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<channel>
	<title>INTJ Information</title>
	
	<link>http://www.intj.org</link>
	<description>For those with an interest in the INTJ personality type</description>
	<pubDate>Fri, 22 Jan 2010 04:02:11 +0000</pubDate>
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	<language>en</language>
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		<title>Jung’s Red Book</title>
		<link>http://www.intj.org/intj/jungs-red-book/</link>
		<comments>http://www.intj.org/intj/jungs-red-book/#comments</comments>
		<pubDate>Thu, 24 Sep 2009 17:22:17 +0000</pubDate>
		<dc:creator>admin</dc:creator>
		
		<category><![CDATA[INTJ]]></category>

		<category><![CDATA[Jung]]></category>

		<category><![CDATA[Red Book]]></category>

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In his late 30s, Jung started writing a book called The Red Book. The Red Book is part journal, part mythological novel that takes the reader through Jung’s fantasies — hallucinations he self-induced to try and get to the core of his unconscious. And as a theorist, he wanted to document his 16-year journey, so [...]]]></description>
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<p>In his late 30s, Jung started writing a book called The Red Book. The Red Book is part journal, part mythological novel that takes the reader through Jung’s fantasies — hallucinations he self-induced to try and get to the core of his unconscious. And as a theorist, he wanted to document his 16-year journey, so he wrote down everything he experienced, saw, and felt.</p>
<p>Read more about it at <a href="http://psychcentral.com/blog/archives/2009/09/20/carl-jungs-red-book/">PsychCentral</a>. </p>
<p>You can pre-order a discounted copy of <a href="http://tinyurl.com/TheRedBook">Jung&#8217;s Red Book from Amazon</a>.</p>
<p>I&#8217;ve already ordered my copy since I&#8217;m very curious to read the innermost thoughts of an INTJ going through his &#8220;mid-life crisis&#8221;.</p>
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		<title>Typing Fictional Characters</title>
		<link>http://www.intj.org/articles/typing-fictional-characters/</link>
		<comments>http://www.intj.org/articles/typing-fictional-characters/#comments</comments>
		<pubDate>Mon, 13 Jul 2009 20:05:10 +0000</pubDate>
		<dc:creator>admin</dc:creator>
		
		<category><![CDATA[Articles]]></category>

		<category><![CDATA[Beebe]]></category>

		<category><![CDATA[fictional]]></category>

		<category><![CDATA[typing]]></category>

		<guid isPermaLink="false">http://www.intj.org/?p=287</guid>
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How many times do you hear discussions about &#8220;What type is Harry Potter?  James Bond? Mickey Mouse?&#8221;&#8230;
Given how difficult it is to type real people, I contend that it&#8217;s impossible to type fictional characters, since they are, after all, figments of the writer&#8217;s imagination.  Even when the writer has a good sense of [...]]]></description>
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<p>How many times do you hear discussions about &#8220;What type is Harry Potter?  James Bond? Mickey Mouse?&#8221;&#8230;</p>
<p>Given how difficult it is to type <em>real</em> people, I contend that it&#8217;s impossible to type fictional characters, since they are, after all, figments of the writer&#8217;s imagination.  Even when the writer has a good sense of character development, it&#8217;s unlikely they would be able to convey all the nuances of character necessary to convey a complete type.</p>
<p>I prefer the methodology proposed by Dr. John Beebe, who  postulates that fictional characters are not &#8220;whole&#8221; types, but merely represent a single cognitive process, with the entire work (book, movie, TV series, etc.) taking on the &#8220;whole&#8221; type.  For example, &#8220;The Wizard of Oz&#8221; in its entirety is an ENFJ movie, in which Dorothy = Fe, Glinda the Good = Ni; the Cowardly Lion = Se, etc.  </p>
<p>In my opinion, adopting Beebe&#8217;s technique yields a much more satisfying and defensible analysis of fictional characters.</p>
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		<title>Does your Type change?</title>
		<link>http://www.intj.org/articles/does-your-type-change/</link>
		<comments>http://www.intj.org/articles/does-your-type-change/#comments</comments>
		<pubDate>Fri, 15 May 2009 02:38:34 +0000</pubDate>
		<dc:creator>admin</dc:creator>
		
		<category><![CDATA[Articles]]></category>

		<category><![CDATA[Dynamics]]></category>

		<category><![CDATA[Individuation]]></category>

		<category><![CDATA[Innate Type]]></category>

		<guid isPermaLink="false">http://www.intj.org/?p=241</guid>
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Short answer &#8212; no.
According to Jung&#8217;s theory, our cognitive process preference is innate, somewhat like handedness.  However, there are many factors that affect this preference.  Dr. Linda Berens explains it thus:

&#8220;In the very beginning was our Core Self-the self we were intended to be, the self that is in our Genes, our DNA. (Of course [...]]]></description>
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<p>Short answer &#8212; <strong>no.</strong></p>
<p>According to Jung&#8217;s theory, our cognitive process preference is innate, somewhat like handedness.  However, there are many factors that affect this preference.  <a href="http://interstrength.com/faculty/lindaberens.html" target="_blank">Dr. Linda Berens</a> explains it thus:</p>
<p><a href="http://www.intj.org/wp-content/uploads/2009/05/threecircles.jpg"><img class="alignleft size-full wp-image-242" title="threecircles" src="http://www.intj.org/wp-content/uploads/2009/05/threecircles.jpg" alt="" width="298" height="309" /></a></p>
<p>&#8220;In the very beginning was our Core Self-the self we were intended to be, the self that is in our Genes, our DNA. (Of course we can never really know what that is for sure until we have more research supporting a DNA basis!). But as we interacted with the environment, we developed an Adapted Self that may be either more or less consistent with the True Self. We also have a Contextual Self (or Selves) that represents our current behavior. It, too, might be in sync with our Core Selves or it may be quite different. That depends on what the situation at the time requires.&#8221; (Excerpted from <span class="ArticleTitle"><a href="http://www.interstrength.com/articles/validatingtype.html" target="_blank">Validating Type: What is True Type Anyway?</a>) </span></p>
<p>What this means is that our preference for certain Jungian cognitive processes is innate &#8212; our &#8220;Core Self&#8221;.  So all INTJs, at their core, prefer Ni, then Te, then Fi, then Se.</p>
<p>However, over time, we may become influenced by family, friends, community, school, etc., causing us to <em>adapt</em> to the use of less-preferred processes.  For example, an INTJ raised by ISTJ parents in an ISTJ community might develop an adapted use of Si.  In my own case, I&#8217;ve been a corporate trainer for over 30 years and I&#8217;ve adapted to using Fe in order to connect more effectively with my students.</p>
<p>The <em>contextual</em> use of less-preferred processes arises based on the needs of the immediate environment.  For example, when driving my car in an unfamiliar area, I might draw upon Se to be more alert to road signs and traffic conditions.  When engaged in a brainstorming session at work, I might use Ne more that usual.  You get the idea&#8230;</p>
<p>Another factor that affects our cognitive process use is age. As theorized by Jung, and supported by Dr. Harold Grant&#8217;s research, we develop more proficiency with our less-preferred processes as we age. This development can make it seem like our type is changing, but all that&#8217;s happening is that we&#8217;re getting better at handling other processes.  This change in proficiency is often reflected in type assessments, like the MBTI, which is one reason why I rarely use them professionally.</p>
<p>Supposedly, we become reasonably well-balanced in our use of the four conscious processes by about age 50, and spend the rest of our lives getting in touch with the other four &#8220;Shadow&#8221; processes.  Jung called this process &#8220;individuation&#8221; and said it was the highest goal of human psychological development.</p>
<p>Regardless of all this growth and development, an INTJ will always be an INTJ inside &#8212; will always have a preference for Ni, then Te, etc.  But there will be a sense of change, noticed both within and by others &#8212; that&#8217;s one of the fascinating things about studying the human psyche &#8212; it&#8217;s so dynamic!</p>
<p>So I guess that&#8217;s a long-winded way of saying that your type does <em>not</em> change over time &#8212; but the way you use your cognitive processes does.</p>
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		<title>Relationship Dynamics</title>
		<link>http://www.intj.org/articles/relationship-dynamics/</link>
		<comments>http://www.intj.org/articles/relationship-dynamics/#comments</comments>
		<pubDate>Fri, 08 May 2009 01:19:33 +0000</pubDate>
		<dc:creator>admin</dc:creator>
		
		<category><![CDATA[Articles]]></category>

		<category><![CDATA[Individuation]]></category>

		<category><![CDATA[Relationships]]></category>

		<category><![CDATA[Socionics]]></category>

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I recently received an anonymous comment on my blog article &#8220;INTJ and ESFP&#8221; that was simply a copy-and-paste of the Socionics text on the &#8220;Conflicting&#8221; types of relationships. I was disappointed that the commenter did not give his or her name, nor did they offer any original opinion of their own.
 
However, it did prompt [...]]]></description>
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<p><!--[endif]--></p>
<p class="MsoNormal"><span lang="EN-NZ">I recently received an anonymous comment on my blog article &#8220;INTJ and ESFP&#8221; that was simply a copy-and-paste of the Socionics text on the &#8220;Conflicting&#8221; types of relationships.<span> </span>I was disappointed that the commenter did not give his or her name, nor did they offer any original opinion of their own.</span></p>
<p class="MsoNormal"><span lang="EN-NZ"> </span></p>
<p class="MsoNormal"><span lang="EN-NZ">However, it did prompt me to write this article, addressing what I see as a major misunderstanding of Jung&#8217;s theory &#8212; the idea that it&#8217;s static and immutable.<span> </span>It doesn’t matter whether you&#8217;re an adherent of Socionics or the MBTI &#8212; the same stereotypes seem to abound in both.</span></p>
<p class="MsoNormal"><span lang="EN-NZ"> </span></p>
<p class="MsoNormal"><span lang="EN-NZ">In practice, there&#8217;s a lot of dynamism in the cognitive processes, especially when one uses them in the service of individuation, which Jung claims to be the ultimate goal of self-development.<span> </span>And by incorporating the &#8220;archetype dynamics&#8221; described in Dr. John Beebe&#8217;s theory, it becomes quite an exciting way to progress through life, both in pursuit of one&#8217;s own growth, and in relationship with others.</span></p>
<p class="MsoNormal">
<p class="MsoNormal">For more information on the topic of type and relationships, I direct your attention to this excellent article: <a href="http://typeinsights.com/Relationships.html" target="_blank">&#8220;Relationship Type Combinations&#8221;</a></p>
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		<title>INTJ-INFP Attraction</title>
		<link>http://www.intj.org/articles/intj-infp-attraction/</link>
		<comments>http://www.intj.org/articles/intj-infp-attraction/#comments</comments>
		<pubDate>Thu, 02 Apr 2009 16:44:45 +0000</pubDate>
		<dc:creator>admin</dc:creator>
		
		<category><![CDATA[Articles]]></category>

		<category><![CDATA[Archetypes]]></category>

		<category><![CDATA[INFP]]></category>

		<category><![CDATA[Relationships]]></category>

		<guid isPermaLink="false">http://www.intj.org/?p=230</guid>
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I&#8217;ve seen some chatter about INTJ and INFP types being attracted to each other, and questions raised as to why that might be.  Here&#8217;s my take&#8230;
Let&#8217;s do a cognitive process hierarchy for each, side by side, along with the archetype/roles of each:
INTJ INFP
 Ni   Fi  Hero; Leading
 Te   Ne  Good Parent; Supportive
 Fi   Si  Eternal Child; Relief
 Se   Te  Anima/Animus; Aspirational
So, [...]]]></description>
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<p>I&#8217;ve seen some chatter about INTJ and INFP types being attracted to each other, and questions raised as to why that might be.  Here&#8217;s my take&#8230;</p>
<p>Let&#8217;s do a cognitive process hierarchy for each, side by side, along with the archetype/roles of each:</p>
<p><span style="font-family: Courier;">INTJ INFP<br />
 Ni   Fi  Hero; Leading<br />
 Te   Ne  Good Parent; Supportive<br />
 Fi   Si  Eternal Child; Relief<br />
 Se   Te  Anima/Animus; Aspirational</span></p>
<p>So, what happens is that the INFP&#8217;s Aspirational Te admires the INTJ&#8217;s Supportive Te, which naturally wants to &#8220;parent&#8221; the INFP.  Meanwhile, the INTJ&#8217;s Eternal Child Fi seeks relief from stress by aligning with the values Heroically espoused by the INFP&#8217;s Fi.  So long as those values are in accord, all is well.</p>
<p>The combination of Fi and Te is a great way for a couple like this to adopt a cause and take action to support that cause.  The INTJ may find it relaxing to get involved, and can leverage Te to implement plans, whereas the INFP will admire the child-like enthusiasm of the INTJ, as well as the effciency of Te to make it work.</p>
<p>Where things may go awry is with the Ni-Ne and Se-Si mismatch.  So long as each is willing to respect the other&#8217;s use of those processes, all will be well.</p>
<p>Another area of concern is that neither has conscious use of Fe or Ti, which could lead to each appearing arrogant, selfish, and uncaring in their worst moments.</p>
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		<title>Opposite Letters</title>
		<link>http://www.intj.org/articles/opposite-letters/</link>
		<comments>http://www.intj.org/articles/opposite-letters/#comments</comments>
		<pubDate>Tue, 10 Mar 2009 23:28:20 +0000</pubDate>
		<dc:creator>admin</dc:creator>
		
		<category><![CDATA[Articles]]></category>

		<category><![CDATA[Archetypes]]></category>

		<category><![CDATA[MBTI]]></category>

		<category><![CDATA[Opposites]]></category>

		<category><![CDATA[Relationships]]></category>

		<guid isPermaLink="false">http://www.intj.org/?p=220</guid>
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The construction of the MBTI 4-letter code implies that Sensing and iNtuiting are opposites, as are Thinking and Feeling.  If you&#8217;ve read some of the other articles here, you&#8217;ll know that there&#8217;s more to personality type than just the single letters.
Here&#8217;s a rule of thumb &#8212; true opposites manifest where the letters are different [...]]]></description>
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<p>The construction of the MBTI 4-letter code implies that Sensing and iNtuiting are opposites, as are Thinking and Feeling.  If you&#8217;ve read some of the other articles here, you&#8217;ll know that there&#8217;s more to personality type than just the single letters.</p>
<p>Here&#8217;s a rule of thumb &#8212; true opposites manifest where the letters are different on the same scale, but the attitudes are the same.  So Extraverted Thinking (Te) and Extraverted Feeling (Fe) could be regarded as opposites, as could Introverted Thinking (Ti) and Introverted Feeling (Fi); Extraverted iNtuiting (Ne) and Extraverted Sensing (Se); Introverted iNtuiting (Ni) and Introverted Sensing (Si).</p>
<p>Now here&#8217;s an interesting corollary &#8212; if you take the letter pairs on the MBTI scale in <i>opposite</i> attitudes, you actually have a complementary pairing.  So Te and Fi complement each other, as do Ni/Se, Ti/Fe, and Ne/Si.  This phenomenon is called by various names, including &#8220;Spine of Integrity&#8221; (Beebe) and &#8220;Tandem Processes&#8221; (Berens).</p>
<p>What this means to INTJs is that our Dominant Ni is being &#8220;supported&#8221; by our so-called Inferior process, Se.  I say &#8220;so-called&#8221; because Jung never intended the &#8220;Inferior&#8221; function to be regarded as any less important than any other &#8212; it was intended as a positional nomenclature &#8212; Ni is in the &#8220;superior&#8221; or most conscious position; Se is beneath it in a supportive role.  An analogy is the way my feet are &#8220;inferior&#8221; to my head, but they play an important supportive role in providing movement.  My head might decide it wants to go somewhere, but it&#8217;s my feet that make it happen.</p>
<p>It&#8217;s common for INTJs to envision future outcomes using their Ni, then enroll their Se to observe the current environment in order to decide how best to make that vision into reality.  Or, we might observe something happening in the real world, then use Ni to ascribe some symbolic meaning to that observation.</p>
<p>In like fashion, INTJ&#8217;s Te develops plans, establishes milestones, makes logical decisions.  In much of this planning and decision-making, Fi is called upon to help decide what&#8217;s important.  It&#8217;s worth noting here that Fi is about making value judgments.  Although it has an &#8220;F&#8221; for &#8220;Feeling,&#8221; it&#8217;s not about &#8220;feelings&#8221; (with an &#8220;s&#8221;) or &#8220;emotions.&#8221;  In fact, decisions made using Fi can sometimes seem to be entirely devoid of emotional content.</p>
<p>In contrast to the above, the opposite letter with the <i>same</i> attitude is where the most unconscious, shadowy difficulties can be encountered.  For INTJs, their Dominant Ni is opposed most strongly by the &#8220;demonic&#8221; aspect of Si; their Te put into a double-bind by the &#8220;trickster&#8221; nature of Fe; their Fi decisions can be challenged by the &#8220;critical parent&#8221; of Ti; and their Se blocked by an &#8220;oppositional&#8221; use of Ne.</p>
<p>What&#8217;s interesting to note is that the four unconscious processes for INTJs are, in fact, the four conscious, preferred processes in ENTP, INTP, ESFJ, and ISFJ types.  So it could be said they might be the most difficult types for INTJs to be with.</p>
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		<title>“Type” is not “Class”</title>
		<link>http://www.intj.org/models/type-is-not-class/</link>
		<comments>http://www.intj.org/models/type-is-not-class/#comments</comments>
		<pubDate>Tue, 03 Mar 2009 03:52:31 +0000</pubDate>
		<dc:creator>admin</dc:creator>
		
		<category><![CDATA[Articles]]></category>

		<category><![CDATA[INTJ]]></category>

		<category><![CDATA[Models]]></category>

		<category><![CDATA[Classification]]></category>

		<category><![CDATA[MBTI]]></category>

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In his &#8220;Eranos Lectures,&#8221; James Hillman makes an interesting distinction between &#8220;type&#8221; as used in the psychological type context and the notion that knowing one&#8217;s type puts one into a &#8220;class.&#8221;  He says that some people erroneously say things like, &#8220;I&#8217;m an INTJ&#8221; as though it&#8217;s an absolute class, rather than &#8220;My psychological type [...]]]></description>
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<p>In his &#8220;Eranos Lectures,&#8221; James Hillman makes an interesting distinction between &#8220;type&#8221; as used in the psychological type context and the notion that knowing one&#8217;s type puts one into a &#8220;class.&#8221;  He says that some people erroneously say things like, &#8220;I&#8217;m an INTJ&#8221; as though it&#8217;s an absolute class, rather than &#8220;My psychological type preference is for INTJ.&#8221;</p>
<p>He states that &#8220;class&#8221; implies a category that one either belongs to, or does not.  He uses as an example his call-up notice in 1944 to serve in the US military during WWII.  He was in the class of draftees whose surname began with &#8220;H.&#8221;  He was either in or out.  There was no concept that perhaps a few people toward the end of the &#8220;G&#8221; surnames, or near the beginning of the &#8220;I&#8221; surnames would make it into his group.  It was &#8220;H&#8221; or nothing.</p>
<p>Building on this distinction, it&#8217;s also erroneous to call people &#8220;S&#8221; types or &#8220;F&#8221; types as though that&#8217;s a class.  It&#8217;s merely an indication of cognitive process preference &#8212; nothing more.  ALL types experience ALL 8 cognitive processes &#8212; it&#8217;s just that some are preferred over others.</p>
<p>So please don&#8217;t say things like, &#8220;S types are detail-oriented&#8221; or &#8220;F types are warm and friendly&#8221; &#8212; these letters do not denote a &#8220;class&#8221; &#8212; it makes no sense to use them in this way.  It would be like saying, &#8220;I&#8217;m right-handed, therefore I don&#8217;t use my left hand at all.&#8221;</p>
<p>If you want to use the letters, be sure to append the attitude letter in order to get at the cognitive process.  Then, you can legitimately say things like, &#8220;His dominant cognitive process is Si &#8212; he likes to compare the present with the past.&#8221;  or &#8220;Her auxiliary is Fe &#8212; she likes to connect with others in a protective and nurturing way.&#8221;  In each case it&#8217;s a preference, hence the use of the word &#8220;likes.&#8221;</p>
<p>What&#8217;s not explicit in each of these examples is that &#8220;he&#8221; uses Si to inform his Ne about options for moving forward, and &#8220;she&#8221; uses her Ti to develop frameworks to support her Fe in helping others.</p>
<p>Having a preference for Si or Se does not preclude Ne or Ni &#8212; in fact, it&#8217;s just the opposite &#8212; Si and Ne always work together; as do Se and Ni.  In like fashion, Fe and Ti are partners, as are Fi and Te.  One always supports the other.  So you can&#8217;t be entirely in one or the other &#8212; they are not &#8220;classes.&#8221;</p>
<p>This is a bit rambly &#8212; it&#8217;s late and I&#8217;m tired &#8212; I&#8217;ll tidy it up later&#8230;</p>
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		<title>Jung Quotes</title>
		<link>http://www.intj.org/intj/jung-quotes/</link>
		<comments>http://www.intj.org/intj/jung-quotes/#comments</comments>
		<pubDate>Tue, 24 Feb 2009 21:30:52 +0000</pubDate>
		<dc:creator>admin</dc:creator>
		
		<category><![CDATA[INTJ]]></category>

		<category><![CDATA[Jung]]></category>

		<category><![CDATA[Quotations]]></category>

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Here&#8217;s a separate page of Jung quotes since he was so prolific&#8230;
I have never since entirely freed myself of the impression that this life is a segment of existence which is enacted in a three-dimensional boxlike universe especially set up for it. -C.G. Jung
If one does not understand a person, one tends to regard him [...]]]></description>
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<p><i>Here&#8217;s a separate page of Jung quotes since he was so prolific&#8230;</i></p>
<p>I have never since entirely freed myself of the impression that this life is a segment of existence which is enacted in a three-dimensional boxlike universe especially set up for it. -C.G. Jung</p>
<p>If one does not understand a person, one tends to regard him as a fool. -C.G. Jung</p>
<p>It all depends on how we look at things, and not on how they are themselves. -C.G. Jung</p>
<p>All the works of man have their origin in creative fantasy. What right have we then to depreciate imagination. -C.G. Jung</p>
<p>The pendulum of the mind alternates between sense and nonsense, not between right and wrong. -C.G. Jung</p>
<p>The greatest and most important problems of life are all fundamentally insoluble. They can never be solved but only outgrown. -C.G. Jung</p>
<p>I have always been impressed by the fact that there are a surprising number of individuals who never use their minds if they can avoid it, and an equal number who do use their minds, but in an amazingly stupid way. -C.G. Jung</p>
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		<title>Other Quotes</title>
		<link>http://www.intj.org/intj/quotes/</link>
		<comments>http://www.intj.org/intj/quotes/#comments</comments>
		<pubDate>Tue, 24 Feb 2009 21:04:53 +0000</pubDate>
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		<category><![CDATA[INTJ]]></category>

		<category><![CDATA[Quotations]]></category>

		<guid isPermaLink="false">http://www.intj.org/?p=205</guid>
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Let&#8217;s see what memorable quotes we can assemble that may be of interest to the INTJ personality.  Quotes by Jung are on a separate page&#8230;
No plan survives its collision with reality. -Susan Scott
Whatever their future, at the dawn of their lives, men seek a noble vision of man&#8217;s nature and of life&#8217;s potential. -Ayn [...]]]></description>
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<p><i>Let&#8217;s see what memorable quotes we can assemble that may be of interest to the INTJ personality.  Quotes by Jung are on a <a href="http://www.intj.org/intj/jung-quotes/">separate page&#8230;</a></i></p>
<p>No plan survives its collision with reality. -Susan Scott</p>
<p>Whatever their future, at the dawn of their lives, men seek a noble vision of man&#8217;s nature and of life&#8217;s potential. -Ayn Rand</p>
<p>Independence is the recognition of the fact that yours is the responsibility of judgment and nothing can help you escape it. -Ayn Rand</p>
<p>The secrets of this earth are not for all men to see, but only for those who seek them. -Ayn Rand</p>
<p>The unexamined life is not worth living. -Socrates</p>
<p>When the debate is over, slander becomes the tool of the loser. -Socrates</p>
<p>Friendship is unnecessary, like philosophy, like art&#8230;It has no survival value; rather it is one of those things that give value to survival. -C.S. Lewis</p>
<p>To really know is science; to merely believe you know is ignorance. -Hippocrates</p>
<p>My goal is simple. It is a complete understanding of the universe, why it is as it is and why it exists at all. -Stephen Hawking</p>
<p>The only way to discover the limits of the possible is to go beyond them into the impossible. -Arthur C. Clarke</p>
<p>For every expert there is an equal and opposite expert. -Arthur C. Clarke</p>
<p>Information is not knowledge, knowledge is not wisdom, and wisdom is not foresight. Each grows out of the other, and we need them all. -Arthur C. Clarke</p>
<p>The only difference between me and a madman is that I am not mad. -Salvador Dali</p>
<p>The difference between false memories and true ones is the same as for jewels: it is always the false ones that look the most real, the most brilliant. -Salvador Dali</p>
<p>The most exciting phrase to hear in science, the one that heralds new discoveries, is not &#8220;Eureka!&#8221; (I found it!) but &#8220;That&#8217;s funny &#8230;&#8221; -Isaac Asimov</p>
<p>Never let your sense of morals get in the way of doing what&#8217;s right. -Isaac Asimov</p>
<p>I love deadlines. I like the whooshing sound they make as they fly by. -Douglas Adams</p>
<p>A common mistake that people make when trying to design something completely foolproof is to underestimate the ingenuity of complete fools. -Douglas Adams</p>
<p>Don&#8217;t believe anything you read on the net. Except this. Well, including this, I suppose. -Douglas Adams</p>
<p>How can I tell that the past isn&#8217;t a fiction designed to account for the discrepancy between my immediate physical sensation and my state of mind? -Douglas Adams</p>
<p>Everyone is an idiot, not just the people with low SAT scores. The only differences among us is that we&#8217;re idiots about different things at different times. No matter how smart you are, you spend much of your day being an idiot. -Scott Adams</p>
<p>Everything should be made as simple as possible, but not simpler. -Albert Einstein</p>
<p>I am enough of an artist to draw freely upon my imagination. Imagination is more important than knowledge. Knowledge is limited. Imagination encircles the world. -Albert Einstein</p>
<p>Deadlines are things that we pass through on the way to finishing. -Peter Gabriel</p>
<p>A man is a success if he gets up in the morning and gets to bed at night, and in between he does what he wants to do. -Bob Dylan</p>
<p>The essence of knowledge is, having it, to apply it; not having it, to confess your ignorance.  -Confucius</p>
<p>I pledge on the altar of God undying hostility to any government restriction on the free minds of the people.   -Thomas Jefferson</p>
<p>Our major obligation is not to mistake slogans for solutions.   -Edward R. Murrow</p>
<p>Science is built with facts as a house is with stones&#8211;but a collection of facts is no more a science than a heap of stones is a house.    -Jules Henry Poincare</p>
<p>Being right too soon is socially unacceptable.  -Robert A. Heinlein</p>
<p>Let&#8217;s face the obvious. Yesterday we were nerds. Today we&#8217;re the cognitive elite.  Let&#8217;s conquer.  -Chester G. Edwards</p>
<p>The fact that no one understands you doesn&#8217;t necessarily mean you&#8217;re an artist.  -Kaz</p>
<p>It might look like I&#8217;m doing nothing, but at the cellular level I&#8217;m really quite busy.  -Kaz</p>
<p>I like you. You remind me of when I was young and stupid.  -Kaz</p>
<p>I see you&#8217;ve set aside this special time to humiliate yourself in public.  -Kaz</p>
<p>Someday we&#8217;ll look back on this, laugh nervously, and change the subject.  -Kaz</p>
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		<title>Alike, yet Different</title>
		<link>http://www.intj.org/models/alike-yet-different/</link>
		<comments>http://www.intj.org/models/alike-yet-different/#comments</comments>
		<pubDate>Mon, 16 Feb 2009 02:55:34 +0000</pubDate>
		<dc:creator>admin</dc:creator>
		
		<category><![CDATA[INTJ]]></category>

		<category><![CDATA[Models]]></category>

		<category><![CDATA[Adaptation]]></category>

		<category><![CDATA[Context]]></category>

		<category><![CDATA[Differences]]></category>

		<category><![CDATA[MBTI]]></category>

		<guid isPermaLink="false">http://www.intj.org/?p=199</guid>
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How can INTJs have the same type code, yet be so different?  Here&#8217;s some things to consider&#8230;
According to Dr. Harold Grant, we all develop proficiency with our conscious cognitive processes at different stages in our life.
According to Dr. John Beebe, our access to all 8 cognitive processes is a function of psychological necessity, possibly as [...]]]></description>
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<p>How can INTJs have the same type code, yet be so different?  Here&#8217;s some things to consider&#8230;</p>
<p>According to Dr. Harold Grant, we all develop proficiency with our conscious cognitive processes at <a href="http://www.intj.org/articles/intj-type-development/">different stages</a> in our life.</p>
<p>According to Dr. John Beebe, our access to all 8 cognitive processes is a function of psychological necessity, possibly as the result of trauma.</p>
<p>According to Dr. Linda Berens, we exhibit learned behavior as a result of repeated use of the cognitive processes due to familial or societal norms.  She calls this the &#8220;<a href="http://www.bestfittype.com/personality.html">Adapted Self</a>.&#8221;  And we can also harness less-preferred cognitive processes depending on the needs of the moment, manifesting what she calls the &#8220;<a href="http://www.bestfittype.com/personality.html">Contextual Self</a>.&#8221;  (Incidentally, it&#8217;s often the Adapted or Contextual Self that&#8217;s present when we fill out a personality assessment, leading to mis-typing, or apparent changes in type each time it&#8217;s done.)</p>
<p>Another factor to consider is that the cognitive processes are content-free, meaning that, (for example) just because all INTJs have Tertiary Introverted feeling, it doesn&#8217;t mean that the values stored therein are the same.</p>
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