http://www.jkrishnamurti.org/rss/rss.php http://www.jkrishnamurti.org/uk The Krishnamurti Online Repository RSS en Tue, 21 May 2013 08:33:52 EDT info@jkrishnamurti.org (Paloma Salvador) info@jkrishnamurti.org (Paloma Salvador)http://www.jkrishnamurti.comhttp://www.jkrishnamurti.com/images/Jko_Feed.jpgJKOnline_Audioshttp://feedburner.google.comhttp://feedproxy.google.com/~r/JKOnline_Audios/~3/y98Hvp8yWbY/truth--actuality--and-the-limits-of-thought-part-6-of-12.php<p>Fourth conversation with David Bohm, Brockwood Park, Gstaad 1975- Volume 1.<br /> <a href="http://issuu.com/jkonline/docs/brgs75cb-vol1?mode=window&backgroundColor=%23222222" target="_blank">See content summary of Volume 1 </a> | <a href="http://issuu.com/jkonline/docs/brgs75cb-vol2?mode=window&backgroundColor=%23222222" target="_blank">See content summary of Volume 2 </a></p> <p>http://www.jkrishnamurti.org/uk/krishnamurti-teachings/listen-audio/truth--actuality--and-the-limits-of-thought-part-6-of-12.phphttp://feedproxy.google.com/~r/JKOnline_Audios/~3/JEmXnb9WVqY/truth--actuality--and-the-limits-of-thought-part-5-of-12.php<p>Fourth conversation with David Bohm, Brockwood Park, Gstaad 1975- Volume 1.<br /> <a href="http://issuu.com/jkonline/docs/brgs75cb-vol1?mode=window&backgroundColor=%23222222" target="_blank">See content summary of Volume 1 </a> | <a href="http://issuu.com/jkonline/docs/brgs75cb-vol2?mode=window&backgroundColor=%23222222" target="_blank">See content summary of Volume 2 </a></p> <p>http://www.jkrishnamurti.org/uk/krishnamurti-teachings/listen-audio/truth--actuality--and-the-limits-of-thought-part-5-of-12.phphttp://feedproxy.google.com/~r/JKOnline_Audios/~3/eD1loiNx104/truth--actuality--and-the-limits-of-thought-part-4-of-12.php<p>Fourth conversation with David Bohm, Brockwood Park, Gstaad 1975- Volume 1.<br /> <a href="http://issuu.com/jkonline/docs/brgs75cb-vol1?mode=window&backgroundColor=%23222222" target="_blank">See content summary of Volume 1 </a> | <a href="http://issuu.com/jkonline/docs/brgs75cb-vol2?mode=window&backgroundColor=%23222222" target="_blank">See content summary of Volume 2 </a></p> <p>Why has desire become such an extraordinarily important thing in life?</p> <p>How does desire arise from perception?</p> <p>Can I desire truth?</p> <p>Is the energy on nothingness different from the energy of things?</p> <p>Is that nothingness a hypothesis, a theory, a verbal structure, or truth?</p> <p>In dying to the reality only then there is nothingless?</p>http://www.jkrishnamurti.org/uk/krishnamurti-teachings/listen-audio/truth--actuality--and-the-limits-of-thought-part-4-of-12.phphttp://feedproxy.google.com/~r/JKOnline_Audios/~3/VEEmii3BGfs/truth--actuality--and-the-limits-of-thought-part-3-of-12.phpSecond conversation with David Bohm, Brockwood Park, Gstaad 1975- Volume 1. See content summary of Volume 1 | See content summary of Volume 2 http://www.jkrishnamurti.org/uk/krishnamurti-teachings/listen-audio/truth--actuality--and-the-limits-of-thought-part-3-of-12.phphttp://feedproxy.google.com/~r/JKOnline_Audios/~3/3lcT2HK7lzk/truth--actuality--and-the-limits-of-thought-part-2-of-12.phpSecond conversation with David Bohm, Brockwood Park, Gstaad 1975- Volume 1. See content summary of Volume 1 | See content summary of Volume 2 http://www.jkrishnamurti.org/uk/krishnamurti-teachings/listen-audio/truth--actuality--and-the-limits-of-thought-part-2-of-12.phphttp://feedproxy.google.com/~r/JKOnline_Audios/~3/7_yvi09gVwc/truth--actuality--and-the-limits-of-thought-part-1-of-12.phpFirst conversations with David Bohm, Brockwood Park, Gstaad 1975- Volume 1. See content summary of Volume 1 | See content summary of Volume 2 http://www.jkrishnamurti.org/uk/krishnamurti-teachings/listen-audio/truth--actuality--and-the-limits-of-thought-part-1-of-12.phphttp://feedproxy.google.com/~r/JKOnline_Audios/~3/OfW-PHpUYZg/malibu-1970-discussion-part-4-of-8.phpFourth small group discussion in Malibu, 1970 from the series "Can the mind observe without comparison?" Can the intellect, a fragment, ever be serious? Serious in the sense of a sustained observation without any distortion. Control. What is living? How does it happen that one can be completely harmonious? What does awareness mean? http://www.jkrishnamurti.org/uk/krishnamurti-teachings/listen-audio/malibu-1970-discussion-part-4-of-8.phphttp://feedproxy.google.com/~r/JKOnline_Audios/~3/DsFghFL1a7U/malibu-1970-discussion-part-3-of-8.phpViolence. Why do you control? Security means to be in a state in which there is no choice at all. The mind has become sensitive because it has observed, not because it has experienced. Either you see the fact with the past or you see the fact as it is now. The word is of the past. http://www.jkrishnamurti.org/uk/krishnamurti-teachings/listen-audio/malibu-1970-discussion-part-3-of-8.phphttp://feedproxy.google.com/~r/JKOnline_Audios/~3/T3sC2fY4xC0/malibu-1970-discussion-part-2-of-8.phpIs there self-progress? Conflict. Security. Any form of division within oneself is a source of conflict. Can the brain be quiet?http://www.jkrishnamurti.org/uk/krishnamurti-teachings/listen-audio/malibu-1970-discussion-part-2-of-8.phphttp://feedproxy.google.com/~r/JKOnline_Audios/~3/4QeAOxUN69w/malibu-1970-discussion-part-1-of-8.php<p>First small group discussion in Malibu, 1970 from the series "Can the mind observe without comparison?"<br /><br />Please note: All except the first and second dialogues are also available in video format These are intense dialogues never published online before.</p>http://www.jkrishnamurti.org/uk/krishnamurti-teachings/listen-audio/malibu-1970-discussion-part-1-of-8.phphttp://feedproxy.google.com/~r/JKOnline_Audios/~3/3EbUpILNlws/what-is-the-meaning-of-religion-public-talks---4.php<p>Last public talk in Amsterdam, 1971, from a series of four talks entitled "How do you observe a fact?</p> <p>Religion.<br /><br />Death.<br /><br />What is meditation?<br /><br />Q: Yoga – Gurus - Zen Buddhism – Comparison.</p>http://www.jkrishnamurti.org/uk/krishnamurti-teachings/listen-audio/what-is-the-meaning-of-religion-public-talks---4.phphttp://feedproxy.google.com/~r/JKOnline_Audios/~3/woce83EZGGA/i-cannot-assume-anything-about-myself-public-talks---3.php<p>How is one to have total order in oneself?<br /><br />How do I learn about myself?<br /><br />Control exists only when there is the action of will, positively or negatively. Will is resistance. When the mind is learning, there is no resistance.<br /><br />Why has a human being given such significance to sex?<br /><br />Q: How can we know ourselves completely when part of us is hidden in the subconscious?</p>http://www.jkrishnamurti.org/uk/krishnamurti-teachings/listen-audio/i-cannot-assume-anything-about-myself-public-talks---3.phphttp://feedproxy.google.com/~r/JKOnline_Audios/~3/Vv6BrKHkRcw/can-one-end-sorrow-public-talks---2.phpWhat is relationship? What is thinking? Thought sustains an incident, a happening, as pleasure, and thought also sustains and gives a continuity to fear. Sorrow. How do you observe a fact? Q: The observer and the observed http://www.jkrishnamurti.org/uk/krishnamurti-teachings/listen-audio/can-one-end-sorrow-public-talks---2.phphttp://feedproxy.google.com/~r/JKOnline_Audios/~3/l5TnRtuXgso/change-without-analysis-public-talks---1.php<p>First public talk in Amsterdam, 1971, from a series of four talks entitled "How do you observe a fact?"</p>http://www.jkrishnamurti.org/uk/krishnamurti-teachings/listen-audio/change-without-analysis-public-talks---1.phphttp://feedproxy.google.com/~r/JKOnline_Audios/~3/f1V94_m0L5c/san-diego--1970-part-2-of-4.phphttp://www.jkrishnamurti.org/uk/krishnamurti-teachings/listen-audio/san-diego--1970-part-2-of-4.phphttp://feedproxy.google.com/~r/JKOnline_Audios/~3/WLsauc6hFFU/how-can-we-bring-about-a-good-society-part-7-of-7.php<p>So our enquiry into this: which is, why human beings separately, you are seeking something, another is seeking something totally different, each one is asking something different. Right? And therefore there is always this self-centred movement. And the society which we have created is based on these self-centred problems, self-centred ambitions, fulfilment and self-centred discipline which says, 'I must', which brings about violence. We are enquiring into all that, which we have, and also we are enquiring into a mind - your mind - mind - you understand? When we use the word 'mind', it is not your mind, or my mind - mind. Because your mind is like the mind of thousands and millions of people. Right? Striving, struggling, demanding, following, accepting, obeying, idealising, belonging to some religion, sorrow, pain, anxiety, your mind is that and the other minds are like that. Right? So your mind is not yours. It is the mind. I don't know if you see this. You may not see this because your vanity, your sense of individual importance may prevent this observation, which is actual. Right? I wonder if you see this. That is why, until we really understand this, that we human beings are so similar psychologically, we human beings right throughout the world are so unhappy. They all pray, but prayer doesn't answer this problem. They are still unhappy, still striving, still despairing. This is the common mind. And so when we are enquiring we are enquiring into the human being, not me and you. We are human beings. I wonder if you see all this</p>http://www.jkrishnamurti.org/uk/krishnamurti-teachings/listen-audio/how-can-we-bring-about-a-good-society-part-7-of-7.phphttp://feedproxy.google.com/~r/JKOnline_Audios/~3/IT7No_f0qIg/intelligence--love-and-compassion-part-6-of-7.php<p>How shall we find it? Is it dependent on another? Follow this carefully. Can another, however much he may think he is lord and this and the other, can another lead you or help you to that? Right? Please ask this question. Can a group, can a community, can a series of ideas, conclusions, help you to that? Or one must be a light to oneself, not the light which has been kindled at the other's lamp or candle, or fire. You are following this? Please, give your heart to understand all this! Which means not only your heart, your mind, your brain. Freedom is not acting according to whatever you like. That is too childish, which is what is happening in the world, because everybody is doing what they want. And any prevention, any restraint on that is considered lack of fulfilment. Therefore permissiveness in every direction, religiously, socially, morally, is encouraged. And this permissiveness, that is doing exactly what one likes, or saying 'It appeals to me, I feel good in that', denies freedom - we are talking psychologically not freedom from law, from the policeman, from taxes - but freedom from the dependence on another psychologically, because the other, when he instructs you from his knowledge, from his position, from his status, that knowledge is still part of ignorance, because knowledge can never be complete, therefore it is always part of ignorance. Right? I wonder if you see that. Of course.</p>http://www.jkrishnamurti.org/uk/krishnamurti-teachings/listen-audio/intelligence--love-and-compassion-part-6-of-7.phphttp://feedproxy.google.com/~r/JKOnline_Audios/~3/f9nILFIRLgI/are-desire-and-time-responsible-for-fear-part-5-of-7.php<p>So how do we, human beings, go into this question together whether it is possible to eradicate totally this poisonous self-interest, self-centred activity? Right? I do not know if you have ever asked even that question. When you do ask that question you have already begun to be a little more intelligent. Naturally. So we are going this morning, together, to think this problem over, together. Thinking together, not I tell you and you accept, or reject, but together find out if this movement of the ego, the self, can ever end. Right? Are you interested in this? No, no, don't say it's... nod your heads. This is a very serious problem. You may be stimulated while you are in the tent by the speaker - and I hope you are not. But you may be stimulated and therefore rather excited and say, 'Yes, I agree with you. We must do this,' - and when you leave the tent you forget all about it and carry on in your old ways. So together, you putting aside your particular prejudice, your particular gurus, your particular conclusions, together we are going to investigate this question.</p>http://www.jkrishnamurti.org/uk/krishnamurti-teachings/listen-audio/are-desire-and-time-responsible-for-fear-part-5-of-7.phphttp://feedproxy.google.com/~r/JKOnline_Audios/~3/0y6VwneTLoY/can-goodness--love-and-truth-be-born-of-discipline-part-4-of-7.php<p>Can one listen without effort, first? Not to the speaker only but to learn the art of listening, which means not creating an image about the speaker, about the person who is speaking - your wife, your husband, and so on - not to have an image when you are listening. Right? Not to have a concept, not to hold on to one's own knowledge and as you are listening interpret what is being said according to your knowledge. All this denies actual listening. If you want to see something very clearly you must give your attention. Attention implies not concentration, just observation, to see what is actually happening. Like a good scientist looking through a microscope, he must look what is actually taking place. But if he has a hypothesis, a conclusion, with that he is looking, then he is incapable of pure observation of what is going on. Right? Please. Therefore there is the art of listening, the art of observing, seeing, then there is the art of thinking together. From that arises the art of learning. We will go into all this presently.</p>http://www.jkrishnamurti.org/uk/krishnamurti-teachings/listen-audio/can-goodness--love-and-truth-be-born-of-discipline-part-4-of-7.phphttp://feedproxy.google.com/~r/JKOnline_Audios/~3/h-EWCTTOLd0/is-there-security-at-all--pyschologically-part-3-of-7.php<p>If one may, let us think over together this question. That is, if you are willing, put aside your particular vanity, your particular prejudice, your own conclusions and let's think over this problem together. Which means you are not accepting what the speaker is saying, nor are you accepting your own conclusions because you have none, you have put them aside. So let us think this over very carefully, and this may be one of the factors, that human beings are so frightened. Why does the mind cling to a particular memory, to a particular experience, hold on to a belief which has lost all meaning, why? Let's talk it over together.</p>http://www.jkrishnamurti.org/uk/krishnamurti-teachings/listen-audio/is-there-security-at-all--pyschologically-part-3-of-7.php