<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:blogger='http://schemas.google.com/blogger/2008' xmlns:georss='http://www.georss.org/georss' xmlns:gd="http://schemas.google.com/g/2005" xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-13729199</id><updated>2026-06-20T23:00:51.166-05:00</updated><title type='text'>The Christian Quotation of the Day</title><subtitle type='html'>This is the Discussion board for the Christian Quotation of the Day web site -- www.cqod.com</subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://cqod.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default'/><link rel='alternate' type='text/html' href='http://cqod.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><link rel='next' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default?start-index=26&amp;max-results=25'/><author><name>Robert McAnally Adams</name><uri>http://www.blogger.com/profile/05941503105740045194</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhMtbvAxQZ7OLOHcP1rcm2VDvOeBlAeakBdRjL_cM5a74xFQsihJnUOsbr4sr_1nbtaniSUPnFm1bELyfPfUeYZzLkPxLYjVZ5K6rjEu8-_T2pF6sOY2j8D_HSSaKJ8hw/s1600-r/rmapic.gif'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>7313</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>25</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-13729199.post-2095549628884720591</id><published>2026-06-20T23:00:51.165-05:00</published><updated>2026-06-20T23:00:51.165-05:00</updated><title type='text'>Gossip: people&#39;s ignorance of God</title><content type='html'>Sunday, June 21, 2026 &lt;br&gt;&lt;b&gt;Meditation&lt;/b&gt;:&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;[Jesus:] “And do not call anyone on earth ‘father,’ for you have one Father, and he is in heaven.”&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;—Matthew 23:9 (NIV) &lt;br&gt;&lt;b&gt;Quotation&lt;/b&gt;: &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Christ became ever more and more painfully convinced that men did not know God. They can’t, He said, or they could not live as they are doing. Some of them are so anxious and worried, with all God’s care and strength and love to lean against! They cannot know of it, and be so fidgety and nervous as they are. Some of them are afraid. Their consciences have drawn so grim a picture of Him that fearfully they shrink out of His presence, wish there were not God! Frightened of God, with His free and full and eager forgiveness, with His incredible generosity, with His compassionate heart that nobody can sour into ill-will, do what he may. And even the best of them are not quite sure. Their faith at most is but a timorous hope, and a trembling perhaps; no more. Often in the Synagogue He had watched them sobbing out their penitential psalms and begging God to turn from anger and be gracious toward them... And it amazed Christ. Look at His sun, He cries, how it streams down in all its midday fullness on the most unworthy, and at the rain, how it falls healingly upon the fields of the least grateful, and how He keeps thrusting His benefits and blessings into the most soiled hands, loading the most impossible people with His kindnesses. If only I could make them see God as He really is: if only they could realize that He is their Father, that what their own child is to them, that and far more, each of them is to Him. &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;... &lt;a href=&quot;https://www.cqod.com/cqodndag.htm#Gossip&quot;&gt;A. J. Gossip&lt;/a&gt; (1873-1954), &lt;a href=&quot;https://www.cqod.com/cqodndtd.htm#Galilean&quot;&gt;&lt;i&gt;The Galilean Accent&lt;/i&gt;&lt;/a&gt;, Edinburgh: T. &amp;amp; T. Clark, 1926, p. 102 (see the &lt;a target=&quot;_blank&quot; href=&quot;http://books.google.com/books?id=Mq0zAQAAIAAJ&amp;amp;q=%22Christ+became+ever+more+and+more+painfully%22&quot;&gt;book&lt;/a&gt;) &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;See also &lt;a target=&quot;_blank&quot; href=&quot;http://www.biblegateway.com/passage/?search=Matt.+23:9;+7:9-11;+John+10:10;+Heb.+12:9&quot;&gt;Matt. 23:9; 7:9-11; John 10:10; Heb. 12:9&lt;/a&gt; &lt;br&gt;&lt;b&gt;Quiet time reflection&lt;/b&gt;:&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Lord, grant me the humility to submit to Your word. 
&lt;center&gt;
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&lt;/center&gt;
</content><link rel='replies' type='application/atom+xml' href='http://cqod.blogspot.com/feeds/2095549628884720591/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/13729199/2095549628884720591' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/2095549628884720591'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/2095549628884720591'/><link rel='alternate' type='text/html' href='http://cqod.blogspot.com/2026/06/gossip-peoples-ignorance-of-god.html' title='Gossip: people&#39;s ignorance of God'/><author><name>Robert McAnally Adams</name><uri>http://www.blogger.com/profile/05941503105740045194</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhMtbvAxQZ7OLOHcP1rcm2VDvOeBlAeakBdRjL_cM5a74xFQsihJnUOsbr4sr_1nbtaniSUPnFm1bELyfPfUeYZzLkPxLYjVZ5K6rjEu8-_T2pF6sOY2j8D_HSSaKJ8hw/s1600-r/rmapic.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13729199.post-5748247028115424109</id><published>2026-06-19T23:00:51.012-05:00</published><updated>2026-06-19T23:00:51.012-05:00</updated><title type='text'>Owen: in a swoon</title><content type='html'>Saturday, June 20, 2026 &lt;br&gt;&lt;b&gt;Meditation&lt;/b&gt;:&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;And he said unto them, He that hath ears to hear, let him hear. &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;—Mark 4:9 (KJV) &lt;br&gt;&lt;b&gt;Quotation&lt;/b&gt;: &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;I will not judge a person to be spiritually dead whom I have judged formerly to have had spiritual life, though I see him at present in a swoon as to all evidences of the spiritual life. And the reason why I will not judge him so is this,—because if you judge a person dead, you neglect him, you leave him; but if you judge him in a swoon, though never so dangerous, you use all means for the retrieving of his life. &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;... &lt;a href=&quot;https://www.cqod.com/cqodndan.htm#Owen&quot;&gt;John Owen&lt;/a&gt; (1616-1683), &lt;a href=&quot;https://www.cqod.com/cqodndtq.htm#SeveralConscience&quot;&gt;“Several Practical Cases of Conscience Resolved”&lt;/a&gt; [1721], in &lt;a href=&quot;https://www.cqod.com/cqodndtt.htm#WorksOwen&quot;&gt;&lt;i&gt;Works of John Owen&lt;/i&gt;, v. IX&lt;/a&gt;, New York: R. Carter, 1851, Discourse IX, p. 388 (see the &lt;a target=&quot;_blank&quot; href=&quot;http://books.google.com/books?id=wHEuAAAAYAAJ&amp;amp;pg=PA388&amp;amp;dq=%22I+will+not+judge+a+person+to%22&quot;&gt;book&lt;/a&gt;) &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;See also &lt;a target=&quot;_blank&quot; href=&quot;http://www.biblegateway.com/passage/?search=Mark+4:9;+10:26-27;+Joel+2:21;+Matt.+19:25-26;+Luke+18:26-27;+Acts+2:21;+1+John+2:15;+Jude+1:22-23&quot;&gt;Mark 4:9; 10:26-27; Joel 2:21; Matt. 19:25-26; Luke 18:26-27; Acts 2:21; 1 John 2:15; Jude 1:22-23&lt;/a&gt; &lt;br&gt;&lt;b&gt;Quiet time reflection&lt;/b&gt;:&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Lord, make Yourself known to ____. 
&lt;center&gt;
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&lt;/center&gt;
</content><link rel='replies' type='application/atom+xml' href='http://cqod.blogspot.com/feeds/5748247028115424109/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/13729199/5748247028115424109' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/5748247028115424109'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/5748247028115424109'/><link rel='alternate' type='text/html' href='http://cqod.blogspot.com/2026/06/owen-in-swoon.html' title='Owen: in a swoon'/><author><name>Robert McAnally Adams</name><uri>http://www.blogger.com/profile/05941503105740045194</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhMtbvAxQZ7OLOHcP1rcm2VDvOeBlAeakBdRjL_cM5a74xFQsihJnUOsbr4sr_1nbtaniSUPnFm1bELyfPfUeYZzLkPxLYjVZ5K6rjEu8-_T2pF6sOY2j8D_HSSaKJ8hw/s1600-r/rmapic.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13729199.post-2442156754088547887</id><published>2026-06-18T23:00:07.016-05:00</published><updated>2026-06-18T23:00:07.016-05:00</updated><title type='text'>Singh: ask for God</title><content type='html'>Friday, June 19, 2026 &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Commemoration of &lt;a href=&quot;http://www.cqod.com/cqodndan.htm#Singh&quot;&gt;Sundar Singh&lt;/a&gt; of India, Sadhu, Evangelist, Teacher, 1929 &lt;br&gt;&lt;b&gt;Meditation&lt;/b&gt;:&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;[Jesus:] “But seek first his kingdom and his righteousness, and all these things will be given to you as well.”&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;—Matthew 6:33 (NIV) &lt;br&gt;&lt;b&gt;Quotation&lt;/b&gt;: &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;For the first two or three years after my conversion, I used to ask for specific things. Now I ask for God. Supposing there is a tree full of fruits, you will have to go and buy or beg the fruits from the owner of the tree. Every day you would have to go for one or two fruits. But if you can make the tree your own property, then all the fruits will be your own. In the same way, if God is your own, then all things in Heaven and on earth will be your own, because He is your Father and is everything to you; otherwise you will have to go and ask like a beggar for certain things. When they are used up, you will have to ask again. So ask not for gifts, but for the Giver of Gifts: not for life but for the Giver of Life—then life and the things needed for life will be added unto you. &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;... &lt;a href=&quot;https://www.cqod.com/cqodndan.htm#Singh&quot;&gt;Sadhu Sundar Singh&lt;/a&gt; (1889-1929), quoted in &lt;a href=&quot;https://www.cqod.com/cqodndtm.htm#MessageSadhuSundarSingh&quot;&gt;&lt;i&gt;The Message of Sadhu Sundar Singh&lt;/i&gt;&lt;/a&gt;, &lt;a href=&quot;https://www.cqod.com/cqodndan.htm#Streeter&quot;&gt;B. H. Streeter&lt;/a&gt; &amp;amp; A. J. Appasamy, New York: The Macmillan Company, 1922, p. 74 (see the &lt;a target=&quot;_blank&quot; href=&quot;http://books.google.com/books?id=w0AXAAAAYAAJ&amp;amp;pg=PA74&amp;amp;dq=%22for+specific+things.+Now+I+ask+for+God%22&quot;&gt;book&lt;/a&gt;) &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;See also &lt;a target=&quot;_blank&quot; href=&quot;http://www.biblegateway.com/passage/?search=Matt.+6:33;+Luke+12:31;+John+6:27-29;+Gal.+5:6;+Phil.+2:12-13&quot;&gt;Matt. 6:33; Luke 12:31; John 6:27-29; Gal. 5:6; Phil. 2:12-13&lt;/a&gt; &lt;br&gt;&lt;b&gt;Quiet time reflection&lt;/b&gt;:&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Lord, send me Yourself, that I may be full. 
&lt;center&gt;
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&lt;/center&gt;
</content><link rel='replies' type='application/atom+xml' href='http://cqod.blogspot.com/feeds/2442156754088547887/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/13729199/2442156754088547887' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/2442156754088547887'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/2442156754088547887'/><link rel='alternate' type='text/html' href='http://cqod.blogspot.com/2026/06/singh-ask-for-god.html' title='Singh: ask for God'/><author><name>Robert McAnally Adams</name><uri>http://www.blogger.com/profile/05941503105740045194</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhMtbvAxQZ7OLOHcP1rcm2VDvOeBlAeakBdRjL_cM5a74xFQsihJnUOsbr4sr_1nbtaniSUPnFm1bELyfPfUeYZzLkPxLYjVZ5K6rjEu8-_T2pF6sOY2j8D_HSSaKJ8hw/s1600-r/rmapic.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13729199.post-7409923192375057824</id><published>2026-06-17T23:00:46.356-05:00</published><updated>2026-06-17T23:00:46.356-05:00</updated><title type='text'>Tennyson: More things are wrought by prayer</title><content type='html'>Thursday, June 18, 2026 &lt;br&gt;&lt;b&gt;Meditation&lt;/b&gt;:&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice.&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;—Psalm 141:2 (KJV) &lt;br&gt;&lt;b&gt;Quotation&lt;/b&gt;: &lt;br&gt;
More things are wrought by prayer&lt;br&gt;
Than this world dreams of. Wherefore, let thy voice&lt;br&gt;
Rise like a fountain for me night and day.&lt;br&gt;
For what are men better than sheep or goats&lt;br&gt;
That nourish a blind life within the brain,&lt;br&gt;
If, knowing God, they lift not hands of prayer&lt;br&gt;
Both for themselves and those who call them friend?&lt;br&gt;
For so the whole round earth is every way&lt;br&gt;
Bound by gold chains about the feet of God. &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;... &lt;a href=&quot;https://www.cqod.com/cqodndat.htm#Tennyson&quot;&gt;Alfred, Lord Tennyson&lt;/a&gt; (1809-1892), &lt;a href=&quot;https://www.cqod.com/cqodndtt.htm#WorksTennyson&quot;&gt;&lt;i&gt;The Works of Tennyson&lt;/i&gt;&lt;/a&gt;, London: Macmillan, 1913, p. 465 (see the &lt;a target=&quot;_blank&quot; href=&quot;http://books.google.com/books?id=BcQVAAAAYAAJ&amp;amp;pg=PA465&amp;amp;dq=%22More+things+are+wrought+by+prayer%22&quot;&gt;book&lt;/a&gt;) &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;See also &lt;a target=&quot;_blank&quot; href=&quot;http://www.biblegateway.com/passage/?search=Ps.+141:2;+5:3;+63:4;+Pr.+15:8;+Luke+6:12;+9:28-29;+1+Tim.+2:8;+Rev.+5:8;+8:3-4&quot;&gt;Ps. 141:2; 5:3; 63:4; Pr. 15:8; Luke 6:12; 9:28-29; 1 Tim. 2:8; Rev. 5:8; 8:3-4&lt;/a&gt; &lt;br&gt;&lt;b&gt;Quiet time reflection&lt;/b&gt;:&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Lord, You speak to me in prayer. 
&lt;center&gt;
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&lt;/center&gt;
</content><link rel='replies' type='application/atom+xml' href='http://cqod.blogspot.com/feeds/7409923192375057824/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/13729199/7409923192375057824' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/7409923192375057824'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/7409923192375057824'/><link rel='alternate' type='text/html' href='http://cqod.blogspot.com/2026/06/tennyson-more-things-are-wrought-by.html' title='Tennyson: More things are wrought by prayer'/><author><name>Robert McAnally Adams</name><uri>http://www.blogger.com/profile/05941503105740045194</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhMtbvAxQZ7OLOHcP1rcm2VDvOeBlAeakBdRjL_cM5a74xFQsihJnUOsbr4sr_1nbtaniSUPnFm1bELyfPfUeYZzLkPxLYjVZ5K6rjEu8-_T2pF6sOY2j8D_HSSaKJ8hw/s1600-r/rmapic.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13729199.post-5588063182492406672</id><published>2026-06-16T23:00:27.745-05:00</published><updated>2026-06-16T23:00:27.745-05:00</updated><title type='text'>Law: avoiding perfection</title><content type='html'>Wednesday, June 17, 2026 &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Commemoration of Samuel &amp;amp; Henrietta Barnett, Social Reformers, 1913 &amp;amp; 1936 &lt;br&gt;&lt;b&gt;Meditation&lt;/b&gt;:&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect. &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;—Genesis 17:1 (KJV) &lt;br&gt;&lt;b&gt;Quotation&lt;/b&gt;: &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;It is as reasonable to suppose it the desire of all Christians to arrive at Christian Perfection, as to suppose, that all sick men desire to be restored to perfect health; yet experience shows us, that nothing wants more to be pressed, repeated, and forced upon our minds, than the plainest rules of Christianity. &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;... &lt;a href=&quot;https://www.cqod.com/cqodndal.htm#Law&quot;&gt;William Law&lt;/a&gt; (1686-1761), &lt;a href=&quot;https://www.cqod.com/cqodndtq.htm#Serious&quot;&gt;&lt;i&gt;A Serious Call to a Devout and Holy Life&lt;/i&gt;&lt;/a&gt; [1728], London: Methuen, 1899, p. 481 (see the &lt;a target=&quot;_blank&quot; href=&quot;http://books.google.com/books?id=OFMNAAAAYAAJ&amp;amp;pg=PA481&amp;amp;dq=%22It+is+as+reasonable+to+suppose%22&quot;&gt;book&lt;/a&gt;) &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;See also &lt;a target=&quot;_blank&quot; href=&quot;http://www.biblegateway.com/passage/?search=Gen.+17:1;+Lev.+19:2;+20:26;+Matt.+5:48;+2+Cor.+7:1;+13:9-11;+Phil.+1:6;+3:12-15;+Col.+1:28&quot;&gt;Gen. 17:1; Lev. 19:2; 20:26; Matt. 5:48; 2 Cor. 7:1; 13:9-11; Phil. 1:6; 3:12-15; Col. 1:28&lt;/a&gt; &lt;br&gt;&lt;b&gt;Quiet time reflection&lt;/b&gt;:&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Lord, continue reminding me of Your laws. 
&lt;center&gt;
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&lt;/center&gt;
</content><link rel='replies' type='application/atom+xml' href='http://cqod.blogspot.com/feeds/5588063182492406672/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/13729199/5588063182492406672' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/5588063182492406672'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/5588063182492406672'/><link rel='alternate' type='text/html' href='http://cqod.blogspot.com/2026/06/law-avoiding-perfection.html' title='Law: avoiding perfection'/><author><name>Robert McAnally Adams</name><uri>http://www.blogger.com/profile/05941503105740045194</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhMtbvAxQZ7OLOHcP1rcm2VDvOeBlAeakBdRjL_cM5a74xFQsihJnUOsbr4sr_1nbtaniSUPnFm1bELyfPfUeYZzLkPxLYjVZ5K6rjEu8-_T2pF6sOY2j8D_HSSaKJ8hw/s1600-r/rmapic.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13729199.post-4690520507595565444</id><published>2026-06-15T23:00:06.261-05:00</published><updated>2026-06-15T23:00:06.261-05:00</updated><title type='text'>Schaeffer: bringing healing</title><content type='html'>Tuesday, June 16, 2026 &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Feast of &lt;a href=&quot;http://www.cqod.com/cqodndan.htm#Richard&quot;&gt;Richard of Chichester&lt;/a&gt;, Bishop, 1253&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Commemoration of Joseph Butler, Bishop of Durham, Moral Philosopher, 1752 &lt;br&gt;&lt;b&gt;Meditation&lt;/b&gt;:&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves.&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;—Romans 15:1 (ESV) &lt;br&gt;&lt;b&gt;Quotation&lt;/b&gt;: &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Only the one who has been hurt can bring healing. The other person cannot. It is the one who has been hurt who has to be willing to be hurt again to show love, if there is to be hope that healing will come. &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;... &lt;a href=&quot;https://www.cqod.com/cqodndan.htm#Schaeffer&quot;&gt;Francis A. Schaeffer&lt;/a&gt; (1912-1984), &lt;a href=&quot;https://www.cqod.com/cqodndth.htm#LettersFrancisSchaeffer&quot;&gt;&lt;i&gt;Letters of Francis A. Schaeffer: Spiritual Reality in the Personal Christian&lt;/i&gt;&lt;/a&gt;, Good News Publishers, 1986, p. 226 (see the &lt;a target=&quot;_blank&quot; href=&quot;http://books.google.com/books?id=7UNEM_bu1FYC&amp;amp;pg=PA226&amp;amp;dq=%22Only+the+one+who+has+been+hurt%22&quot;&gt;book&lt;/a&gt;) &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;See also &lt;a target=&quot;_blank&quot; href=&quot;http://www.biblegateway.com/passage/?search=Rom.+15:1;+Isa.+35:3-4;+40:29-31;+53:7;+Rom.+14:1;+1+Cor.+1:25;+9:22;+2+Cor.+12:9;+Gal.+6:2;+Eph.+3:16;+Heb.+2:18&quot;&gt;Rom. 15:1; Isa. 35:3-4; 40:29-31; 53:7; Rom. 14:1; 1 Cor. 1:25; 9:22; 2 Cor. 12:9; Gal. 6:2; Eph. 3:16; Heb. 2:18&lt;/a&gt; &lt;br&gt;&lt;b&gt;Quiet time reflection&lt;/b&gt;:&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Lord, You were wounded for my sake. 
&lt;center&gt;
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&lt;/center&gt;
</content><link rel='replies' type='application/atom+xml' href='http://cqod.blogspot.com/feeds/4690520507595565444/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/13729199/4690520507595565444' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/4690520507595565444'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/4690520507595565444'/><link rel='alternate' type='text/html' href='http://cqod.blogspot.com/2026/06/schaeffer-bringing-healing.html' title='Schaeffer: bringing healing'/><author><name>Robert McAnally Adams</name><uri>http://www.blogger.com/profile/05941503105740045194</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhMtbvAxQZ7OLOHcP1rcm2VDvOeBlAeakBdRjL_cM5a74xFQsihJnUOsbr4sr_1nbtaniSUPnFm1bELyfPfUeYZzLkPxLYjVZ5K6rjEu8-_T2pF6sOY2j8D_HSSaKJ8hw/s1600-r/rmapic.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13729199.post-7437008590114639288</id><published>2026-06-14T23:00:05.528-05:00</published><updated>2026-06-14T23:00:05.528-05:00</updated><title type='text'>Underhill: the talent of love</title><content type='html'>Monday, June 15, 2026 &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Feast of &lt;a href=&quot;http://www.cqod.com/cqodndat.htm#Underhill&quot;&gt;Evelyn Underhill&lt;/a&gt;, Mystical Writer, 1941 &lt;br&gt;&lt;b&gt;Meditation&lt;/b&gt;:&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;[Jesus:] “For it will be like a man going on a journey, who called his servants and entrusted to them his property. To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. He who had received the five talents went at once and traded with them, and he made five talents more. So also he who had the two talents made two talents more. But he who had received the one talent went and dug in the ground and hid his master’s money. Now after a long time the master of those servants came and settled accounts with them. And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here I have made five talents more.’ His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here I have made two talents more.’ His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.’ But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. So take the talent from him and give it to him who has the ten talents. For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away.”&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;—Matthew 25:14-29 (ESV) &lt;br&gt;&lt;b&gt;Quotation&lt;/b&gt;: &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;If we do not at least try to manifest something of Creative Charity in our dealings with life, whether by action, thought, or prayer, and do it at our own cost—if we roll up the talent of love in the nice white napkin of piety and put it safely out of the way, sorry that the world is so hungry and thirsty, so sick and so fettered, and leave it at that: then, even that little talent may be taken from us. We may discover at the crucial moment that we are spiritually bankrupt. &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;... &lt;a href=&quot;https://www.cqod.com/cqodndat.htm#Underhill&quot;&gt;Evelyn Underhill&lt;/a&gt; (1875-1941), &lt;a href=&quot;https://www.cqod.com/cqodndtq.htm#School&quot;&gt;&lt;i&gt;The School of Charity&lt;/i&gt;&lt;/a&gt;, New York: Longmans, Green, 1934, reprinted, Morehouse Publishing, 1991, p. 106 (see the &lt;a target=&quot;_blank&quot; href=&quot;http://books.google.com/books?id=Rc26GryoDVgC&amp;amp;pg=PA106&amp;amp;dq=%22If+we+do+not+at+least+try+to+manifest+something%22&quot;&gt;book&lt;/a&gt;) &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;See also &lt;a target=&quot;_blank&quot; href=&quot;http://www.biblegateway.com/passage/?search=Matt.+25:14-29;+Isa.+57:12;+John+6:63;+12:42-43;+1+Cor.+13:1-3;+Jas.+2:14-17&quot;&gt;Matt. 25:14-29; Isa. 57:12; John 6:63; 12:42-43; 1 Cor. 13:1-3; Jas. 2:14-17&lt;/a&gt; &lt;br&gt;&lt;b&gt;Quiet time reflection&lt;/b&gt;:&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Lord, love cost You so much. May I never begrudge the small price of love in my life. 
&lt;center&gt;
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&lt;/center&gt;
</content><link rel='replies' type='application/atom+xml' href='http://cqod.blogspot.com/feeds/7437008590114639288/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/13729199/7437008590114639288' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/7437008590114639288'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/7437008590114639288'/><link rel='alternate' type='text/html' href='http://cqod.blogspot.com/2026/06/underhill-talent-of-love.html' title='Underhill: the talent of love'/><author><name>Robert McAnally Adams</name><uri>http://www.blogger.com/profile/05941503105740045194</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhMtbvAxQZ7OLOHcP1rcm2VDvOeBlAeakBdRjL_cM5a74xFQsihJnUOsbr4sr_1nbtaniSUPnFm1bELyfPfUeYZzLkPxLYjVZ5K6rjEu8-_T2pF6sOY2j8D_HSSaKJ8hw/s1600-r/rmapic.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13729199.post-2013865520786822645</id><published>2026-06-14T13:16:33.807-05:00</published><updated>2026-06-14T13:16:33.807-05:00</updated><title type='text'>Baxter: the sum of the universe</title><content type='html'>Sunday, June 14, 2026 &lt;BR&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Commemoration of &lt;A HREF=&quot;http://www.cqod.com/cqodndaa.htm#Baxter&quot;&gt;Richard Baxter&lt;/A&gt;, Priest, Hymnographer, Teacher, 1691 
&lt;BR&gt;&lt;B&gt;Meditation&lt;/B&gt;:&lt;BR&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;He will punish those who do not know God and do not obey the gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the majesty of his power on the day he comes to be glorified in his holy people and to be marveled at among all those who have believed. This includes you, because you believed our testimony to you. &lt;BR&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;mdash;2 Thessalonians 1:8-10 (NIV)
&lt;BR&gt;&lt;B&gt;Quotation&lt;/B&gt;:
&lt;BR&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;As the enjoyment of God is the heaven of the saints, so the loss of God is the hell of the ungodly. And, as the enjoying of God is the enjoying of all, so the loss of God is the loss of all.
&lt;BR&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;... &lt;A HREF=&quot;https://www.cqod.com/cqodndaa.htm#Baxter&quot;&gt;Richard Baxter&lt;/A&gt; (1615-1691), &lt;A HREF=&quot;https://www.cqod.com/cqodndtq.htm#SaintsEverRest&quot;&gt;&lt;I&gt;The Saint&amp;rsquo;s Everlasting Rest&lt;/I&gt;&lt;/A&gt;, in &lt;A HREF=&quot;https://www.cqod.com/cqodndtm.htm#PrWorksBaxter22&quot;&gt;&lt;I&gt;The Practical Works of Richard Baxter&lt;/I&gt;, v. XXII&lt;/A&gt;, ed. William Orme, London: J. Duncan, 1830, p. 368 (see the &lt;A target=_blank HREF=&quot;http://books.google.com/books?id=oakOAAAAQAAJ&amp;pg=PA368&amp;dq=%22As+the+enjoyment+of+God+is+the+heaven%22&quot;&gt;book&lt;/A&gt;)
&lt;BR&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;See also &lt;A target=_blank HREF=&quot;http://www.biblegateway.com/passage/?search=2+Thess.+1:8-10;+Ps.+4:6;+21:6;+30:5;+63:3;+Matt.+7:22-23;+Phil.+1:23;+1+John+3:2&quot;&gt;2 Thess. 1:8-10; Ps. 4:6; 21:6; 30:5; 63:3; Matt. 7:22-23; Phil. 1:23; 1 John 3:2&lt;/A&gt;
&lt;BR&gt;&lt;B&gt;Quiet time reflection&lt;/B&gt;:&lt;BR&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Lord, You have granted Your people knowledge of ultimate reality.
&lt;CENTER&gt;&lt;SMALL&gt;&lt;A TARGET=_blank HREF=&quot;https://www.cqod.com&quot;&gt;CQOD&lt;/A&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;A TARGET=_blank HREF=&quot;http://cqod.blogspot.com&quot;&gt;Blog&lt;/A&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;A TARGET=_blank HREF=&quot;https://www.cqod.com/cqodsubs.htm&quot;&gt;email&lt;/A&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;A TARGET=_blank HREF=&quot;https://www.cqod.com/r/feed&quot;&gt;RSS&lt;/A&gt;&lt;BR&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;A TARGET=_blank HREF=&quot;https://www.cqod.com/cqodindz.htm&quot;&gt;search&lt;/A&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;A TARGET=_blank HREF=&quot;https://www.cqod.com/cqodrss.htm&quot;&gt;script&lt;/A&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;A HREF=&quot;https://www.cqod.com/m&quot;&gt;mobile&lt;/A&gt;&lt;BR&gt;&lt;A HREF=&quot;mailto:cqodh-subscribe@cqod.com&quot;&gt;sub&lt;/A&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;A TARGET=_blank HREF=&quot;https://www.cqod.com/r/fb&quot;&gt;fb&lt;/A&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;A TARGET=_blank HREF=&quot;https://www.cqod.com/r/tw&quot;&gt;twt&lt;/A&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;A TARGET=_blank HREF=&quot;https://www.instagram.com/curatorcqod/&quot;&gt;inst&lt;/A&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;A TARGET=_blank HREF=&quot;http://jonahmiracleplay.blogspot.com/&quot;&gt;Jonah&lt;/A&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;A TARGET=_blank HREF=&quot;http://ruthaplay.blogspot.com/&quot;&gt;Ruth&lt;/A&gt;&lt;/SMALL&gt;&lt;/CENTER&gt;</content><link rel='replies' type='application/atom+xml' href='http://cqod.blogspot.com/feeds/2013865520786822645/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/13729199/2013865520786822645' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/2013865520786822645'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/2013865520786822645'/><link rel='alternate' type='text/html' href='http://cqod.blogspot.com/2026/06/baxter-sum-of-universe.html' title='Baxter: the sum of the universe'/><author><name>Robert McAnally Adams</name><uri>http://www.blogger.com/profile/05941503105740045194</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhMtbvAxQZ7OLOHcP1rcm2VDvOeBlAeakBdRjL_cM5a74xFQsihJnUOsbr4sr_1nbtaniSUPnFm1bELyfPfUeYZzLkPxLYjVZ5K6rjEu8-_T2pF6sOY2j8D_HSSaKJ8hw/s1600-r/rmapic.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13729199.post-7477814891472614725</id><published>2026-06-14T13:15:25.767-05:00</published><updated>2026-06-14T13:15:25.767-05:00</updated><title type='text'>Chesterton: inner vs. outer light</title><content type='html'>Saturday, June 13, 2026 &lt;BR&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Commemoration of &lt;A HREF=&quot;http://www.cqod.com/cqodndaa.htm#Chesterton&quot;&gt;Gilbert Keith Chesterton&lt;/A&gt;, Apologist and Writer, 1936 
&lt;BR&gt;&lt;B&gt;Meditation&lt;/B&gt;:&lt;BR&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away.&lt;BR&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;mdash;Isaiah 64:6 (NIV)
&lt;BR&gt;&lt;B&gt;Quotation&lt;/B&gt;:
&lt;BR&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;That Jones shall worship the &amp;ldquo;god within him&amp;rdquo; turns out ultimately to mean that Jones shall worship Jones. Let Jones worship the sun or moon, anything rather than the Inner Light; let Jones worship cats or crocodiles, if he can find any in his street, but not the god within. Christianity came into the world firstly in order to assert with violence that a man had not only to look inwards, but to look outwards, to behold with astonishment and enthusiasm a divine company and a divine captain. The only fun of being a Christian was that a man was not left alone with the Inner Light, but definitely recognized an outer light, fair as the sun, clear as the moon, terrible as an army with banners.
&lt;BR&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;... &lt;A HREF=&quot;https://www.cqod.com/cqodndac.htm#Chesterton&quot;&gt;Gilbert Keith Chesterton&lt;/A&gt; (1874-1936), &lt;A HREF=&quot;https://www.cqod.com/cqodndtm.htm#Orthodoxy&quot;&gt;&lt;I&gt;Orthodoxy&lt;/I&gt;&lt;/A&gt;, London, New York: John Lane Company, 1909, p. 138-139 (see the &lt;A target=_blank HREF=&quot;http://books.google.com/books?id=p7UEAQAAIAAJ&amp;pg=PA138&amp;dq=%22That+Jones+shall+worship+the%22&quot;&gt;book&lt;/A&gt;)
&lt;BR&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;See also &lt;A target=_blank HREF=&quot;http://www.biblegateway.com/passage/?search=Isa.+64:6;+Luke+18:9-14;+2+Cor.+10:17,18;+Gal.+6:3&quot;&gt;Isa. 64:6; Luke 18:9-14; 2 Cor. 10:17,18; Gal. 6:3&lt;/A&gt;
&lt;BR&gt;&lt;B&gt;Quiet time reflection&lt;/B&gt;:&lt;BR&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Lord, my inner light is all darkness. I thank you and praise You for bringing light to me.
&lt;CENTER&gt;&lt;SMALL&gt;&lt;A TARGET=_blank HREF=&quot;https://www.cqod.com&quot;&gt;CQOD&lt;/A&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;A TARGET=_blank HREF=&quot;http://cqod.blogspot.com&quot;&gt;Blog&lt;/A&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;A TARGET=_blank HREF=&quot;https://www.cqod.com/cqodsubs.htm&quot;&gt;email&lt;/A&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;A TARGET=_blank HREF=&quot;https://www.cqod.com/r/feed&quot;&gt;RSS&lt;/A&gt;&lt;BR&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;A TARGET=_blank HREF=&quot;https://www.cqod.com/cqodindz.htm&quot;&gt;search&lt;/A&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;A TARGET=_blank HREF=&quot;https://www.cqod.com/cqodrss.htm&quot;&gt;script&lt;/A&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;A HREF=&quot;https://www.cqod.com/m&quot;&gt;mobile&lt;/A&gt;&lt;BR&gt;&lt;A HREF=&quot;mailto:cqodh-subscribe@cqod.com&quot;&gt;sub&lt;/A&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;A TARGET=_blank HREF=&quot;https://www.cqod.com/r/fb&quot;&gt;fb&lt;/A&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;A TARGET=_blank HREF=&quot;https://www.cqod.com/r/tw&quot;&gt;twt&lt;/A&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;A TARGET=_blank HREF=&quot;https://www.instagram.com/curatorcqod/&quot;&gt;inst&lt;/A&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;A TARGET=_blank HREF=&quot;http://jonahmiracleplay.blogspot.com/&quot;&gt;Jonah&lt;/A&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;A TARGET=_blank HREF=&quot;http://ruthaplay.blogspot.com/&quot;&gt;Ruth&lt;/A&gt;&lt;/SMALL&gt;&lt;/CENTER&gt;</content><link rel='replies' type='application/atom+xml' href='http://cqod.blogspot.com/feeds/7477814891472614725/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/13729199/7477814891472614725' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/7477814891472614725'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/7477814891472614725'/><link rel='alternate' type='text/html' href='http://cqod.blogspot.com/2026/06/chesterton-inner-vs-outer-light.html' title='Chesterton: inner vs. outer light'/><author><name>Robert McAnally Adams</name><uri>http://www.blogger.com/profile/05941503105740045194</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhMtbvAxQZ7OLOHcP1rcm2VDvOeBlAeakBdRjL_cM5a74xFQsihJnUOsbr4sr_1nbtaniSUPnFm1bELyfPfUeYZzLkPxLYjVZ5K6rjEu8-_T2pF6sOY2j8D_HSSaKJ8hw/s1600-r/rmapic.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13729199.post-3170651158525039801</id><published>2026-06-14T13:14:16.105-05:00</published><updated>2026-06-14T13:14:16.105-05:00</updated><title type='text'>Fraser: the Lord&#39;s prerogatives</title><content type='html'>Friday, June 12, 2026 
&lt;BR&gt;&lt;B&gt;Meditation&lt;/B&gt;:&lt;BR&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;The Pharisees and Sadducees came to Jesus and tested him by asking him to show them a sign from heaven. &lt;BR&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;He replied, &amp;ldquo;When evening comes, you say, &amp;lsquo;It will be fair weather, for the sky is red,&amp;rsquo; and in the morning, &amp;lsquo;Today it will be stormy, for the sky is red and overcast.&amp;rsquo; You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. A wicked and adulterous generation looks for a miraculous sign, but none will be given it except the sign of Jonah.&amp;rdquo; Jesus then left them and went away.&lt;BR&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;mdash;Matthew 16:1-4 (NIV)
&lt;BR&gt;&lt;B&gt;Quotation&lt;/B&gt;:
&lt;BR&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;The Lord&amp;rsquo;s dealings and method with others are not our rule. It is the cause of much doubting and disquietness that persons, reading inattentively in books the Lord&amp;rsquo;s way to others, hence cut out this channel to themselves, and think, Thus and thus I must be dealt with, or else not at all.
&lt;BR&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;... &lt;A HREF=&quot;https://www.cqod.com/cqodndac.htm#Fraser&quot;&gt;James Fraser of Brea&lt;/A&gt; (1639-1698), &lt;A HREF=&quot;https://www.cqod.com/cqodndtq.htm#SelectBiographies2&quot;&gt;&lt;I&gt;Select Biographies&lt;/I&gt;, v. II&lt;/A&gt;, W. K. Tweedie, ed., Ediburgh: The Wodrow Society, 1847, p. 270 (see the &lt;A target=_blank HREF=&quot;http://books.google.com/books?id=HHoFAAAAQAAJ&amp;pg=PA270&amp;dq=%22The+Lord&#39;s+dealings+and+method%22&quot;&gt;book&lt;/A&gt;)
&lt;BR&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;See also &lt;A target=_blank HREF=&quot;http://www.biblegateway.com/passage/?search=Matt.+16:1-4;+12:39;+2+Kings+5:11-12;+Jonah+1:17;+Luke+11:27-30;+John+21:20-23&quot;&gt;Matt. 16:1-4; 12:39; 2 Kings 5:11-12; Jonah 1:17; Luke 11:27-30; John 21:20-23&lt;/A&gt;
&lt;BR&gt;&lt;B&gt;Quiet time reflection&lt;/B&gt;:&lt;BR&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Lord, lead me to accept Your ways for me.
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&lt;br /&gt;&lt;b&gt;Meditation&lt;/b&gt;:&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. &lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;—Isaiah 41:10 (KJV)
&lt;br /&gt;&lt;b&gt;Quotation&lt;/b&gt;:
&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;And I said to the man who stood at the gate of the year:&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;“Give me a light, that I may tread safely into the unknown!”&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;And he replied:&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;“Go out into the darkness and put your hand into the hand of God.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;That shall be to you better than light, and safer than a known way.”
&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;... &lt;a href=&quot;https://www.cqod.com/cqodndag.htm#Haskins&quot;&gt;Minnie L. Haskins&lt;/a&gt; (1875-1957), from &lt;i&gt;The Desert&lt;/i&gt; (privately printed c.1908), introduction, included in &lt;a href=&quot;https://www.cqod.com/cqodndtm.htm#MasterRV&quot;&gt;&lt;i&gt;Masterpieces of Religious Verse&lt;/i&gt;&lt;/a&gt;, James Dalton Morrison, ed., New York: Harper &amp;amp; Bros., 1948, p. 92 (see the &lt;a href=&quot;http://books.google.com/books?id=ZIkjAQAAIAAJ&amp;amp;q=%22And+I+said+to+the+man+who+stood+at+the+gate+of+the+year%22&quot; target=&quot;_blank&quot;&gt;book&lt;/a&gt;)
&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;See also &lt;a href=&quot;http://www.biblegateway.com/passage/?search=Isa.+41:10;+Ps.+16:11;+Isa.+59:1;+Eph.+5:13-14&quot; target=&quot;_blank&quot;&gt;Isa. 41:10; Ps. 16:11; Isa. 59:1; Eph. 5:13-14&lt;/a&gt;
&lt;br /&gt;&lt;b&gt;Quiet time reflection&lt;/b&gt;:&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Lord, Christ, You shall be my light.
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&lt;BR&gt;&lt;B&gt;Meditation&lt;/B&gt;:&lt;BR&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;In the center, around the throne, were four living creatures, and they were covered with eyes, in front and in back. The first living creature was like a lion, the second was like an ox, the third had a face like a man, the fourth was like a flying eagle. Each of the four living creatures had six wings and was covered with eyes all around, even under his wings. Day and night they never stop saying: &amp;ldquo;Holy, holy, holy is the Lord God Almighty, who was, and is, and is to come.&amp;rdquo; Whenever the living creatures give glory, honor and thanks to him who sits on the throne and who lives for ever and ever,&lt;BR&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;mdash;Revelation 4:7-9 (NIV)
&lt;BR&gt;&lt;B&gt;Quotation&lt;/B&gt;:
&lt;BR&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Faith keeps the soul at a holy distance from these infinite depths of divine wisdom, where it profits more by reverence and holy fear than any can do by their utmost attempt to draw nigh to that inaccessible light wherein these glories of the divine nature do dwell.
&lt;BR&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;... &lt;A HREF=&quot;https://www.cqod.com/cqodndan.htm#Owen&quot;&gt;John Owen&lt;/A&gt; (1616-1683), &lt;A HREF=&quot;https://www.cqod.com/cqodndtd.htm#DiscourseVI&quot;&gt;&lt;I&gt;A Discourse Concerning Holy Spirit&lt;/I&gt;, bk. VI-IX&lt;/A&gt; [1674], in &lt;A HREF=&quot;https://www.cqod.com/cqodndtt.htm#WorksOwen4&quot;&gt;&lt;I&gt;Works of John Owen&lt;/I&gt;, v. IV&lt;/A&gt;, London: Johnson &amp;amp; Hunter, 1852, p. 369 (see the &lt;A target=_blank HREF=&quot;http://books.google.com/books?id=rr1ZAAAAMAAJ&amp;pg=PA369&amp;dq=%22Faith+keeps+the+soul+at+a+holy+distance%22&quot;&gt;book&lt;/A&gt;)
&lt;BR&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;See also &lt;A target=_blank HREF=&quot;http://www.biblegateway.com/passage/?search=Rev.+4:7-9;+Ex.+15:11;+Ps.+139:5-6;+Isa.+6:3;+Col.+1:27;+1+Tim.+3:16&quot;&gt;Rev. 4:7-9; Ex. 15:11; Ps. 139:5-6; Isa. 6:3; Col. 1:27; 1 Tim. 3:16&lt;/A&gt;
&lt;BR&gt;&lt;B&gt;Quiet time reflection&lt;/B&gt;:&lt;BR&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Lord, I bow to you in wonder and awe.
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&lt;br /&gt;&lt;b&gt;Meditation&lt;/b&gt;:&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;They draw nigh that follow after mischief: they are far from thy law. Thou art near, O LORD; and all thy commandments are truth. &lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;—Psalm 119:150-151 (KJV)
&lt;br /&gt;&lt;b&gt;Quotation&lt;/b&gt;:
&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;We need never shout across the spaces to an absent God. He is nearer than our own soul, closer than our most secret thoughts.
&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;... &lt;a href=&quot;https://www.cqod.com/cqodndat.htm#Tozer&quot;&gt;A. W. Tozer&lt;/a&gt; (1897-1963), &lt;a href=&quot;https://www.cqod.com/cqodndtm.htm#Pursuit&quot;&gt;&lt;i&gt;The Pursuit of God&lt;/i&gt;&lt;/a&gt; [1948], Christian Publications, 1982, p. 62 (see the &lt;a href=&quot;http://books.google.com/books?id=0JG6_gBb8IkC&amp;amp;q=%22We+need+never+shout+across+the+spaces+to%22&quot; target=&quot;_blank&quot;&gt;book&lt;/a&gt;)
&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;See also &lt;a href=&quot;http://www.biblegateway.com/passage/?search=Ps.+119:150-151;+Deut.+4:7;+Ps.+46:1;+139:2,7-10,13;+145:18;+Matt.+1:23;+28:19-20&quot; target=&quot;_blank&quot;&gt;Ps. 119:150-151; Deut. 4:7; Ps. 46:1; 139:2,7-10,13; 145:18; Matt. 1:23; 28:19-20&lt;/a&gt;
&lt;br /&gt;&lt;b&gt;Quiet time reflection&lt;/b&gt;:&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Lord, I reach out, and You are there.
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&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Feast of Thomas Ken, Bishop of Bath &amp;amp; Wells, Hymnographer, 1711&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Commemoration of &lt;a href=&quot;http://www.cqod.com/cqodndaa.htm#Allen&quot;&gt;Roland Allen&lt;/a&gt;, Mission Strategist, 1947 &lt;br&gt;&lt;b&gt;Meditation&lt;/b&gt;:&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;[Jesus:] “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;—Acts 1:8 (NIV) &lt;br&gt;&lt;b&gt;Quotation&lt;/b&gt;: &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Christ had given the apostles a world-wide commission, embracing all the nations; but intellectually they did not understand what He meant. They found that out as they followed the impulse of the Spirit. &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;... &lt;a href=&quot;https://www.cqod.com/cqodndaa.htm#Allen&quot;&gt;Roland Allen&lt;/a&gt; (1869-1947), &lt;a href=&quot;https://www.cqod.com/cqodndtm.htm#Pentecost&quot;&gt;&lt;i&gt;Pentecost and the World&lt;/i&gt;&lt;/a&gt;, London: Oxford University Press, 1917, included in &lt;a href=&quot;https://www.cqod.com/cqodndtm.htm#MinistrySpirit&quot;&gt;&lt;i&gt;The Ministry of the Spirit&lt;/i&gt;&lt;/a&gt;, &lt;a href=&quot;https://www.cqod.com/cqodndan.htm#Paton&quot;&gt;David M. Paton, ed.&lt;/a&gt;, London: World Dominion Press, 1960, p. 46 (see the &lt;a target=&quot;_blank&quot; href=&quot;http://www.worldcat.org/oclc/1149457&quot;&gt;book&lt;/a&gt;) &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;See also &lt;a target=&quot;_blank&quot; href=&quot;http://www.biblegateway.com/passage/?search=Acts+1:8;+John+14:26;+16:13;+Acts+15:28;+1+Cor.+2:9-13;+1+John+2:27&quot;&gt;Acts 1:8; John 14:26; 16:13; Acts 15:28; 1 Cor. 2:9-13; 1 John 2:27&lt;/a&gt; &lt;br&gt;&lt;b&gt;Quiet time reflection&lt;/b&gt;:&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Lord, Your Spirit hovers over all that is done for Your sake. 
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&lt;/center&gt;
</content><link rel='replies' type='application/atom+xml' href='http://cqod.blogspot.com/feeds/341424221826209400/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/13729199/341424221826209400' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/341424221826209400'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/341424221826209400'/><link rel='alternate' type='text/html' href='http://cqod.blogspot.com/2026/06/allen-following-spirit.html' title='Allen: following the Spirit'/><author><name>Robert McAnally Adams</name><uri>http://www.blogger.com/profile/05941503105740045194</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhMtbvAxQZ7OLOHcP1rcm2VDvOeBlAeakBdRjL_cM5a74xFQsihJnUOsbr4sr_1nbtaniSUPnFm1bELyfPfUeYZzLkPxLYjVZ5K6rjEu8-_T2pF6sOY2j8D_HSSaKJ8hw/s1600-r/rmapic.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13729199.post-2956371734450281467</id><published>2026-06-06T23:00:51.403-05:00</published><updated>2026-06-06T23:00:51.403-05:00</updated><title type='text'>Savonarola: wonders</title><content type='html'>Sunday, June 7, 2026 &lt;br&gt;&lt;b&gt;Meditation&lt;/b&gt;:&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him? Suppose a brother or sister is without clothes and daily food. If one of you says to him, “Go, I wish you well; keep warm and well fed,” but does nothing about his physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead.&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;—James 2:14-17 (NIV) &lt;br&gt;&lt;b&gt;Quotation&lt;/b&gt;: &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;If you believe, where are your works? Your faith is something everyone knows, for everyone knows that Christ was [crucified], and that everywhere men pray to Him. The whole world knows that His glory has not been spread by force and weapons, but by poor fishermen. O wise man, do you think the poor fishermen were not clever enough for this? Where they worked, there they made hearts better; where they could not work, there men remained bad; and therefore was the faith true and from God. The signs which the Lord had promised followed their teaching: in His name they drove out the devil; they spoke in new tongues; if they drank any deadly drink, they received therefrom no harm. Even if these wonders had not occurred, there would have been the wonder of wonders, that poor fishermen without any miracle could accomplish so great a work as the faith. It came from God, and so is Christ true, and Christ is thy God, who is in heaven and awaits thee. &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;... &lt;a href=&quot;https://www.cqod.com/cqodndan.htm#Savonarola&quot;&gt;Girolamo Savonarola&lt;/a&gt; (1452-1498), &lt;a href=&quot;https://www.cqod.com/cqodndtt.htm#WorldsOrators&quot;&gt;&lt;i&gt;The World’s Orators&lt;/i&gt;&lt;/a&gt;, Guy Carleton Lee, New York: G. P. Putnam’s Sons, 1900, p. 60 (see the &lt;a target=&quot;_blank&quot; href=&quot;http://books.google.com/books?id=uv4wMFwsNSIC&amp;amp;pg=PA60&amp;amp;dq=%22If+you+believe,+where+are+your+works%22&quot;&gt;book&lt;/a&gt;) &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;See also &lt;a target=&quot;_blank&quot; href=&quot;http://www.biblegateway.com/passage/?search=Jas.+2:14-17;+2+Kings+4:39-41;+Acts+4:13;+Matt.+17:20;+Mark+16:17-18&quot;&gt;Jas. 2:14-17; 2 Kings 4:39-41; Acts 4:13; Matt. 17:20; Mark 16:17-18&lt;/a&gt; &lt;br&gt;&lt;b&gt;Quiet time reflection&lt;/b&gt;:&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Lord, let mine not be a dead faith. 
&lt;center&gt;
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&lt;/center&gt;
</content><link rel='replies' type='application/atom+xml' href='http://cqod.blogspot.com/feeds/2956371734450281467/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/13729199/2956371734450281467' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/2956371734450281467'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/2956371734450281467'/><link rel='alternate' type='text/html' href='http://cqod.blogspot.com/2026/06/savonarola-wonders.html' title='Savonarola: wonders'/><author><name>Robert McAnally Adams</name><uri>http://www.blogger.com/profile/05941503105740045194</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhMtbvAxQZ7OLOHcP1rcm2VDvOeBlAeakBdRjL_cM5a74xFQsihJnUOsbr4sr_1nbtaniSUPnFm1bELyfPfUeYZzLkPxLYjVZ5K6rjEu8-_T2pF6sOY2j8D_HSSaKJ8hw/s1600-r/rmapic.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13729199.post-5571347005680978359</id><published>2026-06-05T23:00:08.535-05:00</published><updated>2026-06-05T23:00:08.535-05:00</updated><title type='text'>Brooks: becoming spiritual</title><content type='html'>Saturday, June 6, 2026 &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Commemoration of Ini Kopuria, Founder of the Melanesian Brotherhood, 1945 &lt;br&gt;&lt;b&gt;Meditation&lt;/b&gt;:&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;[Jesus:] “Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.”&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;—John 14:12 (KJV) &lt;br&gt;&lt;b&gt;Quotation&lt;/b&gt;: &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;We never become truly spiritual by sitting down and wishing to become so. You must undertake something so great that you cannot accomplish it unaided. &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;... &lt;a href=&quot;https://www.cqod.com/cqodndaa.htm#Brooks&quot;&gt;Phillips Brooks&lt;/a&gt; (1835-1893), &lt;a href=&quot;https://www.cqod.com/cqodndth.htm#LifeLettersBrooks3&quot;&gt;&lt;i&gt;Life and letters of Phillips Brooks&lt;/i&gt;, v. III&lt;/a&gt;, Alexander V. G. Allen, New York: E. P. Dutton, 1901, p. 502 (see the &lt;a target=&quot;_blank&quot; href=&quot;http://books.google.com/books?id=TW94nDXxqhAC&amp;amp;pg=PA502&amp;amp;dq=%22We+never+become+truly+spiritual+by+sitting%22&quot;&gt;book&lt;/a&gt;) &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;See also &lt;a target=&quot;_blank&quot; href=&quot;http://www.biblegateway.com/passage/?search=John+14:12-14;+Matt.+21:21-22;+Acts+4:9-12;+14:8-15&quot;&gt;John 14:12-14; Matt. 21:21-22; Acts 4:9-12; 14:8-15&lt;/a&gt; &lt;br&gt;&lt;b&gt;Quiet time reflection&lt;/b&gt;:&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Lord, I cannot attain what I have undertaken. I pray that you send Your Spirit with power to remove all obstacles and fulfill Your will for me. 
&lt;center&gt;
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  &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;a target=&quot;_blank&quot; href=&quot;https://www.cqod.com/cqodindz.htm&quot;&gt;search&lt;/a&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;a target=&quot;_blank&quot; href=&quot;https://www.cqod.com/cqodrss.htm&quot;&gt;script&lt;/a&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;a href=&quot;https://www.cqod.com/m&quot;&gt;mobile&lt;/a&gt;&lt;br&gt;&lt;a href=&quot;mailto:cqodh-subscribe@cqod.com&quot;&gt;sub&lt;/a&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;a target=&quot;_blank&quot; href=&quot;https://www.cqod.com/r/fb&quot;&gt;fb&lt;/a&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;a target=&quot;_blank&quot; href=&quot;https://www.cqod.com/r/tw&quot;&gt;twt&lt;/a&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;a target=&quot;_blank&quot; href=&quot;https://www.instagram.com/curatorcqod/&quot;&gt;inst&lt;/a&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;a target=&quot;_blank&quot; href=&quot;http://jonahmiracleplay.blogspot.com/&quot;&gt;Jonah&lt;/a&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; ;&amp;nbsp;&lt;a target=&quot;_blank&quot; href=&quot;http://ruthaplay.blogspot.com/&quot;&gt;Ruth&lt;/a&gt;&lt;/small&gt;
&lt;/center&gt;
</content><link rel='replies' type='application/atom+xml' href='http://cqod.blogspot.com/feeds/5571347005680978359/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/13729199/5571347005680978359' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/5571347005680978359'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/5571347005680978359'/><link rel='alternate' type='text/html' href='http://cqod.blogspot.com/2026/06/brooks-becoming-spiritual.html' title='Brooks: becoming spiritual'/><author><name>Robert McAnally Adams</name><uri>http://www.blogger.com/profile/05941503105740045194</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhMtbvAxQZ7OLOHcP1rcm2VDvOeBlAeakBdRjL_cM5a74xFQsihJnUOsbr4sr_1nbtaniSUPnFm1bELyfPfUeYZzLkPxLYjVZ5K6rjEu8-_T2pF6sOY2j8D_HSSaKJ8hw/s1600-r/rmapic.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13729199.post-4072869059556893477</id><published>2026-06-04T23:00:08.123-05:00</published><updated>2026-06-04T23:00:08.123-05:00</updated><title type='text'>Drummond: love without thought of return</title><content type='html'>Friday, June 5, 2026 &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Feast of Boniface (Wynfrith) of Crediton, Archbishop of Mainz, Apostle of Germany, Martyr, 754 &lt;br&gt;&lt;b&gt;Meditation&lt;/b&gt;:&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;—Luke 6:35 (KJV) &lt;br&gt;&lt;b&gt;Quotation&lt;/b&gt;: &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Instead of allowing yourself to be so unhappy, just let your love grow as God wants it to grow. Seek goodness in others. Love more persons more—love them more impersonally, more unselfishly, without thought of return. The return, never fear, will take care of itself. &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;... &lt;a href=&quot;https://www.cqod.com/cqodndac.htm#DrummondH&quot;&gt;Henry Drummond&lt;/a&gt; (1851-1897), a letter (see the &lt;a target=&quot;_blank&quot; href=&quot;http://books.google.com/books?id=Fz9V1Mia4kIC&amp;amp;q=%22Instead+of+allowing+yourself+to+be+so+unhappy%22&quot;&gt;book&lt;/a&gt;) &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;See also &lt;a target=&quot;_blank&quot; href=&quot;http://www.biblegateway.com/passage/?search=Luke+6:35;+Lev.+19:18;+25:35-37;+Luke+6:27-31;+18:14;+Phil.+2:3-4;+1+Pet.+5:5&quot;&gt;Luke 6:35; Lev. 19:18; 25:35-37; Luke 6:27-31; 18:14; Phil. 2:3-4; 1 Pet. 5:5&lt;/a&gt; &lt;br&gt;&lt;b&gt;Quiet time reflection&lt;/b&gt;:&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Lord, fill me with Your love. 
&lt;center&gt;
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&lt;/center&gt;
</content><link rel='replies' type='application/atom+xml' href='http://cqod.blogspot.com/feeds/4072869059556893477/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/13729199/4072869059556893477' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/4072869059556893477'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/4072869059556893477'/><link rel='alternate' type='text/html' href='http://cqod.blogspot.com/2026/06/drummond-love-without-thought-of-return.html' title='Drummond: love without thought of return'/><author><name>Robert McAnally Adams</name><uri>http://www.blogger.com/profile/05941503105740045194</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhMtbvAxQZ7OLOHcP1rcm2VDvOeBlAeakBdRjL_cM5a74xFQsihJnUOsbr4sr_1nbtaniSUPnFm1bELyfPfUeYZzLkPxLYjVZ5K6rjEu8-_T2pF6sOY2j8D_HSSaKJ8hw/s1600-r/rmapic.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13729199.post-6886420829291368783</id><published>2026-06-03T23:00:24.818-05:00</published><updated>2026-06-03T23:00:24.818-05:00</updated><title type='text'>Eckhart: will and intent</title><content type='html'>Thursday, June 4, 2026 &lt;br&gt;&lt;b&gt;Meditation&lt;/b&gt;:&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; but each one is tempted when, by his own evil desire, he is dragged away and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;—James 1:13-15 (NIV) &lt;br&gt;&lt;b&gt;Quotation&lt;/b&gt;: &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Even though I never did an evil deed, yet, if I have the will to do evil, I have the sin as if I had done the deed; and I could, by a total will, do as great a sin as if I had killed the whole world, though I never actually did anything. Why, would the same not be possible to a good will? Yes, indeed, and even much more so. Surely, I can do all things with the will. I can bear the sorrow of all men and feed all the poor and do the work of all men and whatever else you may think of. If it be not the will that fails you, but only the power, then truly, before God, you have done it all, and no man can take it from you or even hinder you for a moment; for to will to do as soon as I can is the same before God as having done it. &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;... &lt;a href=&quot;https://www.cqod.com/cqodndac.htm#Eckhart&quot;&gt;Meister Eckhart&lt;/a&gt; (1260?-1327?), &lt;a href=&quot;https://www.cqod.com/cqodndtt.htm#TreatisesSermons&quot;&gt;&lt;i&gt;Treatises and Sermons&lt;/i&gt;&lt;/a&gt;, Harper, 1958, p. 74-75 (see the &lt;a target=&quot;_blank&quot; href=&quot;https://cqod.com/r/rs516&quot;&gt;book&lt;/a&gt;) &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;See also &lt;a target=&quot;_blank&quot; href=&quot;http://www.biblegateway.com/passage/?search=Jas.+1:13-15;+Matt.+5:27-28,48;+19:21;+Mark+9:41;+Gal.+6:9;+Jas.+2:15-16;+1+John+3:17&quot;&gt;Jas. 1:13-15; Matt. 5:27-28,48; 19:21; Mark 9:41; Gal. 6:9; Jas. 2:15-16; 1 John 3:17&lt;/a&gt; &lt;br&gt;&lt;b&gt;Quiet time reflection&lt;/b&gt;:&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Lord, implant in me Your will for good. 
&lt;center&gt;
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&lt;/center&gt;
</content><link rel='replies' type='application/atom+xml' href='http://cqod.blogspot.com/feeds/6886420829291368783/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/13729199/6886420829291368783' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/6886420829291368783'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/6886420829291368783'/><link rel='alternate' type='text/html' href='http://cqod.blogspot.com/2026/06/eckhart-will-and-intent.html' title='Eckhart: will and intent'/><author><name>Robert McAnally Adams</name><uri>http://www.blogger.com/profile/05941503105740045194</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhMtbvAxQZ7OLOHcP1rcm2VDvOeBlAeakBdRjL_cM5a74xFQsihJnUOsbr4sr_1nbtaniSUPnFm1bELyfPfUeYZzLkPxLYjVZ5K6rjEu8-_T2pF6sOY2j8D_HSSaKJ8hw/s1600-r/rmapic.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13729199.post-7328171136596379718</id><published>2026-06-02T23:00:22.264-05:00</published><updated>2026-06-02T23:00:22.264-05:00</updated><title type='text'>Temple: know them by their fruits</title><content type='html'>Wednesday, June 3, 2026 &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Feast of Edward King, Bishop of Lincoln, Teacher, 1910&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Commemoration of Martyrs of Uganda, 1886 &amp;amp; 1978 &lt;br&gt;&lt;b&gt;Meditation&lt;/b&gt;:&lt;br&gt;
Do not keep talking so proudly&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;or let your mouth speak such arrogance,&lt;br&gt;
for the LORD is a God who knows,&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;and by him deeds are weighed.&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;—1 Samuel 2:3 (NIV) &lt;br&gt;&lt;b&gt;Quotation&lt;/b&gt;: &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;To put it shortly, the Church forgets that Christianity is not an attitude of mind, but a type of life: a man’s spirit is not known by his opinion (creeds etc.) but by his action and general conduct. &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;... &lt;a href=&quot;https://www.cqod.com/cqodndat.htm#Temple&quot;&gt;William Temple&lt;/a&gt; (1881-1944), &lt;a href=&quot;https://www.cqod.com/cqodndtt.htm#WTempleLifeLetters&quot;&gt;&lt;i&gt;William Temple, Archbishop of Canterbury: his life and letters&lt;/i&gt;&lt;/a&gt;, Frederic Athelwold Iremonger, Oxford University Press, 1948, p. 99 (see the &lt;a target=&quot;_blank&quot; href=&quot;http://books.google.com/books?id=D15CAAAAIAAJ&amp;amp;q=%22To+put+it+shortly,+the+Church+forgets+that%22&quot;&gt;book&lt;/a&gt;) &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;See also &lt;a target=&quot;_blank&quot; href=&quot;http://www.biblegateway.com/passage/?search=1+Sam.+2:3;+Ps.+62:11-12;+94:4;+Matt.+5:16;+7:24;+16:27;+25:34-46;+Gal.+5:6;+6:7-8;+Col.+4:6;+Jas.+1:22;+1+John+3:23-24&quot;&gt;1 Sam. 2:3; Ps. 62:11-12; 94:4; Matt. 5:16; 7:24; 16:27; 25:34-46; Gal. 5:6; 6:7-8; Col. 4:6; Jas. 1:22; 1 John 3:23-24&lt;/a&gt; &lt;br&gt;&lt;b&gt;Quiet time reflection&lt;/b&gt;:&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Lord, conform my actions to Your will. 
&lt;center&gt;
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&lt;/center&gt;
</content><link rel='replies' type='application/atom+xml' href='http://cqod.blogspot.com/feeds/7328171136596379718/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/13729199/7328171136596379718' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/7328171136596379718'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/7328171136596379718'/><link rel='alternate' type='text/html' href='http://cqod.blogspot.com/2026/06/temple-know-them-by-their-fruits.html' title='Temple: know them by their fruits'/><author><name>Robert McAnally Adams</name><uri>http://www.blogger.com/profile/05941503105740045194</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhMtbvAxQZ7OLOHcP1rcm2VDvOeBlAeakBdRjL_cM5a74xFQsihJnUOsbr4sr_1nbtaniSUPnFm1bELyfPfUeYZzLkPxLYjVZ5K6rjEu8-_T2pF6sOY2j8D_HSSaKJ8hw/s1600-r/rmapic.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13729199.post-1748045651963310287</id><published>2026-06-01T23:00:59.956-05:00</published><updated>2026-06-01T23:00:59.956-05:00</updated><title type='text'>Bruce: second things put first</title><content type='html'>Tuesday, June 2, 2026 &lt;br&gt;&lt;b&gt;Meditation&lt;/b&gt;:&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;—1 Corinthians 1:13 (ESV) &lt;br&gt;&lt;b&gt;Quotation&lt;/b&gt;: &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;In church government... our primary concern is to reflect the nature of God. Christ became man in order that He might redeem men from their fallen state, from their selfishness and self-isolating divisions from God and from each other; so that, gathered together in one in Him, man may offer to God that likeness to Himself in love for which he was created. Church government is primarily concerned with this: with worship, with the drawing of the whole life of the whole world into this reflection of the nature of God. It is secondly—and only secondly—concerned with the quarrels and peccadilloes of those who are not, as a matter of fact, imitating God’s nature very faithfully. &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;... &lt;a href=&quot;https://www.cqod.com/cqodndaa.htm#BruceM&quot;&gt;Michael Bruce&lt;/a&gt;, &lt;a href=&quot;https://www.cqod.com/cqodndth.htm#Layman&quot;&gt;“The Layman and Church Government”&lt;/a&gt;, in &lt;a href=&quot;https://www.cqod.com/cqodndth.htm#LaymansChurch&quot;&gt;&lt;i&gt;Layman’s Church&lt;/i&gt;&lt;/a&gt;, &lt;a href=&quot;https://www.cqod.com/cqodndan.htm#RobinsonJAT&quot;&gt;ed. John A. T. Robinson&lt;/a&gt;, London: Lutterworth Press, 1963, p. 64-65 (see the &lt;a target=&quot;_blank&quot; href=&quot;http://www.worldcat.org/oclc/656175&quot;&gt;book&lt;/a&gt;) &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;See also &lt;a target=&quot;_blank&quot; href=&quot;http://www.biblegateway.com/passage/?search=1+Cor.+1:13;+Rom.+8:29;+1+Cor.+1:10;+15:49;+2+Cor.+3:18&quot;&gt;1 Cor. 1:13; Rom. 8:29; 1 Cor. 1:10; 15:49; 2 Cor. 3:18&lt;/a&gt; &lt;br&gt;&lt;b&gt;Quiet time reflection&lt;/b&gt;:&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Lord, Your church is to be in the image of Christ. 
&lt;center&gt;
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&lt;/center&gt;
</content><link rel='replies' type='application/atom+xml' href='http://cqod.blogspot.com/feeds/1748045651963310287/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/13729199/1748045651963310287' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/1748045651963310287'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/1748045651963310287'/><link rel='alternate' type='text/html' href='http://cqod.blogspot.com/2026/06/bruce-second-things-put-first.html' title='Bruce: second things put first'/><author><name>Robert McAnally Adams</name><uri>http://www.blogger.com/profile/05941503105740045194</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhMtbvAxQZ7OLOHcP1rcm2VDvOeBlAeakBdRjL_cM5a74xFQsihJnUOsbr4sr_1nbtaniSUPnFm1bELyfPfUeYZzLkPxLYjVZ5K6rjEu8-_T2pF6sOY2j8D_HSSaKJ8hw/s1600-r/rmapic.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13729199.post-4498741963693224505</id><published>2026-05-31T23:00:48.252-05:00</published><updated>2026-05-31T23:00:48.252-05:00</updated><title type='text'>Barth: God with us!</title><content type='html'>Monday, June 1, 2026 &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Feast of Justin, Martyr at Rome, c.165&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Commemoration of Angela de Merici, Founder of the Institute of St. Ursula, 1540 &lt;br&gt;&lt;b&gt;Meditation&lt;/b&gt;:&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;“I have come to bring fire on the earth, and how I wish it were already kindled!” &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;—Luke 12:49 (NIV) &lt;br&gt;&lt;b&gt;Quotation&lt;/b&gt;: &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;God with us! That is too strong a contradiction, not only over against our sins and sufferings but also against the nature of our existence even down to the very deepest depths of its roots. God with us! That conflicts too much, not only with our unrighteousness, but more yet, with our righteousness; not only with the atrocities of history, but more yet with history’s supposed progress and achievements; not only with the misery on earth, but more yet, with the supposed happiness and satisfaction on earth. God with us! That subjects our total human nature to a judgment, to a No, that will leave nothing left of us, and will bow us under a grace, a Yes, that we cannot comprehend. God with us! That is not only a better man, but a new man; not only a beautiful world, but an other world; not only a higher life, but an eternal life. God with us! &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;... &lt;a href=&quot;https://www.cqod.com/cqodndaa.htm#Barth&quot;&gt;Karl Barth&lt;/a&gt; (1886-1968), &lt;a href=&quot;https://www.cqod.com/cqodndta.htm#ComeHolySpiritSermons&quot;&gt;&lt;i&gt;Come Holy Spirit: Sermons&lt;/i&gt;&lt;/a&gt;, New York: Round Table Press, 1933, &lt;i&gt;reprint&lt;/i&gt;, Mowbrays, 1978, p. 118 (see the &lt;a target=&quot;_blank&quot; href=&quot;https://books.google.com/books?id=THNMAwAAQBAJ&amp;amp;pg=PA118&amp;amp;dq=%22Come+Holy+Spirit%22+Barth+%22God+with+us%22&amp;amp;hl=en&amp;amp;newbks=1&amp;amp;newbks_redir=0&amp;amp;sa=X&amp;amp;ved=2ahUKEwju86yG_KeQAxUinWoFHf-bJsYQ6AF6BAgHEAM#v=onepage&amp;amp;q=%22Come%20Holy%20Spirit%22%20Barth%20%22God%20with%20us%22&quot;&gt;book&lt;/a&gt;) &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;See also &lt;a target=&quot;_blank&quot; href=&quot;http://www.biblegateway.com/passage/?search=Luke+12:49;+Isa.+7:14;+8:8;+Joel+2:30-31;+Matt.+1:23;+Luke+12:51-52;+Eph.+2:13-16&quot;&gt;Luke 12:49; Isa. 7:14; 8:8; Joel 2:30-31; Matt. 1:23; Luke 12:51-52; Eph. 2:13-16&lt;/a&gt; &lt;br&gt;&lt;b&gt;Quiet time reflection&lt;/b&gt;:&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Emmanuel, we yield! 
&lt;center&gt;
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&lt;/center&gt;
</content><link rel='replies' type='application/atom+xml' href='http://cqod.blogspot.com/feeds/4498741963693224505/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/13729199/4498741963693224505' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/4498741963693224505'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/4498741963693224505'/><link rel='alternate' type='text/html' href='http://cqod.blogspot.com/2026/05/barth-god-with-us.html' title='Barth: God with us!'/><author><name>Robert McAnally Adams</name><uri>http://www.blogger.com/profile/05941503105740045194</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhMtbvAxQZ7OLOHcP1rcm2VDvOeBlAeakBdRjL_cM5a74xFQsihJnUOsbr4sr_1nbtaniSUPnFm1bELyfPfUeYZzLkPxLYjVZ5K6rjEu8-_T2pF6sOY2j8D_HSSaKJ8hw/s1600-r/rmapic.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13729199.post-3377900656407865851</id><published>2026-05-30T23:00:06.377-05:00</published><updated>2026-05-30T23:00:06.377-05:00</updated><title type='text'>Brent: thoughtful praying</title><content type='html'>Sunday, May 31, 2026 &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Trinity Sunday &lt;br&gt;&lt;b&gt;Meditation&lt;/b&gt;:&lt;br&gt;
Seek good, and not evil,&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;that you may live;&lt;br&gt;
and so the Lord, the God of hosts, will be with you,&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;as you have said.&lt;br&gt;
Hate evil, and love good,&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;and establish justice in the gate;&lt;br&gt;
it may be that the Lord, the God of hosts,&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;will be gracious to the remnant of Joseph.&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;—Amos 5:14-15 (ESV) &lt;br&gt;&lt;b&gt;Quotation&lt;/b&gt;: &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Pray with your intelligence. Bring things to God that you have thought out and think them out again with Him. That is the secret of good judgment. Repeatedly place your pet opinions and prejudices before God. He will surprise you by showing you that the best of them need refining and some the purification of destruction. &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;... &lt;a href=&quot;https://www.cqod.com/cqodndaa.htm#Brent&quot;&gt;Charles H. Brent&lt;/a&gt; (1862-1929), &lt;a href=&quot;https://www.cqod.com/cqodndtt.htm#WithGodPrayer&quot;&gt;&lt;i&gt;With God in Prayer&lt;/i&gt;&lt;/a&gt;, London: Jacobs &amp;amp; Co., 1907, p. 16 (see the &lt;a target=&quot;_blank&quot; href=&quot;http://books.google.com/books?id=4kcWAAAAYAAJ&amp;amp;pg=PA16&amp;amp;dq=%22Pray+with+your+intelligence%22&quot;&gt;book&lt;/a&gt;) &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;See also &lt;a target=&quot;_blank&quot; href=&quot;http://www.biblegateway.com/passage/?search=Amos+5:14-15;+Eph.+6:17;+Phil.+4:6-8;+Col.+4:2;+1+Thess.+5:17;+Jude+1:20&quot;&gt;Amos 5:14-15; Eph. 6:17; Phil. 4:6-8; Col. 4:2; 1 Thess. 5:17; Jude 1:20&lt;/a&gt; &lt;br&gt;&lt;b&gt;Quiet time reflection&lt;/b&gt;:&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Lord, grant me a spirit of discernment for the good and evil in my life. 
&lt;center&gt;
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&lt;/center&gt;
</content><link rel='replies' type='application/atom+xml' href='http://cqod.blogspot.com/feeds/3377900656407865851/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/13729199/3377900656407865851' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/3377900656407865851'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/3377900656407865851'/><link rel='alternate' type='text/html' href='http://cqod.blogspot.com/2026/05/brent-thoughtful-praying.html' title='Brent: thoughtful praying'/><author><name>Robert McAnally Adams</name><uri>http://www.blogger.com/profile/05941503105740045194</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhMtbvAxQZ7OLOHcP1rcm2VDvOeBlAeakBdRjL_cM5a74xFQsihJnUOsbr4sr_1nbtaniSUPnFm1bELyfPfUeYZzLkPxLYjVZ5K6rjEu8-_T2pF6sOY2j8D_HSSaKJ8hw/s1600-r/rmapic.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13729199.post-2515449681169933838</id><published>2026-05-29T23:00:06.106-05:00</published><updated>2026-05-29T23:00:06.106-05:00</updated><title type='text'>Bonhoeffer: for this world</title><content type='html'>Saturday, May 30, 2026 &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Feast of Josephine Butler, Social Reformer, 1906&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Commemoration of Joan of Arc, Visionary, 1431&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Commemoration of Apolo Kivebulaya, Priest, Evangelist, 1933 &lt;br&gt;&lt;b&gt;Meditation&lt;/b&gt;:&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;—Romans 8:32 (KJV) &lt;br&gt;&lt;b&gt;Quotation&lt;/b&gt;: &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;What do I mean by “interpret in a religious sense?” In my view, that means to speak on the one hand metaphysically, and on the other individualistically. Neither of these is relevant to the Bible message or to the man of today. Is it not true to say that individualistic concern for personal salvation has almost completely left us all? Are we not really under the impression that there are more important things than bothering about such a matter? (Perhaps not more important than the matter itself, but more than bothering about it). I know it sounds pretty monstrous to say that. But is it not, at bottom, even Biblical?... It is not with the next world that we are concerned, but with this world as created and preserved and set subject to laws and atoned for and made new. What is above the world is, in the Gospel, intended to exist for this world—I mean that not in the anthropocentric sense of liberal, pietistic, ethical theology, but in the B ible sense of the creation and of the incarnation, crucifixion, and resurrection of Jesus Christ. &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;... &lt;a href=&quot;https://www.cqod.com/cqodndaa.htm#Bonhoeffer&quot;&gt;Dietrich Bonhoeffer&lt;/a&gt; (1906-1945), &lt;a href=&quot;https://www.cqod.com/cqodndtt.htm#TestamentFreedom&quot;&gt;&lt;i&gt;A Testament to Freedom: the essential writings of Dietrich Bonhoeffer&lt;/i&gt;&lt;/a&gt;, Geffrey B. Kelly, F. Burton Nelson, eds., HarperCollins, 1995, p. 504 (see the &lt;a target=&quot;_blank&quot; href=&quot;http://books.google.com/books?id=tVa7fUvAI60C&amp;amp;pg=PA504&amp;amp;dq=%22speak+on+the+one+hand+metaphysically%22&quot;&gt;book&lt;/a&gt;) &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;See also &lt;a target=&quot;_blank&quot; href=&quot;http://www.biblegateway.com/passage/?search=Rom.+8:32;+Mark+12:28-31;+Deut.+6:4;+10:12;+30:6;+John+3:16-17;+1+Tim.+1:5&quot;&gt;Rom. 8:32; Mark 12:28-31; Deut. 6:4; 10:12; 30:6; John 3:16-17; 1 Tim. 1:5&lt;/a&gt; &lt;br&gt;&lt;b&gt;Quiet time reflection&lt;/b&gt;:&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Lord, Your grace saves our world. 
&lt;center&gt;
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&lt;/center&gt;
</content><link rel='replies' type='application/atom+xml' href='http://cqod.blogspot.com/feeds/2515449681169933838/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/13729199/2515449681169933838' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/2515449681169933838'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/2515449681169933838'/><link rel='alternate' type='text/html' href='http://cqod.blogspot.com/2026/05/bonhoeffer-for-this-world.html' title='Bonhoeffer: for this world'/><author><name>Robert McAnally Adams</name><uri>http://www.blogger.com/profile/05941503105740045194</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhMtbvAxQZ7OLOHcP1rcm2VDvOeBlAeakBdRjL_cM5a74xFQsihJnUOsbr4sr_1nbtaniSUPnFm1bELyfPfUeYZzLkPxLYjVZ5K6rjEu8-_T2pF6sOY2j8D_HSSaKJ8hw/s1600-r/rmapic.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13729199.post-2185338667267543104</id><published>2026-05-28T23:00:06.174-05:00</published><updated>2026-05-28T23:00:06.174-05:00</updated><title type='text'>Henry: the meaning of affliction</title><content type='html'>Friday, May 29, 2026 &lt;br&gt;&lt;b&gt;Meditation&lt;/b&gt;:&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Behold, blessed is the one whom God reproves; therefore despise not the discipline of the Almighty. For he wounds, but he binds up; he shatters, but his hands heal.&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;—Job 5:17-18 (ESV) &lt;br&gt;&lt;b&gt;Quotation&lt;/b&gt;: &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Extraordinary afflictions are not always the punishment of extraordinary sins, but sometimes the trial of extraordinary graces. &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;... &lt;a href=&quot;https://www.cqod.com/cqodndag.htm#Henry&quot;&gt;Matthew Henry&lt;/a&gt; (1662-1714), &lt;a href=&quot;https://www.cqod.com/cqodndtd.htm#HenryCommentary&quot;&gt;&lt;i&gt;An Exposition of the Old and New Testaments&lt;/i&gt;&lt;/a&gt; [1828], Job 8, &lt;i&gt;in loc.&lt;/i&gt; v. 1-7,II.2 (see the &lt;a target=&quot;_blank&quot; href=&quot;http://www.ewordtoday.com/comments/job/mh/job8.htm&quot;&gt;book&lt;/a&gt;) &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;See also &lt;a target=&quot;_blank&quot; href=&quot;http://www.biblegateway.com/passage/?search=Job+5:17-18;+8:1-7;+Matt.+5:11-12;+Luke+6:22-23;+Rom.+8:18;+Jas.+5:10-11&quot;&gt;Job 5:17-18; 8:1-7; Matt. 5:11-12; Luke 6:22-23; Rom. 8:18; Jas. 5:10-11&lt;/a&gt; &lt;br&gt;&lt;b&gt;Quiet time reflection&lt;/b&gt;:&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Lord, send Your healing to my broken life. 
&lt;center&gt;
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&lt;/center&gt;
</content><link rel='replies' type='application/atom+xml' href='http://cqod.blogspot.com/feeds/2185338667267543104/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/13729199/2185338667267543104' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/2185338667267543104'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/2185338667267543104'/><link rel='alternate' type='text/html' href='http://cqod.blogspot.com/2026/05/henry-meaning-of-affliction.html' title='Henry: the meaning of affliction'/><author><name>Robert McAnally Adams</name><uri>http://www.blogger.com/profile/05941503105740045194</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhMtbvAxQZ7OLOHcP1rcm2VDvOeBlAeakBdRjL_cM5a74xFQsihJnUOsbr4sr_1nbtaniSUPnFm1bELyfPfUeYZzLkPxLYjVZ5K6rjEu8-_T2pF6sOY2j8D_HSSaKJ8hw/s1600-r/rmapic.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-13729199.post-2711932341112119034</id><published>2026-05-27T23:00:06.808-05:00</published><updated>2026-05-27T23:00:06.808-05:00</updated><title type='text'>Newbigin: true history</title><content type='html'>Thursday, May 28, 2026 &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Commemoration of Lanfranc, Prior of Le Bec, Archbishop of Canterbury, 1089 &lt;br&gt;&lt;b&gt;Meditation&lt;/b&gt;:&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;—Ephesians 1:7-10 (ESV) &lt;br&gt;&lt;b&gt;Quotation&lt;/b&gt;: &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;What is the relation of a secular, this-worldly unification of mankind to the biblical promise of the summing up of all things in Christ? Is it a total contradiction of it? Is it some sort of a reflection of it? or perhaps a devil’s parody of it? Or has it nothing to do with it at all? Perhaps there will be many Christians to whom it would not occur to pose the question whether the process of secularization has anything to do with the biblical understanding of the goal of history. The Bible, for them, belongs to a religious world which is not admitted to belong to the world of secular events—the world in which we are when we read the daily newspaper. But this is to read the Bible wrongly. Whatever else it may be, the Bible is a secular book dealing with the sort of events which a news editor accepts for publication in a daily newspaper; it is concerned with secular events, wars, revolutions, enslavements and liberations, migrants and refugees, famines and epidemics and all the rest. It deals with events which happened and tells a story which can be checked... We miss this because we do not sufficiently treat the Bible as a whole. When we do this, we see at once that the Bible—whatever be the variety of material which it contains: poetry, prayers, legislation, genealogy, and all the rest—is in its main design a universal history. It is an interpretation of human history as a whole, beginning with a saga of creation and ending with a vision of the gathering together of all the nations and the consummation of God’s purpose for mankind. The Bible is an outline of world history. &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;... &lt;a href=&quot;https://www.cqod.com/cqodndan.htm#Newbigin&quot;&gt;Lesslie Newbigin&lt;/a&gt; (1909-1998), &lt;a href=&quot;https://www.cqod.com/cqodndth.htm#HonestR&quot;&gt;&lt;i&gt;Honest Religion for Secular Man&lt;/i&gt;&lt;/a&gt;, London: SCM Press, 1966, p. 19-20 (see the &lt;a target=&quot;_blank&quot; href=&quot;http://books.google.com/books?id=O2AXAAAAIAAJ&amp;amp;q=%22What+is+the+relation+of+a+secular%22&quot;&gt;book&lt;/a&gt;) &lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;See also &lt;a target=&quot;_blank&quot; href=&quot;http://www.biblegateway.com/passage/?search=Eph.+1:7-10;+2+Sam.+7:15-17;+Isa.+11:1-4;+Dan.+7:13-14;+Zech.+12:8;+Luke+1:31-33;+Rom.+8:17-18;+1+Cor.+15:22-24;+2+Thess.+1:6-7&quot;&gt;Eph. 1:7-10; 2 Sam. 7:15-17; Isa. 11:1-4; Dan. 7:13-14; Zech. 12:8; Luke 1:31-33; Rom. 8:17-18; 1 Cor. 15:22-24; 2 Thess. 1:6-7&lt;/a&gt; &lt;br&gt;&lt;b&gt;Quiet time reflection&lt;/b&gt;:&lt;br&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;Lord, I believe You, and I know that Your will shall prevail in all things. 
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</content><link rel='replies' type='application/atom+xml' href='http://cqod.blogspot.com/feeds/2711932341112119034/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment/fullpage/post/13729199/2711932341112119034' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/2711932341112119034'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/13729199/posts/default/2711932341112119034'/><link rel='alternate' type='text/html' href='http://cqod.blogspot.com/2026/05/newbigin-true-history.html' title='Newbigin: true history'/><author><name>Robert McAnally Adams</name><uri>http://www.blogger.com/profile/05941503105740045194</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='24' height='32' src='//blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhMtbvAxQZ7OLOHcP1rcm2VDvOeBlAeakBdRjL_cM5a74xFQsihJnUOsbr4sr_1nbtaniSUPnFm1bELyfPfUeYZzLkPxLYjVZ5K6rjEu8-_T2pF6sOY2j8D_HSSaKJ8hw/s1600-r/rmapic.gif'/></author><thr:total>0</thr:total></entry></feed>