Hill Temples

Subar Nag temple, Bhaderwah J.K.

ctr.rajesh@ymail.com (CTR Rajesh) — Wed, 17 Apr 2013 10:47:43 PDT

Name : Bhaderwah Subar Nag temple

Location :

Subar Nag temple situated at 8200feet altitude in the lush green meadows at a hill top in Bhaderwah tehsil of Doda district of Jammu Kashmir

Description :

This Temple is considered to be a symbol of the Nag culture, which prevailed in the state centuries ago.
The presiding deity in the temple is a serpent Subar Nag and devotees, is believed to be around 700 years old and the tradition of holding the festival has been going on since 200 years.

Bhadarwah is known for its ancient and unique Nag Culture and Nag Puja is an important aspect of Bhaderwahis culture. The Yatra has been going on for over thousands of years and people from all communities, including Muslims, have immense faith in the Serpent goddess. The temple was however burnt by militants in the mid nineties when the militancy in the whole of Jammu was at its peak. A new temple has been constructed there now. This temple situated amidst of thick coniferous forest is visible from Thubba village.

Festival :

Subar Dhar Yatra :

In the month of April on 12th or 13th, every year, a grand mela is held at Subar Dhar in honour of Subar Nag in which thousands of Bhaderwahis pay obeisance. Dhar in Bhderwahi language means hill and Subar is for Subar Nag or Shesh Nag.Subar Dhar is spread over a large area comprising Chinta, Bhalra, Bedota, Chiralla and other adjoining villages.

The Yatra begins with opening of ‘Dara’ (gate) of Nag temple at Subar Dhar on last day of Chet every year. The temple is closed before onset of winter that experiences heavy snow fall making it virtually impossible to reach the place.

Some people like to do this yatra in their own small groups, while some prefer to join the 'mala' that leaves from some villages like Dugga Chinta, Bhalra etc. In the early morning the 'nishanis' are taken out from the local 'Nag' temple washed, decorated and are taken to the Subar Nag temple by the local pandit accompained by hundreds of yatris, who chant 'Jai Subar Nag' 'Jai Subar Nag' on the way to Subar Dhar.

On that day huge procession of devotees belonging to Bhadarwah and its surroundings villages converges at Subar Dhar temple. They perform Puja of Subar Nag and then dance on the sprawling hill amidst blooming mountain flowers and flocks of flying butterflies at the enchanting tunes of traditional music played upon large drums and pairs of flutes. This is followed by Puja of Vasukinag at Vasak Nag temple is performed at Gatha temple.

Some families visit Subar Dhar to offer 'sukhan' (animal sacrifice) to their 'kul devta'. They take out their family yatra along with some relatives. Some visit to perform 'mundan' ceremonies of their children.

On the next day Baisakhi (Bashaki) Mela is celebrated at Nagni Temple near Manthla village where thousands of people participate.

During this time some pilgrimages are also undertaken. And Kailash Yatra and Manimahesh yatra are some of them.

Website :

http://www.mybhaderwah.com/Fest_Fair_yatra/sabardharyatra.html

http://www.kashmirtimes.com/newsdet.aspx?q=15035

Narthamalai - Vijayalayacholeeswaram

ctr.rajesh@ymail.com (CTR Rajesh) — Sat, 16 Mar 2013 09:07:30 PDT

Name : Narthamalai - Vijayalayacholeeswaram

Location :

Narthamalai is a cluster of small hills, is 36 km south of Trichi and 17 km north of Pudukkottai on the Trichi-Karaikkudi rail link in the state of Tamil Nadu, India. The temple complex is located on a gently sloping rock, the path winding through shrub jungle. The temple proper can be approached only by ascending the gently sloping hill for a distance of 0.5 km.

Description :

Narthamalai is the modern corrupt form of its earlier more famous name "Nagarattar Malai" in the early mediaeval era when the hills were frequented by Jaina ascetics and the habitat was a flourishing traders' settlemnt of international repute in contrast to the sleepy village of today. The area was ruled by Muttaraiyars, vassals of the Pallava monrachs of Kanchipuram.

Now an archaeological monument, here one can see some of the oldest rock cut cave temples, as well as the longest rock-cut edicts, similar to Asokan edicts and extremely rare in the south of India. The two rock-cut temples are classic examples of how temple architecture styles were fusing in different parts of the country.

Two cave temples and an early structural temple dating back in time to the early mediaeval era. Once a Jaina abode, the place was later taken over by Hindus. Scenically and strategically selected site offers a vast view of the plains below. The older cave temple houses one of the very beautiful lifesize portrayal of Vishnu.

The Pudukottai district in Tamil Nadu, houses numerous sites of Budhist and Jaina centres of yore.

It is surrounded by seven or eight hills with ancient caves containing Jaina Architectural remnants. The Western hill is the most important among these.

Cave Temples :

There are two cave temples facing east and a later structural temple complex, Vijayalaya Choleeswaram, facing the caves. The larger and earlier Jaina cave on the north side has been converted later as a Vaishnava shrine and its ardhamandapa has about 12 standing friezes of Vishnu.

Outside the Vishnu graham (the older cave temple) is a large mukhamandapa (adhistana only) wherein the Sapta Matrukkal (seven divine mothers) are located in two congregations. A granite block of three depicting Kaumari, Brahmi and Maheswari is stationed on the south side of the entrance to the shrine, while a group of four Vaishnavi, Varahi, Indrani and Chamunda occupy the northern side of the entrance. In addition, a dvarapala and a Vinadhara Dakshinamurty can be seen on the south side of the entrance and another dvarapala on the right side. An unidentified large sculpture (Durga) occupies the extreme southern slot.

On the south side of the original Jain cave, another cave shrine has been carved out in the rock. This temple is called "Paliyili Isvaram". On the kumudha of the mukhamandapa (foundation) of this temple is recorded a Pallava inscription of 862 A.D. in the seventh regnal year of Nrpatunga Varman. It proclaims that Sattan Paliyili, son of Videl Vidugu Muttaraiyar (the subordinate chieftain of the Pallava ruling over Narthamalai) constructed (altered the Jaina one) the cave temple for Siva and his wife Paliyili Siriya Nangai constructed the mukhamandapa (adhistana only), Rishabha, Balipeeta etc.

Structural Temple Vijayalaya Choleeswaram :

On the east of the above two cave temples, in a vast expanse of gently rolling rock is located the "Vijayalaya Choleeswaram", the early structural temple of the period of Vijayalaya, the founder of the Chola dynasty. A Pandyan inscription of (1228 A.D.) Ko Maravarman Sundara Pandya Deva near the Jaina Cave on the rock details the privsions made for festivals, processions, Thiru Veethi Kuttu etc. for the Vijayalay Choleesvaram Udaiya Nayanar, the deity of the temple. There is also another fragmentary inscription of 1015 A.D. in the reign of Rajendra Deva I.

The Temple

The temple faces west and has the unusual arrangement of a circular cella (the omkara garbhagriha) within a square prakara. Above the cella and the prakara rises the vimana in four diminishing storeys (talas) of which the three lower ones are square and the uppermost circular, the whole surmounted by a dome shaped sikhara with a round kalasa on top. There is an enclosed mantapa in front with Pallava style pillars. Two dvarapalas, five feet tall, guard the entrance.

An epigraph obtained below the dvarapala on the north states that the temple was renovated by Muttaraiyan Mallan Vituman over the earlier weather-withered structure built by Muttaraiyan Ilangovadi. Thus it becomes clear that the original shrine was a Pallava foundation of eighth century during the rule of Nandivarman and the rebuilt stone structure (Kal tali) belonged to the period of Vijayalaya Chola in the latter half of 9th century.

Round the main temple in the open yard are seven small sub-shrines built of stone and all facing inwards in a typical early Chola style. Beautiful sculptures of Uma Sahithar and Vina Dhara Dakshinamurty belonging to the deva koshta on the griva of the main temple are now the Pudukkottai Museum.

The entire complex is now an archaeological monument.

Website :

http://www.ola.in/galleries/Narthamalai/index.html

Bhagsunag Temple, McLeodGanj

ctr.rajesh@ymail.com (CTR Rajesh) — Sun, 13 Jan 2013 05:26:24 PST

Name : Bhagsunag Temple, McLeodGanj

Location :

The Bhagsunag temple lies approximately 2 km east from McLeod Ganj and is on the same route to the Bhagsunag waterfalls and the temple is a popular side excursion from the main trip. McLeod Ganj is a suburb of Dharamshala in Kangra district of Himachal Pradesh, India.

Legend :

The Bhagsu Nag temple is dedicated to the Hindu god Shiva but also the serpent god (Nag). The village, temple and water fall are named after the king who discover the spring (king Bhagsu) and the serpent god who guarded the region (lord Nag). The two were involved in a forceful battle as the king required the water for his drought hit lands.

The king had enrage the Serpent lord Nag after his sneaky approach to steeling the water and it was Nag who ultimately won the battle. Where the king submitted to the serpent waters miraculously sprung from the ground where he stood and these are the springs that the temple is constructed upon. The region is named after both the king and the serpent - Bhagsunag.

Description :

Bhagsunag temple is an important Hindu temple which is located on the source of a natural mountain spring. The waters of the temple are considered holy with the ability to wash away aliments and illness.

At the heart of the temple complex are two sacred pools in which devotees are able to bath in. The water is fresh mountain spring water filtered through layers of limestone which lie below the Dhauladhar mountain range. The water is pumped into the pools via large pipes and is extremely cold so only the deeply religious should consider bathing.

The temple is one of the oldest in the region but the present day reincarnation is heavily influenced by Nepalese design styles. The Bhagsu Nag temple has stronger Nepalese design features than classical Hindu styles as the ferocious Gurkhas of Nepal captured the entire Kangra Valley. With the arrival of the British the Nepalese were amalgamated into the Indian army but the temple remained an important spiritual site for the Gurkhas. The clearest example of the Nepalese design are found at the pipe mouths which have been shaped into dragons heads.

Website :

http://www.2weekbackpack.com/McLeod-Ganj-India/Bhagsunag-temple-McLeod-Ganj.html

Dharma Lingeswara Aalayam

ctr.rajesh@ymail.com (CTR Rajesh) — Wed, 07 Nov 2012 17:06:49 PST

Name : Dharma Lingeswara Aalayam

Location :

Panchadharala is located in Visakhapatnam District and is 24 km from Anakapalli. Panchadharala is named after five jets of water, which emerge out of five fountains from a natural perennial spring. There is a temple dedicated to Lord Shiva with a Lingam on which are carved other lingams in 12 rows and each row contains 85 lingams. Therefore, the place is also known as the 'Kotilingam' (millions of Lingams).

Description :

This is one of the most ancient temples of Lord Shiva located at Panchadharala of Andhra Pradesh. The temple is believed to be built by the Chalukyan kings in the 14th century A.D. The temple is situated at the lower part of the hill chain of Panchadharala, which is famous for its beautiful scenic and picturesque locations that also hold a great legendary reputation.

In the ancient times, the temple was endowed by several Chalukyan and Vijayanagara kings. The wonderful architecture of the temple includes artistic inner walls and pillars that depict the life of ancient Kings and their valuable contribution to the religion, art and literature.

The hills bear white road like patches across them for miles giving the impression of a serpent creeping in its usual zigzag ways. Hence the name of Phanigiri for the hill. Moreover, the Aalaya tanks are fed by five water falls coming down perennially from high hills. They justify the name Panchadharala given.

Websites :

http://www.hoparoundindia.com/andhra-pradesh/panchadharala-attractions/dharma-lingeswara-aalayam.aspx

Vedagiri Lakshmi Narasimha Swamy Temple (Narasimha Konda)

ctr.rajesh@ymail.com (CTR Rajesh) — Wed, 07 Nov 2012 17:07:33 PST

Name : Vedagiri Lakshmi Narasimha Swamy Temple (Narasimha Konda)

Location :

Vedagiri Lakshmi Narasimha Swamy temple was built on a small hill, popularly known as Narasimha Konda, by the banks of river Penna about 15 km from Nellore.

Legend :

Legend goes that the sage Kasyapa established the temple on the bank of Pinakini. And the vedic scripture 'Brahmapurana' reveals that the seven sages (Saptarishis) performed 'yagnam' (Sacrifice) on the top of Narasimhakonda.

Description :

Vedagiri Lakshminarasimha Swamy devasthanam came into being nearly 500 years ago, on the summit of Narasimha konda. According to the rock inscriptions, this temple was built by the Pallava king Narsimha Varma in the ninth century.

There are seven tanks (Koneru) around the temple with a great hill top view of the river Penna and the Nellore city. Jonnawada is just a couple of kilometers from here on the other side of the Penna river.

You can also find two wind mills atop this hill where you can get to see them from close. Good for students and clean energy enthusiasts.

Festivals :

Bramhotsavams gets conducted at this temple very grandly in the month of May of every year.

Websites :

http://simhapuri.in/300/vedagiri-lakshmi-narasimha-swamy-temple-narasimha-konda/

Pazhaiya Seevaram Sri Lakshmi Narasimhar

ctr.rajesh@ymail.com (CTR Rajesh) — Thu, 11 Oct 2012 17:59:47 PDT

Name : Pazhaiya Seevaram Sri Lakshmi Narasimhar

Location :

Pazhaiya Seevaram is a small village located about 20 kms from Kanchipuram on the road going towards Chengalpattu. While going from Chengalpattu, one can reach Pazhaya Seevaram 5 kms before Walajabad.

Legend :

According to the Sthala Puranam, once in Naimisaaranyam, a Rishi by name Vishnu Siththar enquired with the other Rishis about a best place where he can get the Dharshan of Lord Vishnu as result of the penance.

Another Rishi called Mareecha Muni explained the him about the existence of such a place on the earth, where one’s penance (Thapas) will get fulfilled with the Dharshan of Lord Narayana and guided him to this place which was called Padmagiri. He also told the story of Athri Rishi, who got the Dharshan of the Lord in this place in the form of Sri Lakshmi Narasimhar, after his severe and dedicated penance. It is said that, Athri Rishi, after having Dharshan of the Lord, prayed the Lord to stay in this place and bless the people worshipping here. The Lord accepted his wish and stayed here in the same form to bless the mankind.

Description :

Pazhaya Seevaram has an ancient temple for Sri Lakshmi Narasimhar, amidst picturesque location. This temple is located on a small hill on the banks of the river Palar. It is said that 3 rivers namely, Palar (Ksheera Nadhi), Cheyyar (Bahu Nadhi) and Vegavathi (Saraswathi) merge here to become one and it is called Triveni Sangamam. It is considered equally sacred as Ganges here.

The hill on which the temple is located is called Padmagiri. There is a motorable road to ascend the hill. The temple is not located on the hill top. While ascending the hill, one can find the temple in a few hundred metres itself on the midway.

The main deity, Lord Sri Lakshmi Narasimhar is having the Goddess Lakshmi seated on his lap and is cool and calm, hence also called as Shaanthamoorthy. Though the temple is facing east, the Lord in the sanctum is facing west towards Kanchipuram.

Festivals :

According to the legend, there is a link between this temple and Kanchipuram Sri Varadaraja temple. Every year, during the Thamizh month of ‘Thai’, on Kaanum Pongal day, the Lord Sri Varadharaja Perumal from Kanchipuram is brought to this hill temple which is popularly called ‘Paarvaettai’ or ‘Malai Urchavam’ (hill festival). On that day, the Urchavar of Sri Varadharajar from Kanchi, is kept in a stone Mandapam on top of the hill, from where he gives dharshan to the people. This event is very popular here. There are steps to reach the top of the hill from the place where the temple is located. It is said that the stone Mandapam too is facing towards Kanchipuram on the west.

From the temple one can see the scenic view of the river Palar and the surroundings.

Websites :

http://www.dharsanam.com/2011/04/pazhaiya-seevaram-sri-lakshmi.html

Arulmigu Maruntheeswarar Thirukovil, Thirukkachur

ctr.rajesh@ymail.com (CTR Rajesh) — Thu, 11 Oct 2012 17:43:02 PDT

Name : Arulmigu Maruntheeswarar Thirukovil, Thirukkachur

Location :

This temple is located in 3 kms from Singaperumal kovil on the way to Sri perumpathur. Singaperumal Railwaystation lies beween chennai- chengalpattu train route.

There is a motorable road that leads to the temple on hilltop.

Legend :

When Aswini Devas were in search of medicinal herbs in this mountain, Lord shiva and Godddess helped them show herbs,hence the name “Irul neekithayar” and Maruntheeswarar. So it is believed that worshipping Lord here will solve problems with their health.

Description :

This is a beautiful temple which is said to be built by Kulothunga Chozha, where the main deity is Sri Oushadheeswarar (in Sanskrit ‘oushadha’ means medicine) also called Marundheeswarar and Goddess Andhaka Nivarani Ambaal (also called Sri Irul Neekki Ambaal).

It is said that Sage Agasthiyar worshipped Lord Marundheeswarar both at Thiruvaanmiyur and Thirukkachur and enriched his knowledge on Herbal Medicines.

The people believe that the soil of this place itself is medicinal (மண்ணே மருந்து) and would cure one from ailments. There is a small pit near Dwajasthambha filled with mud. This mud is considered sacred and medicinal, which devotees apply on their forehead like Vibhuthi.

There is an ancient well at the north eastern side of this temple. This serves as the Theertham for this temple and is called 'Oushadha Theertham'. This water too is believed to have medicinal properties.

This well is made in such a way that, one can enter the well and reach up to the surface of water through the steps. This steps start at a distance from the well and goes inside the well even below the water level. It is said that there are 60 steps to this stair case. A very unique and a 'well designed well’.

Sundara Murthy swamigal describes this Lord as “Maalai MathiyeMalai mel Marundhe”.

Girivalam is very popular here. Devotees undertake Girivalam on Pournami (full moon) days and Tuesdays praying the Lord, to get cured of their illness.

Holytree : Verpala (Jack Tree)
Darshan Time : Morning 7am – 10 am Evening 6pm -8pm

Websites :

http://www.dharsanam.com/2008/03/thirukkachur-sri-oushadheeswarar.html

Unakoti hill

ctr.rajesh@ymail.com (CTR Rajesh) — Wed, 10 Oct 2012 17:52:17 PDT

Name : Unakoti hill

Location :

Unakoti lies 178 km to the northeast from Agartala which has the closest airport, and 8 km to the east from Kailashahar, district headquarters of North Tripura District. The nearest railway station is about 20 km away at Kumarghat on the Lumding-Agartala line.

Legend :

Once lord Shiva was going to Varanasi along 1 crore god and goddesses including him.On the way they thought of taking rest and shelter on this hill for night, before going to bed lord Shiva strictly warned them to get up at the dawn before the sun rises and leave for Varanasi.The following morning only lord Shiva got up and nobody else woke up being in angry mood he cursed them to become stone sculptures or images and stay there forever and ever.Since then we are having images numbering less than one crore sculptured on unakoti hill

According to the regional people, there was a sculptor & potter named Kallu Kumhar.The local tribals believe that it was Kallu Kumhar who had carved all these images. He was a devotee of Parvati and wanted to accompany Shiva and Parvati to their abode on Kailash Parvat. On Parvati’s persuasion Shiva agreed to take Kallu to Kailash if he would sculpt a koti images of Shiva in one night. Kallu worked as a man possessed. But as the dawn broke the number of images was still one less than a koti. Shiva who was keen to get rid of this nuisance called Kallu, used this excuse to leave behind Kallu Kumhar and his images at Unakoti.

Description :

Unaloti literally meaning one less a crore in Bengali, hosts an ancient Shaivite place of worship with huge rock-cut images and stone idols of Lord Shiva and dates back to 7th – 9th centuries if not earlier. While the marvelous rock carvings, murals with their primitive beauty form the chief attraction, natural beauty including mountain scenery and waterfalls are an added bonus..

Iconography :

The images found at Unakoti are of two types: namely rock-carved figures and stone images. Among the rock cut carvings, the central Shiva head and gigantic Ganesha figures deserve special mention. The central Shiva head known as Unakotiswara Kal Bhairava is about 30 feet high including an embroidered head-dress which itself is 10 feet high. On each side of the head-dress of the central Shiva, there are two full size female figures - one of Durga standing on a lion and another female figure on the other side. In addition three enormous images of Nandi Bull are found half buried in the ground. There are various other stone as well as rock cut images at Unakoti.

Festival :

Every year a big fair popularly known as Ashokastami Mela is held in the month of April which is visited by thousands of pilgrims. Another smaller festival takes place in January.

Websites :

http://en.wikipedia.org/wiki/Unakoti

Wu Hill, Hangzhou

ctr.rajesh@ymail.com (CTR Rajesh) — Wed, 03 Oct 2012 08:55:33 PDT

Name : Sky Wind On Wu Hill

Location :

Wu Hill is located southeast of the West Lake. It consists of the Purple Sunlight Hill, Cloud Sojourn Hill, Gold Land Hill, etc. There are more than ten small peaks, about 100 meters high, several kilometers long extending all the way to the city proper.

History :

Rebuilt in the Ming Dynasty, Town God’s Temple was dedicated to Zhou Xin, an upright provincial inspecting commissioner. He was honest and free of corruption, good at solving criminal cases, and dared to rid corrupt officials. He was, however, murdered in cold blood. In order to appease popular indignation, the emperor conferred upon him the title of Town God of Hangzhou. Ever since then, the temple had large hordes of pilgrims to worship him day after day. Wu Hill has long between known as Town God’s Hill. During temple fairs, tourists crowded there, and people in special lines aslo came. Among them were fortune tellers, physiognomy practitioners, word-solving practitioners, jugglers, acrobats, ballads singers, story tellers, dog-skin plaster sellers and men of all trades, turning the fair into living exhibition of folk customs in Hangzhou.

Description :

In October 2000, the scenic area of Town God’s Pavilion was rebuilt in the God Land Hill. A new seven-storied 41.6 meters high Town God’s Pavilion stands erect on the ruins of the old one. The relief on the 1st and 2nd floors tells stories and anecdotes of the history of Hangzhou.From the 3rd to7th floors people can take a look at the view around sipping at tea. To the right of the pavilion are such structured as Zhou Xin’s Temple, theatrical stage, Wen Chang Pavilion, stele pavilion, and a poetry galley. The whole place coverd an area of 8.03 hectares. The old Town God’s Hikk has taken on a new look.

Scattered among the hills are ancient trees, springs, grotesque rocks, ancient temples, and historical relics. In front of Panoramic View Pavilion and Medicine King Temple are fifteen 400 to 500 years old camphor trees. The oldest one, ” Song Camphor”, is more than 800 years old. Gingkoes, Chinese plums, sweet osmanthus and other evergreens are grown on the hill.

A strange cluster of rocks stands on the slope on the southwest of God Land Hill. According to their different shapes these rocks are referred to as the ” twelve animals stones in Chinese Zodiac”.

The River and Lake View Pavilion stands on the top of Purple Sunlight Hill, commanding a view of the West Lake on the left and the Qiantang River on the right.

A couplet on the pillar by Xu Wei of the Ming Dynasty reads:
” The 800-li lakes and mountains can tell when the landscape was painted;
Tens of thousands of average homes owe all they have to this pavilion.”

The Cloud Sojourn Hill is located southwest of the Purple Sunlight Hill. A trail leads to the Monument to the Revolutionary Martyrs. On the way there you come to Justice Accumulation Pavilion and Cloud and Pine Pavilion, where you can take a rest break to enjoy the beautiful scenery around over a cup of tea.

After Wu Hill extended into the city proper, it has been accessible in all directions, either to go up or down the hill. Early at daybreak, people flock there, carrying bird cages in their hands, dancing, playing tennis and badminton, doing shadow boxing, practicing qigong, playing the sword and singing local operas. There are huge crowds of people every morning on the hill.
Wu Hill serves as the city lung, where people hope to get longevity and happiness. It offers special charm of its own.

The tower has a wax museum containing 28 figures of historical importance. The hill is covered with gingko and camphor trees that always are green. Some of the camphor trees are really ancient - about 400-500 years old, the oldest is nearly 800 years of age. One of the reasons Wu Hill is so popular is because everyone up there have such enormous pleasure watching flowers and trees blossom there and follow how the scenery changes during the different seasons of the year.

Websites :

http://www.amoytrip.com/sky-wind-over-wu-hill.html

http://www.panoramio.com/photo/812717

Chinnamasta Temple, Rajrappa

ctr.rajesh@ymail.com (CTR Rajesh) — Tue, 18 Sep 2012 18:37:28 PDT

Name : Chhinnamasta Temple

Location :

Chhinnamasta temple is located at Rajrappa, 65 km away from Hazaribagh along NH-23 in the Ramgarh district in the North Chotanagpur division division of the state of Jharkhand, India. It is situated on a hillock at the confluence of the Damodar and Bhera (Bhairavi) Rivers near the Rajrappa falls.

Etymology : Chhinnamasta (Sanskrit: छिन्नमस्ता, Chinnamastā, "She whose head is severed"), often spelled Chinnamasta and also called Chhinnamastika and Prachanda Chandika, is one of the Mahavidyas, ten Tantric goddesses and a ferocious aspect of Devi, the Hindu Divine Mother. Chhinnamasta can be easily identified by her fearsome iconography. The self-decapitated goddess holds her own severed head in one hand, a scimitar in another. Three jets of blood spurt out of her bleeding neck and are drunk by her severed head and two attendants. Chhinnamasta is usually depicted standing on a copulating couple.

Description :

Chinnamasta Temple dedicated to Goddess Chinnamasta is a hindu pilgrimage centre and located in Rajrappa, in Ramgarh district of Jharkhand. The place attracts devotees from all parts of Bihar, Jharkhand and West Bengal. It is located on top of the hill from where Rajrappa Waterfall comes down forming a 20 feet high waterfall. Boating facilities are available here.

The temple enshrines the Goddess Chinnamasta (the beheaded Goddess Kali), one of the ten forms of the Goddess Durga. The statue shows the goddess holding her own head in her left hand and her head drinking the blood oozing out of her neck. The headless idol of Goddess Chhinnamastika stands on the body of Kamdeo and Rati ( Manmadhan & Rathi ) in Lotus bed. Many smaller temples have been build around the main temple such as the temples of Ashtamatrika and Dakshina Kali. The temples of Mahavidyas built in a series nearby are Tara, Shodashi, Bhubneswari, Bhairavi, Bagla, Kamla, Matangi, Dhumavati.

The temple is very old and the place Rajrappa finds mention in the Vedas, Puranas and Hindu scriptures as a "Shakti Peeth" which is flocked by devotees from Bihar, Jharkhand, West Bengal Assam and Nepal for worship of Goddess Chinnamastika. Vedic book Durga Saptashati also mentions the temple. The art and architectural design resembles the design of temples of Tantrik importance. The temple is considered as notable as the tantrik site of Kamakhya Temple of Assam which has a similar architecture. The temple is one of the 10 Mahavidhyas. The ancient temple of Goddess was destroyed and later a new temple was constructed and the original idol of Goddess was placed in it. Animal sacrifice is still practised in the temple. The sacrificial animals are killed on Tuesdays, Saturdays and during Kali puja.

A large number of pilgrims arrive here throughout the year. Large congregation of people takes place here during the full Moon and New Moon nights. Owing to the religious importance of the place, it is also popular among the disciples for marriage and ritual of Mundan or shaving the head. Vehicle owners come here to get blessings for their new vehicles as they believe that the first worship of vehicles here multiplies the life of vehicles and brings luck to the owners. Tantriks look upon this place for Tantric accomplishment.

Rajrappa also is a pilgrim centre for the Santals and other tribals who come for immersion of the ashes of their loved ones in the Damodar. They come mostly during the month of December, in groups known as yatri. As per their mythology it is their final resting place. In their folk songs Rajrappa is referred to as "Thel Kopi Ghat" (Water Ghat) and they use oil after bathing. They come in significant numbers from the southern parts of Jharkhand state such as East and West Singhbhum and Saraikela districts. Maa Chinmastika devi is also known as Manokamna devi due to the belief that it fulfils the wishes of the devotees. Devotees tie a red thread around a rock in the temple for the fulfillment of their wishes.

In the month of January a special fair is held here on the festival of Makar Sankranti and attended by lakhs of people. A fair is also organized during the festival of Vijaydashmi, Vijayadashami and attended by large number of people. Visitors take holy bath in the river.

Besides religious importance the place is also a famous picnic spot owing to its natural beauty. Hilly landscape covered with lush forest and river are some of its features. The hot water spring located here increases the beauty of the region. The Bhera River joins the Damodar River from a height of 20 feet creating a waterfall. The location offers boating facilities and visitors enjoy boat rides in the locality having various rock formations along the river bank. The place also attracts many foreign tourists due to its natural and religious importance.

The region around the temple is quite and eerie after sunset. Due to this Satyajit Ray chose Rajrappa as the setting for Feluda adventure Chhinnamastar Abhishap.

Website :

http://en.wikipedia.org/wiki/Chhinnamasta_Temple

http://en.wikipedia.org/wiki/Chhinnamasta

Jagannathpur Temple, Jharkhand

ctr.rajesh@ymail.com (CTR Rajesh) — Sun, 08 Jul 2012 05:46:14 PDT

Restored Temple as on January 2008

Name : Jagannathpur Temple, Jharkhand

Location :

Jagannathpur Temple is located about 10 km from the main town, the temple is on top of a small hillock near to a place called Firayalal chowk (The temple is not located near Firayalal Chowk) or (Albert Ekka chowk) in Ranchi.

Description :

The Jagannathpur Temple was constructed by the king of Barkagarh Jagannathpur, Thakur Ani Nath Shahdeo. The Jagannathpur Temple at Ranchi was completed on 25th December, 1691.

This temple of Ranchi is placed over the top most point on a small hillock. To reach the top visitors can climb the stairs or take the vehicle route. There are many steps and the climber needs to rest intermittently before resuming. People also take the vehicle route leading directly to the top . To facilitate the arduous climb to the top the management of the temple have made provisions for fresh water and the shade of a huge tree that many tourists generally make use of once they reach the top. The view of the city from the top is breathtaking.

The temple resembles the Jagannath Temple of Puri in the state of Orissa quite a lot with similar architectural style. It is however smaller in size than the Jagannath Temple in Orissa.

Festivals : At the Jagannathpur Temple, an annual fair is also held every year during the month of Aashaadha of Ratha Yatra. This fair is also quite similar to that of the Ratha Yatra at the Puri's Jagannath Temple. This is a major attraction in Ranchi as thousands of pilgrims flock to the Jagannathpur Temple including the tribal as well as the non tribal devotees not only from Ranchi but also from neighbouring villages and towns and is celebrated with much pomp and vigor.

The temple collapsed on 6 August 1990. With the active participation of the then State Government of Bihar, and some devoted patrons the reconstruction of the temple started on 8th February 1992 and has now been fully restored. The temple has regained back its former glory. And devotees and ardent worshippers make a beeline to the temple every year.

Website :

http://en.wikipedia.org/wiki/Jagannath_Temple,_Ranchi

Manti Utah temple

ctr.rajesh@ymail.com (CTR Rajesh) — Sun, 08 Jul 2012 05:03:30 PDT

Name : Manti Utah Temple

Location :

It is located in the city of Manti, Utah, it was the third LDS temple built west of the Mississippi River after the Mormons' great trek westward. (The St. George and Logan Utah temples preceded it.)

Description :

The Manti Utah Temple (formerly the Manti Temple) is the fifth constructed temple of The Church of Jesus Christ of Latter-day Saints (the Mormons). The Manti Utah Temple was designed by William Harrison Folsom, who moved to Manti while the temple was under construction. The temple dominates the Sanpete Valley, and can be seen from many miles. Like all LDS temples, only church members in good standing may enter. It is one of only two remaining LDS temples in the world where live actors are used in the endowment ceremonies (the other is the Salt Lake Temple); all other temples use films in their rituals.

History

The decision to build an LDS temple in Manti was announced on June 25, 1875 by Brigham Young. The Salt Lake Temple was announced years before in 1847, but construction was still underway and not finished until 1893. The Manti Temple was built, along with the St. George and Logan temples, to satisfy the church's immediate need for these structures. The site for the temple was the Manti Stone Quarry, a large hill immediately northeast of town. Early Mormon settlers in the area had prophesied that this would be the site of a temple. When Brigham Young announced the building of the temple, he also announced that the 27-acre (110,000 m2) plot would then be known as "Temple Hill."

The temple was completed in 1888, and a private dedication was held on May 17, 1888, with the prayer given by Wilford Woodruff. Three public dedications were held on May 21–23, 1888, and were directed by Lorenzo Snow.

The Manti Temple was the location of the Holy of Holies until the Salt Lake Temple was dedicated. The room was then used for sealings until it was closed in the late 1970s.

Renovations

The Manti Temple has undergone various remodeling and renovations. Construction of a great stone stairway leading up the hill to the west temple doors began in 1907. In 1935, the temple was fully lit at night for the first time. In 1940 the stone stairs were removed and work began to beautify the grounds. Between 1944 and 1945 the annex, chapel, kitchen, Garden Room, and men’s and women’s areas were remodeled. There was once a tunnel beneath the east tower of the temple through which wagons and cars could pass, but it was closed off in the 1960s.

In 1981 church officials decided that the interior of the temple needed extensive remodeling. The renovation took four years, during which murals and original furniture were restored, offices were enlarged and remodeled, a separate door was made to the baptistry, water and weather damage were repaired, an elevator was installed, and locker rooms were improved among many other projects. In June 1985, Gordon B. Hinckley directed the rededication ceremonies.
Style

The Manti Temple combines the Gothic Revival, French Renaissance Revival, French Second Empire, and Colonial architectural styles. The temple has 100,373 square feet (9,325.0 m2) of floor space, eight sealing rooms, four ordinance rooms, and a Celestial room. The exterior is made of fine-textured, cream-colored oolite limestone from quarries in the hill on which the temple now stands. The two towers of the temple are 179 feet (55 m) tall, and the open center spiral staircases inside the towers are marvels of pioneer ingenuity.

Website :

http://en.wikipedia.org/wiki/Manti_Utah_Temple

Nellitheertha Somanatheshwara Cave Temple

ctr.rajesh@ymail.com (CTR Rajesh) — Sat, 30 Jun 2012 14:05:13 PDT

Name : Nellitheertha Somanatheshwara Cave Temple

Location :

There are several routes to reach Nellitheertha.
From Mangalore, take the route towards Moodabidri. Travel beyond Gurupura, Kaikamba and reach Yedapadavu. Here, take a deviation towards Muchur. Nellitheertha is 8 km away from Yedapadavu.

Reach Kateel from Mangalore. Nellitheertha is about 5 km away from Kateel.

While driving from Bangalore, one can take a deviation at B C Road and go through Polali and Kaikamba and reach Nellitheertha. This avoids having to travel through Mangalore.

Legends :

1) The history of the temple dates back to 1487. Inside the cave, water drops keep dripping down in the shape of gooseberries (amla) to form the lake and hence the name Nelli (Amla) Theertha (holy water)

2) There was an Asura named Arunasura who managed to get the blessing of Sage Jabali and got from him the sacred Gayathri Mantra. He started misusing the power of this Mantra and began to harass the world. Maharishi Jabali was not aware of this as he was performing meditation all the while. Learning from Narada Maharishi of Arunasura’s atrocities, Jabali decided that he had to set right a situation that he in a way helped create.

It is believed that the cave in Nellitheertha was used by Sage Jabali to perform a penance to appease Lord Durga Parameshwari. Lord Durga appeared in front of Sage Jabali and assured him that she would kill the demon Arunasura. She later took the shape of a wasp and killed Arunasura on the banks of the river Nandini. At that place today is a beautiful temple of Lord Durgaparameshwari and the place is very well known as Kateel.

Lord Durga also assured Sage Jabali that Shiva, Vishnu and Durga herself would grace that region and that there would be temples to worship all three of them in the vicinity. One can find a Vishnu temple near Nellitheertha at a place called Kompadavu. Lord Durga is worshipped in a place called Muchur, again near Nellitheertha. And Lord Shiva made Nellitheertha his abode.

Description :

Nellitheertha Cave Temple dates back to at least 1487 CE. It is dedicated to Lord Shiva. To the right of the temple there is a natural cave which is about 200 metres (660 ft) long. As there is no proper gateway to the temple, the visitors are forced to crawl in on their knees to peep inside the sanctum. There is a lake and a Shiva Lingam inside it.

The main deity of the temple is Sri Somanatheshwara (Shiva). The temple also has MahaGanapati (Elephant - headed God) and Jabali Maharshi as deities here. In fact, the Jabali Maharshi Brindavana was recently constructed. In typical Tulu-naadu (Tulu is the native language in this part of the woods) tradition, the temple also has its set of "Bhootas". Bhootas are considered as the "Ganas" or warrior-assistants of the Gods. According to mythology, bhootas are appointees of Shiva and they administer the temple/village. The main bhootas of the Nellitheertha temple are Pili-Chamundi (Pili means Tiger in Tulu), Kshetrapala, Raktheshwari and Doomavathy.

The Lingam of Shri Somanatheshwara has been made out of pure Saligrama and is considered very sacred. The Lingam has been built as Ardhanareeshwara. There are other artifacts in and around the temple which are pointers to the past glory of this place. Among them are the “Arasule Mancha” (King’s seat), “Arasule Mantapa” (King’s abode) and the “Jina Vigraha” (Jain Statue). The temple of Shri Mahaganapati has been rebuilt recently and is splendid in itself.

The most beautiful aspect of the temple is the Cave. Apart from the cave, of course, there are numerous other places surrounding the temple which are worth visiting. To the east of the temple’s entrance is the Amblattapadavu hillock. This hillock is about 300-500 feet high and offers a splendid scenery from the top. One can spot places such as the Bajpe Airport, Mangalore, Panambur, the MRPL refinery and Suratkal. On a day with clear skies, one can even spot the Arabian Sea. Amblattapadavu offers a wonderful view of sunrise and sunset everyday.

The “Nagappa Kere” (Snake Pond) is a small pond situated to the north of the temple. This natural pond, along with its religious significance, is also a scenic spot. All devotees who want to enter the cave temple have to clean themselves by taking bath in this pond and only then are they allowed into the cave. The lake is at its best immediately after the monsoons (Oct—Dec) when its crystal clear water is a swimmer’s delight. There are plans to build a small herbal park around this pond as also a small deer park.

Nagappa Kere

The “Arasule Mancha” or King’s seat is situated near the main entrance of the temple towards the north. Historical evidence suggests that this seat was where the king of the land used to be seated when he visited the temple. It is believed that even today, the spirits of the former rulers visits the place at night and so it is prohibited to sit on the seat after dusk.

The Nellitheertha temple is a symbol of secularism. The temple and the cave is open to members of all beliefs and castes. Any person, above the age of 5, is allowed to enter the cave irrespective of gender. Truly, Nellitheertha is a special and model place.

Another unique feature of this cave is that it is closed for nearly 6 months a year. The cave is open only between October and April. Though there are religious reasons associated with this (it is said that the cave is open 6 months a year for humans and is meant for Gods and Rishis the remaining 6 months), the point is that the 6 month break each year helps the cave to "rejuvenate". The water freshens up and the animals inside enjoy the lack of disturbance. There are plenty of animals inside the cave. The cave houses snakes of all varieties, scorpions, porcupines and huge number of bats. Troubling or hurting the animals inside the cave is strictly prohibited.

Cave Entrance

The cave :

The main attraction of the temple is the cave. Situated right at the entrance of the temple towards the left of the main door, this huge cave is one of nature's wonders. Unspoilt by human indulgence, the cave is a nature lover's delight. A visit to the inside of the cave is considered a sacred and spiritual experience by devotees.

The entrance to the cave is huge and wide. Within a few feet, the trail narrows down and one is forced to bend and crawl forward. Subsequently, one has to fall flat on the tummy and crawl ahead. Finally, after about 300-400 metres, the cave widens again and we find a huge lake in there. There is a natural Shiva Lingam in front of the lake and devotees pray and worship the lingam. The most amazing part of the cave is the fine quality of the mud available inside.

It is said that the mud here has healing powers and is treated as prasadam by devotees. Right behind the Shiva Lingam, a second cave starts off. Not many people have ventured into this second cave till date. A few who have gone ahead vouch for the extreme terrain they have encountered. It surely will be challenging for the adventure lovers.

Festivals :

Calendar of Shri Nellitheertha Temple
Tula Sankramana	Cave Opens
Chathurdashi before Hunnime in Dhanur Masa (Dec—Jan)	5 day annual festival
Shivarathri	Shivarathri Utsava
Ganesha Chathurthi	Ganesha Utsave—Daiva Parva
Deepavali	Daiva Parva—Ranga Pooje

Websites :

http://shivamandirs.blogspot.in/2009_07_01_archive.html

http://www.nellitheertha.com/

http://shivallibrahmins.com/tulunaadu-temples/mangalore-taluk/sri-somanatheshwara-cave-temple-nellitheertha/

Sri Karinjeshwara temple

ctr.rajesh@ymail.com (CTR Rajesh) — Sat, 30 Jun 2012 13:29:11 PDT

Name : Sri Karinjeshwara temple

Location :

It is situated in the town of Karinja, in the Dakshin Kannada district, is one of the most honoured pilgrim spots in Karnataka. This temple is situated in the Bantwal taluka and is atop a hill in the Karinja village.

The Sri Karinjeshwara temple lies 14 kilometres away from Bantwal and 35 kilometres away from Mangalore. The nearest railhead and airport is located in the city of Mangalore. The temple is well connected by roads. The temple is just two kilometres away from Vegga on the Mangalore-Belthangady route.

History :

About 800 years ago, two brahmin youth Karinjattaya and Ichlattaya brothers arrived at Kumbla county from Uttara Kannada for publicising Sanatana belief. At that period Tulunadu was ruled by Taulava King. Bhoota worship was the ritual in practice at that time in this region. The place where Ichlattaya settled was called Ichlampady and the other by Karinjattaya was called Karinja. In the middle of Karinja and Ichlampady in a scenic beautiful area was built a Lord Shiva Temple. These brahmin without any decendants had given away their agricultural property along with the Temple to the Bunts who were helping them.

The Parvathi temple, the bigger of the two, situated halfway up the hill

Description :

The temple is split into two parts. Halfway up the mountain sits the temple of Parvathi. Also at this level is a temple of Ganapathi, the son of Shiva and Parvathi. At the top of the mountain is the temple of Shiva. For most of the year, daily rituals and religious festivities are held separately at each temple.

The Surya Sadashiva Temple is dedicated to Lord Shiva and his consort Goddess Parvati. A devotee will have to climb ( only by foot ) as many as 555 steps in order to reach the Sri Karinjeshwara temple.

Situated halfway up the hill, this Parvathi temple is surrounded by a clean courtyard, at one end of which is a new, almost completed anna chathra - a dining hall. Another steeper flight of steps leads up to the peak of he hill on which is situated the Karinjeshwara temple. The peak of the hill provides a breathtaking panoramic view of the forested foothills of the western ghats. A troop of friendly monkeys have made their home here. The leader of the monkeys is called as Karinje Dhadda. Each morning, after the daily pooja, the naivedyam is ritually offered to the monkeys.

Theerthams :

The pond at bottom of the hill known as "Gadha Theertha". According to the priest , the Gadha Theertha was carved out when Bhima knelt down and threw his mace (Gadha) down.

The are other 3 ponds namely Handi (Pig) Theertha , Ungushta (Toe) Theertha and Jaanu (Knee) Theertha . Later, two ponds were formed when Bhima knelt down to throw his mace , according to the priest . The holy waters of the ponds are believed to contain special powers in the curing various diseases .

Ungushta Theertham


Jaanu Theertham

Gadha Theertham

Festivals :

The most important festival celebrated in Sri Karinjeshwara temple is that of Shivaratri. This is a four day event.

During the wee hours of the morning, elaborate homas and pujas are conducted at all the temples on the first day of Shivaratri.

On the second and the most important day, the idol of Lord Shiva is carried down and united with that of Goddess Parvati. This is done amidst a lot of festivities and pujas.

The third day marks the Rathotsava or the Chariot Festival. In this day, both idols are paraded around; first at the Parvati temple and then at ground level by means of a chariot of ratha. On the later half of the third day both idols are carried back to the Parvati temple.

On the fourth and the last night of Shivratri, Lord Shiva is once again taken to Goddess Parvati.
Both idols are then taken for a stroll and after this; they are taken back to their respective temples.

Websites :

http://www.bantwal.com/karinjeshwara_temple.php

http://travel.sulekha.com/a-hill-with-a-view_mangalore-travelogue-1731.htm

http://teamgsquare.blogspot.in/2010/10/mt-karinja.html

Narahari Parvatha Sadashiva Temple

ctr.rajesh@ymail.com (CTR Rajesh) — Thu, 28 Jun 2012 17:19:07 PDT

Name : Narahari Parvatha Sadashiva Temple

Location :

Narahari Parvatha Sadashiva Temple is located at a distance of 28 km from Mangalore in Bantwal taluk of Dakshina Kannada district. Narahari Parvatha is surrounded by panoramic scenes and fascinating greeneries.

Legend :

According to a legend, Sri Krishna (Lord Hari) accompanied with Arjuna (Nara) offered penance here to free themselves from the sins committed during the Mahabharatha’s Kurukshetra war. Lord Hari as a sign of his visit sculpted Shanka (Conch), Chakra (Wheel), Gadha (Heavy Weapon) and Padma (Lotus) giving rise to the four ‘Teerthakoopas’ (Holy Ponds) which are present even today. Arjuna purified himself by bathing in these holy ponds and installed the Shivalinga and worshipped it and hence the hill gets its unique name ‘Narahari Sadashiva’.

Description :

This hill which is famous for its ‘Sadashiva Temple’ is 1,000 feet above sea-level holding mythological secrets dating back to the age of Pandavas.

It could be pilgrimage to the devotees or an expedition for the trekkers. It takes a climb of 333 steps to reach the top.

The boards that say ‘Shiva Shiva’ on the sides of the railing can be a motivation for the devotees to stick to their climb and hence honour their deity. Once you reach the top, the four ‘Teerthakoopas’ are an unbelievable sight as they are perfectly in the shape of a Shanka (conch), Chakra (wheel), Gadha (weapon) and Padma (lotus).

Spectacular view :

The panoramic view from the top can keep anyone rooted to the ground for hours. When you stand on this mountain, you can see Sulliamale, Ballamale on the eastern side and Kadenjamale on the southern side. With national highway on one side and Mangalore Hassan railway line on the other, the sight of the graceful Nethravathi River makes the view exquisite. Soon after the magnificent sunset, the lights from the nearby towns such as Pane Mangaluru, Kalladka and B C road make us feel that we are gazing at the stars from heaven.

Festivals :

People throng this mountain during 'Aati Amavasya' and 'Sona Amavasya' for Teerthasnana (Dip in the ponds). The Renovated Bramhakalasha establishment day, Shivaratri, Nagapanchami and Sri Ganesh Chaturthi are the other festivals celebrated with pomp in this temple. The last Monday of the Karthika month is considered to be an auspicious and vibrant day as various religious and cultural programmes are held. Taking a dip in the ponds on this day is considered to be sacred. So, people are seen flocking the hill during this particular day.

Popular beliefs:

Devotees believe that by performing 'Baliwadu Seva' in this temple, people can overcome their fears. By performing 'Pasharpane' people can get relief from breathing problems, by performing 'Thotilu Magu Seva', the barren can be blessed with children and with Tender Coconut Abhisheka all the desires will be fulfilled.

Websites :

http://www.bantwal.com/narahari_parvatha.php

http://www.daijiworld.com/news/news_disp.asp?n_id=63015

Jayanti Devi Temple

ctr.rajesh@ymail.com (CTR Rajesh) — Sun, 24 Jun 2012 00:23:16 PDT

Name : Jayanti Devi Temple

Location :

It is believed that the ancient Mata Jayanti Mandir is situated in Kangra district of Himachal Pradesh. Presently, the temple is located 15 km from Chandigarh in Ropar district of Punjab, on a hillock in the Shivalik ranges. At the foothill lies the village Jayanti Majri that owes its existence and name to the temple, on the left bank of a seasonal stream Jayanti River.

Legend :

The name of Jind town comes from Jayanti, the goddess of victory. The Pandavas built a temple to Jayanti Devi around which came up the town of Jaintpuri. The name later morphed into Jind. The story of the temple of Mata Jayanti Devi is the story of such a precious gift. The story goes back about 550 years, when the Mughals were ruling the country. At that time, a small estate called Hathnaur was situated at the north of present day Chandigarh. The king of the estate had 22 brothers. One of the brother was married to the daughter of the king of Kangra in Himachal Pradesh. The girl was a great devotee of Mata Jayanti Devi — the mother goddess of the clan — since her childhood. Every morning she first used to worship the goddess and only after that she would perform other activities.

When her marriage was fixed she was very anxious because it meant going far away from her deity and not being able to have darshan of the goddess. She prayed hard and conveyed her grief and remorse to the goddess. Mata Jayanti Devi was moved by the deep devotion of the girl. She appeared in her dreams and promised to accompany her wherever she went.
When the marriage party started back from Hathnaur with the bride’s doli, a miracle happened. Suddenly the doli turned very heavy. Neither the traditional kahars nor the king’s men could move it. At this, the bride told her father about her dream. The king, then, bowing to the desire of the divine arranged for another doli, kept the idol in it and sent the goddess with his daughter. The pujari and his family followed the goddess.

The king of Hathnaur, established a temple for the Devi on a hillock in his estate. First, the girl, and later succeeding generations of the family, worshipped the deity for 200 years.

At that time, a robber called Garibu or Garibdas extended his influence on this part of the region, including Mullanpur (now in Ropar). Gradually, Garibu captured the Hathnaur estate and started his reign. However, Garibu was a friend of the poor and a great devotee of Mata. He renovated the temple and extended the premises to the present state.

Description :

The metalled road leading to the temple is lined with wheat or rice fields, keekar, peepal and mango groves. As far as the vision goes, one can see numerous hues of green, the characteristic feature of the fertile lands of Punjab, small and large ponds with clear water reflecting the blue sky and tiny hamlets with agriculture-based life style. The undulating topography and hump-like hillocks give the place a mysterious character that is absent in the flat planes of Chandigarh.

The entrance to the temple is through a huge gate at the base of the hillock. From here about 100 or so easy steps lead up to the temple premises. As one climbs up, the first thing one encounters is a very large water tank, a traditional feature of Indian temples.
This tank was earlier in use. It is a concrete construction and steps lead down to it from two sides. The other two sides are bound by the rocky wall of the hillock. There are a few shops along the steps selling nicknacks — coconut, red net chunnies, fancy jewellery, cassettes of devotional songs, toys, photos of the idol etc. The temple is at the highest point of the hillock supported by massive pillars. This point gives a wide view of the lush green surroundings, the serpentine Jayanti Rao and the settlements beyond. Inside the sanctum sanctorum lies the stone idol of the goddess. In the niches outside there are idols of Shiva, Ganesha, Laxmi and local deities Lokda Dev and Balasundari in folk forms.

Jayanti River visible from temple

Festivals :

The temple attracts visitors during a grand fair held here on full moon day in February and a small fair in August. At that time approximately 1.5 lakh people visit the temple from far and near places.

Devotees also visit it during Navratras, other auspicious days and on Sundays. Two committees run the management of the temple. One of them comprises the priest’s family and villagers of Jayanti Majri. It looks after construction work and expansion projects of the temple. The other committee consists of residents of Mullanpur. Both the committees hold langar every Sunday and also during the fair. There is no government-aid to the temple and the only source of income is contribution by the devotees. At present, there is a provision of night stay at the premises for a limited number of devotees. The committee has started work on the construction of a dharamshala for pilgrims who visit the temple from far-off places.

The 11th generation of the pujari, who came originally from Kangra with the idol, now performs the sacred duties of the temple. The residence of the pujari is also within the premises.
There is only a single bus service from Chandigarh to Jayanti Majri. That too is erratic. Though the Chandigarh Administration arranges for buses during the February fair, for the convenience of the village residents and for visitors, a regular bus service is needed, especially on Sundays and holidays.

When the new Chandigarh project was conceived, Jayanti Majri was among the villages to be included in it because it lies at the periphery of Chandigarh. The Punjab Soil and Water Conservation Department has constructed a small dam — Jayanti Dam — in this area, that supports a reservoir for rain water collection. The water is then used for irrigation of fields. The place can be developed as a beautiful tourist-cum-religious spot and visitors to Chandigarh can be guided to visit the temple.

Jayanti dam

Jayanti Majri is just a 10-minute drive from Chandigarh but it’s an altogether different world. Silence prevails here. The only sounds that reach the ears are the rustling of leaves, the humming bees, fluttering wings of a butterfly and occasional clinking of a temple bell.
As more and more sacred places all over India fall prey to materialistic ways, it is a relief to find that this temple still retains a pious aura around it. Consumerism has still not been able to touch this sacred place with its polluting tentacles.

Jayanti Devi is considered to be a very sensitive and benevolent goddess who listens to the prayers of her devotees. She is one of the seven sisters, the seven goddesses of the Kangra valley — Naina Devi, Jwalaji, Chintpurni, Mansa Devi, Brajeshwari, Chamunda Devi and Jayanti Devi. As a sign of reverence to Mata Jayanti Devi, the villagers of Jayanti Majri restrict the construction of their houses to only a single storey. An ancient well at the base of the temple provides sweet water throughout the year. Temple has a large complex with park and Jayanti Archeological Museum.

Websites :
http://en.wikipedia.org/wiki/Jayanti_Devi_Temple

Baba Dhansar

ctr.rajesh@ymail.com (CTR Rajesh) — Sat, 16 Jun 2012 01:30:06 PDT

Name : Baba Dhansar

Location :

Baba Dhansar is located at Karua Jheel (Pond) near village Karua, 17 km from Reasi towards Katra in Reasi district of Jammu & Kashmir State, India

Legend :

It is a mythological belief that when Lord Shiva went to the Amarnath cave to tell Parvati the story of his immortality, he left his serpent king, Sheshnag at Anantnag. Shesh Nag came in the human form as Vasudev. One of the sons of Vasudev was Dhansar who was a saintly person.

Nag Temple at Baba Dhansar

As the local belief goes, in the ancient times there was a demon who lived near Karua Jheel(lake) and committed atrocities on the people of village Karua. The villagers sought help of Baba Dhansar to get rid of the Demon. It is believed that Baba Dhansar prayed to Lord Shiva for help. Lord Shiva arrived and helped in killing the Demon.

Description :

The approach involves a walk of 200 metres from the road. There is a naturally formed Shivling (Swayambu) on which droplets of water fall at a constant pace all the year round.

Here, a huge spring emerges from the rocks in a thick grove of trees and forms a number of small cascading waterfalls before ultimately flowing into the Holy rivulet that merges with the Chenab River.

Sacrificial stones at Baba Dhansar

Karua Jheel is considered sacred where bathing is not permitted. However, the devotees may take a bath downstream. People believe that their wishes are fulfilled if they take bath in the stream and pray with complete faith.

Festivals :

A big fair is held here during Shivratri. For the facility of the yatris visiting the place, the Shrine Board has carried out some developments including the construction of a Dharamshala.

Websites :

http://en.wikipedia.org/wiki/Baba_Dhansar

Uttara Swami Malai Temple

ctr.rajesh@ymail.com (CTR Rajesh) — Wed, 13 Jun 2012 09:34:31 PDT

Name : Uttara Swami Malai Temple

Location :

Uttara Swami malai Temple popularly known as Malai Mandir (literally, Hill Temple), is a Hindu temple complex in Delhi located on the affluent Palam Marg primarily dedicated to Lord Swaminatha (more commonly known as Lord Murugan).

History :

It was a time when the South Indian population of Delhi was just a handful. An ardent devotee of Lord Swaminatha, who was worshipping an emerald idol of the Lord given to him by Bhagawan Ramana Maharshi, organised jpublic celebration of Śrī Skanda Shashti, the conquest of Lord Muruga over the demon kings (the triumph of good over evil) for the fierst time in the year 1943. As the years went by, the South Indian population increased manifold and the Shashti festival became very popular. The attendance swelled into thousands and the need for a temple began to be keenly felt

The search for a suitable elevated place commenced in 1961. In a dream to a devotee, a small hillock was indicated as His would-be abode by Lord Swaminatha Himself. The mound was in the heart of a vast thicket of berry trees. There was only a tiny village, Vasant Gaon, in the vicinity.

Undeterred by the remoteness of this spot and little realising that it would one day become the hub of a vast residential colony, the organisers went about their task for the erection of a temple with earnestness and devotion. The site was first cleared by the Department of Archaeology as suitable for erecting a temple.

In 1965, the foundation stone for the temple is laid by M. Bhakthavatsalam, Chief Minister of Tamil Nadu, at a function held under the presidentship of Sri Lal Bahadur Shastri, then Prime Minister of India.

On June 2, 1967, the Sila Sangrahanam (stone acquiring) ceremony for the Moola Vigraham of Lord Swaminatha was performed at Tirunelveli. With blessings of the Sankaracharya of Kanchi Kamakoti Peetam and Arulnandi Tambiran Swamigal of Tirupanandal, the stone for the main idol of Lord Swaminatha was located and lifted from the bed of the Tambaravaruni River. It appears that the present moolavigraham in Śrī Subramania Swami Temple on the seashore at Tiruchendur was carved out sixty years earlier from another portion of the same bedrock. The Tambara Varuni stone was brought to Mahabalipuram for making the moolavigraha . It took nearly thirty months to sculpt the idol of Śrī Swaminatha. In April 1970, the idol was taken to Kanchipuram to be blessed by His Holiness the Sankaracharya Śrī Chandrasekarendra Swamigal.

Early in 1973, the temple was ready for consecration. On the invitation of the Samaj, His Holiness Jagadguru Sankaracharya Śrī Jayendra Saraswati Swamigal of Kanchi Math undertook a padayatra of 2,400 kilometres from Kanchipuram to Delhi via Tirupati, Hyderabad, Nagpur, Jhansi, Gwalior, Agra and Mathura, covering a period of four months from the middle of February 1973 to early June of that year. On June 4, 1973, the Jagadguru performed the Yantra Sthapana ceremony. The Maha Kumbhabhishekam on the 7th June 1973 was acknowledged to be the biggest event of the decade.

Sahasrara Kshetra :

Built on top of the 90 feet high hillock at a cost of Rs. 14 lakhs, the temple of Lord Swaminatha has several unique features. this is the only temple where Brahmasthana Prathista has been done. Deities delineated in human form are not normally house in the Brahmasthana or the very centre of the garbha graha. Lord Skanda is an exception. The shrine has become famous as Sahasrara Kshetra and has been sung by poets as the seventh Padai Veedu. The six important shrines of Lord Subrahmanya at Tiruchendur, Tirupparankundram, Swami Malai, Palani, Pazhamudircholai and Tiruttani represent the six centres (cakras) Mooladhara, Swadisthana, Manipuraka, Anahata, Visudhi, and Agyaya. The Sahasrara of Brahmarandhra Kshetra was missing all these centuries and Uttara Swami Malai has filled the void.

This Uttara Swami Malai is the one shrine which has been visited by the Sankaracharyas of all the five maths: Bhadri, Dwaraka, Kanchi, Puri and Sringeri. This is also the only temple where the Sarva Vasikarana Yantra is embedded under the deity. This yantra is the strong magnet attracting all irrespective of caste, creed, race, religion or nationality to this great shrine.

Description :

The main temple within the complex, formally called Sree Swaminatha Swami Temple, houses the sanctum sanctorum of Lord Swaminatha. It is situated atop a small hillock overlooking R.K. Puram and Vasant Vihar in South West Delhi. This is in keeping with the tradition of locating Murugan temples on hills. The sign outside the main temple is written in Tamil, proclaiming Lord Swaminatha's motto, "Yaamirukka Bayamain" meaning "Why fear when I am there?". The temple is built entirely of granite, and is reminiscent of the Chola style of South Indian Temple Architecture.

Jun 27, 2001 The third Punaruddharana, Ashtabandhana and Swarna-Rajatha Bandhana Mahakumbhabhishekham of the temples are performed by H.H. Kanchi Kamakoti Peethadhipati Sri Jayendra Saraswati Swamigal. H.H. Sri Vijayendra Saraswati Swamigal also participates in the yagna pooja on the night of June 25, 2001.

Besides the main Swaminatha Swami Temple, the complex contains temples dedicated to Sree Karpaga Vinayagar (elder brother of Lord Swaminatha), Sree Sundareswarar (father of Lord Swaminatha) and Devi Meenakshi (mother of Lord Swaminatha).

While the Swaminatha temple had adopted the Chola style of architecture, the Sree Sundareswara Temple has adopted the Pallava style and the Devi Meenakshi temple the Pandya style. Thus, the Uttara Swami Natha Malai is a unique blend of all the three ancient and renowned styles of South India temple architecture and sculpture.

Since 1990 a temple hall for Adi Sankara has also been constructed on the premises of Uttara Swami Natha Malai. Today one may say without any gainsaying that a magnificent effort has been made to bring the glory of South Indian temple architecture and sculpture to the North.

In the Hindu religion, the peacock is considered Lord Swaminatha's mount or vahana. Accordingly, the temple has adopted a peacock as its pet. This peacock can seen and heard among the trees and foliage within the temple compound.

Websites :

http://en.wikipedia.org/wiki/Uttara_Swami_Malai_Temple

http://murugan.org/temples/malaimandir.htm

Kamnadevi Temple

ctr.rajesh@ymail.com (CTR Rajesh) — Tue, 12 Jun 2012 16:21:37 PDT

Name : Prospect Hill and Temple of Kamna Devi

Location :

Prospect hill has an elevation of about 2200 mts. above the sea level.The Prospect Hill temple takes about a fifteen minutes walk from Boileauganj that is located on the Shimla-Bilaspur road.

Description :

Prospect hill is crowned by a very religious temple dedicated to Goddess Kamna Devi.It is believed that the Goddess blesses anyone who takes the arduous journey up the hill.

A 15 minute climb on the steep Prospect Hill leads you to this small red and green temple, which is surrounded by a white wall. Calm and tranquil surroundings along with breath-taking views of the city, make your climb to this holy place perfectly worth it.

Surrounded by tall deodar trees, the temple has a glorious view of the surrounding hills and the toy trains running to and from Tara Devi. It is an ideal base for trekkers, nature lovers and bird watchers. The temple is open round the clock.

Thousands and lakhs of tourists visit this place because the beauty of this hill is eye-catching.You can have the look of surrounding areas and hills from the top of this hill.You will feel as if you are away from this world into a world that is so beautiful and so very rare with its basket of stupendous beauty. The scenic beauty of the place in the midst of green veiled mountains and passing clouds from the hill top is really something that will keep you mum.

This hill is paradise for photographers and mountaineers,as the hill satisfies their quest for trekking.Also the toy train that runs from Tara Devi to Jatogh is visible from the top of the Prospect Hill of Shimla. The place is even an ideal juncture for the picnic parties.

Websites :
http://indiatourist.wordpress.com/2008/11/02/prospect-hill-and-temple-of-kamna-devi/

Purnagiri Temple

ctr.rajesh@ymail.com (CTR Rajesh) — Mon, 11 Jun 2012 17:08:13 PDT

Punya Parvat

Name : Purnagiri Temple. Also known as Punyagiri (meaning the mountain of good deeds).

Location :

Purnagiri Devi Temple is located on the top of hill and is 20kms from Tanakpur located in the Pithoragarh district of Uttarakhand. It is located on the right bank of the river kali.

Purnagiri Devi Temple

Legend :

According to legend, at some time in the Satya Yuga, Daksha performed a yagna (named Vrihaspati) with a desire of taking revenge on Lord Shiva. Daksha was angry because his daughter Sati had married the 'yogi' God Shiva against his wishes. Daksha invited all the deities to the yagna except for Shiva and Sati. The fact that she was not invited did not deter Sati from attending the yagna. She had expressed her desire to attend to Shiva who had tried his best to dissuade her from going. Shiva eventually allowed her to go escorted by his ganas (followers).

But Sati, being an uninvited guest, was not given any respect. Furthermore, Daksha insulted Shiva. Sati was unable to bear her father's insults toward her husband, so she committed suicide by jumping into the yajna fire.

Enraged at the insult and the injury, Shiva destroyed Daksha's sacrifice, cut off Daksha's head, and replaced it with that of a goat as he restored him to life. Still crazed with grief, he picked up the remains of Sati's body, and danced the dance of destruction through the Universe. The other gods intervened to stop this dance, and the Vishnu's disk, or Sudarshana Chakra, cut through the corpse of Sati. The various parts of the body fell at several spots all through the Indian subcontinent and formed sites which are known as Shakti Peethas today.

In Purnagiri the Naabhi (Naval) part of Sati fell and people come here to worship the devi here.

Description :

From Purnagiri, also known as Punyagiri, the river Kali descends into the plains and is known as Sharda. For visiting this shrine, from Tanakpur,there is a motorable road till the Thulligad which is located at about 14 Kms from Tanankpur. Different types of public transport are available from Tanakpur to Thulligad. From Thulligad the road for reaching upto Tunyas is under construction. People go on foot from Thulligad to Purnagiri temple. After the ascent of Bans ki Charhai comes Awalakhan (the new name is Hanuman Chatti).

The south - western part of 'Punya Parvat'(Purna giri) can be seen from this place. Various temporary shops and huts are present on the road from Hanuman Chatti till Tunyas. On the way there are various dharamshalas and hotels etc where people can have rest for few hours, get fresh and can have snacks or meals.

Maa Kali Temple

From Tunyas,the Maa Purnagiri temple is about 3 Kms. Form here after walking some distance the 'Baans Ki Chadai' starts which is now made convenient by the stairs and iron railing.

From the highest point (the temple) of Purnagiri hill the pilgrim can see the expanse of Kali, its islands, the township of Tanakpur and a few Nepali villages. The old Buram Deo Mandi is very close to Purnagiri. From Tanakpur or Purnagiri it is possible to trek to Tamli and even to Jhulaghat along the Kali river. jai matadi.

It is not advisable to visit here during rainy season as there are frequent landslides in the hills and the path to temple is not well maintained during this season.

As per a common belief, every person who comes here with sincere faith and devotion has his prayers answered. The pilgrims flock to Purnagiri temple during the navratras and tie a tread to take a wish. If their wish gets fulfilled, the pilgrims come back and untie the threads.

Festivals :

The Purnagiri temple is visited by thousands of devotees throughout the year. The temple fair is organized between the months of Poush and Chaitra (March) during which the entire valley of Punyagiri reverberates with the sound of chants, hymns and devotional songs.

During Navratras, in the Chaitra month of the Indian calendar (in the month of March - April), the temple of Purnagiri organises Purnagiri Mela. After worshipping Mata Purnagiri, people also pay their tributes to her loyal devotee Bada Sidth Nath at Brahmadev and Mahendra Nagar in Nepal.

Every year, a fair is organized on Vishuwat Sankranti, which continues for about forty days. Next to the Holi festival, the longest fair of Kumaon.

Facilities:

During the chaitra navratra mela, basic amenities like medicines,hospital,telephone etc are available. The nearest petrol pump is in Tanakpur, 20 Km from here.

Other Information:

Altitude:3000 Mts.

Climate: Cold in winters, Pleasant in Summers.

Clothing: Summer cottons, Winter Heavy Woollens.

Season: Round the year.

Language: Kumaoni, Hindi.

Accessibility:

Air: Nearest Air port is Pant Nagar, 121 kms. (via Khatima Nanakmatta)

Rail: Nearest Railhead is Tanakpur, 20 Kms.

Road:Motorable road exists upto Thuligad, 14 Kms. from Tanakpur. Thereafter, the road is under construction upto Tunyas (Kms.). From here, a 3 Kms. trek leads to Purnagiri.

Websites :

http://www.chhathpuja.co/my-festivals/viewgroup/87-PURNAGIRI+DEVI,PURNAGIRI+DEVI+TAMPLE,PURNAGIRI+MELA,PURNAGIRI+MAP

Garjia devi temple Uttarakhand

ctr.rajesh@ymail.com (CTR Rajesh) — Sun, 10 Jun 2012 16:20:16 PDT

Name : The Garjia Temple

Location :

Garjia temple is situated in the Ramnagar – Ranikhet Route around 14 Kms from Ramnagar. On the elevation of a huge rock in the midst of river Kosi, there is a beautiful temple of Durga Devi named as Garjia Devi.

Description :

Garjia village is located in the beautiful lands of Uttarakhand. Garjia temple is one the most important temples devoted to Goddess Parvati. The temple is a fantastic example of trust and confidence. This famous temple of Uttarakhand is situated at a short distance from Ramnagar. The temple is built over a small hill in the beautiful environment of peace elegance.

Legend :

The Garjia Devi Temple is famous for its faith. The Holy Kosi river flows in front of the temple. It is believed that the temple flowed to its current place with a flood in the river Kosi. Bhairav when saw it floating wanted to stop it but could not do so. Bhairav then asked Goddess Parvati to stay with him at the same place. It is said that this place was earlier covered with dense forests. The people living here saw Goddess Parvati’s idols on the mountains. Seeing the sights of these idols, the commoners built Garjia Devi’s tempele here.

Devotees offers coconut, vermilion, incense, lamp, red Chunnerie etc as offerings to Goddess Parvati. Goddess Parvati is considered to be the daughter of Himalayas and hence is known by the name of Garjia in this place. It is believed that since then Devi Garjia has been living in the same place as Upeta. In ancient times Goddess Parvati was also known by the name Upeta.

Festivals :

Various festivals are held in Garjia Devi temple throughout the year. A huge number of people visit this place throughout the year in order to offer their prayers to Devi Garjia wishing for blessings in return. A big crowd gathers here on the auspicious day of Vasant Panchami in order to offer special prayers to Devi Garjia.

In addition to this, people visit this place on the auspicious occasion of Shivaratri in huge numbers. On the occasion of Kartik Purnima, a special bath in the river Ganga is organized and a large number of devotees take a dip in the river Kosi. The atmosphere of the temple is a sight on the occassions of Uttarayan, Navratri and Ganga Dussehra. Devotees from all parts of the country visit this place.

Garjia Temple Religious Importance

The temple comprises of various idols of Goddess Parvati, Baba Bhairon, Lord Shiva, Lord Ganesha and Goddess Saraswati. Baba Bhairon is worshipped after Devi Garjia puja. It is believed that Devi Garjia blesses the devotees only after the completion of Baba Bhairon’s puja.

Devotees have their full faith in the pilgrimage site and the temple. People coming here are never tired of praising Devi Garjia. It is believed that Devi Garjia blesses her devotees and fulfills their wishes. People usually dedicate umbrellas and bells to Devi Garjia once their wishes are fulfilled.

Websites :

http://astrobix.com/hinduism/post/garjia-devi-temple-garjiya-temple-ramnagar-garjia-devi-temple-uttarakhand.aspx

Thrikur Shiva Temple

ctr.rajesh@ymail.com (CTR Rajesh) — Sun, 27 May 2012 04:44:40 PDT

Name : Thirukur Shiva Temple

Location :

It is located at Trikur near trichur, Kerala.

Description :

The cave temple at Trikur near Trichur is something of a marvel.

On the bank of the river Karuvannur puzha, a long flight of steps lead to the summit of the rock hill, where the deity of Shiva is installed in a cave, which appears to be natural. Water continuously drips from the roof of the cave and wets the idol. We could not find any source of water in the rock.

The temple is constructed without harming any natural setup. One of the achans of Paliam constructed the outer wall and other protective structures and the Gopuram is fully protecting the Environment. The blessing of the diety is a sure cure for Asthma.

Meals provided for devotees for which some trust has been established which maintains the temple. There were very few devotees.

From the top of the hill, one can see the surrounding country side for at least ten miles, including Trichur town. As the land at the side opposite the river is at the same level, vehicles can come up to the temple and there are regular bus services.

Festivals :

Every year there is elaborate festival. Kathakali, the famous costume drama of Keralam, is an essential item. The parade of caparisoned elephants, with drum beating (panchavadyam) is a must in all temple festivals.
The annual festival falls on the malyala month of Makaram (jan-feb)

Websites :

http://www.flickr.com/photos/arunar/2707121666/

http://waterfriend.wordpress.com/2010/01/19/thrikur-shiva-temple/

Viralimalai Shanmuganathar Temple

ctr.rajesh@ymail.com (CTR Rajesh) — Tue, 12 Jun 2012 16:25:35 PDT

Name : Viralimalai Shanmuganathar Temple

Location :

Viralimalai is on the bus route between Madurai and Tiruchy. It is 25 kilometers from Tiruchy and 40 kilometers northwest of Pudukottai. From Azhankudi Viralimalai is 371/2 Kilometers.

Legends :

1) Legend tells us that Saint Arunagirinathar was directed in a dream to go to Viralimalai, which in those days was situated amidst thick jungle. Not far from Viralimalai Arunagiri lost his way in the jungle. From out of nowhere there appeared a Veddar or hunting tribesman who guided Arunagiri to large rock from where he could see Viralimalai hill. The Veddar vanished and only then did Arunagiri realize that his mysterious guide was none other than Lord Murugan Himself. Today the spot is marked by an ashram where bhaktars meditate on Lord Murugan's mercy.

2) Sages and saints were in the form of Kura trees and worshipped the Lord of Viralimalai. Hence this place was called Viravi Malai which later became Viralimalai. The poet Saint Arunagirinathar has mentioned in his songs about saints staying and worshipping Lord Muruga in this hill temple.

3) Saint Vashishtar's wife Arundhati forgets to feed Lord Murugan when he was born at Saravana Poigai. Due to this her husband cursed her. In turn Vashishtar was cursed by Lord Murugan for the ill fate he brought on his wife. As per mythology both Vashishtar and his wife Arundhati prayed here in Viralimalai to ward off their curse. Saints like Kashyapa Munivar and Naradar are believed to have offered their prayer here in Viralimalai to ward off curses.

4) The representative of the Palayamkarar Karupamuthu Pillai used to visit the temple every Friday. During one such visit, due to heavy rains there was flood and tanks bunds were broken. The river Mamundi was also flooded and Karupamuthu Pillai was cut off from the mainland. He neither had food to eat nor cigars to smoke and was in great misery as he was a chain smoker. Lord Murugan appeared before him, gave him cigar and matchstick and also took him to the temple for darshan. From that day cigar is offered to Lord Murugan along with neiveidyam and given away as prasadam to devotees.

Description:

The hill is small and rocky. From the foot of the hill a beautiful flight of steps take us to the top. These footsteps are engraved on the rock and are 207 in number. In between there are beautiful mandapams for devotees to rest.

We find the statue of Kashyapa Muni and Narada Muni in the hill temple along with sculptures of Arundhati and Vashishta. We also find the sculpture of Arumugan and Arunagirinathar on the pillars found on the way to the temple. The temple is located on top of the hill and can be seen from a great distance. A beautiful flight of steps along with mandapams for devotees to rest, take us to the top of the hill. At the foot of the hills the water tank called Saravana Poigai is located on southern side. On the eastern side there is a Srine for the goddess Maikannudaiyal. It is customary to worship this goddess before climbing up the hill.

On the way to the hill top we find the Idumban Sannidhi a small cave Srine for Meenakshi Sundareshwar and a mandapam called Sandana Kottam at the end of the flight of steps. Adjacent to the Sandana Kottam Mandapam we find the Navaratri and Shanmuga Moorty Mandapam.

Next to the Navaratri Mandapam we find the south-facing Raja Gopuram. In the Shanmuga Moorthy Mandapam of this temple with a single prahara the utsavamoorthy gives darshan together with devas. In the western part of the prahara we find the Srines of Vinayagar, Dakshina Moorthy, Agasthiyar and Arunagirinathar and in the northern side we find the Srine of Chandikeshwarar and Bhairavar.

The Srine for Navagraha is located on the way to the Maha Mandapam in front of the sanctum sanctorum. In the Maha Mandapam Natarajar, Sivakami, Manika Vinayagar and Srinivasa Perumal with consort await to bless the devotees. On the outer walls of the garbhagraha we find inscriptions. Inside the sanctum sanctorum Lord Muruga showers blessings upon the devotees.

Theertham :

On the southern part of the foothill Saravana Poigai, the Sthala Theertham is located. It is also called Naga Theertham. A Naaga is fixed (Prathistai) at centre of the theertham. The Sthala Vriksham in this temple is Kasi Vilvam.

Moolavar :

The vision of the Lord inside the Garbhagraha is soul-stirring. The Lord is in the form of Arumugan, six-faced and with twelve hands seated elegantly on the peacock facing east. The divine consorts Valli and Deivannai stand on either side. As the Sivachariyar offers camphor the devotees can see the three faces at the back in the mirror which the other three can be viewed directly.

Method of Worship
The daily puja is performed six times a day and as per Kamika Agamam.

Festivals and Pujas
Taippucam, Pankuni Uttiram, Kanda Sasthi and Adikrittikai are the main festivals as in other Murugan temples.

Inscriptions
On the outside wall of the sanctum sanctorum, we find a few inscriptions. These contain certain information on the history of the temple.

Literature
Muthu Pazhani Kavirayar authored Viralimalai Kuravanchi. This Kuravanchi was staged regularly every year during festivals.

Websites :

http://murugan.org/viralima.htm

http://en.wikipedia.org/wiki/Viralimalai

Chitharal Hill Temple

ctr.rajesh@ymail.com (CTR Rajesh) — Fri, 11 May 2012 18:33:12 PDT

Name : Chitharal Hill Temple

Location :

Chitharal (also spelt Chidaral) is 55km from Kanyakumari, 36km from Nagercoil and 7km from Marthandam. The approach road is from Kandapuram, leading to Elanthavilas. Chitharal is located exactly 4km North East of Kuzhithurai. Cars and Vans can go upto the foot of the hill. One has to walk for about 10 minutes to reach the temple.

History :

The Jain influence in this region was due to the Jain Tamil King Mahendra Verman-I (610-640). These temples of Jain Deities'were considered to be built in 9th century AD.

Around the period of the decline of Jainism during the rule of the Cholas in the 11th Century, it is believed that Chandragupta Maurya, along with a Jain ascetic Badrabhahu, reached Sravanabelagola in 298 BC. Their disciples travelled to this region to spread Jainism and chose the hillock for meditation.

It was, however, converted into a Hindu temple in 1250A.D., and an image of Bhagavathy was installed and named, Thirucharanmalai, means `the hill holy to the charanas'. But still the rockcut sculptures and statues of 23 Jain theerthangars including Mahaveerar are left undamaged and still maintained without any damages. It was once called Chokkanthoongi Hills and now as Malaikoil by locals.

Description :

Chitharal is historically known as Thirucharanathupalli – the abode of Jain monks belonging to Digambara sect. Hillock at Chitharal has a cave containing Rock-cut sculptures of Thirthankaras and attendent deities carved inside and outside. The sculptures are the main attraction in Chitharal. Also these sculptures are historically known as Thirucharanathupalli, and are situated inside the caves on a very long Hill.

At the foot of the Thirucharanmalai hillock, one can see a stylish Kerala Style Arch made of rocks and is the
starting point of your Trek. The atmosphere and the indications at the foot will not give you any indication of a hard Climb ahead. So be prepared for a hard steep climb of a 800 meters.

It will be better, if you select a day with sun is not too sharp. All over the trekking time one can see several cement benches to sit, but the hottest sun will not allow you to sit on them. Colorful flowers and some trees with red and yellow flowers around these benches complets the picturesque.

From the top, one can see or enjoy the beauty of winding rivers, lakes, fields, clusters of villages, coconut fields, tall church spires, and the lines of Western Ghat covered with white clouds; and is a mind blowing scenery, which you won't get from anywhere.

Another main attraction at the top hill is two large rocks facing each other, and one can explore whole beauty of the foot through the small window created by these rocks. Also at the top hill, one can see some ruined or parts of ancient temples, which is believed to be of Charanas.

The whole rocky area is carved with Jain deities' images and is also a part of ancient era.

Stone Inscriptions :

There are 9 stone inscriptions in Tamil vattezheutthu, sanskrit and Malayalam dating back to 9th Century A.D. One of the stone inscriptions says that there was a Jain University at this place during 1st century BC. and Queen Kuratimarayar had donated wealth to the university. This inscription is found in Tamil Brahmi scriptures.

Festivals :
The Jain images have been preserved by Central Archeological Survey of India and they are making yearly 3day celebrations from 2009.

Nearby Attractions :

Thiruvattar Adikesava Perumal Temple
Thripparappu Waterfalls
Pechippara Dam

Websites :

http://www.vaikhari.org/chitharal.html

http://ta.wikipedia.org/wiki/சிதறால்_மலைக்_கோவில்

Thean Hou Temple

ctr.rajesh@ymail.com (CTR Rajesh) — Sat, 05 May 2012 10:39:36 PDT

Name : Thean Hou Temple

Location :

The Thean Hou Temple is a landmark six-tiered Chinese temple in Kuala Lumpur, Malaysia. It is located on a 1.67 acres (6,760 m²) of land atop Robson Heights along Lorong Bellamy, overlooking Jalan Syed Putra (Federal Highway).

Description :

The temple was completed in 1987 and officially opened in 1989. The property belongs to and is run by the Selangor & Federal Territory Hainan Association (Persatuan Hainan Selangor & Wilayah Persekutuan). The temple, built by the Hainanese community living in Kuala Lumpur, is dedicated to Goddess Tian Hou (The Heavenly Mother).

Architectural Features :

This syncretic temple with elements of Buddhism, Taoism and Confucianism is a grandiose structure and represents a successful combination of modern architectural techniques and authentic traditional design featuring imposing pillars, spectacular roofs, ornate carvings and intricate embellishments. Its grand architecture has made it a popular tourist destination.

The front entrance of the temple features a multi-arched gateway with red pillars, the colour symbolic of prosperity and good fortune. Souvenir stalls and a canteen are found on the 1st level. The 2nd level houses the multi-purpose hall while offices are located on the 3rd level. The 4th level has 3 tiers and the prayer hall is located here.

Joss sticks burner

External features :

In addition to her altar in the prayer hall, there is also a smaller statue of Guan Yin to the right of the hall, set amongst rocks and falling water. Here one can kneel and receive a blessing of water from the statue. Outside the temple at the entrance to the grounds, there is a larger statue, similarly set amongst rocks and falling water.

Other features include a Chinese Medicinal Herbs Garden, a Wishing Well as well as a Tortoise Pond.

Finally there is a large statue of the goddess opposite to the temple, along with a collection of other large statues that include representations of the twelve animals of Chinese astrology.

Religious and cultural activities :

Activities such as the grand birthday celebrations for Goddess Tian Hou, Goddess Kuan Yin and the Goddess of the Waterfront are conducted at Thean Hou. Buddhist activities include Dharma Prayers and Wesak Day celebrations. Cultural activities include the annual Mooncake Festival during the eighth lunar month and the Chinese New Year celebration.

Temple services :

The Thean Hou temple also offers fortune telling and marriage registration services.

Small fountain with the Goddess of Mercy dispensing water from her jar

Recreational Activities :

Traditional Chinese exercise and martial arts activities such as Qigong, t'ai chi and wushu classes are conducted at the Thean Hou temple.

Websites :
http://en.wikipedia.org/wiki/Thean_Hou_Temple