The Movement of Graffiti Art presents a day at five points with Benj Gershman from LookAtLife.com, graffiti artist Meres One, and one of the largest and growing collections of public graffiti art. This clip was a summary of some of the highpoints of the day as well as showing off the artistic integrity of high-level graffiti art. C2NY, Lookatlife.com and MOGA themoga.com are all working hard to educate the masses of the merits and benefits of this relatively new and emerging social artform.

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Tool....of the trade!

You can travel almost anywhere in the world, and you will probably see graffiti. Although graffiti art is usually more common in big cities, the reality is that it can occur in almost any community, big or small.

The problem with graffiti art is the question of whether it ’s really art, or just plain vandalism. This isn’t always an easy question to answer, simply because there are so many different types of graffiti. Some is simply a monochrome collection of letters, known as a tag, with little artistic merit. Because it ’s quick to produce and small, it is one of the most widespread and prevalent forms of graffiti.

Although tagging is the most common type of graffiti, there are bigger, more accomplished examples that appear on larger spaces, such as walls. These are often multicolored and complex in design, and so start to push the boundary of whether they should really be defined as graffiti art.

If it wasn’t for the fact that most graffiti is placed on private property without the owner ’s permission, then it might be more recognized as a legitimate form of art. Most graffiti art, however, is only an annoyance to the property owner, who is more likely to paint over it or remove it than applaud its artistic merit.

Many solutions have been put into practice around the world, with varying degrees of success. Paints have been developed that basically cause graffiti paint to dissolve when applied, or else make it quick and easy to remove. Community groups and government departments coordinate graffiti removal teams.

In some places you can’t buy spray paint unless you’re over 18. Cans of spray paint are locked away in display cases. In a nearby area the local council employs someone to go around and repaint any fences defaced by graffiti. A friend of mine has had his fence repainted 7 times at least, and it took him a while to find out why it was happening! Certainly the amount of graffiti in my local area has dropped substantially in the last year or two, so it appears these methods are working to a great extent.

But is removing the graffiti doing a disservice to the artistic community? Maybe if some of the people behind the graffiti art were taken in hand and trained, they could use their artistic skills in more productive ways. It hardly makes sense to encourage these artists to deface public property, and so commit a crime. But perhaps there are other ways to cooperate with the graffiti artists rather than just opposing them. Graffiti artists can create sanctioned murals for private property owners and get paid for it.

Maybe we need to start at a very basic level, and find a way to encourage the creation of graffiti art on paper or canvas, rather than walls. After all, who would remember Monet or Picasso if they’d created their masterpieces on walls, only to have them painted over the next day? Finding a solution to such a complex situation is never going to be easy, but as more graffiti art is being recognized in galleries around the world, we do need to try.

Author: Steve Dolan loves art in various forms and mediums. Find out more about graffiti as an art form at Graffiti and Urban Art and if you have art that needs framing visit Picture Frames.

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Highly decorative graffiti from Brazil

Graffiti has always been given a negative connotation as it is seen as a defacement of a piece of property with the used of paint and other items. It has also been inextricably linked with the hip hop culture and has become one of the main elements of the movement. Despite the negativity that some people feel towards graffiti, it has slowly become one of the foremost art forms in modern society.

Graffiti Art History

Despite seeming to be an all too modern art form, graffiti has always been around even in ancient times. Remains and relics from the ancient Roman city Pompeii reveal a world where people expressed their thoughts emotions by writing on walls and on other public and private items. Everything from poems to various drawings were found preserved in the ancient walls. This kind of society in ancient Rome is beautifully depicted in the introductory scenes of the HBO series Rome. The animators of the two season TV series depicted Roman streets and walls covered with graffiti that ranged from the obscene and sexually explicit to depictions that were political in nature.

Rome wasn’t the only place where ancient graffiti was found. The Egyptians were also known to write on the walls aside from their highly celebrated hieroglyphics. In Saudi Arabia, it is widely recognized that a form of ancient Arabic language called Safaitic was only found scratched into boulders and rocks in the Syrian and Jordanian deserts.

During war eras and choppy political periods in the United States, people have also seen various forms of graffiti from World War Two’s “Kilroy Was Here” to Dick Nixon “Before He Dicks You” during the 1970s. Another famous graffiti are the immortal words “Clapton is God” found in the London Underground.

Modern Day Graffiti Art

Modern day graffiti is mostly associated with the Hip Hop Culture. There are various forms of graffiti art as well as a multitude of artists that leave tags on their work. Notable is TAKI 183 and Julio 204. These individuals and a lot of others left their stamps in public walls and also in the heart of modern day art. Graffiti as it is found today has become very elaborate and have evolved from simple images to more elaborate slogans, images and other spray paint creations.

Graffiti tributes are a common occurrence all over the streets of New York and on the prominent cities in the United States. These are often tributes given to people of prominence that have passed away. Most notable are the hip hop legends that have died like Tupac, B.I.G, Jam Master Jay, Big L and Big Pun. Other than Hip Hop legends, “greats” like Princess Diana and Mother Teresa were also immortalized in graffiti artwork.

Graffiti Art – From The Streets To Galleries

In 2006 graffiti art found its way into the halls of the Brooklyn Museum. Here, artists like Lady Pink, Crash and others were officially celebrated as great artists. The curator of the Museum hoped that by this process, the negative view that people had about graffiti will change for the better.

All over the world, graffiti is slowly getting the recognition that it deserves. Though it is still not a generally accepted art form and is still often viewed as a form of vandalism, people are slowly changing their ideas about graffiti and soon consider it to be an official art form.

Author: Benedict Hunter | Article Source: Ezine Articles

Art Prints and Photos on Canvas are available to buy from GetCanvas.co.uk. Benedict is a freelance article writer for Dolphin Promotions SEO Company.

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Jean-Michel Basquiat, 1984.

Jean-Michel Basquiat (December 22, 1960 – August 12, 1988) was an American artist. He gained popularity first as a graffiti artist in New York City, and then as a successful 1980s-era Neo-expressionist artist. Basquiat’s paintings continue to influence modern day artists and command high prices.

Biography

Basquiat was born in Brooklyn, New York City in 1960. His mother, Matilde, was Puerto Rican and his father, Gerard Jean-Baptiste, is of Haitian origin and a former Haitian Minister of the Interior. Because of his parents’ nationalities, Basquiat was fluent in French, Spanish, and English and often read Symbolist poetry, mythology, history and medical texts, particularly Gray’s Anatomy in those languages. At an early age, Basquiat displayed an aptitude for art and was encouraged by his mother to draw, paint, and to participate in other art-related activities. In 1977, when he was 17, Basquiat and his friend Al Diaz started spray-painting graffiti art on slum buildings in lower Manhattan, adding the infamous signature of “SAMO” or “SAMO shit” (i.e., “same ol’ shit”). The graphics were pithy messages such as “Plush safe he think; SAMO” and “SAMO is an escape clause”. In December 1978, the Village Voice published an article about the writings. The SAMO project ended with the epitaph SAMO IS DEAD written on the walls of SoHo buildings.

In 1978, Basquiat dropped out of high school and left home, a year before graduating. He moved into the city and lived with friends, surviving by selling T-shirts and postcards on the street, and working in the Unique Clothing Warehouse on Broadway. By 1979, however, Basquiat had gained a certain celebrity status amidst the thriving art scene of Manhattan’s East Village through his regular appearances on Glenn O’Brien’s live public-access cable show, TV Party. In the late 1970s, Basquiat formed a band called Gray, with the then-unknown musician and actor Vincent Gallo. Gray played at clubs such as Max’s Kansas City, CBGB, Hurrahs, and the Mudd Club. Basquiat worked with Gallo again in a film Downtown 81 (a.k.a New York Beat Movie) which featured some of Gray’s rare recordings on its soundtrack. He also appeared in Blondie’s video “Rapture” as a replacement for DJ Grandmaster Flash when he was a no-show.

Basquiat first started to gain recognition as an artist in June 1980, when he participated in The Times Square Show, a multi-artist exhibition, sponsored by Collaborative Projects Incorporated (Colab). In 1981, poet, art critic and cultural provocateur Rene Ricard published “The Radiant Child” in Artforum magazine, helping to launch Basquiat’s career to an international stage. During the next few years, he continued exhibiting his works around New York alongside artists such as Keith Haring, Barbara Kruger, as well as internationally, promoted by such gallery owners and patrons as Annina Nosei, Vrej Baghoomian, Larry Gagosian, Mary Boone and Bruno Bischofberger.

By 1982, Basquiat was showing regularly alongside Julian Schnabel, David Salle, Francesco Clemente and Enzo Cucchi, thus becoming part of a loose-knit group that art-writers, curators, and collectors would soon be calling the Neo-expressionist movement. He started dating an aspiring and then-unknown performer named Madonna in the fall of 1982. That same year, Basquiat met Andy Warhol, with whom he collaborated extensively, eventually forging a close, if strained, friendship. He was also briefly involved with artist David Bowes.

By 1984, many of Basquiat’s friends were concerned about his excessive drug use and increasingly erratic behavior, including signs of paranoia. Basquiat had developed a frequent heroin habit by this point, starting from his early years living among the junkies and street artists in New York’s underground. On February 10, 1985, Basquiat appeared on the cover of The New York Times Magazine in a feature entitled “New Art, New Money: The Marketing of an American Artist”. As Basquiat’s international success heightened, his works were shown in solo exhibitions across major European capitals.

Basquiat died of mixed-drug toxicity (he had been combining cocaine and heroin, known as “speedballing”) at his 57 Great Jones Street loft/studio in 1988 several days before what would have been Basquiat’s second trip to the Côte d’Ivoire. After his death, a film biography titled Basquiat was made, directed by Julian Schnabel, with actor Jeffrey Wright playing Basquiat.

Artistic Activities

Basquiat’s art career is known for his three broad, though overlapping styles. In the earliest period, from 1980 to late 1982, Basquiat used painterly gestures on canvas, often depicting skeletal figures and mask-like faces that expressed his obsession with mortality. Other frequently depicted imagery such as automobiles, buildings, police, children’s sidewalk games, and graffiti came from his experience painting on the city streets. A middle period from late 1982 to 1985 featured multipanel paintings and individual canvases with exposed stretcher bars, the surface dense with writing, collage and seemingly unrelated imagery.

Untitled painting by Jean-Michel Basquiat.

These works reveal a strong interest in Basquiat’s black identity and his identification with historical and contemporary black figures and events. On one occasion Basquiat painted his girlfriend’s dress, with his words, a “Little Shit Brown”. The final period, from about 1986 to Basquiat’s death in 1988, displays a new type of figurative depiction, in a new style with different symbols and content from new sources. This period seems to have also had a profound impact on the styles of artists who admired Basquiat’s work. Basquiat’s lasting creative influence is immediately recognizable in the work of subsequent and self-taught generational artists such as Mark Gonzales, Kelly D. Williams, chinghalle and Raymond Morris.

In 1982, Basquiat became friends with pop artist Andy Warhol and the two made a number of collaborative works. They also painted together, influencing each others’ work. Some speculated that Andy Warhol was merely using Basquiat for some of his techniques and insight. Their relationship continued until Warhol’s death in 1987. Warhol’s death was very distressing for Basquiat, and it is speculated by Phoebe Hoban, in Basquiat, her 1998 biography on the artist, that Warhol’s death was a turning point for Basquiat, and that afterwards his drug addiction and depression began to spiral.

Up until 2002, the highest mark that was paid for an original work of Basquiat’s was $3,302,500 (set on 12 November 1998). On 14 May 2002 Basquiat’s “Profit I” (a large piece of art measuring 86.5″ by 157.5″), owned by heavy metal band Metallica drummer Lars Ulrich, was put up for auction at Christie’s. It was there that the highest mark for a work of Basquiat’s was set when “Profit I” sold for $5,509,500. The proceedings of the auction are documented in the film Some Kind of Monster. On 15 May 2007, an untitled Basquiat work from 1981 smashed his previous record, selling at Sotheby’s in New York for $14.6 million.

Source: Wikipedia

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Ancient graffito from Pompeii.

Graffiti often has a reputation as part of a subculture that rebels against authority, although the considerations of the practitioners often diverge and can relate to a wide range of attitudes. It can express a political practice and can form just one tool in an array of resistance techniques. One early example includes the anarcho-punk band Crass, who conducted a campaign of stenciling anti-war, anarchist, feminist and anti-consumerist messages around the London Underground system during the late 1970s and early 1980s.

In Amsterdam graffiti was a major part of the punk scene. The city was covered with names as ‘De Zoot’, ‘Vendex’ and ‘Dr Rat’. To document the graffiti a punk magazine was started called Gallery Anus. So when hip hop came to Europe in the early 1980s there already was a vibrant graffiti culture.

The developments of graffiti art which took place in art galleries and colleges as well as “on the street” or “underground”, contributed to the resurfacing in the 1990s of a far more overtly politicized art form in the subvertising, culture jamming or tactical media movements. These movements or styles tend to classify the artists by their relationship to their social and economic contexts, since, in most countries, graffiti art remains illegal in many forms except when using non-permanent paint. Since the 1990s a growing number of artists are switching to non-permanent paints for a variety of reasons — but primarily because is it difficult for the police to apprehend and for the courts to sentence or even convict a person for a protest that is as fleeting and less intrusive than marching in the streets. In some communities, such impermanent works survive longer than works created with permanent paints because the community views the work in the same vein as that of the civil protestor who marches in the street — such protest are impermanent but effective nevertheless.

In some areas where a number of artist share the impermance ideal, there grows an informal competition. That is, the length of time that a work escapes destruction is related to the amount of respect the work garners in the community. A crude work that deserves little respect would invariably be removed immediately. The most talented artist might have works last for days.

Artists whose primary object is to assert contol over property — and not primarily to create of an expressive work of art, political or otherwise — resist switching to impermanent paints.

Contemporary practitioners, accordingly, have varied and often conflicting practices. Some individuals, such as Alexander Brener, have used the medium to politicize other art forms, and have used the prison sentences forced onto them as a means of further protest.

The practices of anonymous groups and individuals also vary widely, and practitioners by no means always agree with each others’ practices. Anti-capitalist art group the Space Hijackers, for example, did a piece in 2004 about the contradiction between the capitalistic elements of Banksy and his use of political imagery.

On top of the political aspect of graffiti as a movement, political groups and individuals may also use graffiti as a tool to spread their point of view. This practice, due to its illegality, has generally become favoured by groups excluded from the political mainstream (e.g. far-left or far-right groups) who justify their activity by pointing out that they do not have the money – or sometimes the desire – to buy advertising to get their message across, and that a “ruling class” or “establishment” control the mainstream press, systematically excluding the radical/alternative point of view. This type of graffiti can seem crude; for example fascist supporters often scrawl swastikas and other Nazi images.

One innovative form of graffiti that emerged in the UK in the 1970s was devised by the Money Liberation Front (MLF), essentially a loose affiliation of underground press writers such as the poet and playwright Heathcote Williams and magazine editor and playwright Jay Jeff Jones. They initiated the use of paper currency as a medium for counterculture propaganda, overprinting banknotes, usually with a John Bull printing set. Although short lived the MLF was representative of London’s Ladbroke Grove centered alternative and literary community of the period. The area was also a scene of considerable anti-establishment and humorous street graffiti much of it also produced by Williams.

Both sides of the conflict in Northern Ireland produce political graffiti. As well as slogans, Northern Irish political graffiti include large wall paintings, referred to as murals. Along with the flying of flags and the painting of kerb stones, the murals serve a territorial purpose. Artists paint them mostly on house gables or on the Peace Lines, high walls that separate different communities. The murals often develop over an extended period and tend to stylisation, with a strong symbolic or iconographic content. Loyalist murals often refer to historical events dating from the war between James II and William III in the late 17th century, whereas Republican murals usually refer to the more recent troubles.

Source: Wikipedia

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Anti Graffiti Art History

A precursor is the The Philadelphia Museum of Art’s urban outreach project in the seventies. The program helped to create murals around Philadelphia to cover up the graffiti-covered buildings. The museum’s program ended in 1983, a year prior to the beginning (COAST) of the PAGN, which like its predecessor attempted to use murals to curb the rising graffiti problem.

While closely related to the Philadelphia Museum of Art’s urban outreach project, the PAGN encompassed a larger goal with similar priorities. The program was originally created during a citywide crackdown on graffiti and accompanied other antigraffiti regulations and increases in penalties. Selling of spray paints to minors was prohibited as well as displaying unlocked cans of paint in stores, the latter to curb the common practice of shoplifting paints. Included with the increased penalties also came alternative forms of punishment such as forcing graffiti writers to clean graffiti as a form of community service and an amnesty program for identified “taggers” who signed pledges promising not to vandalize property anymore. The amnesty program accumulated over a thousand signatures between 1984 and 1991. Those found guilty of vandalism also had another option: apprenticeship in the PAGN program. The apprenticeship focused on taking the creative energy of the graffiti artists (BERN) and helping them gain guidance from already established professional artists.

In 1996, the PAGN program was merged into the Philadelphia Recreation Department and MAP was elevated as an independent entity. From the MAP program came the Philadelphia Mural Arts Advocates, a not for profit corporation for raising funds for the MAP programs. While 1996 marked a greater position for MAP it also was the year the PAGN founder, Tim Spencer, died. The roots of MAP was in a meeting with Jane Golden and Spencer in 1984 in which she asked to run a program within PAGN. Spencer originally envisioned a program that would move kids more towards other arts and crafts, however Golden envisioned what is now the MAP program.

Divisions

Graffiti Abatement Team

The Graffiti Abatement Team provides businesses, homeowners and community organizations with free painting and power-washing services in an effort to combat vandalism. The team on average handles up to 25 complaints related to graffiti a day and cleans upwards of 100,000 properties a year. Graffiti vandals who are apprehended and convicted are often given community service in the form of cleaning up graffiti around the city, since its inception over 3,000 such graffiti artists have gone through the community service program under the supervision of the Graffiti Abatement Team. During the years of 2001-2004 under Mayor John F. Street’s, Neighborhood Transformation Initiative, the Graffiti Abatement Team cleaned over 385,000 walls.

Paint Voucher Program

The Paint Voucher Program allows businesses, community groups and homeowners to request free paint for the purpose of cleaning up graffiti on their own properties. The program is funded from the same $1.125 million anti-graffiti budget.

Mural Arts Program

The Mural Arts Program was founded in 1984 by Jane Golden. Golden had met the then head of the PAGN in hopes of creating a program under the umbrella project, however Spencer had originally envisioned a program that would take those caught away from graffiti and into other arts and crafts. Golden’s vision won out and the Mural Arts Program was created. The Mural Arts Program works with community groups to educate and involve children in arts and in creation of murals throughout the city. The MAP also takes in prosecuted graffiti vandals at the rate of over 100 a year and involves them in the creation of many of the murals around Philadelphia. During the 2001-2004 Neighborhood Transformation Initiative, MAP had painted over 600 murals around Philadelphia.

Awards & Recognition

It was in 1991 when the program received a milestone; not only in breaking the 1,000 mark for obtained amnesty pledges, but for also earning the 1991 Innovations in American Government Award for the city of Philadelphia for the manner in which PAGN is run. This was followed on February 1, 1994, with a tribute to PAGN for “10 years of changing attitudes and neighborhoods” by Lucien E. Blackwell, on behalf on the United States House of Representatives.

The Mural Arts Program is responsible for the largest mural painted in Philadelphia at 600 feet (180 m) in length, titled “History of Immigration”, the mural displays settlers of different races who have settled in Philadelphia over time. The average mural painted by MAP is about the height of three-story row house and 35 feet (11 m) wide, approximate cost is 10-15 thousand dollars, which includes artist commission and supplies.

MAP is currently one of Philadelphia’s largest employers of artists, employing over 3,000 artists a year. Currently MAP employs 36 former graffiti artists as staff members on permanent payroll and services over 300 children a year in their arts programs. In February 2006 the city of Watertown, NY asked Jane Golden to speak in hopes of creating a similar program in their area.

Source: Wikipedia

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An example of stencil graffiti

Some of the most common styles of graffiti have their own names. A “tag” is the most basic writing of an artist’s name in either spray paint or marker. A graffiti writer’s tag is his or her personalized signature. “Tagging” is often the example given when opponents of graffiti refer to vandalism, as they use it to label all acts of graffiti writing (it is by far the most common form of graffiti). Tags can contain subtle and sometimes cryptic messages, and might incorporate the artist’s initials or other letters. As well as the graffiti name, some artists include the year that they completed that tag next to the name, so that Tox, an artist from London, becomes Tox03, Tox04, etc. John Tsombikos claimed subsequent to his arrest that his “Borf” tag campaign, which gained recognition for its prevalence in Washington, D.C., was in memory of a deceased friend.

Another form is the “throw-up,” also known as a “fill-in,” which is normally painted very quickly with two or three colors, sacrificing aesthetics for speed. Throw-ups can also be outlined on a surface with one color. A “piece” is a more elaborate representation of the artist’s name, incorporating more stylized “block” or “bubble” letters, using three or more colors. This of course is done at the expense of timeliness and increases the likelihood of the artist getting caught. A “blockbuster” is a large piece done simply to cover a large area solidly with two contrasting colours, sometimes with the whole purpose of blocking other “writers” from painting on the same wall.

A more complex style is “wildstyle”, a form of graffiti involving interlocking letters, arrows, and connecting points. These pieces are often harder to read by non-graffiti artists as the letters merge into one another in an often undecipherable manner. A “roller” is a “fill-in” that intentionally takes up an entire wall, sometimes with the whole purpose of blocking other “writers” from painting on the same wall. Some artists also use stickers as a quick way to “get-up”. While critics from within graffiti culture consider this lazy and a form of cheating, stickers can be quite detailed in their own right, and are often used in conjunction with other materials. Sticker tags are commonly done on blank postage stickers, or indeed anything with an adhesive side to it.

Stencils are made by drawing an image onto a piece of cardboard or tougher versions of paper, then cut with a razor blade. What is left is then just simply sprayed-over, and if done correctly, a perfect image is left. Many graffiti artists believe that doing blockbusters or even complex wildstyles involves too great an investment of time to justify the practice. Doing wildstyle can take (depending on experience and size) three hours to several days. Another graffiti artist can go over that piece in a matter of minutes with a bubble fill-in. This was exemplified by the writer “CAP” in the documentary Style Wars, who, other writers complain, ruins pieces with his quick throw ups. This became known as “capping” and is often done when there is “beef”, conflict between writers.

Source: Wikipedia

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Crossover of video game and graffit culture.

With the popularity and legitimization of graffiti has come a level of commercialization. In 2001, computer giant IBM launched an advertising campaign in Chicago and San Francisco which involved people spray painting on sidewalks a peace symbol, a heart, and a penguin (Linux mascot), to represent “Peace, Love, and Linux.” However due to illegalities some of the “street artists” were arrested and charged with vandalism, and IBM was fined more than $120,000 for punitive and clean-up costs.

In 2005, a similar ad campaign was launched by Sony in New York, Chicago, Atlanta, Philadelphia, Los Angeles and Miami in order to market its handheld PSP gaming system. In this campaign, taking notice of the legal problems of the IBM campaign, Sony paid building owners for the rights to paint on their buildings “a collection of dizzy-eyed urban kids playing with the PSP as if it were a skateboard, a paddle or a rocking horse.”

Along with the commercial growth has come the rise of video games also depicting graffiti, usually in a positive aspect – for example, the Jet Set Radio series (2000-2003) tells the story of a group of teens fighting the oppression of a totalitarian police force that attempts to limit the graffiti artists’ freedom of speech. In plotlines mirroring the negative reaction of non-commercial artists to the commercialization of the artform by companies like IBM (and, later, Sony itself) the Rakugaki ?koku series (2003-2005) for Sony’s PlayStation 2 revolves around an anonymous hero and his magically imbued-with-life graffiti creations as they struggle against an evil king who only allows art to be produced which can benefit him. Following the original roots of modern graffiti as a political force came another game title, Marc Eck?’s Getting Up: Contents Under Pressure (2006), featuring a story line involving fighting against a corrupt city and its oppression of free speech, as in the Jet Set Radio series.

Other games which feature graffiti include Bomb the World (2004), an online graffiti simulation created by graffiti artist Klark Kent where users can virtually paint trains at 20 locations worldwide, and Super Mario Sunshine (2002), in which the hero, Mario must clean the city of graffiti left by the villain, Bowser Jr. in a plotline which evokes the successes of the Anti-Graffiti Task Force of New York’s Mayor Rudolph Giuliani (a manifestation of “broken window theory”) or those of the “Graffiti Blasters” of Chicago’s Mayor Richard M. Daley.

Numerous other non-graffiti-centric video games allow the player to produce graffiti (such as the Half-Life series, the Tony Hawk’s series, The Urbz: Sims in the City, and Rolling). Many other titles contain in-game depictions of graffiti (such as The Darkness, Double Dragon 3: The Rosetta Stone, NetHack, Samurai Champloo: Sidetracked, The World Ends With You, The Warriors, Just Cause, Portal, various examples of Virtual Graffiti, etc.). There also exist a host of games where the term “graffiti” is used as a synonym for “drawing” (such as Yahoo! Graffiti, Graffiti, etc.).

Marc Ecko, an urban clothing designer, has been an advocate of graffiti as an art form during this period, stating that “Graffiti is without question the most powerful art movement in recent history and has been a driving inspiration throughout my career.”

Keith Haring was another well-known graffiti artist who brought Pop Art and graffiti to the commercial mainstream. In the 1980s, Haring opened his first Pop Shop: a store that offered everyone access to his works-which until then could only be found spray-painted on city walls. Pop Shop offered commodities like bags and t-shirts. Haring explained that, “The Pop Shop makes my work accessible. It’s about participation on a big level, the point was that we didn’t want to produce things that would cheapen the art. In other words, this was still art as statement”.

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Graffiti advocates perceive graffiti as a method of reclaiming public space or to display one’s art form, their opponents regard it as an unwanted nuisance, or as expensive vandalism requiring repair of the vandalized property. Graffiti can be viewed as a “quality of life” issue, and its detractors suggest that the presence of graffiti contributes to a general sense of squalor and a heightened fear of crime.

In 1984, the Philadelphia Anti-Graffiti Network (PAGN) was created to combat the city’s growing concerns about gang-related graffiti. PAGN led to the creation of the Mural Arts Program, which replaced often hit spots with elaborate, commissioned murals that were protected by a city ordinance, increasing fines and penalties for anyone caught defacing a mural. The Philadelphia Subway line also features a long standing example of the art form by way of the broad and spring garden stop, along the broad & ridge (to 8th and market) line. Which while still existing, has long been quarantined, and has featured tags and murals that have existed for upwards of 15years.

Advocates of the “broken window theory” believe that this sense of decay encourages further vandalism and promotes an environment leading to offenses that are more serious. Former New York City mayor Ed Koch’s vigorous subscription to the broken window theory promoted an aggressive anti-graffiti campaign in New York in the early eighties, resulting in “the buff”; a chemical wash for trains that dissolved the paint off. New York City has adopted a strenuous zero tolerance policy ever since. However, throughout the world, authorities often, though not always, treat graffiti as a minor nuisance crime, though with widely varying penalties. Roof tops became the mainstream after the trains died out.

In 1995 Mayor Rudolph Giuliani of New York set up the Anti-Graffiti Task Force, a multi-agency initiative to combat the perceived problem of graffiti vandals in New York City. This began a crackdown on “quality of life crimes” throughout the city, and one of the largest anti-graffiti campaigns in U.S. history. That same year Title 10-117 of the New York Administrative Code banned the sale of aerosol spray-paint cans to children under 18. The law also requires that merchants who sell spray-paint must lock it in a case or display cans behind a counter, out of reach of potential shoplifters. Violations of the city’s anti-graffiti law carry fines of $350 per count. Famous NYC graffiti artist Zephyr wrote an opposing viewpoint to this law.

On January 1, 2006, in New York City, legislation created by Councilmember Peter Vallone, Jr. attempted to make it illegal for a person under the age of 21 to possess spray-paint or permanent markers. The law prompted outrage by fashion and media mogul Marc Ecko who sued Mayor Michael Bloomberg and Councilmember Vallone on behalf of art students and legitimate graffiti artists. On May 1, 2006, Judge George B. Daniels granted the plaintiffs’ request for a preliminary injunction against the recent amendments to the anti-graffiti legislation, effectively prohibiting (on May 4) the New York City Police Department from enforcing the restrictions. A similar measure was proposed in New Castle County, Delaware in April 2006 and was passed into law as a county ordinance in May 2006.

Chicago’s mayor, Richard M. Daley created the “Graffiti Blasters” to eliminate graffiti and gang-related vandalism. The bureau advertises free cleanup within 24 hours of a phone call. The bureau uses paints (common to the city’s ‘color scheme’) and baking-soda based solvents to remove some varieties of graffiti. In 1992, an ordinance was passed in Chicago that bans the sale and possession of spray paint, and certain types of etching equipment and markers. The law falls under Chapter 8-4: Public Peace & Welfare, Section 100: Vagrancy. The specific law (8-4-130) makes graffiti an offense with a fine of no less than $500 per incident, surpassing the penalty for public drunkenness, peddling, or disruption of a religious service.

In 2005, the city of Pittsburgh implemented a custom database-driven graffiti tracking system to build and enhance evidence for prosecution of graffiti artist suspects by linking tags to instances of graffiti. One of the first suspects to be identified by the system as being responsible for significant graffiti vandalism was Daniel Joseph Montano. He was dubbed “The King of Graffiti” for having tagged close to 200 buildings in the city.

European Graffiti Art

In Europe, community cleaning squads have responded to graffiti, in some cases with reckless abandon, as when in 1992 in France a local Scout group damaged two prehistoric paintings of Bisons in the Cave of Mayrière supérieure near the French village of Bruniquel in Tarn-et-Garonne, earning them the 1992 Ig Nobel Prize in archaeology. In September 2006, the European Parliament issued the European Commission to create urban environment policies in order to prevent and eliminate dirt, litter, graffiti, animals’ excrement and excessive noise from domestic and vehicular music systems in European cities, along with other concerns over urban life.

The Anti-Social Behaviour Act 2003 became Britain’s latest anti-graffiti legislation. In August 2004, the Keep Britain Tidy campaign issued a press release calling for zero tolerance of graffiti and supporting proposals such as issuing “on the spot” fines to graffiti offenders and banning the sale of aerosol paint to anyone under the age of 16. The press release also condemned the use of graffiti images in advertising and in music videos, arguing that real-world experience of graffiti stood far removed from its often-portrayed ‘cool’ or ‘edgy’ image.

To back the campaign, 123 MPs (including Prime Minister Tony Blair) signed a charter which stated: Graffiti is not art, it’s crime. On behalf of my constituents, I will do all I can to rid our community of this problem. However, in the last couple of years the British graffiti scene has been struck by self-titled ‘art terrorist’ Banksy, who has revolutionized the style of UK graffiti (bringing to the forefront stencils to aid the speed of painting) as well as the content; making his work largely satirical of the sociological state of cities, or the political climate of war, often using monkeys and rats as motifs.

In the UK, city councils have the power to take action against the owner of any property that has been defaced under the Anti-social Behaviour Act 2003 (as amended by the Clean Neighbourhoods and Environment Act 2005) or, in certain cases, the Highways Act. This is often used against owners of property that are complacent in allowing protective boards to be defaced so long as the property isn’t damaged.

In July 2008, a conspiracy charge was used to convict graffiti artists for the first time. After a three-month police surveillance operation, seven members of the DPM crew were convicted of conspiracy to commit criminal damage costing at least £1 million. Five of them received prison sentences, ranging from 18 months to two years. The unprecedented scale of the investigation and the severity of the sentences rekindled public debate over whether graffiti should be considered art or crime.

Graffiti Art In Australia

In an effort to reduce vandalism, many cities in Australia have designated walls or areas exclusively for use by graffiti artists. One early example is the “Graffiti Tunnel” located at the Camperdown Campus of the University of Sydney, which is available for use by any student at the University to tag, advertise, poster and create “art”. Advocates of this idea suggest that this discourages petty vandalism yet encourages artists to take their time and produce great art, without worry of being caught or arrested for vandalism or trespassing. Others disagree with this approach, arguing that the presence of legal graffiti walls does not demonstrably reduce illegal graffiti elsewhere. Some Local Government Areas around Australia have introduced “anti-graffiti squads”, who clean graffiti in the area, and such gangs as BCW (Buffers Can’t Win) have taken steps to keep one step ahead of local graffiti cleaners.

Many state governments have banned the sale or possession of spray paint to those under the age of 18 (age of majority). However, a number of Local Governments in Victoria have taken steps to recognize the cultural heritage value of some examples of graffiti, such as prominent political graffiti. Tough new graffiti laws have been introduced in Australia with fines of up to $26,000 AUS and two years in prison. The fine for carrying a spray that you cannot give a legal reason for carrying is $550 AUS.

Melbourne is a prominent graffiti city of Australia with many of its lanes being tourist attractions, such as Hosier Lane in particular, a popular destination for photographers, wedding photography and backdrops for corporate print advertising. The Lonely Planet travel guide cites Melbourne’s street are as a major attraction. Everything including; Sticker Art, Poster Art, Stencil Art and Wheatposting can be found in many places throughout the city. Prominent street art precincts include; Fitzroy, Collingwood, Northcote, Brunswick, St. Kilda and the CBD, where stencil and sticker art is prominent. As you move further away from the city, mostly along suburban train lines, graffiti tags become more prominent. Many international artists such as Banksy have left their work in Melbourne and in early 2008 a perspex screen was installed to prevent a Banksy stencil art piece from being destroyed, it has survived since 2003 through the respect of local street artists avoiding posting over it.

Asian Government Responses To Graffiti Art

In China, graffiti began with Mao Zedong in the 1920s who used revolutionary slogans and paintings in public places to galvanise the country’s communist revolution. Mao holds the record for the longest piece of graffiti, which contains 4000 characters criticising his teachers and the state of Chinese society.

Graffiti is still in its infancy in developing countries such as India, Nepal, Bhutan, Pakistan.

Graffiti made the news in 1993, over an incident in Singapore involving several expensive cars found spray-painted. The police arrested a student from Singapore American School, Michael P. Fay, questioned him and subsequently charged him with vandalism. Fay pleaded guilty for vandalizing the car in addition to stealing road signs. Under the 1966 Singapore Vandalism Act, originally passed to curb the spread of communist graffiti in Singapore, the court sentenced him to four months in jail, a fine of 3,500 Singaporean dollars (US $2,233 or GB £1,450), and a caning. The New York Times ran several editorials and op-eds that condemned the punishment and called on the American public to flood the Singaporean embassy with protests. Although the Singapore government received many calls for clemency, Fay’s caning took place in Singapore on May 5, 1994. Fay had originally received a sentence of six lashes of the cane, but the then President of Singapore Ong Teng Cheong agreed to reduce his caning sentence to four lashes.

Source: Wikipedia

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Modern graffiti on European train.

Graffiti is often seen as having become intertwined with hip hop culture as one of the four main elements of the culture (along with rapping, DJing, and break dancing). However, there are many other instances of notable graffiti this century. Graffiti has long appeared on railroad boxcars. The one with the longest history, dating back to the 1920s and continuing into the present day, is Bozo Texino. During World War II and for decades after, the phrase “Kilroy was here” with accompanying illustration was widespread throughout the world, due to its use by American troops and its filtering into American popular culture. In the sixties, its popularity was eclipsed by American graffiti proclaiming that “Yossarian lives!”, a reference to the protagonist of Joseph Heller’s novel, Catch-22. The student protests and general strike of May 1968 saw Paris bedecked in revolutionary, anarchist, and situationist slogans such as L’ennui est contre-révolutionnaire (”Boredom is counterrevolutionary”). A famous graffito of the 20th century was the inscription in the London subway reading “Clapton is God”. The phrase was spray-painted by an admirer on a wall in an Islington Underground station in the autumn of 1967. The graffiti was captured in a now-famous photograph, in which a dog is urinating on the wall. A popular graffito of the 1970s was the legend “Dick Nixon Before He Dicks You,” reflecting the hostility of the youth culture to that U.S. president. Graffiti also became associated with the anti-establishment punk rock movement beginning in the 1970s. Bands such as Black Flag and Crass (and their followers) widely stenciled their names and logos, while many punk night clubs, squats and hangouts are famous for their graffiti.

In America around the late 1960s, graffiti was used as a form of expression by political activists, and also by gangs such as the Savage Skulls, La Familia, and Savage Nomads to mark territory. Towards the end of the 1960s, the signatures-tags-of Philadelphia graffiti writers Top Cat, Cool Earl and Cornbread started to appear. Around 1970-71, the center of graffiti innovation moved to New York City where writers following in the wake of TAKI 183 and Tracy 168 would add their street number to their nickname, “bomb” a train with their work, and let the subway take it-and their fame, if it was impressive, or simply pervasive, enough-”all city”. Bubble lettering held sway initially among writers from the Bronx, though the elaborate writing Tracy 168 dubbed “wildstyle” would come to define the art. The early trendsetters were joined in the 70s by artists like Dondi, Futura 2000, Daze, Blade, Lee, Zephyr, Rammellzee, Crash, Kel, NOC 167 and Lady Pink.

'Kilroy was here' inscription on the World War II Memorial.

The relationship between graffiti and hip hop culture arises both from early graffiti artists practicing other aspects of hip hop, and its being practiced in areas where other elements of hip hop were evolving as art forms. By the mid-eighties, the form would move from the street to the art world. Jean-Michel Basquiat would abandon his SAMO tag for art galleries, and even street art’s connections to hip hop would loosen. Occasional hip hop paeans to graffiti could still be heard throughout the nineties, however, in tracks like the Artifacts’ “Wrong Side of Da Tracks” (Between a Rock and a Hard Place, Big Beat, 1994) and Company Flow’s “Lune TNS” (Funcrusher Plus, Rawkus, 1997).

Origins Of Graffiti Art

Between the years of 1969-1974 the “pioneering era” took place. During this time graffiti underwent a change in styles and popularity. Soon after the migration to NYC, the city produced one of the first graffiti artists to gain media attention in New York, TAKI 183. TAKI 183 was a youth from Washington Heights, Manhattan who worked as a foot messenger. His tag is a mixture of his name Demetrius (Demetraki), TAKI, and his street number, 183rd. Being a foot messenger, he was constantly on the subway and began to put up his tags along his travels. This spawned a 1971 article in the New York Times titled “‘Taki 183′ Spawns Pen Pals”. Julio 204 is also credited as an early writer, though not recognized at the time outside of the graffiti subculture. Other notable names from that time are: SJK 171, Stay High 149, PHASE 2, Stitch 1, Joe 182, Junior 161 and Cay 161. Barbara 62 and Eva 62 were also important early graffiti artists in New York, and are the first women to become known for writing graffiti.

Also taking place during this era was the movement from outside on the city streets to the subways. Graffiti also saw its first seeds of competition around this time. The goal of most artists at this point was “getting up”: having as many tags and bombs in as many places as possible. Artists began to break into subway yards in order to hit as many trains as they could with a lower risk, often creating larger elaborate pieces of art along the subway car sides. This is when the act of bombing was said to be officially established.

By 1971 tags began to take on their signature calligraphic appearance because, due to the huge number of artists, each graffiti artist needed a way to distinguish themselves. Aside from the growing complexity and creativity, tags also began to grow in size and scale – for example, many artists had begun to increase letter size and line thickness, as well as outlining their tags. This gave birth to the so-called ‘masterpiece’ or ‘piece’ in 1972. Super Kool 223 is credited as being the first to do these pieces.

The use of designs such as polka dots, crosshatches, and checkers became increasingly popular. Spray paint use increased dramatically around this time as artists began to expand their work. “Top-to-bottoms”, works which span the entire height of a subway car, made their first appearance around this time as well. The overall creativity and artistic maturation of this time period did not go unnoticed by the mainstream – Hugo Martinez founded the United Graffiti Artists (UGA) in 1972. UGA consisted of many top graffiti artists of the time, and aimed to present graffiti in an art gallery setting. By 1974, graffiti artists had begun to incorporate the use of scenery and cartoon characters into their work.

Mid 1970’s Graffiti Art

By the mid 1970s time, most standards had been set in graffiti writing and culture. The heaviest “bombing” in U.S. history took place in this period, partially because of the economic restraints on New York City, which limited its ability to combat this art form with graffiti removal programs or transit maintenance. Also during this time, “top-to-bottoms” evolved to take up entire subway cars. Most note-worthy of this era proved to be the forming of the “throw-up”, which are more complex than simple “tagging,” but not as intricate as a “piece”. Not long after their introduction, throw-ups led to races to see who could do the largest amount of throw-ups in the least amount of time.

Example of a typical graffiti tag.

Graffiti writing was becoming very competitive and artists strove to go “all-city,” or to have their names seen in all five boroughs of NYC. Eventually, the standards which had been set in the early 70s began to become stagnant. These changes in attitude led many artists into the 1980s with a desire to expand and change.

The late 1970s and early 1980s brought a new wave of creativity to the scene. As the influence of graffiti grew beyond the Bronx, a graffiti movement began with the encouragement of Friendly Freddie. Fab 5 Freddy (Fred Brathwaite) is another popular graffiti figure of this time, often credited with helping to spread the influence of graffiti and rap music beyond its early foundations in the Bronx. It was also, however, the last wave of true bombing before the Transit Authority made graffiti eradication a priority. The MTA (Metro Transit Authority) began to repair yard fences, and remove graffiti consistently, battling the surge of graffiti artists. With the MTA combating the artists by removing their work it often led many artists to quit in frustration, as their work was constantly being removed. It was also around this time that the established art world started becoming receptive to the graffiti culture for the first time since Hugo Martinez’s Razor Gallery in the early 1970s.

Spread Of Graffiti Art Culture

In 1979, graffiti artist Lee Quinones and Fab 5 Freddy were given a gallery opening in Rome by art dealer Claudio Bruni. For many outside of New York, it was their first encounter with the art form. Fab 5 Freddy’s friendship with Debbie Harry influenced Blondie’s single “Rapture” (Chrysalis, 1981), the video to which would also offer many their first glimpse of a depiction of elements of graffiti in hip hop culture, as would Charlie Ahearn’s independently released fiction film Wild Style (Wild Style, 1982), and the early PBS documentary Style Wars (1983). Hit songs “The Message” and “Planet Rock” (both 1982) contributed to a growing interest outside New York in all aspects of hip hop. Fab 5 Freddy and Futura 2000 took hip hop graffiti to Paris and London as part of the New York City Rap Tour in 1983.[12] Hollywood also paid attention, consulting writers like PHASE 2 as it depicted the culture and gave it international exposure in movies like Beat Street.

Graffiti Art & New York’s Cultural Decline

Just as the culture was spreading outside New York and overseas, the cultural aspect of graffiti in New York was said to be deteriorating almost to the point of extinction. The rapid decline in writing was due to several factors. The streets became more dangerous due to the burgeoning crack epidemic, legislation was underway to make penalties for graffiti artists more severe, and restrictions on paint sale and display made racking (stealing) materials difficult. Above all, the MTA greatly increased their anti-graffiti budget. Many favored painting sites became heavily guarded, yards were patrolled, newer and better fences were erected, and buffing of pieces was strong, heavy, and consistent. As a result of subways being harder to paint, more writers went into the streets, which is now, along with commuter trains and box cars, the most prevalent form of writing.

Many graffiti artists, however, chose to see the new problems as a challenge rather than a reason to quit. A downside to these challenges was that the artists became very territorial of good writing spots, and strength and unity in numbers became increasingly important. This was probably the most violent era in graffiti history-artists who chose to go out alone were often beaten and robbed of their supplies. Some of the mentionable graffiti artists from this era were Blade, Dondi, Seen and Skeme. This was stated to be the end for the casual NYC subway graffiti artists, and the years to follow would be populated by only what some consider the most “die hard” artists. People often found that making graffiti around their local areas was an easy way to get caught so they traveled to different areas.

New York Graffiti Art – 1985-1989

The years between 1985 and 1989 became known as the “die hard” era. A last shot for the graffiti artists of this time was in the form of subway cars destined for the scrap yard. With the increased security, the culture had taken a step back. The previous elaborate “burners” on the outside of cars were now marred with simplistic marker tags which often soaked through the paint.

By mid-1986 the MTA and the CTA were winning their “war on graffiti,” and the population of active graffiti artists diminished. As the population of artists lowered so did the violence associated with graffiti crews and “bombing.” Roof tops also were being the new billboards for some 80’s writers. Some notable graffiti artists of this era were Cope2, Ja, Zephyr, Sane Smith, and T-Kid.

Clean Train Anti Graffiti Art Movement

The current era in graffiti is characterized by a majority of graffiti artists moving from subway or train cars to “street galleries.” The Clean Train Movement started in May, 1989, when New York attempted to remove all of the subway cars found with graffiti on them out of the transit system. Because of this, many graffiti artists had to resort to new ways to express themselves. Much controversy arose among the streets debating whether graffiti should be considered an actual form of art.

During this period many graffiti artists had taken to displaying their works in galleries and owning their own studios. This practice started in the early 1980s with artists such as Jean-Michel Basquiat, who started out tagging locations with his signature SAMO (Same Old Shit), and Keith Haring, who was also able to take his art into studio spaces.

In some cases, graffiti artists had achieved such elaborate graffiti (especially those done in memory of a deceased person) on storefront gates that shopkeepers have hesitated to cover them up. In the Bronx after the death of rapper Big Pun, several murals dedicated to his life appeared virtually overnight; similar outpourings occurred after the deaths of The Notorious B.I.G., Tupac Shakur, Big L, and Jam Master Jay.

Source: Wikipedia

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