace both Islam and international communism. Many of its leaders gained control of local Islamic workers’ union and frequently spoke at Islamic rallies, but after the Russian revolution of 1917, also maintained ties with the Comintern and increasingly espoused Marxist-Leninist doctrine. The period from 1910 to 1930 was a turbulent one. Strikes frequently erupted into violence, and while at first the colonial government took a liberal view of these rebellious activities, many Indonesian leaders were eventually arrested and moderate Muslim leaders soon disassociated themselves from political activities. The rank-and-file deserted their unions, and while the communists fought on for several years, staging a series of poorly organized local rebellions in Java and Sumatra up through 1927, they too were crushed.

(The movement for Independence Day Of Indonesia spawned marches and gatherings.

Despite Dutch intentions to return to Indonesia after the Japanese defeat,
Independence came in 1950)

Leadership of the anti-colonial movement then reverted to the student elite. In 1927, a recently graduated engineer by the name of Sukarno, together with his Bandung Stud Club, founded the first major political party with Indonesian independence as its goal. Withing two years his so-called Partai Nasional Indonesia (PNI) had over 10,000 members, due in large part to Soekarno’s gifted oratory. Shortly thereafter, Sukarno was arrested for “openly treasonous statements against the state.” Though publicity tried (in Bandung) and then imprisoned, he was later released. A general crackdown ensued and after 1933, Sukarno and all other student leaders were exiled to distant islands where they remained for almost then years. Ringing in their ears as they were sent off was the statement by then Governor-General de Jonge that the Dutch had “been here for350 years with stick and sword and will remain here for another 350 years with stick and swords.” The flower of secular nationalism, it would seem, had been effectively nipped in the bud.

The Japanese Occupation

There was a king of 12th Century Java, Jayabaya by name, who had prophesied that despotic white men would one day rule but that following the arrival of yellow men from the north (who would remain just as long as it takes the maize to ripen), Java would be freed forever of foreign oppressors and would enter a millennial golden age. When the Japanese invasion came, it is not surprising that many Indonesians interpreted this a liberation from Dutch rule.

The immediate effect of the Japanese invasion of Java in January, 1942 was to show that Dutch military might was basically a bluff. The Japanese encountered little resistance and within just a few weeks they rounded up all Europeans and placed them in concentration camps. Initially there was jubilation, but it immediately became apparent that the Japanese had come to exploit the Indies not to free them.

Throughout the occupation all imports were cut off and Japanese rice requisition steadily increased, creating famines and sparking peasant uprisings which were them ruthlessly put down by the dreaded Kempeitai or Japanese secret police.

(Bung Tomo, an Indonesian hero from Surabaya)

Still, the Japanese found it necessary to rely on Indonesians and to promote a sense of Indonesian nationhood in order to extract their desired war material Indonesian were placed in many key positions previously held by Dutchmen. The use of the Dutch language was banned and replaced by Indonesian. And nationalist leaders were freed and encouraged to cooperate with the Japanese, which almost of them did. All these factors contributed to growing sense of Indonesian confidence.

When it eventually became apparent, in late 1944 that Japan was losing the war, the Japanese began to promise independence in an attempt to maintain faltering Indonesian support. Nationalist slogans were encouraged, the nationalist anthem (Indonesia Raya) was played, the Indonesian “Red and White”flew next to the “Rising Sun,” Indonesian leaders were brought together for discussions and close to 200,000 young people were hurriedly mobilized into para-military groups. By this point there was clearly no chance of turning back.

Revolution: 1945-1950

Before The Independence Day Of Indonesia, on Aug.9, 1945, the day the second atomic bomb was dropped, there Indonesian leaders were flown to Saigon to meet with the Japanese Commander for Southeast Asia, Marshal Terauchi. The marshal promised them independence for all the former Dutch possessions in Asia and appointed Soekarta chairman of the preparatory committee with Mohammed Hatta as vice-chairman. They arrived back in Jakarta on August 14th and the very next day Japan surrounded unconditionally to the Allies. Following two days of debate, Soekarno and Hatta were persuaded to proclaim merdeka (Independence Day Of Indonesia) on August 17th and the long process of constructing a government was begun.

The following months were chaotic. News of the Japanese surrender spread like fire and millions of Indonesian enthusiastically echoed the call for merdeka! The Dutch eventually returned, but Holland was at this time in a shambles and world opinion was against them.

The national leaders, too, were hesitant and divided, awed by the swift course of events and undecided whether to press for full victory or negotiate a compromise. The ensuing struggle was this a strange combination of bitter fighting, punctuated by calm diplomacy.

In the end, heroic sacrifices on the battle field by tens of thousands of Indonesian youth placed the Dutch in an untenable position. Three Dutch “police actions” gave the returning colonial force control of the cities, but each time the ragtag Indonesian army valiantly fought back, and to all foreign observers it became clear that the revolution would drag on for years if a political solution were not achieved.

Finally in January, 1949, the United States halted the transfer of Marshall Plan funds to the Netherlands and the UN Security Council ordered the Dutch to withdraw their forces and negotiate a settlement. This done, Dutch infuence in Indonesia rapidly crumbled, and on Aug. 17, 1950-the fifth anniversary of the merdeka proclamation-all previous governments and agreements were unilaterally swept away by the new government of the Republic of Indonesia.

History Of The Dutch in Indonesia

noreply@blogger.com (SweetJourney) — Fri, 29 May 2009 12:49:00 -0700

History Of The Dutch in Indonesia

The saga of the Dutch in Indonesia began in 1596, when four small Dutch vessels led by the incompetent and arrogant Cornelis de Houtman anchored in the roads of Banten, then the largest pepper-port in the archipelago. Repeatedly blown off course and racked by disease and dissension, the de Houtman expedition had been a disaster from the start. In Banten, the sea-weary Dutch crew went on a drinking binge and had to be chased back to their ships by order of an angry prince, who then refused to do business with such unruly farang. Hopping from port-to-port down the north coast of Java, de Houtman wisely confined his sailors to their ships and managed to purchase some spices. But upon arriving in Bali, the entire crew jumped ship and it was some months before de Houtman could muster a quorum for the return voyage.

Arriving back in Holland in 1597 after ab absence of two years, with only three lightly laden ships and a third of their crew, the de Houtman voyage was nonetheless hailed as a success. So dear were spices in Europe at this time, that the sale of her meager cargoes sufficed to cover all expenses and even produced a modest profit for the investors!. This touched off a veritable fever of speculation in Dutch commercial circles, and in the following year fivce consortiums dispatched a total of 22 ships to Indies.

(Early Dutch expedition to Java)

The Dutch East India Company

The Netherlands was at this time rapidly becoming the commercial centter of Northern Europe. Since the 15th Century, ports of the two Dutch coastal provinces, Holland and Zeeland, had served as enter pots for goods shipped to Germany and the Baltic states. Many Dutch merchants grew wealthy on this carrying trade, and following the out-break of war with Spain in 1568, they began to expand their shipping fleets rapidly, so that by the 1590s they were trading directly with the Levant and Brazil.

Thus when a Dutchman published his itinerary to the East Indies in 1595-6, it occasioned the immediate dispatch of the de Houtman and later expeditions. Indeed, so keen was the interest in direct trade with the Indies, that all Dutch traders soon came to recognize the need for cooperation-to minimize competition and maximize profits. In 1602, therefore, they formed the United Dutch East India Company (known by its Dutch initials-VOC), one of the first joint-stock corporations in history. It was capitalized at more than 6 million guilders and empowered by the states-general to negotioate treaties, raise armies, build fortresses and wage war on behalf of the Netherlands in Asia.

(Van Lisnschoten - author of the first "guide book" to the Indies)

The VOC’s whole purpose and philosophy can be summed up in a single word-monopoly. Like the Portuguese before them, the Dutch dreamed of securing absolute control of the East Indies spice trade, which traditionally had passed through many Muslim and Mediterranean hands. The profits from such a trade were potentially enormous, in the order of several thousand per cent.

In its early years the VOC met with only limited success. Several trading posts were opened, and Ambon was taken from the Portuguese (in 1605), but Spanish and English, not to mention Muslim, competition kept spice prices high in Indonesia and low in Europe. Then in 1614, a young accountant by the name of Jan Pietieszoon Coen convinced the directors that only a more forceful policy would make the company profitable. Coen was given command of VOC operations, and promptly embarked on a series of military adventures that were to set the pattern for Dutch behavior in the region.

(Jan Pieterszoon Coen, architect of Dutch empire in the East)

The Founding of Batavia

Coen’s first step was to establish a permanent headquarters at Jayakarta on the north-western coast of Java, close to the pepper producing parts of Sumatra and the strategic Sunda Straits. In 1618, he sought and received permission from Prince Wijayakrama of Jayakarta to expand the existing Dutch post, and proceeded to throw up a stone barricade mounted with cannon. The prince protested that fortifications were not provided for in their agreement and Coen responded by bombarding the palace thereby reducing it to rubble. A seige of the fledgling Dutch fortress ensued, in which the powerful Bantenese and a recently arrived English fleet joined the Jayakartans. Coen was not so easily beaten, however (his motto:”Never Dispair!”), and escaped to Ambon leaving a handful of his men in defense of the fort and its valuable contents.

Five months later, Coen returned to discover his men still in possession of their post. Though outnumbered 30-to-1 they had rather unwittingly played one foe against another by acceding to any and all demands, but were never actually required to surrender their position due to the mutual suspicion and timidity of the three attacking parties. Coen set his adversaries to flight in a series of dramatic attacks, undertaken with a small force of 1,000 men that included several score of fearsome Japanese mercenaries. The town of Jayakarta was razed to the ground and construction of a new Dutch town begun, eventually to include canals, drawbridges, docks, warehouse, barracks, a central square, a city hall and a church-all protected by a high stone wall and a moat-a copy in short, of Amsterdam itself.

(Natives bring nutmegs for sale to a Dutch trading post at Banda Neira)

The only sour note in the proceedings was struck by the revelation that during the darkest days of the seige, many of the Dutch defenders had behaved them selves in a most unseemly manners-drinking, singing and fornicating for several nights in succession. Worst of all, they had broken open the company storehouse and divided the contents up amongst themselves. Coen, a strict disciplinarian, ordered the immediate execution of those involved, and memories of the infamous siege soon faded-save one. The defenders had dubbed their fortress “Batavia,” and the new name stuck.

Coen’s next step was to secure control of the five tiny nutmeg-and mace-producing Banda Islands. In 1621, he led an expeditionary force there, and withing a few weeks rounded up and killed most of the 15,000 inhabitants on the islands. Three of the islands were then transformed into spice plantations managed by Duth colonists and worked by slaves.

In the years that followed, the Dutch gradually tightened their grip on the spice trade. From their base at Ambon, they attempted to “negotiate” a monopoly in cloves with the rulers of Ternate and Tidore. But “leakages” continued to occur. Finally, in 1649, the Dutch began a series of yearly sweeps of the entire area, the infamous hongi (war-fleet) expeditions de islands other than Ambon and Seram, where the Dutch were firmly established. So successful were these expeditions, that half of the islanders starved for lack of trade, and the remaining half were reduced to abject poverty.

Still, the smuggling of cloves and clove trees continued. Traders obtained these other goods at the new Islamic port of Makassar, in southern Sulawesi. The Dutch repeatedly blockaded Makassar and imposed treaties theoretically barring the Makassarese from trading with other nations, but were unable for many years to enforce them. Finally, in 1669, following three years of bitter and bloody fighting, the Makassarese surrendered to superior Dutch and Buginese forces. The Dutch now placed their Bugis ally, Arung Palakka, in charge of Makassar. The bloodletting did not stop here, however, for Arung Palakka embarked on a reign of terror to extend his control over all of southern Sulawesi.

(On the site of Jayakarta, the new town of Batavia had many of the features
of Amsterdaam)

The Dutch in Java

By such nefarious means the Dutch had achieved effective control of the eastern archipelago and its lucrative spice trade by the end of the 17th Century. In the western half of the archipelago, however, they became increasingly embroiled in fruitless intrigues and wars, particularly on Java. This came about largely because the Dutch presence at Batavia disturbed a delicate balance of power on Java.

As early as 1628, Batavia came under Javanese attack. Sultan Agung (1613-46), third and greatest ruler of the Mataram kingdom, was then aggressively expanding his domain and had receltly concluded a successful five-year siege of Surabaya. He now controlled all of central and eastern Java, and next, he intended to take western Java by pushing the Dutch into the sea and then conquering Banten.

He nearly Succeed. A large Javanese expeditionary force momentarily breached Batavia’s defences, but was then driven back outside the walls in a last-ditch effort led by Governor-General Coen. The Javanese were not prepared for such resistance and withdrew for lack of provisions. A year later in 1629, Sultan Agung sent an even larger force, estimated at 10,000 men, provisioned with huge stockpiles of rice for what threatened to be a protracted siege. Coen, however, learned of the location of the rice stockpiles and captured of destroyed them before the Javanese even arrived. Poorly led, starving and sick, the Javanese troops died by the thousands outside the walls of Batavia. Never again did Mataram pose at threat to the city.

Relations between the Dutch and the Javanese improved during the despotic reign of Amangkurat I (1646-77), one reason being that they had common enemies-the pesisir trading kingdoms of the north Java coast.

It was ironic, then, that the Dutch conquest of Makassar later resulted, albeit in directly, in the demise of their “ally”.

The Makassar warsof 1666-69, and their aftermath, created a diaspora of Makassarese and Buginese refugees. Many of them fled to eastern Java, where they united under the leadership of a Madurese prince, Trunajaya. Aided and abetted by none other than the Mataram crown prince, Trunajaya succesfully stormed through Central Java and pludered the Mataram capital in 1676-7. Amangkurat I died fleeing the enemy forces.

Once in control of Java, Trunajaya renounced his alliance with the young Mataram prince and declared himself king. Having no one else to turn to, the crown prince pleaded for Dutch support, promising to reimburse all military expenses and to award the Dutch valuable trade concessions. The bait was swallowed, and a costly campaign was promptly mounted to capture Trunajaya. This ended, in 1680, with the restoration of the crown prince, now styling himself Amangkurat II, to the throne.

(19th Century prints capture some of the adjuncts of colonialism)

But the new king was then in no position to fulfill his end of the bargain with the Dutch-his treasury had been looted and his kingdom was in ruin. All he had to offer was territory, and although he ceded much of western Java to the VOC, they still suffered a heavy financial loss.

On December 31, 1799, Dutch financiers received stunning news-the VOC was bankrupt!. During the 18th Century, the spice trade had become less profitable, while the military involvement in Java had grown increasingly costly-this at least is the broad outline of events leading to one of the largest commercial collapses in history.

It was a great war in Java (1740-55), however, which dealt the death blow to delicate Dutch finances. And once again, through a complex chain of events, it was the Dutch themselves who inadvertently precipitated the conflict. The details of the struggles are too convoluted to follow here, but it began in 1740 with the massacre of the Chinese residents of Batavia, and ended 15 years later, only after many bloody battles broken alliances and kaleidoscopic shifts of fortune had exhausted (or killed) almost everyone on the island. Indeed Java was never the same again, for by the 1755 Treaty of Giyanty, Mataram had been cleft in two, with rival rulers occupying neighboring capitals in Yogyakarta and Surakarta. Nor did the VOC ever recover from this drain on its resources, even though it emerged at this time as the pre-eminent power on Java.

Daendels and Raffles

It is one of the great ironies of colonial history that to fully exploit that to fully their colony, the Dutch had to first lose their shirts. The domination of Java-achieved at the expense of VOC bankruptcy-profited the Dutch handsomely in the 19th Century.

In the traumatic aftermatch of the VOC bankruptcy, there was a great indecision in Holland as to the course that should be steered in the Indies. In 1800, the Netherlands government assumed control of all former VOC possessions, now renamed Netherlands India, but for many years no one could figure out how to make them profitable. A number of factors, notably the Napoleonic Wars, compounded the confusion.

A new beginning of sorts was finally made under the iron rule of Governor-General Marshall Daendals (1808-11), a follower of Napoleon who wrought numerous administrative reforms, rebuilt Batavia, and constructed a post road the length of Java.

The English interregnum-a brief period of English rule under Thomas Stamford Raffles (1811-1816)-followed. Raffless was in many ways an extraordinary man: a brilliant scholar, naturalist, linguist, diplomat and strategist, “discover” of Borobudur and author of the monumental History of Java. In 1811, he planned and led the successful English invasion of Java, and was then placed in charge of its government at the tender age of 32. His active mind and free trade philosophy led him to promulgate reforms almost daily, but the result was bureaucratic anarchy. Essentially, Raffles wanted to replace the old mercantilism system (from which the colonial government derived its income through a monopoly on trade), by one which income was derived from taxes, and trade was unrestrained. This enormous tast was barely begun when the order, came from London, following Napoleon’s defeat at Waterloo in 1815, to restore the Indies to the Dutch. Raffles’ legacy lived one, however. Many of his land taxes were eventually levied by the Dutch, and they in fact made possible the horrible exploitation of Java in later years. And his invasion of Yogyakarta in 1812 led ultimately to the cataclysmic Java War of 1825-30.

(The Dutch Army poses after a victory over Acehnese forces)

From Carnage to “Cultivation”

So numerous were the abuses leading to the Java War, and so great were the atrocities commited by the Dutch during it, that the Javanese leader, Pangeran Diponegoro (1785-1855), has been proclaimed a great hero even by Dutch historians. He was indeed a charismatic figure-crown prince, Muslim mystic and man of the people-who led a series of uprisings against the Dutch trick; lured to negotiate, Diponegoro was captured and exiled to Sulawesi. The cost of the conflict in human terms was staggering-200,000 Javanese and 8,000 Europeans lost their lives, many more from starvation and cholera than on the battle-field.

By this time, the Dutch were indeed in desperate economic straits. All efforts at reform had ended in disaster, to put it mildly, and the government debt had reached 30 million guilders!. New ideas were sought, and in 1829, Johannes van den Bosch submitted a proposal to the crown for what he called a culture Stengel or “Cultivation System” of fiscal administration in the colonies. His unoriginal notion was to levy a tax of 20 per cent (later raised to 33 per cent) on all land in Java, but to demand payment not in rice, but in labour or use of the land. This, he pointed out, would permit the Dutch to grow crops that they could sell in Europe.

Van den Bosch soon assumed control of Netherlands India, and in the estimation of many, his Cultivation System was an immediate, unqualified success. In the very first year, 1831, it produced a profit of 3 million guilders and within a decade, more than 22 million guilders were flowing annually into Dutch coffers, largely from the sale of coffee, but also from tea, sugar, indigo, quinine, copra, palm oil and rubber.

With the windfall profits received from the sale of Indonesian products during the rest of the 19th Century, almost a billion guilders in all, the Dutch not only retired their debt, but built new waterways, dikes, roads and a national railway system. Indeed, observes like Englishman J. B. Money whose book Java, or How To Manage A Colony (1861) was received in Holland with a great fanfare, concluded that the system provided a panacea for all colonial woes.

In reality of course, the pernicious effects of the Cultivation System were apparent from the beginning. While in theory the system called for peasants to surrender only a portion of their land and labour, in practice certain lands were worked exclusively for the Dutch by forced labour. The island of Java one earth, was thus transformed into a huge Dutch plantation. As noted by a succession of writers, beginning with Multatuli (nom de plume of a disillusioned Dutch colonial administrator, Douwes Dekker) and his celebrated novel Max Havelaar (1860), the system imposed unimaginable hardships and injustices upon the Javanese.

The long-range effects of the Cultivation System were equally insidious and are still being felt now. The opening up of new lands to cultivation and the ever-increasing Dutch demand for labour resulted in a population explotion on Java. From an estimated total of between 3 and 5 million in 1800 (a figure kept low, it is true, by frequent twas and famines), the population of Java grew to 26 million by 1900. Now the total has topped 110 million (on an island the size of New York State or England!), and the Malthusian time bomb is still ticking.

Another effect is what anthropologist Clifford Geertz has termed the “involution” of Javanese agriculture. Instead of encouraging the growth of an urban economy, as should have occurred under a free market system, Javanese agricultural development only encouraged more agriculture, due to Dutch intervention. This eventually created a twotier colonial economy in which the towns developed apart from the vast majority of rural peasants.

(Susuhunan Pakubuwono X of Surakarta poses with a Dutch administrator.

Relations between the Dutch and natives frequently led to tragic conflicts however)

Rhetoric and Conquest

Though a great deal of acrimonious debate took place in Holland after 1860, and a few significant reforms were gradually insituted under the Liberal Policy of 1870, there was more rhetoric in the colonies that progress. True, peasants were paid wages for their labour and given legal titles wages to their land, but wages were miniscule, taxes were high, and the land belonged to a few. Privately managed plantations largely replaced government ones after 1870, but in fact some government coffee plantations continued to employ forced labour well into the 20th Century.

Outside of Java, military campaigns were undertaken, throughout the 19th Century, to extend Dutch control over areas still ruled by native kings. The most bitter battles were fought against the powerful Islamic kingdom of Aceh, during a war which began in 1873 and lasted more than 30 years. Both sides sustained horrendous losses. In the earlier “Padri War” between the Dutch and Minangkabau of west-central Sumatra (1821-38), the fighting was almost as bloody, as here too, the Dutch were pitted against Indonesian inspired by Islam. In the east, Flores and Sulawesi were repeatedly raided and finally subdued and occupied by about 1905-6. And the success of a renegade Englishman, James Brooke, in establishing a private empire in northwestern Borneo the 1840s caused the Dutch to pay more attention to the southern and eastern coast of that island thereafter. But the most shocking incidents occurred on Lombok and Bali, where on three occasions (1894, 1906 and 1908), Balinese rulers and their courtiers stormed headlong into Dutch gunfire armed only with ceremonial weapons-after ritualistically purifying themselves for a puputan (royal suicide) and avoiding the humiliation of defeat. In some ways, these tragic puputans symbolize tha abrupt changes wrought by the Dutch at this time, for the end of the first decade of this century they had achieved the unification of the entire Indonesian archipelago, at the expense of her indigenous kingdoms and rulers.

Arrival of The Portuguese In Indonesia

noreply@blogger.com (SweetJourney) — Fri, 29 May 2009 12:39:00 -0700

Arrival of The Portuguese In Indonesia

(Portuguese ships at Ternate)

This post will be focus to The Arrival of The Portuguese In Indonesia. When Portuguese vessels sailed into Indonesian waters in 1509 just 12 years after Vasco da Gama's pioneering voyage to India, Europeans were not wholly unknown in the archipelago. In fact a stream of European monks, adventures and merchants had passed through Southeast Asian ports from 13th Century onward.

The first Portuguese mission, four ships under the command of Diogo Lopes de Sequeira, ended in failure. Muslim merchants convinced the Sultan of Malacca that the newcomers posed a grave threat and de Sequeira was driven off. The Portuguese returned two years later, however, with more ships and men, and managed to pull off the greatest coup in Southeast Asian history - the capture of Malacca.

In the past, colonial historians have tended to view the arrival Portuguese in Indonesia as a major turning point in Indonesian history - as the beginning of a "modern" period. In fact, the Portuguese brought with them relatively little that was new. This is not to belittle their achievements - they conquered three major Asian entrepots (Goa, Malacca and Hormuz) and established a chain of forty trading settlements within as many years, and then went on to dominate maritime commerce in the Indian Ocean for much of the 16th Century. This was accomplished with fewer than 3,000 fighting men and despite debilitating epidemics, official corruption and a chronic shortage of ships! In Indonesia, however, after their initial successes, the Portuguese simply became one of several competing regional powers.

The conquest of Malacca in 1511 by Portuguese forces of Malacca in 1511 by Portuguese forces under Alfonso de Albuquerque was part of a carefully orchestrated plan to monopolize the trade and undermine Islamic influence in the East. To this End, the Portuguese relied heavily on the sword - partly because they had been charged by the Pope to wage holy war against the infidels, but also because there the tightly knit Muslim trading network. Not that the Portuguese possessed over whelming military or technological superiority - in fact, Portugal was one of the smallest and most backward and Asia were on roughly equal footing at this time. Their only material advantage was a number of large oceangoing carracks fitted with many noisy but inaccurate cannon - the first floating artillery. The Malaccans, though, had firearms too, and vastly superior numbers. So it was Portuguese determination that decided the contest for Malacca; with only 1,200 men and 17 and 18 ships, de Albuquerque successfully stormed the largest and most prosperous trading port in Asia.

Though the Portuguese in Indonesia remained in control of Malacca until 1641, and also established numerous trading settlements in the Spice Islands of Maluku and in the lesser Sunda islands, they came under almost continual attack and were never able to obtain the desired monopoly in spices. Much of the spice trade passed through rival Muslim ports: Aceh, Johor, Banten, Demak, Jepara, Surabaya and Makassar. Malacca continued to prosper after 1511, but as a fortified waysstation for Portuguese shipping rather than a gathering point for international traders. And with time, the Portuguese themselves slowly became more settled and less aggressive, until finally all their possessions except for one were overtaken by the Dutch and the English in the 17th Century. The single exception was Portuguese Timor, which like Macao remained a colony of Portugal into this century.

(Alfonso de Albuquerque - conqueror of Malacca)

The Portuguese legacy in Indonesia is therefore largely cultural rather than political or economic. Mixed Portuguese Indonesian and Portuguese-Indian descendants of the original settlers formed separated communities in many coastal towns of Indonesia, and for two centuries or more, a creole form of Portuguese was lingua franca of the archipelago. Many words of Portuguese origin found their way into Malay/Indonesian, such as sepatu (shoe), pesta (party), sabun (soap), meja (table) and minggu (Sunday).

(Saint Francis Xavier, who proselytized in Indonesia for several years)

Of even greater import was the conversion of roughly 20,000 Indonesians to Catholicism during the 16th Century. Though these converts at first lived only in the shadow of Portuguese garrisons and many later switched to Protestantism under Dutch rule, the existence today of large Christian communities in Ambon, Flores and Timor may be traced to the efforts of a handful of early Portuguese missionaries. Foremost among them was Saint Francis Xavier (1506-52), a co-founderwith Saint Ignatius Loyola of the Jesuit order. He visited Ambon in 1546-7, and though disgusted by rapaciousness of Portuguese officials there, helped lay the fondations for what is today the largest Christian community in Indonesia.

History Of Islam In Indonesia

noreply@blogger.com (SweetJourney) — Fri, 29 May 2009 12:23:00 -0700

History Of Islam In Indonesia

Today I will write about The History of Islam In Indonesia. Islam first arrived in the Indonesian archipelago not through a series of holy wars or armed rebellions, but rather on the coattails of peaceful economic expansion along the major trade routes of the East. Although Muslim traders had visited the region for centuries, it was not until the important Indian trading centre of Gujarat fell into Muslim hands in the mid-13th Century that Indonesian rulers began to convert to the new faith. The trading ports of Samudra, Perlak and Pasai on the northeastern coast of Sumatra-ports that guarded the entrance to the economically strategic Straits of Malacca-became the first Islamic kingdoms in Indonesia. Marco Polo mentions that Perlak was already Muslim at the time of his visit in 1292, and the tombstone of the first Islamic ruler of Samudra, Sultan Malik al Saleh, bears the date 1297.

The dominant sect of Islam in Indonesia during this period was the mystical brotherhood of Sufism. The Sufis were peripatetic mediums and mystics who propagated charismatic traditions of ecstasy, asceticism, dance and poetry. Such of teachings probably accorded well with the existing political and cultural climate of the Hinduized Indonesian courts-whose God-Kings, Brahmin gurus and Tibeto-Buddhist mystics had held sway for many centuries. Perhaps for this reason, the arrival of Islam in Indonesia seems not to have disturbed the social and political structure of these courts, even though Islam, by stressing the equality of all men before God, would seem to be more egalitarian than the caste oriented Indian religions that existed in many form in Indonesian prior to this.

(Tombstone of Sultan Malik al Shaleh - the firstislamic monarch)

Trade and Islam

But conversion to Islam in Indonesia was not accomplished on the basis of faith alone-there were compelling worldly benefits to be obtained. Islamic traders were at this time becoming a dominant force on the international scene. They had controlled the overland trade from China and India to Europe via Persia and the Levant for some time, and with the major textile-producing ports of India in their hands, they began to dominate the maritime trade routes through South and East Asia as well. Conversion thus ensured that Indonesian rulers could participate in the growing international Islamic trade network. And equally importantly, it provided these rulers with protection against the encroachments of two aggressive regional powers, the Thais and the Javanese.

To clarify the process of Islamization in Indonesia, and understanding of the basic political and economic structure of the region at this time is necessary. In the precolonial period, there were essentially three important types of kingdoms: 1) the coastal (riverine) states around the Straits of Malacca that produced little food and few trade goods of their own but relied on trade and control of the seas for their existence; 2) the vast inland states on Java and Bali that produced surpluses of rice in irrigated paddies and possessed large manpower reserves; and 3) the tiny kingdoms on the eastern Maluku islands that produced valuable cloves, nutmegs and mace but little food.

All of these kingdoms imported some "luxury" goods from abroad-textiles and porcelains, precious metals, medicines, and gems, to name but a few. The coastal and spice-producing states also needed to import rice. And the trade was not only insular, but involved foreigners as well-principally Indians and Chinese, but also Arabs, Siamese and Burmese.

Many of these trading patterns were the result of physical limitations on the trade itself. Sailing ships were at the mercy of the annual monsoon winds. Sea voyages to and from China or India could only be made once a year in each direction, so that certain ports came to serve as havens and trading emporiums where traders could gather to exchange their goods while waiting for the winds to shift.

(A page from Koran in Aceh - for more than four centuries a powerful Muslim sultanate)

Conversion of Malacca

Islam received its greatest boost when in 1436, the shrewd ruler of the port of Malacca suddenly converted stay in China. Up to this time, Malacca had been a vassal of China-ruled by descendants of the prestigious Hindus line of Palembang (Sriwijaya) and Singapore kings who had been attacked and evicted by the Javanese and the Thais during the 14th Century. China had proved a valuable patron of Malacca ever since its founding in 1402, but by 1436, China's influence in the region was on the wane, and Thais were once again demanding tribute. By embracing Islam, the ruler of Malacca gained protection against Thai advances. And as a port ruled by a dynasty with a long-standing tradition of catering to overseas traders, Malacca was then in an excellent position to capitalize upon the commercial success of the Islamic world, while maintaining ties with other traders as well. By 1500, Malacca was to become the greatest emporium in the East, a city comparable in size to the largest European cities of the day.

During the 15th Century, all of the trading ports of the western archipelago were brought within Malacca's orbit. The most important of these were the ports along the north or pesisir coast of Java. Traditionally these ports owed their allegiance to the great inland Hindu-Javanese kingdoms, acting in effect as import-export and shipping agents, exchanging Javanese-grown rice for spices, silks, gold, textiles, medicines, gems and other items in a complex series of transaction which vastly increased the original value of the goods. After about 1400, however, the power of the inland Javanese rulers was rapidly declining, and the rulers of the coastal cities were seeking ways to assert their independence and thereby retain more of the profits of the trade for themselves. Gradually, through intermarriage between leading Islamic traders and local aristocrats, relations were cemented with the Muslim world centred at Malacca.

(Print of the historic mosque at Banten -

one of the towns subdued by the Islamic kingdom of Demak)

Islam in Java

If Islamization at first occured peacefully in the coastal kingdoms of Java, a touring point was reached sometime in the early 16th Century when the newly founded Islamic kingdoms of Demak (on the north central coast) attacked and conquered the last great Hindu-Buddhist kingdom of Java. They drove the Hindu rulers to the east and annexed the agriculturally rich Javanese hinterlands. Demak then consolidated its control over the entire north coast by subduing Tuban, Gresik, Madura, Surabaya, Cirebon, Banten, and Jayakarta-emerging as the master of Java by the 16th Century.

The traditional account of Islamization of Java is quite different, but equally intersting. According to Javanese chronicles, nine Islamic saints - the so-called walisanga, propagated Islam through the Javanese shadow play (wayang kulit) and gamelan music. They introduced the kalimat shahadat or Islamic confession offaith and the reading of Korannic prayers to performances of the Ramayana and Mahabarata epics. No better explanation could be given for the origins of Islamic syncretism in Java.

Islam in Indonesia in this period, was the faith of traders and urban dwellers, firmly entrenched in the maritime centres of the archipelago. Many of these towns were quite substantial; Malacca is estimated to have had a population of at least 100,0000 in the 16th Century - as large as Paris, Venice and Naples but dwarfed by Peking and Edo (Tokyo) which then had roughly 1 million inhabitants each. Other cities in Indonesia were comparably large: Semarang had 2,000 houses; Jayakarta had an army of 4,000 men; Tuban was then a walled city with 30,000 inhabitants. Such statistics indicate that the urban population of Indonesia in the 16th Century at least equalled the agrarian population. Thus the typical Indonesia that period was not peasant as he is now, but a town dweller engaged as an artisan, sailor or a trader.

Indonesian cities were also physically different from cities in Europe, the Middle East, India or China. Built without walls for the most part, Indonesian cities were located at river mouths or on wide plains, and relied on surrounding villages for their defence. An official envoy from the Sultanate of Aceh (in north Sumatra) to the Ottoman empire, explained that Acehnese defences consisted not of walls, but of "stout hearts in fighting the enemy and a large number of elephants." Indonesian cities tended also to be very green. Coconut, banana and other fruit trees were everywhere, and most of the widely spaced wooden or bamboo houses had vegetable gardens. The royal compound was the center for defence and might have walls and a moat. With perhaps no more than 5 million people in the entire archipelago land had no intrinsic value except what man made of it. Thus in 1613, when the English wanted some land to build a fortress in Makassar, they had to recompense the residents not for the space but for the coconut trees growing there (at the rate of half a Spanish dollar per tree).

During the 16th Century, Islam in Indonesia continued to spread throughout the Indonesian archipelago but the whole system of Islamic economic and political alliances was swiftly overturned in the dramatic conquest of Malacca in 1511 by a small band of Portuguese. Though the Portuguese, as we shall see, were never able to control more than a portion of the total trade in the region, the capture of Malacca itself had far-reaching consequences. Never again was an Islamic state able to exert the sort of regional infuence once exercised by Malacca. Instead, a number of competing Islamic centers vied with each other and with the Eurepeans for the trade, with the end result that the Dutch were eventually able to divide and conquer almost all of them.

Muslim traders had a crucial role in expansion of Islam)

The Islamic kingdom of Aceh, at the northern tip of Sumatra, was best situated to benefit from the fall of Malacca. Islamic traders resorted increasingly to Aceh's harbour after 1511, and a succession of aggressive Acehnese rulers slowly built an empire by conquering lesser prots all long he eastern coast of Sumatra. Although repeated attacks on Portuguese Malacca and Islamic Johor were unsuccessful, Aceh nevertheless established itself as the major seapower in the archipelago under the reign of Sultan Iskandar Muda (1607-36). The Acehnese remained powerful and fiercely independent long after that "Golden Age," resisting the Dutch right down into this Century. Now Aceh is one of the most devoutly Muslim regions in Indonesia.

In Java during the second half of the 16th Century, the center of power abruptly shifted from the north coast to an area of central Java near Borobudur, Prambanan and the other Hindu-Buddhist monuments of many centuries earlier. The new kingdom was called Mataram, the name both of the area and the classical Javanese kingdoms once located here. Mataram first conquered Demak; the eastern half of Java and other north coastal ports were subdued by about 1625. Although the Mataram dynasy was Muslim, it patterned itself after the great Hindu-Javanese empires of previous centuries. Court chroniclers traced the lineage of the Mataram line to the deva-rajas of Majapahit rather than to the Islamic rulers of Demak. In fact, the fall of Majapahit to Demak was described in these chronicles as, "the disappearance of the Light of the Universe," rather odd viewpoint for a Muslim writer who describes the demise of an infidel kingdom at the hands of an Islamic saint. Clearly, identification with the prestigious Majapahit royal house was of greater importance than religious solidarity with the coastal powers. And indeed the Islam of the central Javanese courts became an extremely eccentric one - a potpourri of ancient mystical practices, European pomp and Islamic circumstance.

(Worshippers in a mosque)

Islam came to the remaining islands of eastern Indonesia only sporadically. The trading port of Makassar, now the city of Ujung Pandang in south Sulawesi, became an important Islamic center. It expanded rapidly towards the end of the 16th Century. It captured a substantial share of the eastern spice trade for several decades, until it was finally forced to submit to the Dutch in 1667. Makassar in the following way: undecided whether to adopt Islam or Christianity, the Makassarese sent emissaries to both Aceh and Portuguese Malacca to request that religious teachers be sent. The Acehnese, according to this account, simply arrived first.

In the Spice Islands ofMaluku - Ternate, Tidore, Hitu, Ambon and Banda - most of the native rulers converted to Islam fairly early (in the 15th Century) and maintained close ties with first Malacca, then Makassar. However, in the 16th and 17th centuries these kingdoms were brutally conquered by a succession of European powers and those people who survived were then converted to Christianity.

(The Koran receiving this young man's studious attention)

On other islands, Jesuit missionaries arrived even before the Muslims, and together later Dutch Calvinists established many Christian strongholds. Thus most peoples in the eastern archipelago are now either animist or predominantly Christian, and there is a sense in which Christianity put a stop to Islam's eastward a advance in the 17th Century. The Philippines, for example, were colonized and actively converted to Catholicism by Spanish, so that only a few southern islands ever became Islamic. However, in terms of numbers if not geographically, Islam continues to be a growing force throughout the archipelago, with over 80 percent of Indonesians declaring themselves disciples of Mohammed.

History Of Indonesian Kingdoms

noreply@blogger.com (SweetJourney) — Fri, 29 May 2009 11:49:00 -0700

History Of Indonesian Kingdoms

(Loro Jonggrang - the main temple of Prambanan. Erected by Rakai Pikatan in

the 9th Century, it can be considered the Hindu counterpart of Buddhist Borobudur).

(Borobudur temple, the biggest temple in the world)

Now I will write about The History of Indonesian Kingdoms. Beginning in rhe 2nd Centurv A.D.. a number of highly sophisticated civilization emerged in Southeast Asia-civilizations whose cosmology, literature, architecture and political organization were all closely patterned on lndian models. These kingdoms are best known for the wonderful monument which they created: Borohudur, Prambanan, Ankor, Pagan and others, many of which were rediscovered in the I9th Century, and have now been visited by millions. Yet their creators remain largely an enigma. Who build these Indian monuments and how is it that Southeast Asians came to have such a profound knowledge of Indian culture in ancient times?

Part of our bewilderment is undoubtedly the product of longstanding and erroneous conception of South East Asia a prehistoric backwater. This view forced many earlier scholars to conclude that nothing short of masive Indian invasions and migrations to the region could have eftected the sort of changes necessary for Indianized kingdoms to flourish as they did. Thc problem with this hypothesis is that there is absolutely no evidence to support it. South Asia was actually thriving trade and cultural center in prehistoric times.

While the reality of the lndianization probably ever be known the most recent and most plausible theory is that Southeast Asian rulers Indianized their own kingdoms, either by employing Indian Brahmans or by sending their own people to India to acquire the necessary knowledge. The motivation for doing this is clear-Sanskrit writing and texts along with sophisticated Indian ritual andd architectural techniques, afforded a ruler greater organizational control, wealth and status. It also enable him to participate in an expanding Indian trading network.

Support for this hypothesis has come from detailed studies of Hindu period temples, which show that they not only employ many diverse Indian architectural and artistic styles in an eclectic fashion unknown in In India, but that they also incorporate pre-Hindu indigeneous design elements.

The First Indianized Kingdoms

Knowledge of the early Indonesian Kingdoms of the Classical or Hindu period is very shadowy -gleaned solely from old stone inscriptions and vague references in ancient Chinese, Indian and Classical texts. The island of Java, for example, was mentioned in the Ramayana (as Yawadwipa), and in the Alnagest of Ptolemy (as yabadiou). However the first specific references to Indonesian rulers and kingdom are found in written Chinese sources and Sanskrit stone inscriptions dating from the- early 5th Century.

The stone inscriprions written in the south-lndian Pallawa script). were issued by lndonesian rulers in two different areas of the archipelago- Kutei on the eastern coast of Kalimantan and Tarumanegara on the Citarum River in West Java (near Bogor). Both rulers were Hindus whose power seems to have derived from a combination of wet-rice agriculture and maritime trade.

Also. in the early 5th Century. there is the interesting figure of Fa Hsien. a Chinese Buddhist monk who journeyed to India to obtain Buddhist scriptures and was then shipwrecked on Java on his way home. In his memoirs (translated into English by James Ledge as, Record of Buddhistic Kingdoms), Fa Hsien note that there were many Brahmans and heretics on Java, but that the Budhist Dharma there was not worth mentioning. His comment highlight a fascinating feature of Indianized Indonesia-that while some early kingdom were mainly Hindu, others were primarily Buddhist. As time went on the distinction became increasingly blurred.

Another fact of life for the Hinduized states of lndonesia was that their power depended greatly on control of the maritime trade. It appears that Tarumanegara in West Java first controlled the trade for two centuries orr more, but that at the end of the 7th Century a new Buddhist kingdom based in Palembang took over the vital Malacca and Sunda Straits. The kingdom was Sriwijaya and it ruled these seas throughout the next 600 years.

(From the mid 5th Century, inscription and footprints of Purnawarman -

Hindu ruler of Taruma Negara in West Java)

Sriwijaya and the P’o-ssu Trade

The kingdom of Sriwijaya left behind no magnificent temples or monuments because it was a thalassic (maritime) kingdom that relied for its existence not on agriculture, but on control of the trade. Most of its citizens were therefore sailors who lived on boats, as do many of coastal Malay orang laut (sea people) now. Knowledge of Sriwijaya is consequently very sketchy, and the kingdom was not even identified by scholars until 1918. Four stone inscriptions in Old Malay, several in Sanskrit and a handful of statues and bronze icons are all that remain of one of the most powerful maritime empires in history.

Prof O.W. Wolters has speculated that Sriwijaya rose to prominence as a result of a substitution of some Sumatran aromatics for expensive Middle Eastern frankincense and myrrh-the so-colled P’o-ssu (Persian) goods then being shipped to China in great quantities.Be that as it may, Sriwijaya was also located in extremely strategic position and is said to have developed large ships of between 400 and 600 tons. These were by far the largest ships in the world at this time, and they appear to have achieved regular direct sailings to India and China by at least the late 8th Century.

It is significant that the P’o-ssu trade consisted mainly of incense and other rare substances used by Buddhist in China. Sriwijaya’s rulers were also Buddhist,and a passing Chinese monk by the name of I-Ching stopped here for several months to study and copy Buddhist texts. There he found a thousand Buddhist monks and noted that it was a meeting place for traders from all over the world.

Through Sriwijaya, controlled all coastal ports on either side of the Malacca and Sunda straits (eastern Sumatra, western Java and the Malay peninsula), none of these areas was suitable for wet-rice agriculture. The nearest such area was in central Java, and from the early 8th Century onward, great Indianized kingdoms established them-selved here. They first supplied Sriwijaya with rice and later began to compete with her for a share of the maritime trade.

The Sailendras and the Sanjayas

From the beginning, a tension developed in central Java between competing Buddhist and Hindu ruling families. The first central-Javanese temples and inscriptions, dating from 732 A.D., were the work of a Hindu ruler by the name of Sanjaya.Very soon thereafter, however, a Budhist line of kings known as the Sailendras (Lords of the Mountain) seem to have comefrom the north coast of Java to impose their rule over Sanjaya and his descendants.

The Sailendras maintained close relations with Sriwijaya (both rulers were Buddhist) and ruled Java for about 100 years. During this relatively short period they constructed the magnificent Buddhist monuments of Borobudur, Mendut, Kalasan, Sewu and many others in the shadow of majestic Mt. Merapi. Still now this area is blessed with unusually fertile soils, and already in ancient times it must have supported a vast population, who all participated in the erection of these state monuments.

The decline of the Sailendras begand around 830 A.D. culminating with their ouster, in 856 A.D., by a descendant of Sanjaya. Apparently the Sanjayan line of kings ruled continuously over outlying areas of the realm as vassals of the Sailendras, and during this time they built many Hindus temples in remote areas of Java such as the Dieng Plateau and Mt. Ungaran (south of Semarang). Around 850 A.D., a prince of Sanjaya dynasty, Rakai Pikatan, married a Sailendran princess and seized control of central Java. The Sailendras fled to Sriwijaya, where they prospered and successfully blocked all Javanese shipping in the South China Sea for more than a century.

(Temple relief from Borobudur)

They Mysterious Move to East Java

Rakai Pikatan commemorated his victory by erecting the splendid temple complex at Prambanan, which can be considered a Hindu counterpart of Buddhist Borobudur. Both are terraced an ancestor sanctuaries, highly elaborate versions of those constructed by Indonesian rulers in prehistoric times.

A succession of Hindu kings ruled in central Java, then suddenly the capital was transferred to east java around 930 A.D. No satisfactory explanation has been given for this move, though a number of factors might account for it.

As mentioned before, the Sailendran kings, once installed at Sriwijaya, were successful in shutting off the vital overseas trade from Java’s north coast, and may even have been threatening to re-invade central Java. An eruption of Mt. Merapi at about this time may also have closed the roads to the north coastal ports and covered much of central Java in volcanic ash. A partially completed temple has been unearthed at Sambisar, near Prambanan, from under five metres of volcanic debris. Then, too there is the possibility of epidemics and of mass migrations to the more fertile lands of East Java.

Whatever the reason for the move, and eastern javanese empire prospered in the 10th Century and actually attacked and occupied Sriwijaya for two years 990-1 A.D. Sriwijaya retaliated a quarter of a century later with a huge seaborne force that destroyed the Javanese capital, killed the ruler King Dharmawangsa, and splintered the realm into numerous petty fiefdoms. It took nearly 20 years for the next great king, Airlangga, to fully restore the empire.

Airlangga was King Dharmawangsa’s nephew and he succeded to the throne in 1019 after the Sriwijayan forces had departed. With the help of loyal followers and advisors he reconquered the realm and restored its prosperity. He is best known, though, as a patron of the arts and as an ascete. Under his rule the Indian classics were translated from Sanskrit into Javanese, thus marking the flowering of indigenous Javanese arts.

Shrotly before his death in 1049, Airlangga changed his name and became an ascetic without, however, abdicating. To appease the ambitions of his two sons he then divided his empire into two equal halves, Kediri and Janggala(or Daha and Koripan). Kediri became the more powerful of the two, and it is remembered now as the source of numerous works of Old Javanese literature-mainly adaptations of the Indian epics in a Javanese poetic form known as the kekawin.

(A sculpture of Ken Dedes, the wife of Ken Arok, representing her as a goddess)

Singhasari and Majapahit

In subsequent centuries Java prospered as never before. The rulers of successive east Javan empires were able to combine the benefits of a strong agricultural economy with income from a lucrative overseas trade. In the process, the Javanesse became the master shipbuilders and mariners of Southeast Asia. During the 14th Century, at the height of the Majapahit Empire, they controlled the sea lanes throughout the Indonesian archipelago as well as to faraway India and China.

Despite this, our knowledge of the two great empires of the 13th and 14th centuries, Singasari and Majapahit, would be very sparse were it not for two Old Javanese texts dating from the 14th Century. The first, the Pararaton (Book of Kings), tells of the founding of the Singhasari dynasty by Ken Arok in 1222.

Ken Arok was an adventurer who managed to marry the beautiful Ken Dedes (heir to the throne of Janggala) after murdering her husband. As ruler of Janggala he next revolted against his sovereign, the ruler of Kediri with the full support of clergy, and set up his new capital at Singhasari, near present-day Malang.

The Pararaton goes on to tell of Ken Arok’s successors, particularly of the last king of the Singhasari line, Kertanegara. He was eventually murdered in 1292 by the king of Kediri. Kertanegara was an extraordinary figure, a scholar as well as a statesman, who belonged to the Tantric Bhairawa sect of Buddhism. In 1275 and again in 1291 he sent successful naval expeditions against Sriwijaya thus wresting control of the increasingly important maritime trade.

So powerful did become, in fact, that Kublai Khan, the Mongol emperor of China sent ambassador, a gesture which so enraged the great Khan that in 1293 he sent a powerful fleet to Java to avenge the insult. The fleet landed only to discover that Kartanegara had already died at the hands of Jayakatwang, one of his vassals.

The Chinese remained on Javanese soil for about a year just long enough to defeat the muderous Jayakatwang. Battles raged back and forth across the Brantas valley for many months, eventually producing victory for Kertanegara’s son-in-low, Wijaya, and his Chinese allies. In the end Wijaya entrapped the Mongol generals and chased the foreign troops back to their ships. The Chinese fleet returned to China, and its commanders were severely punished by the great Khan for their failure to subdue Java.

Wijaya married four of Kertanegara’s daughters and established a new capital in 1294 on the bank of the Brantas River between Kediri and the sea (near present-day Trowulan). This was an area known for its pahit (bitter) maja fruits, and the new kingdom became known as Majapahit. The capital citu was constructed entirely of red bricks, only the foundations of which now remain. Aerial photographs reveal that the city had an extensive system of canals and barges were probably used to transport rice and other trade goods down the river from Majapahit to the seaport as the mouth of the Brantas.

(The so-called wayang-kulit style of temple sculpture of Candi Jago)

The Glory of Majapahit

Majapahit was the first empire to truly embrace the entire Indonesian archipelago. Later Javanese rulers, ancient and modern, have always looked upon this kingdom as their spiritual and political forerunner. Majapahit reached its zenith in the middle of the 14th Century under the rule of Wijaya’s grandson Hayam Wuruk and his brillian prime minister Patih Gajah Mada.

Knowledge of Majapahit comes partly from stone inscriptions found among hundreds of temple ruins discovered in the vicinity of the capital, but mainly from a panegyric poepwritten by the court poet Prapanca following the death of Gajahmada in 1365.This next, known as the Negarakertagama, records all kinds of interesting details about the court and the royal family.

One of the most important passages concerns an oath taken by Gajah Mada (the so-called sumpah palapa) to bring all the major islands of the archipelago (the Nusantara or ‘other islands’), under Majapahit’s control. This is said to have been accomplished by Gajah Mada, but historians feel that the subjugation of Nusantara actually involved a kind of trading federation with Majapahit as the dominant partner.

Nevertheless, the trading ports of Sumatra as well as the Malay peninsula, Borneo, Sulawesi, Maluku and Bali all seem to have acknowledged Majapahit’s sovereignty. Not until the end of the 19th Century was a comparable attempt made to unify these disprate areas under a single banner.

Majapahit’s decline set in almost immediately after Hayam Wuruk’s death in 1389. In a vain attempt to forestall the inevitable sibling conflict, Hayam Wuruk had divided his kingdom between his son and his daughter. However, a smouldering struggle for supremacy erupted in 1429, Majapahit had by this time lost control of thewestern Java Sea and the straits to a new Islamic power located at Malacca. Toward the endof the 15th Century, Majapahit and Kediri were conquered by the new Islamicstate of Demak on Java’s north coast, and it is said that the entire Hindu-Javanese aristocracy then fled to Bali.

The Amazing of Indonesia Prehistory

noreply@blogger.com (SweetJourney) — Fri, 29 May 2009 11:46:00 -0700

The Amazing of Indonesia Prehistory

For the first post, I will write about Indonesia Prehistory. Recent excavations at two sites in northern Thailand have revealed that a metal-age culture was underway there in the 4th millennium B.C.-much earlier than in either China or India. This discovery has already overturned the conception of Southeast Asia as a prehistoric backwater' and some scholars are now speculating that this region was in fact one of the great prehistoric cradles of human cultural development.

Such speculations somewhat premature in the case of Indonesia, where relatively few Neolithic sites have been excavated and dated with precision But numerous excavalions being undertaken here are expected to turn up new and exciting discoveries.

Java Man
In Indonesia Prehistory, Indonesian archaeological findings have contributed more than their share of conirouersy in the past. In 1890. a Dutch military physician by the name of Eugene Dubois discovered a fossilized primate jawbone in Central Java that possessed distinctively human man characteristics.

The jawbone was found in association with fossils of mammalian species thought to have died out several hundred thousand years ago and was at first discounted by Dubois as belong to an extinct speciesof apes But when, in the following year, he discorered two more hominoid fossils in similar circumstances. He became convinced that he had unearthed the world's first evidence of Darwin's longsought "missing link." He namedhis discoverv pithecanthropusm erectus (up rihgt ape-man), and published his findings in 1894.

Unfortunatelvfor Dubois, Darwin's evolutionary theories were still being hotly disputed at this time and his discorery, dubbed JavaMan," was vehemently denounced by religious groups. Crushed Dubois withdrew his speciments and there after ceased to work in the field of paleoanthropology. It was not until more thin two decades later, with the discovery of similar fossils outside Peking in 1921, that he was eventually vindicated.

"Java Man" and "Peking Man" are now recoqnized as members of the species Homo erectus, a direct ancestor of man who inhabited the Old World from about 1.7 million until 250.0000 years ago. The body skeleton of Homo erectus was issentially modern but his skull was thick, long and low and he possessed a massive face with strongly protruding brow ridges. Many fossils of this type have been discovered in central Java since Dubois'time, some of which are more than a million years old. Replicas are on display at the Geolosical Museum in Bandung and the Sangiran site museum,out side Surakarta.

Recent research has shown that Homo erectus probably could not speak, but that he could utter sound, with which to communicate. He was an omnivore and a food gatherer who lived in caves as well as in open camp sites and was apparently the first creature to know the use of fire. He also produced an extensive stone tool kit that included flaked choppers,axes and hand-adzes. Thousands of stone tools dating from between 500,000 and 250.000 years ago have been collected from the bed ot the Baksoka River near Pacitan,in south-central Java Similar tools have also been found in Flores and Timor, which raises the intriguing possibility that Homo erectus may have spread to the eastern islands. Unfounately these tools cannot be accurately dated.

Modern Man

The classification of more recent hominoid fossils is still very much in doubt, particuftuly for the transitional species between Homo erectus and modern man. Central to the problem of classificatioins the question of whether modern man evolved in a single place (thought by some to be sub-Saharan Africa) and then spread to other areas, or whether paralleel volutions occurred in vaious places and at different rates.

Indonesia Prehistory Fossil records can be intarpreted to support both views. In the Indonesian sphere, the controversy is centered around the dating and classification of the so-called" Solo Man" fossils discovered between 1931 and 1933 next to the Solo River at Ngandong in central Java. Some scholars classify "Solo Man" as an intermediate species dating from perhaps 250.000 years ago, and claim him as evidence of a distinct Southeast-Asian evolutionary descent from Homo erectus to modern-man. Others insist that "Solo Man" was simply an advanced Homo erectus species who survived in isolation and then died out completely. More accurately d ated discoveries will be needed to resolve the issue.

Fossil records of modern man (Homo sapiens ) dating from as early as 60,000 years ago have been found in China and mainland Southeast Asia, and this compares favourably with the appearance of Homo sapiens in other parts of the world, though two imprecisely dated African fossils are said to be more than 90,000 years old. Modern man also inhabited Indonesia, New Guinea and Australia by about 40,000 years ago and perhaps even earlier.

All Shoutheast Asiann Homo sapiens fossils prior to about 5.000 B.C. have been identified as members of the Australoid grouP of peoples who survive in isolated pockets in Malaya and the Philippines today as the black-skinned, wiry-haired negritos. It is thought therefore that Australoid peoples were the orisinal inhabitants of the entire region, and then were absorbed, driven to the uplands or push eastward by subsequent "waves" of Mongolian migration. According to this view, Australoid physical traits found today among the predominantly Mongolian population of Indonesia, such as curly hair and dark skin, are evidence of an Ausiraloid genetic contribution that becomes increasingly marked as one moves eastward in the archipelago.

From lhe little evidence we have it appears that early Homo scpiers continued and refined the flaked-stone tool-making industries of Homo erectus also fashioning instrumentt ot bone shell and bamboo. They gatthered and hunted, eating a great variety of fruits, plants, molluscs and animals, including tiapirs, elephants deer and rhinocery. It seems that they were also cannibals because crushed human bones have been found along side discarded shells and animal debrish. Beginning a bout 20.000 years ago, there is evidence of human burials and partial cremations; several cave paintings (mainly hands stencils but also human and anitmal figures found in southwestern Sulawesi and New Guinea may be 10.000 years old.

The neolitics or New Stone Age is characterized here as elsewhere by the advent of village settlements, domesticated animals, polished stone tools, pottery and food cultivation. Its first apprearance is everywhere being pushed back in time by new archaeological findings, but worldwide it appears to have begun soon after the end of the last ice age around 10,000 BC. In Nothern Thailand, one recently discovered Neolitic site has been reliably place in the seventh millenium B.C. For Indonesia, however, there is no evidence prior to the third millenium B.C. andmost sites are of a more recent date. This situation is likely to change as new discoveries aremade, but it must be remembered too that cultural development in such a geographically fragmented area was highly uneven, and that remote tribes in New Guinea were still living in the Stone Age well into this century.

In southwestern Sulawesia and eastern Timor. plain pottery pots and open bowls dating from about 1000 B.C have been found together with shell bracelets, discs, beads, adzes and the bones of pig and dog species that may well have been domesticated. Isolated Neolithic findings of incised and cord-marked pottery have been made in Sulawesi, Flores, Timor, Irian and Java but well-dated Neolithic sequences are notably lacking, particularly in western Indonesia.

The first agriculturalists in Indonesia must have grown taro before the introduction of rice. In fact rice came to much of Indonesia only recent centuries and taro is still a staple corp on many eastern islands, together with banana, yams, breadfruits, known: quadrangular and round, and the remains of early workshops producing the former have been found in south Sumatra and Java.

Neolithic Indonesians were undoubtedly seafarers, like their Polynesian cousins who spread across the Pacific at this time. Nautical terms bear significant similarity throughout the Austronesian family of languages, and stylized boat motifs and depicted on early pottery and in early bronze reliefs, as well as on the houses and sacred textiles of primitive tribes. Today the outrigger is found throuqhout Indonesia and Oceania.

At the end of the Neolithic, megaliths (stone monuments) were constructed on many islands. These were variously places of worhip or tombs, in the shape of dolmen, menhirs, terraced sanctuaries, stepped pyramids, spirit seats and ancestor statues. The most striking of these are the carved stone statues of men riding and wrestling animals found on the Pasemah plateau in southern Sumatra. No definite date can be given for these and other megaliths, though it has been suggested that they are less than 2,000 years old. Stone-slab tomb megaliths are still being made on islands like Nias and Sumba.

The Dong-son Bronze Culture

In Indonesia Prehistory, It was once thought that Southeast Asia's Bronze Age began with the Chinese influenced Dong-son bronze culture of North Vietnam in the first millennium B.C., however he discovery of 5000-year-old copper and bronze tools at Ban Chiang and Non Nok Tha in northern Thailand has raised the possibility of related developments e sewhere in the region. Nevertheless all early Indonesian bronzes known to date are clearly of the Dong-son type and probably date from between 500 B.C. and 500 A.D.

The finest Dong-son ceremonial bronze drums and axes are distinctively decorated with engraved geometric, animal and human motifs. This decorative style was highly influential in many fields of Indonesian art, and seems to have spread together with the bronze casting technique. as old stone moulds have been found at various sites in Indonesia. The sophisticated "lost wax" technique of bronze casting was employed, and bronzes of this type have been recovered as far east as New Guinea and Roti.

Who were the Indonesian producers of Dong-son type bronzes? It is difficult to say for sure, but it seems that small kingdoms based on wet-rice agriculture and foreign trade flourished already in the archipelago during this period. Articles of Indian manufacture have been found at several prehistoric sites in Indonesia, and a panel from a bronze drum found on Sangeang Island near Sumbawa, depics figures in ancient chinese dress. Early Han texts mention the clove producing islands of eastern Indonesia, and it is certain that by the second century B.C. (if not earlier), trade was wide spread throughout the archipelago.

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noreply@blogger.com (SweetJourney) — Wed, 27 May 2009 08:17:00 -0700

About

Welcome to my blog :)

Well, to start off I am an 29 year old woman from Central Java, Indonesia. I’m just an ordinary girl day who love reading, listening to musics, watching good movies. I love fashion, pet, and traveling. I also like to read my favorite magazines, hang out with my family and friends, and of course - blogging!

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